They were able to follow it a little distance but it was lost on the hard ground, although it led toward the water. Robert told of the shadow he had seen near the farther bank, and both Willet and Tayoga were quite sure it had been a small canoe, and that its occupant was Tandakora.

"It's not possible that St. Luc sent the Ojibway back to murder us!"

exclaimed Robert, his mind rebelling at the thought.

"I don't think it likely," said Willet, but the Onondaga was much more emphatic.

"The Ojibway came of his own wish," he said. "While the sons of Onontio slept he slipped away, and it was the lure of scalps that drew him. He comes of a savage tribe far in the west. An Iroquois would have scorned such treachery."

Robert felt an immense relief. He had become almost as jealous of the Frenchman's honor as of his own, and knowing that Tayoga understood his race, he accepted his words as final. It was hideous to have the thought in his mind, even for a moment, that a man who had appeared so gallant and friendly as St. Luc had sent a savage back to murder them.

"The French do not control the western tribes," continued Tayoga, "though if war comes they will be on the side of Onontio, but as equals they will come hither and go thither as they please."

"Which means, I take it," said the hunter, "that if St. Luc discovers what Tandakora has been trying to do here tonight he'll be afraid to find much fault with it, because the Ojibway and all the other Ojibways would go straight home?"

"It is so," said the Onondaga.

"Well, we're thankful that his foul blow went wrong. You've had a mighty narrow escape, Robert, my lad, but we've gained one good tomahawk which, you boys willing, I mean to take."

Tayoga handed it to him, and with an air of satisfaction he put the weapon in his belt.

"I may have good use for it some day," he said. "The chance may come for me to throw it back to the savage who left it here. And now, as our sleep is broken up for the night, I think we'd better scout the woods a bit, and then come back here for breakfast."

They found nothing hostile in the forest, and when they returned to the hollow the thin gray edge of dawn showed on the far side of the lake.

Having no fear of further attack, they lighted a small fire and warmed their food. As they ate day came in all its splendor and Robert saw the birds flashing back and forth in the thick leaves over his head.

"Where did the Ojibway get his canoe?" he asked.

"The Frenchmen like as not used it when they came down from Canada,"

replied the hunter, "and left it hid to be used again when they went back. It won't be worth our while to look for it. Besides, we've got to be moving soon."

After breakfast they carried their own canoe to the lake and paddled northward to its end. Then they took their craft a long portage across a range of hills and launched it anew on a swift stream flowing northward, on the current of which they traveled until nightfall, seeing throughout that time no sign of a human being. It was the primeval wilderness, and since it lay between the British colonies on the south and the French on the north it had been abandoned almost wholly in the last year or two, letting the game, abundant at any time, increase greatly. They saw deer in the thickets, they heard the splash of a beaver, and a black bear, sitting on a tiny island in the river, watched them as they pa.s.sed.

On the second day after Robert's escape from the tomahawk they left the river, made a long portage and entered another river, also flowing northward, having in mind a double purpose, to throw off the trail anyone who might be following them and to obtain a more direct course toward their journey's end. Knowing the dangers of the wilderness, they also increased their caution, traveling sometimes at night and lying in camp by day.

But they lived well. All three knew the importance of preserving their strength, and to do so an abundance of food was the first requisite.

Tayoga shot another deer with the bow and arrow, and with the use of fishing tackle which they had brought in the canoe they made the river pay ample tribute. They lighted the cooking fires, however, in the most sheltered places they could find, and invariably extinguished them as soon as possible.

"You can't be too careful in the woods," said Willet, "especially in times like these. While the English and French are not yet fighting there's always danger from the savages."

"The warriors from the wild tribes in Canada and the west will take a scalp wherever there's a chance," said the young Onondaga.

Robert often noticed the manner in which Tayoga spoke of the tribes outside the great League. To him those that did not belong to the Hodenosaunee, while they might be of the same red race, were nevertheless inferior. He looked upon them as an ancient Greek looked upon those who were not Greeks.

