Chapter 22.

THE RIVER OF BLESSING.

"Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under, from the right side of the house, at the south side of the altar. Then brought he me out of the way of the gate northward, and led me about the way without unto the outer gate by the way that looketh eastward; and, behold, there ran out the waters on the right side. And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and He brought me through the waters; the waters were to the ankles. Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins. Afterward he measured a thousand; and it was a river that I could not pa.s.s over: for the waters were risen, waters to swim in, a river that could not be pa.s.sed over. And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river. Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other. Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pa.s.s, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great mult.i.tude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pa.s.s, that the fishers shall stand upon it from En-gedi even unto En-eglaim: they shall be a place to spread forth nets; their fish shall be according to their kinds as the fish of the great sea, exceeding many. But the miry places thereof and the marshes thereof shall not be healed; they shall be given to salt. And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary; and the fruit thereof shall be for meat, and the leaf thereof for medicine." Ezekiel 47: 1-12. This magnificent prophetic vision is doubtless a picture of the literal restoration of Israel's temple and Israel's race in the future days of millennial promise. Conceding this, it is quite legitimate for us to apply it also to the present working of the Holy Spirit in the hearts of His people, and in the midst of His Church, which is the temple of the living G.o.d.

Our Lord Jesus has Himself identified the living water in His beautiful words in the seventh chapter of the Gospel of John. There, amid the sacred solemnities of that ancient temple and the Feast of Tabernacles, He applied to Himself the beautiful figure of the water that was being poured out before their eyes, and cried and said, "If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of His inmost being shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on Him should receive: for the Holy Ghost was not yet given, because Jesus was not yet glorified)."

This is an exact paraphrase of the meaning of the vision of Ezekiel. It represents the Holy Spirit as a river of water flowing from the inmost being of a consecrated heart, and becoming rivers of blessing to others.

There is something about the entire imagery of this picture so oriental, so sublime, so rich, that, like a beautiful flower, we cannot a.n.a.lyze it too much without destroying some of its symmetry and sweetness. It speaks of something as glorious as the rich symbolism of the picture.

It speaks of the crystal stream and the deepening, broadening rivers flowing through desert lands, and transforming them into gardens of luxuriant beauty and verdure. It speaks of perennial fruits and leaves of healing and even the Dead Sea itself reclaimed by its healing waters, until it becomes a place of fishermen who stand upon its sh.o.r.es from end to end gathering their shoals of fishes. Finally, the Temple itself becomes the abode of G.o.d, and is named "Jehovah Shammah," the Lord is there.

There is something about such figures that cannot be a.n.a.lyzed. There is a freedom, a glow, a vague but real splendor, a something which is unutterable and full of glory, which truly describes a certain elevated phrase of our spiritual experience. There are things in our Christian life which, if you translate into coa.r.s.e speech, become like the petals of a dissected flower, withered and dead; but let them alone, and they are full of life and joy. You cannot translate them, you cannot always understand them. It is the voice of the Spirit within you crying with unutterable groanings or unutterable joy. It is as full as the magnificent river, as pure as the crystal water, as fresh as the morning dew, as healing as the leaves of the tree of life, and as full of power and blessing as that river that made everything live where it came.

Our hymnology is not exaggerated when we sing: "I am dwelling on the mountain, Where the golden sunlight gleams, O'er a land whose fadeless beauty Far exceeds my fondest dreams.

Where the air is pure, ethereal, Laden with breath of flowers.

They are blooming on the mountain, 'Neath the amaranthine bowers."

But let us, notwithstanding, interpret as much as we may the rich and suggestive imagery of the picture. The first thing that strikes a thoughtful reader is the direction of this river. We know it represents the Holy Spirit, the blessed Person whose ministry is to cleanse, satisfy, comfort, help, and heal the disciples of Christ. But why is it flowing out and not in? Are we not always trying to get this river to run into us? Are we not always seeking a blessing and a baptism? But here the sanctuary seems to have only one business, to give out the water; and this river only one thing to do, to go forth on its ministry of unselfish mercy. That is the true life of the Holy Ghost. The true purpose of the Spirit in coming to us is to make us workers together with G.o.d, whose one business is ever loving, ever blessing, ever giving.

