[737] Oppert, _loc. cit._, 1, 272 ff.

[738] Vol. I. 289; II. 33. Menant, _loc. cit._, pp. 253, 255.

[739] Oppert, _loc. cit._, 1, 262, 263. Schrader, "Keilinschr. und A.

T." s. 280.

[740] Joseph. "c. Apion." 1, 20, 21. Above, p. 354, _n._ In the fourteenth year of the reign of this Hiram Cyrus conquered Babylon; he must, therefore, have been placed on the throne in 551 B.C.

[741] _E. g._ Ezek. xx. 1.

[742] Ezek. xx. 40; chaps. xl.-xlviii.

[743] Ezek. ii. 4.

[744] Ezek. xviii. 21-23.

CHAPTER XVI.

EGYPT UNDER THE LAST PHARAOHS.

Necho's views for subjugating Syria to his dominion, and renewing the campaigns of the ancient Pharaohs to the Euphrates, were wrecked after some successes. The day of Karchemish, which he lost to the Babylonians, carried with it the loss of the conquests in Syria, with perhaps the exception of Gaza and one or two other places of the Philistines. Necho might count himself fortunate that Nebuchadnezzar remained within Syria.

His attempt to support the rebellion of Judah against Babylon, which king Jehoiakim ventured upon in the year 597 B.C., miscarried, as we saw above (p. 331). Nebuchadnezzar now took all as far as the brook of Egypt. Necho's son, Psammetichus II., who succeeded his father in the year 595 B.C., took no steps to hinder the fall of the Phenician cities, which were subjugated by Nebuchadnezzar in the year 593 B.C. Of Psammetichus' short reign--it lasted only six years--Herodotus merely tells us that he undertook a campaign against the Ethiopians, and died immediately after it. From this statement we must conclude that since the time of Psammetichus I. and the emigration of a part of the warrior caste, Egypt had been in strained relations with the kingdom of Napata, and the successors of Urdamane. From the words of Herodotus it would seem that Psammetichus made an unprovoked attack on Ethiopia; but of the success of the undertaking we know nothing. From some words which Greek mercenaries of Pharaoh have left behind them, and the place where they were written, it would seem to have been the intention of Psammetichus to win back for Egypt lower Nubia, which, as we have seen, had for centuries been a province of Egypt.

We know the colossi which Ramses II. caused to be hewn out of the rocks before the entrance of the temple which he excavated at Abu Simbel.[745]

On the left thigh of the second colossus from the south some Greeks, Ionians, and Dorians, have cut the following words in Ionic letters: "When Psammetichus came to Elephantine, those who came by vessel with Psammetichus, the son of Theocles, wrote this inscription. They came up above Kerkis, as far as the river permitted. The foreigner Dechepotasimto, the Egyptian Amasis. But Archon, the son of Amoebichus, and Pelecus, the son of Udames, wrote me." Others of the mercenaries, who were acquainted with the art of writing, have also inscribed their names there; we find a Helesibius of Teos, a Telephus of Ialysus, a brother of Archon, Python the son of Amoebichus, and three others. The Phenician mercenaries were not either now or later behind the Greeks: Phenician inscriptions are inscribed beside the Greek.[746]

Those of the Greeks prove that Psammetichus had encamped with his army at Elephantine, that he had sent a part of it up the Nile with a Greek, the son of Theocles, who had already got an Egyptian name, Psammetichus--(which he must, therefore, have obtained under the reign of Psammetichus I.). His object was certainly not to obtain information about the land and the river, which was well enough known to the Egyptians as far as Napata and above it. But it might very well be necessary to ascertain the views and powers of the opponent in Napata.

Among the names in the inscription first mentioned the name of the "foreigner Dechepotasimto"--a name which no doubt belonged to an Ethiopian--and the name of the Egyptian Amasis prove that Egyptians and Ethiopians acquainted with the land and the river were in the division of the son of Theocles. How far to the south this division penetrated, we cannot determine, for the place Kerkis, beyond which it pa.s.sed, is not mentioned elsewhere. On the return the detachment encamped to the north of the falls of Wadi Halfa at Abu Simbel, and those among the Greeks who knew how to write and wished to do so made use of their stay to perpetuate in this manner their journey and their presence in this distant region. Nothing is said of their collision with the Ethiopians; it appears that the ruler of Napata had then abandoned lower Nubia to the Egyptians. If this reconnoitering of the enemy by the detachment of Theocles took place on the campaign of Psammetichus against Ethiopia, of which Herodotus speaks, we must place it in the year 590 B.C., for Psammetichus II. died "immediately after," in the next year.[747]

