The History of London - Part 2
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Part 2

(_From a drawing belonging to the Society of Antiquaries._)]

When Egbert died the supremacy of Wess.e.x fell with him. Then the Danish troubles fell thick and disastrous upon the country. When Alfred succeeded to the Crown the Danes held the Isle of Thanet, which commanded the river; they had conquered the north country from the Tweed to the Humber; they had overrun all the eastern counties twice--viz., in 839 and in 852: they had pillaged London, which they presently occupied, making it their headquarters. With this Danish occupation ends the first Saxon settlement of the City.

9. THE SECOND SAXON SETTLEMENT.

The Danes held the City for twelve years at least. One cannot believe that these fierce warriors, who were exactly what the Saxons and Jutes had been four hundred years before--as fierce, as rude, as pagan--suffered any of the inhabitants, except the slaves, to remain.

Ma.s.sacre and pillage--or the fear of both--drove away all the residents.

But the City was the headquarters of the Danes. Alfred recovered it in the year 884.

He found it as the East Saxons had found it three hundred years before, a city of ruins; the wall a ruin; the churches destroyed.

King Alfred has left many imperishable monuments of his reign. One of the greatest is the City of London, which he rebuilt. A recent historian (Loftie, _Historic Towns_, 'London') says that it would hardly be wrong to write, 'London was founded, rather more than a thousand years ago, by King Alfred--who chose for the site of his city a place formerly fortified by the Romans but desolated successively by the Saxons and the Danes.'

The first thing he did was to rebuild the wall. This work re-established confidence in the minds of the citizens. Alfred placed his son-in-law Ethelred, afterwards Alderman (i.e. Chief man--Governor) of the Mercians, in command of the City, which seems to have been immediately filled with people. The London citizens went out with Ethelred to defeat the Danes at Benfleet, and with Alfred to defeat the Danes at the mouth of the river Lea; they went out with Athelstan to fight at Brunanburgh.

London was never again taken by the Danes. Twice Sweyn endeavoured to take the City but was repulsed. Nor did London open her gates to him until the King had left the City. And when the Danes again entered the City there was no more pillage or ma.s.sacre; London was too strong to be pillaged or ma.s.sacred, and too rich to be abandoned to the army.

King Ethelred came back and died, and was buried in St. Paul's; the old St. Paul's--that of King Ethelbert or that of Bishop Cedd--was burned down and the Londoners were building a new cathedral.

Edmund Ironside was elected and crowned within the City walls. Then followed a siege of London by Canute. He dug a ca.n.a.l through the swamps, and dragged his ships by its means from Redriff to Lambeth. But he could not take the City. But the Treaty of Part.i.tion between Edmund and himself was agreed upon and the Dane once more obtained the City. He has left one or two names behind him. The church of St. Olave's in Hart Street, and that in 'Tooley,' or St. Olave's Street, Southwark, and the Church of St. Magnus, attest to the sovereignty of the Dane.

[Ill.u.s.tration: SAXON HORs.e.m.e.n.

(_Harl. MS. 603._)]

At this time the two princ.i.p.al officers of the City were the Bishop and the Portreeve: there was also the 'Staller' or Marshal. The princ.i.p.al governing body was the 'Knighten Guild,' which was largely composed of the City aldermen. But these aldermen were not like those of the present day, an elected body: they were hereditary: they were aldermen in right of their estates within the City. What powers the Knighten Guild possessed is not easy to define. Besides this, the aristocracy of the City, there were already trade guilds for religious purposes and for feasting--but, as yet, with no powers. The people had their folk mote, or general gathering: their ward mote: and their weekly hustings. We must not seek to define the powers of all these bodies and corporations.

They overlapped each other: the aristocratic party was continually innovating while the popular party as continually resisted. In many ways what we call the government of the City had not begun to be understood.

That there was order of a kind is shown by the strict regulations, as strictly enforced, of the dues and tolls for ships that came up the river to the Port of London.

10. THE ANGLO-SAXON CITIZEN.

The Londoner of Athelstan and Ethelred was an Anglo-Saxon of a type far in advance of his fierce ancestor who swept the narrow seas and harried the eastern coasts. He had learned many arts: he had become a Christian: he wanted many luxuries. But the solid things which he inherited from his rude forefathers he pa.s.sed on to his children. And they remain an inheritance for us to this day. For instance, our form of monarchy, limited in power, comes straight down to us from Alfred and Athelstan.