It was not after this river became deep and full that it began to flow out; but from the first little trickling drop it was at the same business. The Temple might have said, when the first two or three droplets began to ooze from beneath the threshold, "I can never spare you; you must remain in my reservoir." But no; it simply sent them forth, and away they went on their ministry of love; and so on to the end it was ever flowing, and, when it reached the Dead Sea, its living power was so great that the sea became transformed into life and freshness.

The real secret of the Dead Sea was that it had no outlet; it was just a great reservoir through the ages. But as it begins to overflow, it lives. Beloved, this is the secret of spiritual weakness and disappointment. You want a blessing for yourself. Begin to live for G.o.d and others, and He will give it back tenfold to you again.

The second thing we learn about this river is that it flows from a sanctuary. What is a sanctuary? It is a sacred, separated, holy, and divine place. First, it must be separated from sinful and common uses. Secondly, it must be dedicated to G.o.d and belong exclusively to Him. Thirdly, it must be occupied by G.o.d and be filled with Him as its Possessor, its Guest, and the Object of its worship.

In this sense the truly consecrated believer is G.o.d's sanctuary when he separates himself from all evil unto G.o.d, dedicates himself to be the property of the Most Holy, and receives the Holy Ghost to dwell in him, and to represent the Trinity as the occupant and owner of his heart and life. This is the sanctuary. This is holiness. This is the true Christian life, and from such a soul as this the river will always flow.

But you cannot be a blessing to others beyond your personal experience. You cannot give what you have not got. You cannot bring pure water out of an unclean fountain. Why are we not greater blessings? Because our hearts are not sanctuaries. We try to do a little for G.o.d and then find the whole hindered by a thousand forbidden uses; and G.o.d will have no partnership with evil, and will accept no service which is mixed or compromised.

Beloved, let us consecrate ourselves. Let Him sanctify us, fill us, and then flow from us in all the fullness of the Holy Ghost.

The third thing about this river is that it flowed from under the threshold of the sanctuary. It did not come from the roof, or from some hill behind it, or from the fountain in the holy court; but it came from the lowest place, from under the stairs, where people trod as they pa.s.sed by. And so the Holy Ghost comes from the lowly heart, consecrates the humble spirit, uses the man who is most dead and who has become so lost to himself and all his graces that G.o.d can have all the glory, and can fill him without measure.

The fourth thing about the river is its direction. It is flowing toward the east. It is the river of the morning, not the river of the night. It does not represent the old life, whose sun is going down; but it represents the new life which has risen with the resurrection of Christ, and is looking out into the everlasting morning. It is a new and resurrection life, and it flows ever toward the rising sun.

This river begins in a few little trickling drops. It is scarcely a rivulet for the first half mile. It is so small that it just oozes from under the threshold, a few drops of moisture, but it becomes a mighty stream before it reaches the sea. So the Holy Ghost loves to begin in "the day of small things." He loves to speak to us in "the still, small voice," to show us that we are not very far off. If He shouted in our ear, it would be an intimation that He was at a great distance or that we were very stupid. There is no sweeter expression of confidence than a whispered secret. The blessed Holy Ghost comes to us with the faintest touches of His breath; and if we do not recognize Him in these small beginnings, we shall not see their growth and development, and we shall wonder all our days why we did not get the blessing. We are looking for wind and rain, for a cyclone of power, for electric storms, when the air is full of divine electric fire. We have only to make the connection, to take it as we need it, and to turn it on to all the machinery of our life.

Beloved, if you will recognize the first touches of G.o.d, the faintest whispers of His answering voice, the little finger of His touch, behind which stands all His omnipotence, He will prove to you that it is not by might nor by power, but by the Spirit of the Lord of Hosts.

