He spoke with glowing zeal and in a clear, beautiful voice that carried like a trumpet. After the first minute, all embarra.s.sment and hesitation pa.s.sed away, and his gift shone, resplendent. The freshness and fervor of youth were added to the logic and power of maturer years, and golden words flowed from his lips. The Indians, always susceptible to oratory, leaned forward, attentive and eager. The eyes of the fifty sachems began to shine and the fierce and implacable Mohawks, who would not relax a particle for any of the others, nodded with approval, as the speaker played upon the strings of their hearts.

He dwelled less upon the friendship of the English than upon the hostility of the French. He knew that Champlain and Frontenac were far away in time, but near in the feelings of the Hodenosaunee, especially the Mohawks, the warlike Keepers of the Eastern Gate. He said that while the French had often lived with the Indians, and sometimes had married Indian women, it was not with the nations of the Hodenosaunee, but with their enemies, Huron, Caughnawaga, St. Regis, Ojibway and other savages of the far west. Onontio could not be the friend of their foes and their friends also. Manitou had never given to any man the power to carry water on both shoulders in such a manner.

The promises of the French to the great nations of the League had never been kept. He and Willet, the hunter whom they called the Great Bear, and the brave young warrior, Tayoga, whom they all knew, had just returned from the Stadacona of the Mohawks, which the French had seized, and where they had built their capital, calling it Quebec. They had covered it with stone buildings, palaces, fortresses and churches, but, in truth and right, it was still the Stadacona of the Mohawks. When Tayoga and Willet and he walked there, they saw the shades of the great Mohawk sachems of long ago, come down from the great shining stars on which they now lived, to confound the French, and to tell the children of the Ganeagaono never to trust them.

Stirred beyond control, a fierce shout burst from the nine Mohawk sachems. It was the first time within the memory of the council that any of its members had given evidence of feeling, while a question lay before it, but their cry touched a common chord of sympathy. Applause swept the crowd, and then, deep silence coming again, the orator continued, his fervor and power increasing as he knew now that all the nations of the Hodenosaunee were with him.

He enlarged upon his theme. He showed to them what a victorious France would do. If Quebec prevailed, the fair promises the priest and the chevalier had made to the Hodenosaunee would be forgotten. Even as the Mohawks had lost Quebec and other villages they would lose now their castles, the Upper, the Lower and the Middle, the Cayugas and the Oneidas would be crushed, and with them their new brethren the Tuscaroras. The French would burst with fire and sword into the sacred vale of Onondaga itself, they would cut down the council grove and burn the Long House, then their armies would go forth to destroy the Senecas, the Keepers of the Western Gate.

The thousands, swayed by uncontrollable emotion, sprang to their feet and a tremendous shout burst from them all. St. Luc, seeing the Hodenosaunee slipping from his hands and from those of France, leaped up, unable to contain himself, and cried:

"Do not listen to him! Do not listen to him! What he says cannot come to pa.s.s!"

The people were in a turmoil, and the council strove in vain for order, but the young speaker raised his hand and silence came again.

"The Chevalier de St. Luc and Father Drouillard, who have spoken to you in behalf of France, are brave and good men," he said, "but they cannot control the acts of their country. They tell you what I say cannot come to pa.s.s, but I tell you that it can come to pa.s.s, and what is more it has come to pa.s.s. Behold!"

He took from beneath his deerskin tunic a tomahawk, large and keen, and held it up. Its shining blade was stained red with the blood of a human being. The silence was now so intense that it became heavy and oppressive. Everyone in the crowd expected something startling to follow, and they were right.

He swung the tomahawk about in a circle that all might see it, and the blood upon its blade. His feeling for the dramatic was strong upon him, and he knew that the right moment had come.

"Do you know whose tomahawk this is?" he cried.

The crowd was silent and waiting.

"It is the tomahawk of Tandakora, the Ojibway, the friend and ally of the French."

A fierce shout like a peal of thunder from the crowd, and then the same intense, waiting silence.

"Do you know whose blood stains the tomahawk of Tandakora, the Ojibway, the friend and ally of the French?"

A deep breath from the crowd.

"It is the blood of Hosahaho, the Onondaga. You knew him well, one of your swiftest runners, a skillful hunter, a great warrior, one who lived a truthful and upright life before the face of Manitou. But he is gone.

Three nights ago, Tandakora, the Ojibway, the friend and ally of the French, with a band of his treacherous men, foully murdered him in ambush. But other Onondagas came, and Tandakora and his band had to flee so fast that he could not regain his tomahawk. It has been brought to the vale of Onondaga by those who saw Tandakora, but who could not overtake him. It was given by them to Tayoga, whom all of you know and honor, and he has given it to me as proof of the faith of Onontio.

Tandakora and Onontio are brothers. What Tandakora does Onontio does also, and the bright blood of Hosahaho, the Onondaga, that stains the tomahawk of Tandakora, the Ojibway, was shed by Onontio as well as Tandakora. Behold! Here are the promises of Onontio, written red in the blood of your brother!"

An immense tumult followed, but presently Tododaho, first among the sachems, rose and stilled it with uplifted hands. Turning his eyes upon Robert, he said:

"You have spoken well, O Dagaeoga, and you have shown the proof of your words. Never will the great nations of the Hodenosaunee be the friends of the French. There is too much blood between us."

Then, turning to Chevalier de St. Luc and Father Drouillard, he said:

"Go you back to Quebec and tell Onontio that he cannot come to us with promises in one hand and murder in the other. Our young men will guard you and see that you are safe, until you pa.s.s out of our lands. Go!

Through me the fifty sachems speak for the great League of the Hodenosaunee."

The chevalier and the priest, disappointed but dignified, left the vale of Onondaga that night, and St. Luc said to Robert that he bore him no ill will because of his defeat.

Several weeks later, as Robert, Willet, and Tayoga were on their way to Albany, they heard from an Oneida runner that the English colonials from Virginia, under young Washington, and the French had been in battle far to the west.

"The war has begun," said Willet solemnly, "a war that will shake both continents."

"And the Hodenosaunee will not help Onontio," said Tayoga.

"And the French may lose Quebec," said Robert looking northward to the city of his dreams.