"The French are a brave people," said the hunter, "but the most warlike among them if they knew our errand would be willing for some of their painted allies to drop us in the wilderness, and no questions would be asked. You can do things on the border that you can't in the towns. We might be tomahawked in here and n.o.body would ever know what became of us."

"I think," said Tayoga, "that our danger increases. Tandakora after leaving the son of Onontio, St. Luc, might not go back to him. He might fear the anger of the Frenchman, and, too, he would still crave a scalp.

A warrior has followed an enemy for weeks to obtain such a trophy."

"You believe then," said Robert, "that the Ojibway is still on our trail?"

Tayoga nodded. After a moment's silence he added:

"We come, too, to a region in which the St. Regis, the Caughnawaga, the Ottawa and the Micmac, all allies of Onontio, hunt. The Ojibway may meet a band and tell the warriors we are in the woods."

His look was full of significance and Robert understood thoroughly.

"I shall be glad," he said, "when we reach the St. Lawrence. We'll then be in real Canada, and, while the French are undoubtedly our enemies, we'll not be exposed to treacherous attack."

They were in the canoe as they talked and Tayoga was paddling, the swiftness of the current now making the efforts of only one man necessary. A few minutes later he turned the canoe to the sh.o.r.e and the three got out upon the bank. Robert did not know why, but he was quite sure the reason was good.

"Falls below," said Tayoga, as they drew the canoe upon the land. "All the river drops over a cliff. Much white water."

They carried the canoe without difficulty through the woods, and when they came to the falls they stopped a little while to look at the descent, and listen to the roar of the tumbling water.

"I was here once before, three years ago," said Willet.

"Others have been here much later," said the Onondaga.

"What do you mean, Tayoga?"

"My white brother is not looking. Let him turn his eyes to the left. He will see two wild flowers broken off at the stem, a feather which has not fallen from the plumage of a bird, because the quill is painted, and two traces of footsteps in the earth."

"As surely as the sun shines, you're right, Tayoga! Warriors have pa.s.sed here, though we can't tell how many! But the traces are not more'n a half day old."

He picked up the feather and examined it carefully.

"That fell from a warrior's scalplock," he said, "but we don't know to what tribe the warrior belonged."

"But it's likely to be a hostile trail," said Robert.

Tayoga nodded, and then the three considered. It was only a fragment of a trail they had seen, but it told them danger was near. Where they were traveling strangers were enemies until they were proved to be friends, and the proof had to be of the first cla.s.s, also. They agreed finally to turn aside into the woods with the canoe, and stop until night. Then under cover of the friendly darkness they would resume their journey on the river.

They chose the heavily wooded crest of a low hill for the place in which to wait, because they could see some distance from it and remain unseen.

They put the canoe down there and Robert and Tayoga sat beside it, while Willet went into the woods to see if any further signs of a pa.s.sing band could be discovered, returning in an hour with the information that he had discovered more footprints.

"All led to the north," he said, "and they're well ahead of us. There's no reason why we can't follow. We're three, used to the wilderness, armed well and able to take care of ourselves. And I take it the night will be dark, which ought to help us."

The Onondaga looked up at the skies, which were of a salmon color, and shook his head a little.

"What's the matter?" asked Robert.

"The night will bring much darkness," he replied, "but it will bring something else with it--wind, rain."

"You may be right, Tayoga, but we must be moving, just the same," said Willet.

At dusk they were again afloat on the river and, all three using the paddles, they sent the canoe forward with great speed. But it soon became apparent that Tayoga's prediction would be justified. Clouds trailed up from the southwest and obscured all the heavens. A wind arose and it was heavy and damp upon their faces. The water seemed black as ink. Low thunder far away began to mutter. The wilderness became uncanny and lonely. All save forest rovers would have been appalled, and of these three one at least felt that the night was black and sinister.

Robert looked intently at the forest on either sh.o.r.e, rising now like solid black walls, but his eyes, unable to penetrate them, found nothing there. Then the lightning flamed in the west, and for a moment the surface of the river was in a blaze.

"What do you think of it, Tayoga?" asked Willet, anxiety showing in his tone, "Ought we to make a landing now?"