The first stage of the river's course was about half a mile from the source. There the prophet was halted by his attendant and caused to pa.s.s over the little brook, and, lo! it had increased until it was "water to the ankles." The Hebrew word is much more expressive. It means literally water to the soles of the feet.

There was very little water there, perhaps not quarter of an inch deep, and if the prophet had despised it, he would have been kept out of all the glory of the vision. But he put his feet in the little water that he found. There was enough for the soles of his feet, and that was enough for him.

Is not this just what is said to us, "Every place the soles of your feet shall tread upon, that have I given you"?

What shall we call this putting down of our feet in the waters? Is it, perhaps, the act of stepping out on G.o.d's Spirit, of venturing on Him, of standing on His promises, of counting upon Him, of putting our weight upon Him, of trusting Him for everything, and publicly recognizing and confessing Him as our life and strength? Or does it mean obedience? Do the feet represent the steppings of duty? Is this not also one of the earliest stages of the Spirit's work? He comes to teach us faith and obedience, and He always requires us to do something very early in our spiritual career, something that often costs sacrifice, something that proves the sincerity of our motive, something that means everything to us; but as we obey Him and go on, we find Him coming to us in fuller measure, and giving us deeper revelations and leading us on to a larger fullness.

Beloved, shall we take both steps, and put our feet in the flood, and walk in the Spirit, and accept boldly and lovingly all the good and acceptable and perfect will of G.o.d?

"Waters to the knees." This is the ministry of prayer in the Spirit that follows a life of obedience and faithfulness to G.o.d. He will take us into the secret place of the Most High, and will permit us to bear the burdens of others and to share with Him the priesthood which He ever fulfills before the throne. This is more than our words and works. This is a place of real power, but it must be baptized in the Spirit or it will be fruitless and vain.

Next, we have "the waters to the loins."This is the girding of power, the baptism of the Spirit for service. The girding of the loins is the symbol of service and strength. G.o.d gives power to His servants to speak in His name with effectiveness and to accomplish the glorious results for which He has commissioned them.Without this power we have no business to attempt any service for G.o.d. Jesus did not begin His ministry until he received the baptism of the Holy Ghost, and it is presumption for us to dare to do so.

Next, we have the waters overhead, "a river to swim in." The waters had grown so deep now that the prophet is himself powerless even to cross them. His own movements are impossible, and all he can do is to lie upon the bosom of the current and let it carry him.

This speaks of a time where we come to the end of our own effort and fall into the fullness of G.o.d. Henceforth our work is G.o.d working in us, and we are just like the swimmer on the bosom of the river carried by the tide, but far stronger than if he were fording it, for he has all the strength of the river on his side. Of course, there had to be a surrender of his own work.

There must, of course, be a surrender of our own life before we can fall into the strength of G.o.d. Then shall we inherit all the fullness of the divine omnipotence; so far as we are in union with G.o.d's help, we shall have G.o.d's power. This power is spontaneous. Without a struggle, it springs from a source beyond ourselves, and it flows like the ever changing river.

Next, we notice the fruits upon the bank of this glorious river. There are fruits for the food of the saints, perennial fruits, fruits of infinite variety; all the trees of paradise are restored, renewing their harvest every month; each joy is a new joy, fresh as the fruits and flowers of paradise. Even the very leaves are for healing. They are not the most important part of the tree, but they have their place; and so the Lord's healing through the Holy Ghost is one of the ministries of the Spirit, but not His highest ministry, corresponding to the leaf of the tree while the fruit corresponds to the deeper spiritual life.

Then there are other fruits, especially the fruit of precious souls. The fishermen are standing on the sh.o.r.es of the Dead Sea gathering in their precious souls.

What a solemn picture the Dead Sea was, hard by Jerusalem's gate, continually reminding the world of the h.e.l.l that lies near the gate of heaven!

Yonder was Zion and the Temple, but yonder also was the sea of death and the gate of h.e.l.l.