Nothing is left of the monuments of Psammetichus II.; we merely find his name-shield on the rocks of the islands of Elephantine and Konosso; they may arise from the time when the king was staying there, and had his head-quarters at Elephantine, as the Greeks showed us. We are also told by the sarcophagus of an Apis, buried under the successor of Psammetichus, that this bull was brought into the temple of Ptah in the first year of the reign of Psammetichus II.[748]

In spite of the double subjugation (600 and 597 B.C.), Judah remained in ferment and bitterness against the dominion of Babylon. The accession of Hophrah, the son of Psammetichus II. (Apries of the Greeks, Uahabra of the inscriptions), aroused in Jerusalem, as we saw, the hope of shaking off the yoke of Nebuchadnezzar with the aid of Egypt. According to the statements in the prophets Jeremiah and Ezekiel, which are confirmed by the course of events in Syria, Hophrah must have promised a.s.sistance to Zedekiah, king of Judah. The Jews rebelled; but before the Egyptians were ready, Nebuchadnezzar had already invested the fortified cities of Judah, together with the metropolis (588 B.C.). In the next year Hophrah's army marched to the relief of Jerusalem, which held out stubbornly. Nebuchadnezzar raised the siege, in order to meet the Egyptians with the united force of his army. He compelled the Egyptians to retire. After a renewed investment and furious attack, Jerusalem fell (p. 343).

After the fall of Jerusalem, as remarked above, the prophets of the Jews expected that Egypt would be attacked by Nebuchadnezzar and subjugated.

From the Chaboras Ezekiel announced to the dwellers on the Nile the b.l.o.o.d.y vengeance and punishment awaiting them because they had been a staff of reed for Israel; and Jeremiah, who had been carried to Egypt a few months after the fall of Jerusalem by the Jews who took to flight in consequence of the a.s.sa.s.sination of the viceroy of Nebuchadnezzar, and had there found a welcome and protection together with the rest, announced at Daphne, on Egyptian soil, to Hophrah and the Egyptians, their destruction by the sword of Nebuchadnezzar; he saw the king of Babylon already enthroned on his carpet at Daphne. But Nebuchadnezzar contented himself with maintaining and fortifying still further his dominion over Syria. He followed up the capture of Jerusalem with the long investment and siege of Tyre. When Tyre finally submitted (573 B.C.), Ezekiel again saw Nebuchadnezzar's army invading Egypt. In reference to the long siege of Tyre, and the fact that it ended not in the storming and plundering of the city, but in coming to terms, Ezekiel says: "Nebuchadnezzar, king of Babylon, caused his army to serve a great service against Tyre: every head was made bald, and every shoulder was peeled; yet he had no wages, nor his army, from Tyre. Now will I give to Nebuchadnezzar, the king of Babylon, the land of Egypt, and he shall take her mult.i.tude and take her spoil and take her prey, and it shall be the wages for his army. I will give him the land of Egypt for his reward, saith Jehovah. The king and his people, and with him the mightiest of the nations, shall be led forth for the desolation of Egypt. They shall draw their sword against Egypt and fill the land with slain. The pride of Egypt shall come down; from Migdol to Syene they shall fall by the sword; and in the same day messengers shall go forth in ships to make the careless Ethiopia afraid. I will make the ca.n.a.ls dry. I will destroy the idols, and cause the images to cease out of Noph (Memphis). I will make Patrus (upper Egypt) desolate, and will set fire to Zoan (Tanis), and will execute judgments in No (Thebes). I will pour my fury upon Sin (Pelusium), the strength of Egypt, and will cut off the mult.i.tude of No. I will set fire in Egypt; Sin shall have great pain, and No shall be rent asunder. The young men of On (Heliopolis) and Bubastis shall fall by the sword, and at Tachpanhes (Daphne) the day shall be darkened."[749] But even after the subjugation of Tyre, Nebuchadnezzar did not pa.s.s beyond Syria.

