"This is a most delicate business," said he, "and very dangerous. Why not be frank with a kinsman? This is not a Jewish affair. What have we to do with the Poles, or Polish complications? They have nothing in common with us. The government does not persecute us, or, at least, it could persecute us much more. We are believed to be loyal and devoted.

Why, then, should we expose ourselves and alienate this favourable disposition, by aiding, our former oppressors, the Poles? Why should the Jews meddle with politics? It is not our business."

"You and I differ in regard to that," replied Jacob. "If we wish to enjoy the same rights as other inhabitants of this country, we ought to commence to take an interest in politics and in the welfare of the land. It is only thus that we can expect to live on a footing of perfect equality. The government has decided to crush out the intelligent and educated Poles. It certainly belongs to us who eat their bread to make common cause with them against their oppressors, who are only conquering intruders. Let us remember our own captivity."

"Did you not say that the Jews ought to observe the law above all things? You contradict yourself, for the law commands us to protect ourselves, and it is contrary to our interests to take part with the Poles."

"How do you know that? Can you read the future? The iniquities committed against this nation cannot always remain without vengeance.

G.o.d has permitted the chastis.e.m.e.nt, but the measure is full. The sins are washed away by tears and by blood! The day of justice draws near!

In the day of terrible retribution it will be better to be with those who have been purified by divine punishment, and not with those who have incurred the wrath of G.o.d."

"In my turn let me ask, how do you know all this?" said the elder David. "Is it your prophetic spirit that tells you? Have you remembered the sins of these Philistines, the extortions and the miseries with which they afflicted us? Do you know that there still remains much to expiate?"

"It is not just to make a single nation responsible for the crimes of all Christians. The Jews have been persecuted everywhere, and in many lands much worse than here."

"What good is all this discussion?" cried the younger David, rising from his chair. "It is nothing to us who obtains the upper hand. I do not care to decide who are the better, the Russians or the Poles. At least I know how to take a Russian. He is always easily bought; at first he is brutal and insulting, then he holds out his hand, and you have only to oil it with a few pieces of silver, and he becomes sweet and obliging; but your Poles do not inspire me with so much confidence."

Jacob would listen no longer; he arose, and cried indignantly:--

"Then, as such are your convictions I will not insist. I see, with sorrow, that you, as well as others, choose a selfish policy, and always take sides with the strong and not with the right."

"The right? The ancient rulers of the country have not respected us, have they?"

"If I admit that, is it any reason why we should imitate them to-day?

The elect people ought to be more virtuous than the people they live with, and set them an example."

The younger David began to whistle, and then said:--

"Who speaks now of virtue and right? In the world of to-day self-interest is the sole right. Virtue! Right! Grand words, in which one no longer believes."--

The old man bowed before his son's superior wisdom, and threw a glance full of pride at Jacob, which seemed to say:--

"How can you reply to that, eh?"

The friend of Ivas calmly surveyed the young man, and replied in a grave voice, dwelling on each word:--

"Unfortunately, you appreciate our epoch at its true value. However, that which now is cannot always be. Truth still exists. Our law, thousands of years old though it may be, is not worn out. Open our holy books, and you will read therein truths which have never ceased to be truths, and which will never cease until the end of the world. Men are corrupt; faith has diminished. G.o.d will rectify this state of things.

Let us be followers of the ancient law, and not of present errors. If you have gained by your education nothing more than the reasoning that you affect, I sincerely pity you."

On this Jacob ceased, and the old man, before so calm, became agitated, and looked at his son for a reply. The serenity of spirit of this man, so firm in his belief, awoke in him a fear similar to that which had kept him from relighting the candle on the Sabbath.

David, junior, replied coolly:--

"Do not trouble yourself about me, I beg of you, Monsieur Jacob. Every one to his own opinion. Do not go yet. Perhaps I can find a way to satisfy your demand without incurring any risk."

"Thanks. It is weak of me to implore you again to help an unfortunate whom you so little wish to succour. Still a few more words. The country is on the eve of a revolution. The result is doubtful, but it is an opportunity for us to gain equal rights by the sacrifice of our blood.

Let us profit by it. Many of my race think as I do."

"Many? How many? Who are they? Do you know the intentions of the Emperor Napoleon? Are you in the secrets of Lord Palmerston? Have you received the confidences of the Rothschilds?"

"I can only tell you one thing; it is, that here the most sensible men are of my opinion."

"And the richest?"

"Yes, the richest also," replied Jacob, with an involuntary smile.

"In that case," said the old man, "we must take the affair into consideration."

"As for the object of my visit, I regard it a failure. I can only excuse myself for disturbing you at such an hour."

Then he turned to go, when the old man called him back.

"Wait!" cried he. "A gla.s.s of wine. David, bring the three rouble Bordeaux. Deign to taste it, Monsieur Jacob. Isolated, as we are, in this little village, we know not how the wind blows. Tell us, is there anything in contemplation?"

"You had better find out for yourselves, and then you can decide which party you will aid."

"Those incorrigible Poles! I fear they are engaging in some new pranks."

"I know nothing," said Jacob. "I can only surmise. The Muscovites themselves have the air of hastening the explosion of this foolishness to divert that which threatens their own country, 'holy Russia.' Since the emanc.i.p.ation of the serfs, the situation has been critical. By kindling a fire in Poland, they relight the national hatred, and turn away the public thoughts from Petersburg and Moscow towards the provinces. It is the only way, now that the peasants give proofs of discontent and the revolutionary idea is propagated, the sole method of reaffirming the authority of the Czar."

"What admirable teachers!" cried the old man. "Profound wisdom like that is the gage of certain success. Certainly, that is the side we had better take."

"As a nation," said Jacob, "we have been conquered more than once.

Always in place of attaching ourselves to the triumphal chariot, we have remained faithful to the cause of G.o.d."

He then rose to leave for the second time, but the elder David was ashamed to let his visitor depart thus.

"What, then, is your proposition?" asked he.

"To shelter under your roof an outlaw. This village being isolated, the risk is not great."

"Very true," said the younger man; "but in a small place like this, where every one is acquainted, the arrival of a stranger would be remarked."

"Then say no more about it," said Jacob, turning to go. "A thousand excuses for disturbing you."

This time he really took his departure.

"I am sorry," said the father to the son when they were alone, "that we did not find some way to arrange this affair. Jacob has excellent connections. What will he tell them of us? Truly, he cannot have a very good opinion."

"Bah! I am, perhaps, of your opinion, but we could not do otherwise.

Let us to bed."

The protector of Ivas returned to the inn, and did not awaken his companion, who was wrapped in a deep slumber. He threw himself on the bed, and his thoughts kept him awake the greater part of the night. He arose early to seek an interview with Jankiel, whom he did not know personally.

Having introduced himself to the old man, he took part in the morning prayers, and then told him frankly that he had long desired his acquaintance, and that he addressed him full of confidence in his well-known sentiments.

This frankness pleased Jankiel, who placed his hand on his visitor's shoulder, and replied kindly:--

"I have heard of you as a man on whom the people of Israel can lean with confidence, for, in spite of your known learning, you guard the ancient faith, customs, and practices, and honour old age. In all this you differ from many of our young men. May the G.o.d of Isaac and Jacob bless you! Learned men abound, but pious ones are rare. Our customs are neglected; they spit on the tombs of our ancestors, and on all that past ages have taught us to respect."