Ah, still it is ever so! While we are rejoicing in the blessed fullness of the Spirit, hard by our gates are the ma.s.ses of wretchedness and sin, the depths of danger and sorrow that crowd our mighty and sinful city and our poor lost world. But as we are filled with the power of the Spirit, we, too, shall go forth as fishers of men to gather precious souls for Christ in the power of the Spirit, and to turn the deserts of life into places of blessing, so that "everything wherever the river comes shall live."

There is one more picture. It is in the last chapter of the book. "The name of the city from that day shall be called Jehovah Shammah, the Lord is there."

This blessed river brings the Lord. This blessed Holy Spirit brings the abiding presence of G.o.d, and He is better than all His gifts, graces, and operations. He is seeking a home in some of our hearts. The Holy Spirit is knocking at the door to find entrance for the king of Glory. If we will let Him in, He will make it His palace and His home and dwell with us forever. To be the dwelling place of G.o.d, is the highest and sublimest glory of the Spirit's indwelling in the saint.

Like the ancient architect, who, when asked to build a temple for the sun, after others had constructed their beautiful models of granite and polished marble and resplendent gold, brought a design made of simple transparent gla.s.s, and said, "This is the true temple for the sun, for the sun himself can dwell within it and pa.s.s out and in without restraint."

G.o.d is wanting temples for Himself as transparent as the colorless gla.s.s, reflecting not their own glory but His; receiving Him without the necessity of opening a single door, but with every channel and capacity of ours so free, so open, and so in touch, that we live and move and have our being in Him, and He can find in us that congenial abode for which He searches the mighty universe and the highest heaven in vain; for are not we also "the fullness of Him who filleth all in all"?

Chapter 23.

THE HOLY SPIRIT IN THE DAYS OF THE RESTORATION.

"Not by might, nor by power, but by my Spirit, saith the Lord of hosts." Zechariah 4: 6.

The restoration was a period of Jewish history as distinctly marked as the Patriarchal or the Mosaic age, the times of the Judges, or the Kingdoms of Judah and Israel. It followed the captivity, and was intended to prepare the way for a yet greater event, the coming of the Lord Jesus Christ.

It was one of the most marked periods of divine working in the Old Testament, and it is full of the manifestations of the Holy Spirit. This little message which Zechariah gave to his people as the motto of that Restoration, more fitly than any other word expresses its entire history. It was a movement, not of human power, but of the Holy Ghost.

It was unaccompanied by the miraculous signs which attended almost every other important period of Old Testament history; but its providential miracles and its manifestations of the power of the Holy Spirit were even more signal and wonderful than the miracles of the wilderness and the land of promise.

Let us trace the workings of the Holy Spirit through this wonderful period.

1. The first stage might be described as the ministry of prayer. We have an account of it in the ninth chapter of the Book of Daniel. "In the first year of Darius, the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; in the first year of his reign, I, Daniel, understood by the books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. And I set my face upon the Lord G.o.d, to seek by prayer and supplications, with fasting, and sackcloth, and ashes."

When G.o.d is about to work out any great purpose, He usually lays it as a burden of prayer upon the heart of some of His saints whom He can fully trust. So He called Daniel, His tried servant in Babylon, to this high ministry of prayer.

We cannot fail to notice the connection of Daniel's prayer with Jeremiah's prophecy. Seventy years before, the prophet of G.o.d had announced, not only the fact, but the duration of Judah's captivity; and Daniel had been carefully studying the sacred scroll and marked the period of his people's affliction. Now that the time seemed to have run its course, he was encouraged to go to G.o.d in intercessions and plead for the fulfillment of His promise and the accomplishment of the inspired prophecy.

Some would have said that, because G.o.d was going to do it, they should not be troubled about it. Why not wait and let Him work out His own counsel? But to true faith the promise of G.o.d is a direct incentive to prayer.

True faith always finds its warrant in the Word of G.o.d, and because it has pleased Him to commit Himself to us in the Word of Promise, we feel encouraged to present our pet.i.tion, and to believe for its answer.

