He paused a few moments before waking the others and filled his lungs with air. He was surprised to find that the hands holding his rifle were damp with perspiration, and he realized then how great the brief strain had been. Suppose he had not seen the Indian in the bush, and had been ambushed while on his scouting round! Or suppose he had stayed with his comrades and had been ambushed there! But neither had happened, and, taking Willet by the shoulder, he shook him, at the same time whispering in his ear to make no noise. The hunter, his trained faculties at once awake and on guard, sat up quietly, and Tayoga, who seemed to awake instinctively at the same time, also, sat up.

"What is it, Robert?" whispered Willet.

"An Indian in the bush about two hundred yards away," replied the youth.

"I merely saw his hair and the feather in it, but it's safe to a.s.sume that he's not the only one."

"That is so," said Tayoga. "A warrior does not come here alone."

"It can't be the band we beat off when we were in the hollow," said Willet confidently. "They must be far south of us, even if they haven't given up the chase."

"It is so, Great Bear," said Tayoga. "Was the warrior's head bare, Lennox, or did he have the headdress, gustoweh, like mine?"

"I think," replied Robert, "that the feather projected something like yours, perhaps from a cross-splint."

"Could you tell from what bird the feather came?"

"Yes, I saw that much. It was the plume of an eagle."

Tayoga mused a moment or two. Then he put two fingers to his mouth and blew between them a mellow, peculiar whistle, much like the notes of a deep-throated forest bird. He waited half a minute and a reply exactly similar came.

"These," said Tayoga, "are our people," and rising and parting the bushes, he walked, upright and fearless, toward the thicket in which Robert had seen the warrior. Robert and Willet, influenced by boldness as people always are, followed him with confidence, their rifles not thrust forward, but lying in the hollows of their arms.

A dozen warriors issued from the thicket, at their head a tall man of middle age, open and n.o.ble in countenance and dignified in bearing.

"These be Mohawks, Ganeagaono, the Keepers of the Eastern Gate," said Tayoga, "and the sachem Dayohogo, which in English means, At the Forks, leads them. He is a great man, valiant in battle and wise in council.

His words have great weight when the fifty sachems meet in the vale of Onondaga to decide the questions of life and death."

He paused and bent his head respectfully before the man of superior age, and, as yet, of superior rank. A look of pleasure appeared upon the face of the Mohawk chief when he saw the young Onondaga.

"It is Tayoga of the clan of the Bear, of the nation Onundagaono (Onondaga)," he said.

"It is so, Dayohogo of the clan of the Wolf, of the nation Ganeagaono (Mohawk)," replied Tayoga. "Thou of the Keepers of the Eastern Gate and my father, Daatgadose, of the Keepers of the Council Fire, have been friends since they stood at the knees of their mothers, and we too are friends, Dayohogo."

"You speak true words, Tayoga," said the chief, looking with an appraising eye upon the handsome face and athletic figure of the young Onondaga. "And the white people with you? One I know to be the Great Bear who calls himself Willet, but the boy I know not."

"His name is Lennox, O Dayohogo. He is the true friend of the Great Bear, of Tayoga and of the Hodenosaunee. He has within the last two days, standing beside us, fought a valiant battle against the Abenakis, the Hurons, the St. Regis and warriors of the other savage tribes that call themselves the allies of Onontio."

Robert felt the penetrating eye of the Mohawk chief upon him. But the gaze of the Indian was friendly, and while he felt admiration for Tayoga he felt equal approval of Lennox.

"You have fought against odds and you have come away safe," he said.

"None of us received any hurt," replied Tayoga, modestly, "but we slew more than one of those who attacked. It was in a gorge of the river far back, and we escaped in the night, swimming with our canoe. Now we rest here, and truly, Dayohogo, we are glad to see you and your warriors. The forest has become safe for us. We have part of a deer left, and we ask you to share it with us."

"Gladly," said Dayohogo. "We bring venison and corn meal, and we will have food together."

His warriors were stalwart men, armed well, and they had no fear of any foe, lighting a fire in the open, warming their deer meat and making bread of their corn meal. The three ate with them, and Robert felt that they were among friends. The Mohawks not only had Frontenac to remember, but further back Champlain, the French soldier and explorer, who had defeated them before they knew the use of firearms. He felt that Duquesne at Quebec would have great difficulty in overcoming the enmity of this warlike and powerful red nation, and he resolved to do what he could to keep them attached to the British cause. It might be only a little, but a little many times amounted to much.

Dayohogo and his warriors had been on a scout toward the north to the very borders of the French settlements, and the chief told the three that an unusual movement was going on there. Regular soldiers were expected soon from France. War belts and splendid presents had been sent to the tribes about the Great Lakes, both to the north and to the south, and Onontio was addressing messages of uncommon politeness to his brethren, the valiant Ganeagaono, otherwise the Mohawks, the Keepers of the Eastern Gate.

"And do the Mohawk chiefs listen to the words of Onontio?" asked Robert anxiously.

Dayohogo did not reply at once. He looked at the green woods. Birds, blue or gray or brown, were darting here and there in the foliage, and his eye rested for a moment on a tiny wren.