Herodotus tells us that Hophrah marched out against Sidon, and fought a battle by sea with the king of Tyre. Of the results of this battle Herodotus says nothing: he only remarks that after his great-grandfather Psammetichus, Hophrah was the most successful of this family. Diodorus narrates: Hophrah attacked Cyprus and Phoenicia with a well-appointed army by land and sea; took the city of Sidon by storm, and the rest of Phenician cities by the terror of his name; conquered the Phenicians and Cyprians in a great battle by sea, and then returned to Egypt with great spoil.[750] These accounts are very extraordinary. In the year 593 B.C., Tyre and Sidon had striven with the Ammonites and Moabites against Nebuchadnezzar; they were defeated. Then, as has been already shown, Nebuchadnezzar blockaded Tyre from 586 B.C. to 573 B.C. We saw that Hophrah opposed Nebuchadnezzar in the years of the Jewish war, _i.e._ from his accession till the fall of Jerusalem (589-586 B.C.). If during this period, or subsequently, when Nebuchadnezzar was blockading Tyre, he had made war upon Sidon and Tyre, and the other cities of the Phenicians, he would have worked for Nebuchadnezzar; whereas, on the contrary, he must have regarded it as of the first importance that the last independent city of Syria, Tyre, should not be reduced. He must do for Tyre what he had done for Jerusalem, and for that city also he must venture on war with Nebuchadnezzar. Hence Hophrah can only have carried on war against the Phenician cities in the three last years of his reign (between 573 and 570 B.C.), and this again is only conceivable under the hypothesis that Hophrah set out with the Egyptian fleet against Cyprus, which Diodorus regards as the object of the campaign, in order to prevent this island as well as Tyre from becoming subject to Nebuchadnezzar--in order to obtain in this island a counterpoise to the incorporation of Syria and the Phenician cities in the Babylonian kingdom. The war with Tyre and Sidon would then have broken out because Sidon wished to prevent the island from pa.s.sing under the dominion of Egypt. But if Hophrah, as Diodorus states, had taken the cities of the Phenicians, he must have taken them from Nebuchadnezzar, which seems highly improbable. If Hophrah wished to take them from Nebuchadnezzar, he could not be guilty of greater folly than to wait thirteen years, till the submission of Tyre, in order to attack the city when it had fallen, and Nebuchadnezzar had established a firm foot on the coasts of Syria. If he wished to liberate the cities from Babylon, they would have been eager, so far as lay in their power, to receive the Egyptian garrisons; we must then suppose that in their anxiety not to lose their trade with the lands of the Euphrates, they had now vigorously repelled the Egyptians. But if this be so, how are we to explain their earlier resistance, and the thirteen years' struggle of Tyre against Babylon? As already remarked, Herodotus tells us nothing of any successes which Hophrah gained against Tyre and Sidon; in Diodorus the campaign of Hophrah is primarily directed against Cyprus, then against Sidon and the other cities. Hophrah returns home laden with booty; but of permanent successes even Diodorus says nothing. Herodotus, on the contrary, remarks that the successor of Hophrah was the first conqueror of Cyprus; and in Diodorus it is the successor of Hophrah who conquers Cyprus.

Besides, after Hophrah's time we find Babylonia still in possession of the supremacy over Tyre (p. 394). It is obviously statements of the Egyptians about the achievements of Hophrah on the coast of Syria, which Herodotus and Diodorus hand down to us: we know the style of the Egyptian accounts of victory; but even according to these, as repeated in Diodorus, there was nothing more than a plundering raid.[751]

The power of Babylon over Syria could not now be shaken. Egypt must be content to be free from attacks. But in the West, in Libya, there was a better prospect of success than against Babylon. Some 60 years previously Greek settlers had built the city of Cyrene, to the east of the great Syrtis, and the flourishing condition of this city was hardly contemplated with satisfaction in Egypt. Its importance was increased by a great number of new settlers, whom Battus III. had summoned to Cyrene; and to maintain these a considerable portion of land had been taken from the neighbouring Libyans. Adikran, the prince of these tribes, summoned Hophrah to his a.s.sistance against the Cyrenaeans; for this protection he was prepared to recognise the supremacy of Egypt. Hophrah sent a strong army against Cyrene. But the Cyrenaeans succeeded in defeating it at the fountain of Theste, and in inflicting a severe blow on the Egyptians (571 B.C.). This disaster caused a new outbreak of ill-feeling on the part of the Egyptian military caste against the Ionian mercenaries. As these, on whom devolved the protection of the eastern border against the Babylonians, had been left behind, the Egyptian warriors thought that the Pharaoh had purposely sent them to their destruction. On their return the remnant of the army rebelled against the Pharaoh; Hophrah sent Amasis to bring back the troops to obedience.[752]

Amasis of Siuph in the canton of Sais was of humble origin, a man of loose morals, who loved wine, and the pleasures of the table, merriment and riotous living, but still possessed intelligence and ambition.