Not lightly did Daniel pray, but for three full weeks he humbled himself in fasting and prayer before his G.o.d. He was not praying for himself. He was not borne down by the weight of his own trial and care. His prayer was wholly disinterested and altogether for his country and his people and the glory of his G.o.d.

This is true prayer, and this is divine partnership with G.o.d Himself. This is the highest and holiest ministry given to mortal, and brings us into direct fellowship with our ascended and interceding Lord.

Not in vain did Daniel thus cry to heaven. In due time a messenger came to him from the sky, and directly announced to him; first, that he was greatly beloved; and, next, that his prayer was heard and answered, and that from the very first day that he had set himself to ask it of G.o.d, G.o.d had recorded the answer in the decrees of the throne, and had set in motion all the forces of His power to accomplish it.

Indeed, this mighty angel had been three weeks on his way, hindered by the powers of darkness, and the princ.i.p.alities that rule over the governments of this world.

What a vision this gives us of the living forces of the world unseen, and of the power of prayer to press through all those labyrinths of evil to reach the heart and hand of G.o.d and the scepter of the universe!

Dear saint of G.o.d, you may be humble and unknown, you may have little talent and little wealth; but alone in your closet, you can touch the confines of the world, and set in motion forces which will influence the destiny of nations.

Yonder in Babylon we see a lowly suppliant on his face before G.o.d, in sackcloth and ashes and deep earnestness of heart. It looks to us like a spectacle of impotence. But wait; look a little further. Stretch your vision to the far circ.u.mference of yonder circle, and you shall see a mighty conqueror pausing in his career of triumph, issuing a decree from his throne, recognizing the power of Jehovah, and bringing all the forces of his government to carry out the prayer of that saint of G.o.d.

You shall see a long train of captives hastening from their exile to their distant home, and centuries on centuries of national prosperity reaching away down to Messianic times, and far beyond to millennial ages, all is the result of the prayer of Daniel, the beloved of the Lord.

The angel that came to him told him of the years that should intervene until the close of the Old Testament dispensation. He told him of the coming of the great Messiah. He told Him of His sacrifice and its blessed efficacy. He told him of the trials and troubles that should come to his people afterwards, and he reached out to the most distant ages, down even to the coming of the Lord Jesus Christ in His glory. O friends, when you talk to G.o.d and rise out of your own troubles, and stand with Him in the high and holy ministry of prayer, you get a much larger answer than you expect. G.o.d not only gives you what you ask, but He gives you an eternity beyond. "Lord, teach us to pray."

2. The next stage of the working of the Holy Spirit is seen in the providential movements which introduce the Restoration.

The first and most remarkable of these was the career of Cyrus. More than a century before, the prophet Isaiah had described this extraordinary man. He had even called him by his name and pointed him out as the special instrument of the divine purpose in the restoration of Israel. "Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him twoleaved gates; and the gates shall not be shut: I will go before thee, and make the crooked places straight; I will break in pieces the gates of bra.s.s, and cut in sunder the bars of iron: and I will give thee treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the G.o.d of Israel. For Jacob my servant's sake, and Israel, mine elect, I have even called thee by thy name; I have surnamed thee, though thou hast not known me."

What a wonderful picture! What marvelous prophecy, and how literally it was fulfilled in the romantic story of Cyrus, his rapid career of conquest, his capture of Babylon, the establishment of his universal empire, and then his remarkable part in the restoration of Israel and the rebuilding of the temple!

The next chapter in this extraordinary series of events is the proclamation of Cyrus in the first verses of the book of Ezra. "Now in the first year of Cyrus, king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus king of Persia, the Lord G.o.d of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? His G.o.d be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord G.o.d of Israel (He is the G.o.d) which is in Jerusalem. And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the free will offering for the house of G.o.d that is in Jerusalem. Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit G.o.d had raised, to go up to build the house of the Lord which is in Jerusalem. Also Cyrus the king, brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his G.o.ds; even those did Cyrus bring forth by the hand of Mithredath the treasurer."

Here we see the conqueror of the world, in the very flush of his renown, turned aside by a divine impulse, and constrained to carry out the very purpose and will of G.o.d.

