Numeriano Adriano testified (fols. 1,309-1,312) that Andres Bonifacio had collected 10,000 pesos for the purchase, in j.a.pan, of 4,000 rifles with abundant ammunition.

He also stated that the arms had been purchased and were to be landed near by the mountains of San Mateo and in the Batanes islands, from whence they would be brought to Manila.

That "Andres Bonifacio went to San Mateo with men to receive and arrange arms, whilst Deodato Arellano and Timoteo Paez were encharged to send people to Batanes to the same end."

Also that "It is said that many of the insurgents in the province of Cavite bear arms of different systems, and he supposed that they must have been acquired by the rich and wealthy persons of that province, such as Francisco Osario and others, who knowing perhaps of the existence of the Liga of Manila, its form and object, had formed their own also, in the said province, in order to unite to that of Manila and make common cause therewith."

Domingo Franco declared (fols. 1,381-1,382), in answer to a question during his trial, as to what he knew in reference to the purchase of arms and ammunition, that "all he knew was that arms and ammunition had been purchased, because at the end of 1895, or the beginning of 1896, he saw Francisco L. Rojas in his office in Calle Jolo, and the said Rojas told him that he had received a quant.i.ty of arms and ammunition." He stated moreover, that he did not know the make or number, nor where they had been landed.

Tomas Prieto of Nueva Caceres mentioned the receipt of 50 arms from Bato. He also stated that Mariano Melgarejo, according to references from Macario Valentin, received a load of arms in eleven cases from Pasacao."

Pio Valenzuela affirmed that the arms borne by the rebels were for the most part domestic bolos [71] and lances, and that the chiefs were armed with revolvers." These revolvers were, he affirmed, acquired from the Maestranzi de Artilleria.

Juan Castaneda declared that "the j.a.panese offered to land here 100,000 rifles with their ammunition, the expense of which should be paid in a fixed number of years."

Numeriano Adriano also affirmed that it had been decided to purchase arms in j.a.pan and that one of the islands of the Archipelago should be given to j.a.pan in exchange for its aid.

Domingo Abella affirmed that he had visited Francisco Rojas in his office for the purpose of finding out if the arms which the tailor Luis Villareal had ordered for the society, had arrived; and that although Francisco Rojas did not belong to the society, he was encharged to portion out the arms and commissioned to bring them to Manila. Francisco told him that he could not provide him with any as they were all sold.

The net cost of the arms and ammunition necessary to carry out the revolt was considerable, and as their introduction into the country would have to be very carefully planned, and be carried out with the greatest secrecy, the original cost would be considerably increased. Large sums of money were therefore necessary to cover expenses. Although the entrance fees and monthly subscriptions were considerable they could not produce the amount necessary to provide for the revolution, especially when there existed such a wide spread tendency among those who handled the funds, to absorb them as a sponge absorbs water. Castillo in his work concerning this a.s.sociation and its funds says [72]:

"Undoubtedly it (the Katipunan) possessed large sums of money, only the most insignificant part of which, according to report, was discovered in the possession of Pio Valenzuela, preserved in gold and amounting, we believe, to less than 30,000 pesos. These resources could not cover the extraordinary expenses of the propaganda, that of the Commissioners sent to j.a.pan to treat with that power on the question of a protectorate, and that of the coming war expenses which were without doubt, very considerable.

"The Indian is not so selfish or so patriotic that he would, without immediate advantage to himself permit himself the extravagance of abandoning the sedentary life he usually leads, to launch out into the field of adventures of doubtful result. Those who from the headquarters of the revolution directed those torpid ma.s.ses must have realised this, and to make sure of the exit, caused money to be distributed to all the affiliated and to their families, giving them at the same time rice in abundance.

"On the morning of the events which took place at San Juan del Monte, two women who live in the Santa Mesa road, were engaged in giving money to the taos [73] who pa.s.sed that way, advising them to unite themselves with the insurrectos to the end of killing all the Spaniards....

"This money set aside for distribution in San Juan del Monte, in Pasig and in the pueblos on the banks of the river, must have come from a well stocked treasury......................................

A little further on, the author gives a very broad hint as to one probable source of funds when he asks the question, where is the million and a half pesos which const.i.tute the default in the public treasury of Manila?

