Licentiate Sancho Velasquez, who had made the second distribution, wrote to the king April 27, 1515: " ... Excepting your Highnesses'

Indians and those of the crown officers, there are not 4,000 left." On August 8th of the same year the officers themselves wrote: " ... The last smeltings have produced little gold. Many Indians have died from disease caused by the hurricane as well as from want of food...."

To readjust the proportion of Indians according to the position or other claims of each individual, new distributions were resorted to.

In these, some favored individuals obtained all they wanted at the expense of others, and as the number of distributable Indians grew less and less, reclamations, discontent, strife and rebellion broke out among the oppressors, who thus wreaked upon each other's heads the criminal treatment of the natives of which they were all alike guilty.

Such had been the course of events in la Espanola. The same causes had the same effects here. Herrera relates that when Miguel de Pasamente, the royal treasurer, arrived in the former island, in 1508, it contained 60,000 aboriginal inhabitants. Six years later, when a new distribution had become necessary, there were but 14,000 left--the others had been freed by the hand of death or were leading a wandering life in the mountains and forests of their island. In this island the process was not so rapid, but none the less effective.

FOOTNOTES:

[Footnote 20: The king's favorites in the metropolis, anxious to enrich themselves by these means, obtained grants of Indians and sent their stewards to administer them. Thus, in la Espanola, Conehillos, the secretary, had 1,100 Indians; Bishop Fonseca, 800; Hernando de la Vega, 200, and many others, "The Indians thus disposed of were, as a rule, the worst treated," says Las Casas.]

CHAPTER VIII

LAWS AND ORDINANCES

1511-1515

We have seen how Diego Columbus suspended Ponce in his functions as governor _ad interim_, and how the captain after obtaining from the king his appointment as permanent governor sent the Admiral's nominees prisoners to the metropolis. The king, though inclined to favor the captain, submitted the matter to his Indian council, which decided that the nomination of governors and mayors over the islands discovered by Christopher Columbus corresponded to his son. As a consequence, Ceron and Diaz were reinstated in their respective offices, and they were on their way back to San Juan a few months after Ponce's final success over the rebellious Indians.

Before their departure from Spain they received the following instructions, characteristic of the times and of the royal personage who imparted them:

"1. You will take over your offices very peaceably, endeavoring to gain the good-will of Ponce and his friends, that they may become _your_ friends also, to the island's advantage.

"2. This done, you will attend to the 'pacification' of the Indians.

"3. Let many of them be employed in the mines and be well treated.

"4. Let many Indians be brought from the other islands and be well treated. Let the officers of justice be favored (in the distributions of Indians).

"5. Be very careful that no meat is eaten in Lent or other fast days, as has been done till now in la Espanola.

"6. Let those who have Indians occupy a third of their number in the mines.

"7. Let great care be exercised in the salt-pits, and one real be paid for each celemin[21] extracted, as is done in la Espanola.

"8. Send me a list of the number and class of Indians distributed, if Ponce has not done so already, and of those who have distinguished themselves in this rebellion.

"9. You are aware that ever since the sacraments have been administered in these islands, storms and earthquakes have ceased. Let a chapel be built at once with the advocation of Saint John the Baptist, and a monastery, though it be a small one, for Franciscan friars, whose doctrine is very salutary.

"10. Have great care in the mines and continually advise Pasamonte (the treasurer) or his agent of what happens or what may be necessary.

"11. Take the youngest Indians and teach them the Christian doctrine; they can afterward teach the others with better results.

"12. Let there be no swearing or blasphemy; impose heavy penalties thereon.

"13. Do not let the Indians be overloaded, but be well treated rather.

"14. Try to keep the Caribs from coming to the island, and report what measures it will be advisable to adopt against them. To make the natives do what is wanted, it will be convenient to take from them, with cunning (con mana), all the canoes they possess.

"15. You will obey the contents of these instructions until further orders.

Tordesillas, 25th of July, 1511.

F., King."

It is clear from the above instructions that, in the king's mind, there was no inconsistency in making the Indians work in the mines and their good treatment. There can be no doubt that both he and Dona Juana, his daughter, who, as heir to her mother, exercised the royal authority with him, sincerely desired the well-being of the natives as far as compatible with the exigencies of the treasury.

For the increase of the white population and the development of commerce and agriculture, liberal measures, according to the ideas of the age, were dictated as early as February, 1511, when the same commercial and political franchises were granted to San Juan as to la Espanola.