Oh, how wonderful the power of the Holy Ghost! He is able to deal with the hearts and minds of men, the highest as well as the lowest, and to overrule even their selfish ambitions and plans for the carrying out of His own purposes and the building up of His own kingdom.

He who has sent us His amba.s.sadors to the nations has declared, "All power is given unto me, in heaven and in earth." "The king's heart is in the hand of the Lord, as the rivers of water; He turneth it withersoever he will."

Could we but believe more definitely in the power and providence of G.o.d, how much larger would our plans of service be, and how much less would we fear the oppositions of men!

We are living in the days when we may especially claim the overruling providence of G.o.d in the affairs of men, and when we may call upon the Holy Ghost to cooperate with the Church of Christ in sending the Gospel to the world, and hastening the coming of the Lord Jesus Christ.

In the history of missions there have been some very wonderful instances of G.o.d's interposing power through the affairs of nations.

The story of j.a.pan, the story of Siam, the story of Madagascar, the Indian Mutiny, and the history of China for half a century are full of romances of providence as significant as the story of Cyrus. G.o.d has many such things in store for the hearts that can trust Him.

Oh, let us understand the immensity of our G.o.d and the far-reaching scope of His providence and His power, and enter into partnership with Him in His great design to give the Kingdom to His Son. The Ancient of Days has come, and is judging among the nations, to give the Son of Man His Kingdom, dominion, and glory. Let us recognize His Presence, and let us claim, as in the days old, the operation of His mighty power.

How sublime and solemn the spectacle upon which the eyes of the Church are gazing today! The mighty Colossus of China, so long opposed to foreign influence and the Gospel of Christ, is being broken to pieces like a potter's vessel, and plowed up as with the plowshare of G.o.d to prepare the way of the Lord. Doubtless it is in answer to some prayer of faith. Doubtless it is preparatory to some glorious aggressive movement of faith and evangelistic zeal. G.o.d help us to understand our times and to understand our G.o.d, and to be worthy of our high calling as workers together with Him!

Another extraordinary providential working of the Holy Ghost during these days is found in the story of Esther. It was another miracle of Providence, although on a different plane, and in a simpler sphere. This time a nation was to be delivered from extermination. The very race of Israel was to be preserved so as to form a line through which Christ could come. The devil had determined to blot out their existence, but G.o.d raised up a little maiden to be His instrument for their deliverance.

He had given Esther a beautiful face and a fair and attractive form; and these were trusts which He meant her to use for Him. He gave her favor in the eyes of the king, and He introduced her to his palace and his throne. Dear young friend, your face, your form, your place in society, these are mighty trusts to use for G.o.d. Take heed how you use them. There came a time when Esther must stand forth and fulfill her high commission, and even risk her life for the sake of her country. She hesitated; and had she faltered it would have involved, perhaps, not only the ruin of her people, but the destruction of herself and her father's house. G.o.d gave her grace to be true, and through her true, brave stand, her people were delivered.

The enemies of G.o.d were caught in the snare which they had prepared. So G.o.d today is working through individuals as well as nations. May He enable us, like Esther of old, to understand His solemn message, "Who knoweth whether thou art come to the kingdom for such a time as this?"

Quite as remarkable is the story of Zerubbabel, Ezra, Nehemiah, and the returning captives. It was no small undertaking to conduct a band of 50,000 unarmed men and women and children across that vast desert, but Ezra so fully trusted G.o.d that he would not even ask an escort. How touching his language! "Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our G.o.d, to seek of him a right way for us, and for our little ones, and for all of our substance. For I was ashamed to require of the king a band of soldiers and hors.e.m.e.n to help us against the enemy in the way: because we had spoken unto the king, saying, the hand of our G.o.d is upon all of them for good that seek him: but his power and his wrath is against all that forsake him. So we fasted, and besought our G.o.d for this; and he was entreated of us." (Ezra 8:21). "Then we departed from the river of Ahava, on the twelfth day of the first month, to go unto Jerusalem ; and the hand of our G.o.d was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way. And we came to Jerusalem."

