O LORD, thou knowest whatsoever we conceal, and whatsoever we publish; for nothing is hidden from G.o.d, either on earth or in heaven.

Praise be unto G.o.d, who hath given me, in my old age, Israel and Isaac: for my LORD is the hearer of supplication.

40 O LORD, grant that I may be an observer of prayer, and a part of my posterity also, O LORD, and receive my supplication.

O LORD, forgive me, and my parents, and the faithful, on the day whereon an account shall be taken.

Think not, O prophet, that G.o.d is regardless of what the unG.o.dly do. He only deferreth their punishment unto the day whereon men's eyes shall be fixed: they shall hasten forward, at the voice of the angel calling to judgment, and shall lift up their heads; they shall not be able to turn their sight from the object whereon it shall be fixed, and their hearts shall be void of sense, through excessive terror.

Wherefore do thou threaten men with the day, whereon their punishment shall be inflicted on them, and whereon those who have acted unjustly shall say, O LORD, give us respite unto a term near at hand; and we will obey thy call, and we will follow thy apostles. But it shall be answered unto them, Did ye not swear heretofore, that no reverse should befall you?

yet ye dwelt in the dwellings of those who had treated their own souls unjustly; and it appeared plainly unto you how we had dwelt with them; and we propounded their destruction as examples unto you.

They employ their utmost subtlety to oppose the truth; but their subtlety is apparent unto G.o.d, who is able to frustrate their designs; although their subtlety were so great, that the mountains might be moved thereby.

Think not, therefore, O prophet, that G.o.d will be contrary to his promise of a.s.sistance, made unto his apostles; for G.o.d is mighty, able to avenge.

The day will come, when the earth shall be changed into another earth, and the heavens into other heavens; and men shall come forth from their graves to appear before the only, the mighty G.o.d.

And thou shalt see the wicked on that day bound together in fetters: 50 their inner garments shall be of pitch, and fire shall cover their faces; that G.o.d may reward every soul according to what it shall have deserved; for G.o.d is swift in taking an account.

This is a sufficient admonition unto men, that they may be warned thereby, and that they may know that there is but one G.o.d; and that those who are endued with understanding may consider.

CHAPTER XV.

ENt.i.tLED, AL HEJR; REVEALED AT MECCA.

IN THE NAME OF THE MOST MERCIFUL G.o.d.

A.L.R. These are the signs of the book, and of the perspicuous Koran.

The time may come when the unbelievers shall wish that they had been Moslems.

Suffer them to eat, and to enjoy themselves in this world; and let hope entertain them, but they shall hereafter know their folly.

We have not destroyed any city, but a fixed term of repentance was appointed them.

No nation shall be punished before their time shall be come; neither shall they be respited after.

The Meccans say, O thou to whom the admonition hath been sent down, thou art certainly possessed with a devil: wouldest thou not have come unto us with an attendance of angels, if thou hadst spoken truth?

Answer, We send not down the angels, unless on a just occasion; nor should they be then respited any longer.

We have surely sent down the Koran; and we will certainly preserve the same from corruption.

10 We have heretofore sent apostles before thee among the ancient sects: and there came no apostle unto them, but they laughed him to scorn.

In the same manner will we put it into the hearts of the wicked Meccans to scoff at their prophet: they shall not believe on him; and the sentence of the nations of old hath been executed heretofore.

If we should open a gate in the heaven above them, and they should ascend theretom all the day long, they should rather say, Our eyes are only dazzled; or rather we are a people deluded by enchantments.

We have placed the twelve signs in the heaven, and have set them out in various figures, for the observation of spectators: and we guard them from every devil driven away with stones; except him who listeneth by stealth, at whom a visible flame is darted.

We have also spread forth the earth, and thrown thereon stable mountains, and we have caused every kind of vegetable to spring forth in the same, according to a determinate weight: 20 and we have provided therein necessaries of life for you, and for him whom ye do not sustain.

There is not one thing but the storehouses thereof are in our hands; and we distribute not the same otherwise than in a determinate measure.

We also send the winds driving the pregnant clouds, and we send down from heaven water, whereof we give you to drink, and which ye keep not in store.

Verily we give life, and we put to death: and we are the heirs of all things.

We know those among you who go before; and we know those who stay behind.

And thy LORD shall gather them together at the last day: for he is knowing and wise.

We created man of dried clay, of black mud, formed into shape: and we had before created the devil of subtle fire.

And remember when thy LORD said unto the angels, Verily I am about to create man of dried clay, of black mud, wrought into shape; when, therefore, I shall have completely formed him, and shall have breathed of my spirit into him; do ye fall down and worship him.

30 And all the angels worshipped Adam together, except Eblis, who refused to be with those who worshipped him.

And G.o.d said unto him, O Eblis, what hindered thee from being with those who worshipped Adam?