Instead of bringing back the rebellious troops to obedience, he allowed himself when he arrived in the camp to be saluted by them as king.

Hearing of this, Pharaoh Hophrah put himself at the head of the Ionians and Carians--they were 30,000 in number--and went to meet the rebels, who had already reached the borders of Egypt. In spite of the bravest efforts the Ionians and Carians were defeated by the Egyptians at Momemphis, as Herodotus states, or as Diodorus tells us, at Marea, on the south-western sh.o.r.e of Lake Mareotis. Hophrah himself was taken prisoner. Amasis intended to spare him. He brought him to Sais, and there put him in prison in the citadel which his forefather Psammetichus had built. But afterwards Amasis yielded to the request of the people, and gave up Hophrah to the mob who put him to death (570 B.C.).[753]

Thus ended the race of Psammetichus in Egypt; in the same region where his great-grandfather is said to have obtained the liberation of Egypt and the throne, Hophrah had lost it. Since the times of the Ramessids, the Pharaohs of Tanis and Bubastis had no longer sought their sepulchres at Thebes: the family of Psammetichus had prepared a sepulchre at Sais where his citadel stood. It was situated at the temple of Neith the G.o.ddess of Sais, at the tomb of Osiris, where the Saites kept the funeral festival of the G.o.d: here also was Hophrah's body buried.[754]

Amasis (Ahmes) was raised to the throne by the Egyptians against the Greeks, to break down the influence and favoured position of the foreigners. His victory over the Ionians had brought him to the throne.

As soon as he had gained it, he returned back to the system which Psammetichus and his successors had followed, and established it yet more firmly. He made ancient Egypt an Egypto-Grecian state. His first care was to conclude peace and alliance with the Cyrenaeans. To king Battus III. of Cyrene he sent a gilded image of the G.o.ddess of Sais and his own portrait. He took to wife a woman of the house of Battus, by name Laodice. The Ionians and Carians conquered by him he removed from the eastern border, from the Pelusiac arm of the Nile, into the interior to Memphis. They were no longer to protect the border of Egypt which was most threatened, but the person of the king. He made them his bodyguard.[755] The Greek merchants he allowed to live at Naucratis under their own overseers and their own system of justice. The settlers came in greater numbers than ever. Greek Hetaeraee followed trade into the distant land and acc.u.mulated treasures in Egypt.[756] The Greeks were even allowed to erect altars and temples in the country; the king himself provided the necessary sites; a proceeding which must have filled with horror and dismay the priests of the land, and all Egyptians of the old way of thinking. Hence the four Ionian cities, Chios, Teos, Clazomenae, Phocaea; and the four Dorian, Cnidus, Rhodes, Halicarna.s.sus, Phaselis, and the aeolian Mytilene, built a common shrine for their deities at Naucratis. Miletus erected a special temple to her deity Apollo. Samos and aegina also built special temples. Amasis went still further: he honoured the Greek G.o.ds by dedicatory gifts. Two statues of stone, portraits of himself, and a wonderful corslet, as Herodotus a.s.sures us, he dedicated at Cnidus in the temple of Athene; and when the Delphians made a collection among the settlers in Egypt in aid of their temple which had been burnt down, Amasis also sent them a contribution.[757]

If Amasis allowed such advantages to the Greeks, he also knew how to reckon with the old Egyptian feeling. Besides two Greek women, Laodice and Sebaste, he took to wife two Egyptians, of whom one was the daughter of Psammetichus II. The monuments of Egypt give us their names, Tentchet and Anchnas. The latter we see represented at Selsilis, beside Amasis, pouring libations to Ammon, Mut, and Chons; her sarcophagus is in existence: Tentchet is mentioned by the successor of Amasis on a monument as his mother; she must therefore have been the sister of Hophrah, the daughter of Psammetichus II.[758] By this union Amasis sought to legitimize his dominion and to connect himself with the race of Psammetichus: and with this view he also gave to the son whom Tentchet bore him the name of his grandfather, Psammetichus. Thus his rule seemed to be only the continuation of the dominion of the descendants of the liberator of the house of Sais.