This was the work of the Holy Spirit, and thus He loves to guard and guide those who trust in Him. Their task was a most difficult one. First, they attempted to build the temple without restoring the walls. Their primary object was to set up the worship of their G.o.d, and they trusted Him to be a wall of fire round about and the glory in the midst.

They were surrounded by jealous foes who tried in every way to defeat their plan, and sometimes succeeded in delaying their work; but through innumerable vicissitudes and deliverances G.o.d safely brought them, until the temple was renewed, and the walls arose under Nehemiah, and the social and political foundations of their national life were once more restored.

This is the true secret of success in every work for G.o.d. This is the true meaning of the Church of Christ today. G.o.d is her Living Head, and the Holy Ghost is her all-sufficient Defender, her All-sufficiency and Guide; and those who fully trust Him never fail to find Him true and equal to all their exigencies and needs.

3. THE HOLY SPIRIT IN THE MESSAGES OF HIS INSPIRED SERVANTS. While G.o.d raised up Cyrus, Zerubbabel, Joshua, Esther, Ezra, and Nehemiah to lead this great restoration, He also sent His prophetic messenger to aid them by his counsel. By their divine messages, there were three special prophets connected with the work of the restoration, Haggai, Zechariah, and Malachi. Malachi's work belongs properly to a later period, and closes the Old Testament dispensation. Haggai and Zechariah were contemporaries. The one was an old man, the other was a young man. G.o.d has need of both cla.s.ses in the ministry of His Church. We have time at present to refer to Haggai's messages only.

There were several. The first was one of stern rebuke. The people had begun to forget their great trust, and, instead of rebuilding the house of G.o.d in Jerusalem, were erecting for themselves costly homes and becoming absorbed in selfish comfort and ambition. The prophet comes with a very solemn rebuke. "Is it time for you, O ye, to dwell in ceiled houses, and this house lie waste?" His heart-searching cry is, "Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord."

His message was not in vain. The officers and the people rose up and went to work with fidelity and zeal.

Seven weeks later Haggai is authorized to deliver to the people a very different message full of divine encouragement and glorious promise, "Yet now be strong, O Zerubabel, saith the Lord; and be strong, O Joshua, the son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts: according to the word that I covenanted with you when ye came out of Egypt, so my Spirit remaineth among you: fear ye not."

The Holy Spirit was to be their guide and strength. Again and again the phrase is repeated, "Saith the Lord." It was the word of G.o.d, the presence of G.o.d, the Spirit of G.o.d, that was to be their dependence and their divine resource through all this great undertaking. And then the promise reaches out into all the grandeur of a millennial vision.

"For thus saith the Lord of hosts, Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.

"The silver is mine, and the gold is mine, saith the Lord of hosts. The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace saith the Lord of hosts."

They were building a house that was to be visited in the coming centuries by the Son of G.o.d Himself, and that was to be glorified by His miracles of love and words of grace. Little did they realize the glory, the latter glory for which they were laying foundations. In a still later vision the prophet looks forward to the overthrow of nations and kingdoms, and the coming of the Lord Jesus Himself, and the recompense which then will await Zerubabel and his faithful laborers when the Lord shall make them like a signet of glory and honor.

This may be the glory of our work. This is the glory of all work done in the power of the Spirit. It is done for the coming of the Lord, and it will receive its recompense in that day of manifestations. Oh, let this be our high ambition!

Perhaps the house we build for Him will yet be trodden by the feet of the Son of man. The souls we bring to Him shall be presented in that day as our crown of rejoicing and His. The world that we win for Him shall be our kingdom as well as His in the day of His millennial reign. Yes, if we may but haste that coming and prepare the way by the evangelization of the nations, it may be our blessed hope and transcendent privilege, ourselves to live to meet Him in His glorious advent, and to welcome Him back to the world for which He died, then to share with Him the days, the ages of blessing and glory, which fill the vision of the prophetic age.