"It would be a curious coincidence," says the author, "if part of this amount perhaps the greater part should have served as funds from which the expenses of the revolution and the war were paid."

Note 78. The initiations into the Katipunan were grotesque in the extreme. The person introduced for initiation was placed in a room draped in black, with its walls hung with mottoes in Tagalog dialect such as: "If you have courage you may continue," "If you have been brought here by your curiosity, retire." Upon a table was placed a skull, a loaded revolver and a bolo. A paper upon which were written three questions lay also upon the table. These questions were: "In what state did the Spaniards find the Tagalog people at the time of the conquest? In what state are they found now? What future can it hope for?

The initiated previously instructed by his G.o.d-father, or by the person who catechised him, was to reply that, at the time of the arrival of the Spaniards, the Filipinos living on the coasts enjoyed a certain amount of civilization, since they already had cannons and silk dresses, that they enjoyed political liberty, sustained diplomatic (sic) relations and commerce with the neighboring countries of Asia; had their own religion and writing; in a word, lived happy with their independence. A certain amount of civilization may be. Let us see what that certain amount was:

"Barely clothed, and more often naked, revelling day and night in drunkenness, given to the practice of infanticide, holding virginity as a dishonor, having among them people who practiced defloration as a profession, ignorant of the value and uses of money, making use of men, women and children to pay debts, in continual warfare with one another and enslaving their prisoners, practicing wholesale murder of slaves on the death of a chief or important personage, adoring and sacrificing to rocks, trees, crocodiles and idols of wood; lacking religion, but having in its stead most b.e.s.t.i.a.l and absurd superst.i.tions; without temples, monuments or even literature, although they possessed a species of written language. The only human ideas they possessed were adopted from the Chinese, j.a.panese and Borneo Mohammedans whom they imitated after the manner of apes. This, historians tell us, was the condition of this people 340 years ago! when the missionaries planted the Cross on Philippine soil, and brought to the benighted natives the gospel." So much for the certain amount of civilization.

Cannons and silk dresses: of a kind; as to the cannons, where did they all come from? Bought from or exchanged with the Borneo moros probably. As to these and the silk dresses, the savages of the south-sea islands enjoyed the use of such things and enjoyed them with better knowledge of how to use them! They enjoyed political liberty; let us see what Morga the historian who speaks most glowingly of the ancient civilization of the Filipino peoples, has to say on this point.

He says: "In all these islands the people had neither kings nor lords to dominate them as in other kingdoms and provinces. But in each island were many chiefs from among the same natives, some greater than others each one with his subjects, by groups and families, who obeyed and respected them. Sometimes these chiefs were at peace with one another and some times at war.... The superiority which these chiefs had over the people of their group was such that they held them as subjects, with power to treat them well or ill, disposing of their persons, children and estates at their will, without resistance or the necessity of giving account to anyone, and for very slight offences they killed and wounded them and made slaves of them; and if it happened that one of the chiefs were bathing in the river and a native pa.s.sed in front of him or looked upon him with want of respect, and for other similar things, they made slaves of them for ever." This is a good and practical kind of political liberty, just the kind of liberty the country would enjoy if in the hands of the leaders of the Federal Party, so anxious for liberties for themselves and coercion for those who do not agree with their way of thinking.

Diplomatic relations and commerce with the neighboring countries of Asia: As to the diplomatic relations the mere idea of such a thing is preposterous. If we are to concede the use of diplomatic relations to the ancient Tagalog people, then we must consider as diplomatic relations such customs as the pa.s.sing of the "peace pipe" practiced by the indian of the United States, and the giving and accepting of young women for sensual convenience practiced in many of the islands of the Pacific up to the present day. As to their foreign commerce let us listen once more to Morga. "Their contracts and negotiations were as a rule illicit, each one considering the best way to come off successful in his business."

Their own religion: For a religious system they worshiped their ancestors and performed human sacrifices. The Spaniards found in these islands less than a million inhabitants, who were divided into innumerable tribes governed by rulers who had no more t.i.tle of sovereignty than that they were enabled to impose upon the people by brute force and untold cruelties. The inhabitants formed a jumble of inferior races some more or less pure in blood, others intermixed; people speaking many dialects. They all lacked religion, in the proper sense of the word; they lacked morals, in fact they were wanting in everything that raises man above the level of the brute creation.