On July 25th the price of salt, the sale of which was a royal monopoly, was reduced by one-half, and in October of the same year the following rights and privileges were decreed by the king and published by the crown officers in Seville:

"1st. Any one may take provisions and merchandise to San Juan, which is now being settled, and reside there with the same freedom as in la Espanola.

"2d. Any Spaniard may freely go to the Indies--that is, to la Espanola and to San Juan--by simply presenting himself to the officials in Seville, _without giving any further information_ (about himself).

"3d. Any Spaniard may take to the Indies what arms he wishes, notwithstanding the prohibition.

"4th. His Highness abolishes the contribution by the owners of one 'castellano' for every Indian, they possess.

"5th. Those to whom the Admiral grants permission to bring Indians (from other islands) and who used to pay the fifth of their value (to the royal treasurer) shall be allowed to bring them free.

"6th. Indians once given to any person shall never be taken from him, except for delinquencies, punishable by forfeiture of property.

"7th. This disposition reduces the king's share in the produce of the gold-mines from one-fifth and one-ninth to one-fifth and one-tenth, and extends the privilege of working them from one to two years.

"8th. Whosoever wishes to conquer any part of the continent or of the gulf of pearls, may apply to the officials in Seville, who will give him a license, etc."

The construction of a smelting oven for the gold, of hospitals and churches for each new settlement, the making of roads and bridges and other dispositions, wise and good in themselves, were also decreed; but they became new causes of affliction for the Indians, inasmuch as _they_ paid for them with their labor. For example: to the man who undertook to construct and maintain a hospital, 100 Indians were assigned. He hired them out to work in the mines or on the plantations, and with the sums thus received often covered more than the expense of maintaining the hospital.

The curious medley of religious zeal, philanthropy, and gold-hunger, communicated the first governors under the title of "instructions" did not long keep them in doubt as to which of the three--the observance of religious practises, the kind treatment of the natives, or the remittance of gold--was most essential to secure the king's favor. It was not secret that the monarch, in his _private_ instructions, went straight to the point and wasted no words on religious or humanitarian considerations, the proof of which is his letter to Ponce, dated November 11, 1509. "I have seen your letter of August 16th. Be very diligent in searching for gold. Take out as much as you can, and having smolten it in la Espanola, send it at once. Settle the island as best you can. Write often and let Us know what happens and what may be necessary."

It was but natural, therefore, that the royal recommendations of clemency remained a dead letter, and that, under the pressure of the incessant demand for gold, the Indians were reduced to the most abject state of misery.

[Illustration: Columbus monument, near Aguadilla.]

Until the year 1512 the Indians remained restless and subordinate, and in July, 1513, the efforts of the rulers in Spain to ameliorate their condition were embodied in what are known as the Ordinances of Valladolid.

These ordinances, after enjoining a general kind treatment of the natives, recommend that small pieces of land be assigned to them on which to cultivate corn, yucca, cotton, etc., and raise fowls for their own maintenance. The "encomendero," or master, was to construct four rustic huts for every 50 Indians. They were to be instructed in the doctrines of the Christian religion, the new-born babes were to be baptized, polygamy to be prohibited. They were to attend mass with their masters, who were to teach one young man in every forty to read.

The boys who served as pages and domestic servants were to be taught by the friars in the convents, and afterward returned to the estates to teach the others. The men were not to carry excessively heavy loads. Pregnant women were not to work in the mines, nor was it permitted to beat them with sticks or whips under penalty of five gold pesos. They were to be provided with food, clothing, and a hammock.

Their "areytos" (dances) were not to be interrupted, and inspectors were to be elected among the Spaniards to see that all these and former dispositions were complied with, and all negligence on the part of the masters severely punished.

The credit for these well-intentioned ordinances undoubtedly belongs to the Dominican friars, who from the earliest days of the conquest had nobly espoused the cause of the Indians and denounced the cruelties committed on them in no measured terms.

Friar Antonia Montesinos, in a sermon preached in la Espanola in 1511, which was attended by Diego Columbus, the crown officers, and all the notabilities, denounced their proceedings with regard to the Indians so vehemently that they left the church deeply offended, and that same day intimated to the bishop the necessity of recantation, else the Order should leave the island. The bishop answered that Montesinos had but expressed the opinion of the whole community; but that, to allay the scandal among the lower class of Spaniards in the island, the father would modify his accusations in the next sermon. When the day arrived the church was crowded, but instead of recantation, the intrepid monk launched out upon fresh animadversion, and ended by saying that he did so in the service not of God only, but of the king.