He answered, It is not fit that I should worship man, whom thou hast created of dried clay, of black mud, wrought into shape.

G.o.d said, Get thee therefore hence: for thou shalt be driven away with stones: and a curse shall be on thee, until the day of judgment.

The devil said, O LORD, Give me respite until the day of resurrection.

G.o.d answered, Verily thou shalt be one of those who are respited until the day of the appointed time.

The devil replied, O LORD, because thou hast seduced me, I will surely tempt them to disobedience in the earth; 40 and I will seduce such of them as shall be thy chosen servants.

G.o.d said, This is the right way with me.

Verily as to my servants, thou shalt have no power over them; but over those only who shall be seduced, and who shall follow thee.

And h.e.l.l is surely denounced unto them all: it hath seven gates; unto every gate a distinct company of them shall be a.s.signed.

But those who fear G.o.d shall dwell in gardens, amidst fountains.

The angels shall say unto them, Enter ye therein in peace and security, and we will remove all grudges from their b.r.e.a.s.t.s; they shall be as brethren, sitting over against one another on couches; weariness shall not affect them therein, neither shall they be cast out thence forever.

Declare unto my servants that I am the gracious, the merciful G.o.d; 50 and that my punishment is a grievous punishment.

And relate unto them the history of Abraham's guests.

When they went in unto him, and said, Peace be unto thee, he answered, Verily we are afraid of you: and they replied, Fear not; we bring thee the promise of a wise son.

He said, Do ye bring me the promise of a son now old age hath overtaken me? what is it therefore that ye tell me?

They said, We have told thee the truth; be not therefore one of those who despair.

He answered, And who despaireth of the mercy of G.o.d, except those who err?

And he said, What is your errand, therefore, O messengers of G.o.d?

They answered, Verily we are sent to destroy a wicked people; but as for the family of Lot, we will save them all, 60 except his wife; we have decreed that she shall be one of those who remain behind to be destroyed with the infidels.

And when the messengers came to the family of Lot, he said unto them, Verily ye are a people who are unknown to me.

They answered, But we are come unto thee to execute that sentence, concerning which your fellow-citizens doubted: we tell thee a certain truth; and we are messengers of veracity.

Therefore lead forth thy family, in some time of the night; and do thou follow behind them, and let none of you turn back; but go whither ye are commanded.

And we gave him this command; because the utmost remnant of those people was to be cut off in the morning.

And the inhabitants of the city came unto Lot, rejoicing at the news of the arrival of some strangers.

And he said unto them, Verily these are my guests: wherefore do not disgrace me by abusing them; but fear G.o.d, and put me not to shame.

70 They answered, Have we not forbidden thee from entertaining or protecting any man?

Lot replied, These are my daughters: therefore rather make use of them, if ye be resolved to do what ye purpose.

As thou livest they wander in their folly.

Wherefore a terrible storm from heaven a.s.sailed them at sunrise, and we turned the city upside down: and we rained on them stones of baked clay.

Verily herein are signs unto men of sagacity: and those cities were punished, to point out a right way for men to walk in.

Verily herein is a sign unto the true believers.

The inhabitants of the wood near Midian were also unG.o.dly.

Wherefore we took vengeance on them. And both of them were destroyed, to serve as a manifest rule for men to direct their actions by.

80 And the inhabitants of Al Hejr likewise heretofore accused the messengers of G.o.d of imposture: and we produced our signs unto them, but they retired afar off from the same.

And they hewed houses out of the mountains, to secure themselves.

But a terrible noise from heaven a.s.sailed them in the morning; neither was what they had wrought of any advantage unto them.

We have not created the heavens and the earth, and whatever is contained between them, otherwise than in justice: and the hour of judgment shall surely come. Wherefore O Mohammed, forgive thy people with a gracious forgiveness.

Verily thy LORD is the creator of thee and of them, and knoweth what is most expedient.

We have already brought unto thee seven verses which are frequently to be repeated, and the glorious Koran.

Cast not thine eyes on the good things which we have bestowed on several of the unbelievers, so as to covet the same: neither be thou grieved on their account. Behave thyself with meekness towards the true believers; and say, I am a public preacher.

90 If they believe not, we will inflict a like punishment on them, as we have inflicted on the dividers, who distinguished the Koran into different parts, for by thy LORD, we will demand an account from them all of that which they have wrought.

Wherefore publish that which thou hast been commanded, and withdraw from the idolaters.

We will surely take thy part against the scoffers, who a.s.sociate with G.o.d another G.o.d; they shall surely know their folly.

And now we well know that thou art deeply concerned on account of that which they say; but do thou celebrate the praise of thy LORD; and be one of those who worship; and serve thy LORD until death shall overtake thee.

CHAPTER XVI.

ENt.i.tLED, THE BEE; REVEALED AT MECCA.

IN THE NAME OF THE MOST MERCIFUL G.o.d.