He exhibited a proper reverence for the worship of Egypt. In the twelfth year of the reign of Hophrah an Apis had died, and had been buried in the customary manner at the expense of the king. In the fifth year of the reign of Amasis (566 B.C.) an Apis was again born, to which Amasis appears to have paid especial honour. To this bull while yet alive, he presented a large coffin of red granite. The inscription on the cover runs thus: "The king Amasis. He has caused this to be made for his memorial of the living Apis, this huge sarcophagus of red granite, for his majesty approved the custom that all the kings in all ages had had such made of costly stones. This did he, the bestower of life for ever."[759] When this Apis died in the year 548 B.C., he was buried with extraordinary pomp, and a memorial stone from the new sepulchres of the Apis (p. 312) informs us what part Psammetichus, the son of Amasis and heir to the throne, took in this burial, and in all the ceremonials observed during the days of lamentation.[760]

In the effort in which the rulers of Egypt resembled each other almost without exception--in the desire to erect great buildings--Amasis emulated his predecessors. His buildings began with his accession and ended with his life. Sais was adorned by him with the largest and most magnificent works, for which the stones were mostly brought from the quarries at Memphis, and the largest from the quarries at Elephantine.

To the temple of Neith at Sais he added marvellous propylaea, which, as Herodotus says, surpa.s.sed all others by their height and size, as well as by the size and beauty of the stones of which they were constructed.

Here Amasis also set up great colossi and sphinxes, and caused to be brought from Elephantine a chapel hewn out of a single stone 21 cubits in length, 14 cubits in breadth, and 8 cubits in height, which was set up at Sais before the temple of Neith. Two thousand seamen were occupied for three years in bringing this chapel from Elephantine to Sais. A similar memorial of Amasis lies on the site of the ancient Thmuis in the Delta. At Memphis Amasis built a temple to Isis; "a work large and worthy to be seen beyond all others," says Herodotus, and before the temple of Ptah he placed a colossus of 75 feet in height, and on either side of it two statues of Ethiopian stone of 20 feet in height. When Herodotus visited Egypt this mighty colossus lay at Memphis thrown down on its back, and one of equal dimensions (no doubt they were portraits of Amasis) lay in a similar position at Sais. The other temples were not forgotten; Amasis caused restorations to be undertaken at Thebes, especially at the great temple of Karnak: other temples were also restored and adorned with new buildings and statues. His sepulchre Amasis built at Sais beside the tombs of the race of Psammetichus, whose dynasty he wished to continue, just as he continued and completed their system of government. It lies, says Herodotus, somewhat farther from the temple than the tomb of Hophrah and his forefathers, at the side of the colonnade before the temple. It was a separate colonnade, of which the portico was supported by pillars with capitals carved like palm-branches. In this portico lay the sepulchral chamber, a room of stone closed by double doors.[761] Of the eagerness with which Amasis built we have still evidence in the inscriptions found with his name in all the quarries of Egypt; in the limestone quarries of Memphis, in the granite quarries at Hamamat, and in the sandstone quarries at Selsilis, and in the quarries of red granite in the south of Egypt. The quarries of Hamamat also give us the name of the chief architect of Amasis, "the chief of all the buildings in Upper and Lower Egypt," and his forefathers to the twenty-fourth generation.[762]

Amid the cares of the throne Amasis did not forget the easy and cheerful enjoyment of life, which he loved. When he had finished his business in the morning he sat down to table with his friends, drank deeply, and made merry with them without any regard for the ancient ceremonial of the Egyptian court, or the remonstrances of his friends, who would recall him to more dignified behaviour. Nevertheless, in spite of the favour shown to the Greeks, he knew how to win the good-will of the Egyptians, by a just, moderate, and mild government, and by regard for the well-being of the land. The tradition of the Egyptians counts him among the lawgivers of the land. He is said to have regulated the economical relations and the duties of the nomarchs as well as their power.[763] With the Greeks too he pa.s.sed as a ruler of extraordinary wisdom. In any case, under his long reign--he sat on the throne for 44 years--Egypt attained a high degree of prosperity. The freedom of trade brought in products: agriculture, manufactures, and trade were active.