As to their own writing, certain it is that they possessed a crude and very inefficient manner of writing, but what is very remarkable is, that in spite of their possessing a system of script, not a single piece of their literary work has yet been discovered nor even a written tradition. This goes to prove that either the Filipinos were at that time too deep in the savage ages to realise the importance of writing, or that the form of script was useless for practical purposes.

To the second question the initiated replied that the friar missionaries had done nothing to civilize the Filipinos, as they considered the civilization and ill.u.s.tration of the country to be incompatible with their interests [74].

To the third question the initiated was to reply that they had faith, courage and constancy to aid them to remedy these evils in the future. [75]

The master of ceremonies warned him that he was taking a very important and very solemn step, and he was recommended to retire if he did not feel courage enough to continue since he would uselessly expose his life. If the initiated insisted in continuing with the mysteries of the initiation he was presented to the reunion of the brethren to be tried by the proofs a.s.signed, which were very similar to those adopted in universal masonry, but surrounded with more paganism, if that be possible. He was blindfolded and made to discharge a revolver against an imaginary enemy, a person he was made to believe really was present and awaiting there the executionary bullet which should make him pay the penalty of a treason. If he pa.s.sed through the proofs successfully he was introduced into the hall of oaths and there with his own blood, drawn by means of an incision made in the left arm between the shoulder and the elbow, he signed the oath.

Note 79. See note 50, pages 171, 173 and 174.

Note 80. The liberty of the Tagalog people; the chief aim which gave rise to the revolt. The first thing the separatists desired was to get rid of the Peninsular Spaniard; the next to go would have been the insular Spaniard, then the Spanish mestizo, then the Chinee half-caste and the Chinee; after which would come the gradual extinction of the various tribes. In the mean time the country would suffer considerably and at last...? See page 69, last four lines of the first paragraph.

It is well nigh impossible to imagine to what the liberty of the Tagalog people would mean if it were put into practice. If the South American states which are recognized as independent, are unable to govern themselves in spite of the political superiority of the people inhabiting them over the peoples of this archipelago, without an unending series of revolutions, what might we expect from the Philippines? Give the country independence with one of the native "commissioners" as president of the republic and how long do you suppose it would be before Pedro Paterno at the head of some 5 or 6,000 men would march into Manila to depose the president and proclaim himself Emperor Pedro I? And before the new Emperor could install himself in Malacanan he would have at his heels a thousand and one petty chiefs, princes, kings and perhaps even a few ambitious queens!

It is over a half a century ago since the South American Republics became independent, and at that time the rest of the world cared but little for the consequences of such a step. But this indifference of the nations can never exist here in the Orient at the commencement of this XX Century. It would never suit the rest of the world to see independence declared in the Philippines and especially if that independence left the reins of government in the hands of the Tagalog people.

The question of the expulsion from the country or the destruction of the Spaniards has been spoken of under several notes; the idea was, doubtless, a semi-savage interpretation of the preachings and teachings spread abroad by the Bible societies in all parts and especially in Spanish countries. And this becomes the more probable when we call to mind what the El Imparcial of the 26th of August 1896 published concerning this identical point. Speaking of the state of the country in general as a result of the insurrection, it says:

"The minister of Foreign affairs received a telegram yesterday from General Blanco manifesting that more arrests had been made.........

The conjuration had ramifications in various parts of the Archipelago, and in it figured not only masonic societies but also Bible societies..........................................................

The propaganda of filibusterism is encharged to the colporteurs of evangelical books, who wander all over the Archipelago selling protestant publications."

Note 81. These three native priests were among the prime movers of the rebellion of 1872, a revolt which was planned out in the houses of Joaquin Pardo de Tavera and Jacinto Zamora. The three priests were executed by the garrote together with Francisco Saldua. Gomez left the sum of 200,000 pesos to his natural son, born to him before he entered the priesthood. In his will he strongly counselled his son to be ever faithful to the Spanish authorities. I had intended to give a brief outline of the revolt of '72 but s.p.a.ce will not permit. Taking it as a whole, it differed little from the revolt of '96 with the exception that it was directly brought about by the propagators of revolutionary ideas then rampant in Spain, and by the emissaries of the revolutionary government then established.

Note 82.--See note 20.

Note 83. The oath taken by the katipuneros was as follows:

K. K. K.

N. M. A. N. B.

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