Our n.o.bility is a survival and a development of the Saxon earls and thanes; our forms of justice, trial by jury, magistrates--all come from the Saxons; the divisions of our country are Saxon, our munic.i.p.al inst.i.tutions are Saxon, our parliaments and councils are Saxon in origin. We owe our language to the Anglo-Saxon, small additions from Latin, French, and other sources have been made, but the bulk of our language is Saxon. Three-fourths of us are Anglo-Saxon by descent.

Whatever there is in the English character of persistence, obstinacy, patience, industry, sobriety, love of freedom, we are accustomed to attribute to our Anglo-Saxon descent. In religion, arts, learning, literature, culture, we owe little or nothing to the Anglo-Saxon. In all these things we are indebted to the South.

Let us see how the Anglo-Saxon Londoner lived.

He was a trader or a craftsman. As a trader he received from the country inland whatever it had to produce. Slaves, who were bred like cattle on the farms, formed a large part of the exports; hides, wool, iron, tin, the English merchant had these things, and nothing more, to offer the foreigner who brought in exchange wine, spices, silk, incense, vestments and pictures for the churches and monasteries, books, and other luxuries. The ships at first belonged to the foreign merchants: they traded not only at London, but also at Bristol, Canterbury, Dover, Arundel, and other towns. Before the Conquest, however, English-built ships and English-manned fleets had already entered upon the trade.

The trader, already wealthy, lived in great comfort. He was absolute master in his own house, but the household was directed or ruled by his wife. Everything was made in the house: the flour was ground, the bread was baked, the meat and fish were salted; the linen was woven, the garments were made by the wife, the daughters, and the women servants.

The Anglo-Saxon ladies were remarkable for their skill in embroidery; they excelled all other women in this beautiful art.

The Anglo-Saxon house developed out of the common hall. Those who know the colleges of Oxford and Cambridge can trace the growth of the house in any of them. First there is the Common Hall. In this room, formerly, the whole family, with the serving men and women, lived and slept. There still exists at Higham Ferrars, in Northampton, such a hall, built as an almshouse. It is a long room: at the east end, raised a foot, is a little chapel; on the south side is a long open stove; the almsmen slept on the floor on reeds, each man wrapped in his blanket.

[Ill.u.s.tration: SAXON CHURCH AT BRADFORD-ON-AVON, WILTS.]

Everybody lived and slept in the Common Hall. All day long the women worked at the spinning and weaving and sewing and embroidery. Women were defined by this kind of work--we still speak of spinsters. Formerly relationship through the mother was called 'on the spindle side,' while, long after the men had to fight every day against marauding tribes, relationship through the father was called 'on the spear side.' All day long the men worked outside in the fields, or in the warehouse, and on the quays or at their craft. In the evening they sat about the fire and listened to stories, or to songs with the accompaniment of the harp.

The first improvement was the separation of the kitchen from the hall: in the Cambridge College you see the hall on one side and the kitchen the other, separated by a pa.s.sage. The second step was the construction of the 'Solar,' or chamber over the kitchen, which became the bedroom of the master and the mistress of the house. Then they built a room behind the solar for the daughters and the maidservants; the sons and the menservants still sleeping in the Hall. Presumably the house was at this stage in the time of King Ethelred, just before the Norman Conquest. The ladies' 'bower' followed, and after that the sleeping rooms for the men.

There was no furniture, as we understand it. Benches there were, and trestles for the tables, which were literally laid at every meal: a great chair was provided for the Lord and Lady: tapestry kept out the draughts: weapons, musical instruments, and other things hung upon the walls. Dinner was at noon: supper in the evening when work was over: they made great use of vegetables and they had nearly all our modern fruits: they drank, as the national beverage, beer or mead.

But everybody was not a wealthy merchant: most of the citizens were craftsmen of some kind. These lived in small wooden houses of two rooms, one above the other: those who were not able to afford so much slept in hovels, consisting of four uprights with 'wattle and daub' for the sides, a roof of thatch, no window, and a fire in the middle of the floor. They lived very roughly: they endured many hardships: but they were a well-fed people, turbulent and independent: their houses were crowded in narrow lanes--how narrow may be understood by a walk along Thames Street; they were always in danger of fire--in 962, in 1087, in 1135, the greater part of the City was burned to the ground. They lived in plenty: there was work for all: they had their folk mote--their City parliament--and their ward mote--which still exists: they had no feudal lord to hara.s.s them: as for the dirt and mud and stench of the narrow City streets, they cared nothing for such things. They were free: and they were well fed: and they were cheerful and contented.

11. THE WALL OF LONDON.

Let us examine into the history and the course of the Wall of London, if only for the very remarkable facts that the boundary of the City was determined for fifteen hundred years by the erection of this Wall; that for some purposes the course of the Wall still affects the government of London; and that it was only pulled down bit by bit in the course of the last century.