"The voice of Onontio is the voice of a bird chattering in a tree," he said. "In the day of my father's father's father the children of Onontio, under Champlain, came with guns, which were strange to us, and with presents they induced the Adirondack warriors to help them. They came up the great lake which the white people call Champlain, then they crossed to Ticonderoga, near the outlet of the lake, Saint Sacrement, and fell upon two hundred warriors of the Ganeagaono, who then knew only the bow and arrow and the war club, and slew many of them. It was four generations ago, but we do not forget. Then when my father was a young warrior Frontenac came with a host of white soldiers and the Canadian Indians and killed the warriors and laid waste with fire the lands of the Five Nations, now the Six. Can the Hodenosaunee forget?"

The chief gloomed into the fire, and his eyes flashed with the memory of ancient wrongs.

"Onontio has sent belts to the Ganeagaono also, has he not?" asked Robert.

The eyes of the chief flashed again.

"He has tried to do so," he replied, "but the Ganeagaono are loyal to their brethren of the Hodenosaunee since Tododahoe first found the sacred wampum on the sh.o.r.e of the lake, Chautauqua. Our three clans, the Turtle, the Wolf and the Bear, met in our largest village south of the river, Ganeagaono (Mohawk), and listened to the bearers of the belts.

Then we sent them back to Onontio, telling them if they wished to be heard further they must bring the belt to the council of all the sachems of the Hodenosaunee in the vale of Onondaga."

"The other nations of the Hodenosaunee," said Tayoga, "have always known that the Ganeagaono would do no less. The Keepers of the Eastern Gate have never departed by the width of a single hair from their obligations."

Dayohogo turned his gloomy face upon the Onondaga youth, and it was lighted up suddenly by a smile of appreciation and pleasure.

"Tayoga of the Onundagaono," he said in measured tones, "you have spoken well. The Onundagaono, the Keepers of the Council Fire, and the Ganeagaono, the Keepers of the Eastern Gate, be the first tribes of the Hodenosaunee, and better it be for a warrior of either to burn two days and two nights in the fire than to violate in the least the ancient customs and laws of the Hodenosaunee."

"Before we had the fight with the savage band," said Robert, "we met a Frenchman, the Chevalier Raymond Louis de St. Luc, who was going to the vale of Onondaga with belts from Onontio. St. Luc is a brave man, a great orator, and his words will fall, golden and sweet like honey, on the ears of the fifty chiefs. He will say that Champlain and Frontenac belonged to an ancient day, that the forests have turned green and then turned red a hundred and fifty times since Champlain and sixty times since Frontenac. He will say that what they did was due to a false wind that blew between the French and the Hodenosaunee, hiding the truth, and making friends see in the faces of friends the faces of enemies. He will say that a true wind blows now, and that it has blown away all the falsehoods. He will say that Onontio is a better friend than Corlear to the Hodenosaunee, and far more powerful."

The veteran Mohawk chief looked at young Lennox, and again his gaze was one of approval, also of comprehension.

"My young white friend is already a great warrior," he said. "What he did with Tayoga and the Great Bear proves it, but great as he is he is even greater in the council. The words of the son of Onontio, St. Luc, may drip from his lips like honey, but the speech of Lennox is the voice of the south wind singing among the reeds. Lennox will be a great orator among his people."

Robert blushed, and yet his heart was beating at the praise of Dayohogo, obviously so sincere. He felt with a sudden instinctive rush of conviction that the Mohawk was telling him the truth. It was an early and partial display of the liquid and powerful speech, which afterward gave him renown in New York and far beyond, and which caused people everywhere to call him the "Golden Mouthed." And he was always eager to acknowledge that much of its strength came from the lofty thought and brilliant imagery shown by many of the orators of the nations of the Hodenosaunee, with whom so much of his youth was spent.

"I only spoke the thought that was in my mind, Dayohogo," he said modestly.

"Wherein is the beginning of great speech," said the sachem sagely.

"When Lennox returns from the journey on which he is now going it would be fit for him to go to the vale of Onondaga and meet St. Luc in debate before the fifty sachems."

Robert's heart leaped again. It was like a call to battle, and now he knew what his great aim in life should be. He would strive with study and practice to make himself first in it, but, for the present, he had other thoughts and purpose. Willet, however, took fire too from the words of the Mohawk chief.

"I've noticed before, Robert," he said, "that you had the gift of tongues, and we'll make a great orator of you. In times such as ours a man of that kind is needed bad. Maybe what Dayohogo thinks ought to be, will be, and you will yet oppose St. Luc before the fifty sachems in the vale of Onondaga."

"It would be well," said Dayohogo thoughtfully, "because the men at Albany still give the Hodenosaunee trouble, making a promise seem one thing when it is given, and another when the time to keep it comes."

"I know, Dayohogo!" exclaimed Willet, vehemently. "I know how those sleek traders who are appointed to deal with you cheat you out of your furs and try to cheat you out of your lands! But be patient a little longer, you who have been patient so long. Word has come from England that the King will remove his commissioners, and make Sir William Johnson his Indian agent for all North America."

The eyes of Dayohogo and his warriors glistened.

"Is it true?" he asked. "Is Waraiyageh (Johnson) to be the one who will talk with us and make the treaties with us?"

"I know it to be a fact, Dayohogo."

"Then it is well. We can trust Waraiyageh, and he knows that he can trust us. Where our trail runs to Kolaneha (Johnstown) on a hill not far from our tower castle he has built a great house, and I and my brother chiefs of all the three clans the Wolf, the Bear and the Turtle, have been there and have received presents from him. He is the friend of the Ganeagaono, and he knew that he could build a house among us and live there in peace, with our warriors to guard him."