"Under Amasis," says Herodotus, "Egypt is said to have been most prosperous, both in regard to that which the river did for the land, and the soil gave to the inhabitants, and at that time there are said to have been 20,000 inhabited places in the land."[764]

But these were the last days of Egyptian splendour. If Babylon had hitherto been a dangerous neighbour, the position of affairs in the East changed in the reign of Amasis for the most decided disadvantage to Egypt. When Cyrus had brought the kingdom of the Medes into his power, he reduced the nations on the east and west of Persia. At length Babylon herself succ.u.mbed to the arms of Cyrus in the thirty-second year of the reign of Amasis. With the fall of Babylon Syria became subject to him, so that the youthful and mighty kingdom of the Persians already bordered on Egypt. Amasis avoided giving any support to the resistance offered by Babylon and Lydia to this new power. If he succeeded, after the fall of Babylon, in possessing himself of the island of Cyprus, and so obtaining a position opposite the Syrian coast, which might paralyse the possession of the Phenician cities, this success, as opposed to the supremacy of Persia, was only of importance in so far as it rendered the use of the Phenician fleet difficult for the Persians. The close connection also into which Amasis entered with Polycrates, who in the year 536 B.C. made himself master of the island of Samos, and got together a splendid fleet of 80 heavy and 100 light ships of war--for Polycrates was threatened more heavily by the neighbourhood of Persia than Egypt was--could only be of use to Egypt in defending her against an attack from the sea; it was useless against the attack of a far superior power by land. If in his last years Amasis could take breath for a moment owing to the death of the great conqueror, the anxiety for the future soon returned with double weight. When Amasis died (526 B.C.) Cambyses, the son of Cyrus, was already preparing a great armament against Egypt. To his son Psammetichus III. (Psammenitus) he bequeathed the difficult task of meeting the attack of the Persians.

FOOTNOTES:

[745] Vol I. 175.

[746] They are contemporaneous; if the reading Hamsabatichi (Psammetichus) is correct. The names of the mercenaries are said to be Pethah ben Jethar and Sillon ben Pethiach. Blau. "Z. D. M. G." 19, 522 ff.

[747] If A. Kirchhoff's supplement of inscription No. 9 is correct ("Studien z. G. d. Griechischen Alphabets," s. 35^3), "[Greek: hoka basileus helase ton straton to praton]" the date of the expedition of the son of Theocles must be put earlier. Cp. Ross, "N. Jahrbucher f.

Philolog." 1854, s. 528 ff. The name of the father of Theocles determines me in accepting Bergk's opinion that these inscriptions of the Ethiopian expedition of Psammetichus II. do not belong to the pursuit of the emigrant soldiers of Psammetichus I. (above, p. 307).

[748] Brugsch, "History of Egypt," II. p. 287.

[749] Ezekiel xxix. 17-21; chap x.x.x., from the twenty-seventh year of the carrying away captive of Ezekiel, _i.e._ from the year 571 B.C.

Josephus ("Antiq." 10, 9, 7) tells us, it is true, that Nebuchadnezzar invaded Egypt in the fifth year after the capture of Jerusalem, in the twenty-third year of his reign, slew king Hophrah, put another king in his place, and carried away as prisoners to Babylon the Jews who had fled for refuge to Egypt. The death of Hophrah in battle against or by the hand of Nebuchadnezzar contradicts all credible tradition. In the year denoted by Josephus there may have been a sharp contest on the borders, which Josephus has exaggerated in order to favour the statements of the prophets, if, indeed, the year also is not derived from Jeremiah, chap. lii. The carrying away of the Jews who had fled to Egypt has obviously arisen out of Jeremiah's prophecy.

[750] Herod. 2, 160; Diod. 1, 68.

[751] To conclude from the three fragments from Aradus of Egyptian, and especially Saitic style, on one of which Psammetichus I. is read, and the bas-relief of Byblus (Renan, "Mission," p. 25), with the picture of a Pharaoh and Hathor (de Rouge, "Rev. Archeol." N.S. 1863, p. 194 ff), that Hophrah ruled in Aradus and Byblus, is more than rash. From all antiquity there was a lively connection between Egypt and Phoenicia.

If the Phenicians built temples in Egypt, the Egyptians might also build temples at Byblus.

[752] Herod. 2, 161, 162; 4, 159.

[753] Herod. 2, 169. Diod. 1, 68.

[754] Herod. 2, 170. Strabo, pp. 802, 803.

[755] Herod. 2, 154.

[756] Herod. 2, 135.

[757] Herod. 2, 178.

[758] De Rouge ("Notice") regards Anchnas as the daughter of Psammetichus II.