You will see by reference to the map what was the course of the Wall. It began, starting from the east where the White Tower now stands. Part of the foundation of the Tower consists of a bastion of the Roman wall. It followed a line nearly north as far as Aldgate. Then it turned in a N.W.

direction just north of Camomile Street and Bevis Marks to Bishopsgate.

Thence it ran nearly due W., north of the street called London Wall, turning S. at Monkwell Street. At Aldersgate it turned W. until it reached Newgate, where it turned nearly S. again and so to the river, a little east of the present Blackfriars Bridge. It ran, lastly, along the river bank to join its eastern extremity. The river wall had openings or gates at Dowgate and Bishopsgate, and probably at Queen Hithe. The length of the Wall, without counting the river side, was 2 miles and 608 feet.

This formidable Wall was originally about 12 feet thick made of rubble and mortar, the latter very hard, and faced with stone. You may know Roman work by the courses of tiles or bricks. They are arranged in double layers about 2 feet apart. The so-called bricks are not in the least like our bricks, being 6 inches long, 12 inches wide and 1 inch thick. The Wall was 20 feet high, with towers and bastions at intervals about 50 feet high. At first there was no moat or ditch, and it will be understood that in order to protect the City from an attack of barbarians--Picts or Scots--it was enough to close the gates and to man the towers. The invaders had no ladders.

[Ill.u.s.tration: CITY GATES.]

In the course of centuries a great many repairs and rebuildings of the Wall took place. The Saxons allowed it to fall into a ruinous condition.

Alfred rebuilt it and strengthened it. The next important repairs were made in the reign of King John in 1215, by Henry III., Edward I., Edward II., Edward III., Richard II., Edward IV. After these various rebuildings there would seem to be little left of the original Wall.

That, however, a great part of it continued to be the hard rubble core of the Roman work seems evident from the fact that the course of the Wall was never altered. The only alteration was when they turned the Wall west at Ludgate down to the Fleet River and so to the confluence of the Fleet and the Thames. The river side of the Wall was also allowed to be removed.

[Ill.u.s.tration: REMAINS OF THE WALL.]

The City was thus protected by a great wall pierced by a few gates, with bastions and towers. At the East End after the Norman Conquest rose the Great White Tower still standing. At the West End was a tower called Montfichet's Tower.

[Ill.u.s.tration: PART OF THE ROMAN WALL AT LEICESTER.]

But a wall without a ditch, where a ditch was possible, became of little use as soon as scaling ladders were invented with wooden movable towers and other devices. A ditch was accordingly constructed in the year 1211 in the reign of King John. It appears to have been from the very first neglected by the citizens, who trusted more to their own bravery than to the protection of a ditch. It was frequently ordered to be cleansed and repaired: it abounded, when it was clean, with good fish of various kinds: but it was gradually allowed to dry up until, in the reign of Queen Elizabeth, nothing was left but a narrow channel or no channel at all but a few scattered ponds, with market gardens planted in the ditch itself. In Agas's map of London these gardens are figured, with summer houses and cottages for the gardeners and cattle grazing. On the west side north of Ludgate the ditch has entirely disappeared and houses are built against the Wall on the outside. Houndsditch is a row of mean houses facing the moat. Fore Street is also built over against the moat. Within and without the Wall they placed churchyards--those of St. Alphege, Allhallows, and St. Martin's Outwich, you may still see for yourselves within the Wall: that of St. Augustine's at the north end of St. Mary Axe, has vanished. Those of the three churches of St. Botolph, Bishopsgate, Aldgate, Aldersgate, and that of St. Giles are churchyards without the Wall. Then the ditch became filled up and houses were built all along the Wall within and without. Thus began unchecked, perhaps openly encouraged, the gradual demolition of the Wall. It takes a long time to tear down a wall of solid rubble twelve feet thick. It took the Londoners about 160 years. In the year 1760 they finally removed the gates. Most of the Wall was gone by this time but large fragments remained here and there. You may still see a considerable piece, part of a bastion in the churchyard of St. Giles, and the vestry of All Hallows on the Wall is built upon a bastion. In Camomile Street and in other places portions of the Wall have been discovered where excavations have been made: and, of course, the foundation of the Wall exists still, from end to end.

12. NORMAN LONDON.

When William the Conqueror received the submission of the City he gave the citizens a Charter--their first Charter--of freedom. There can be no doubt that the Charter was the price demanded by the citizens and willingly paid by the Conqueror in return for their submission. The following is the doc.u.ment. Short as it is, the whole future of the City is founded upon these few words:--

'William King greets William Bishop and Gosfrith Portreeve and all the burghers within London, French and English, friendly.