Now the Gospel is in accordance with the Revolution, but Catholicism is not. This is due to the fact that in the main the Papacy is not in accordance with the Gospel. One can easily understand a Christian Republican, one cannot understand a Catholic Democrat. It is a combination of two opposites. It is a mind in which the negative bars the way to the affirmative. It is a neuter.
Now in time revolution, whoever is neuter of is impotent. Nevertheless, during the first hours of resistance against the _coup d'etat_ the democratic Catholic workman, whose n.o.ble effort we are here relating, threw himself so resolutely into the cause of Justice and of Truth, that in a few moments he transformed distrust into confidence, and was hailed by the people. He showed such gallantry at the rising of the barricade of the Rue Aumaire that with an unanimous voice they appointed him their leader. At the moment of the attack he defended it as he had built it, with ardor. That was a sad but glorious battle-field; most of his companions were killed, and he escaped only by a miracle.
However, he succeeded in returning home, saying to himself bitterly, "All is lost."
It seemed evident to him that the great ma.s.ses of the people would not rise. Thenceforward it appeared impossible to conquer the _coup d'etat_ by a revolution; it could be only combated by legality. What had been the risk at the beginning became the hope at the end, for he believed the end to be fatal, and at hand. In his opinion it was necessary, as the people were defaulters, to try now to arouse the middle cla.s.ses. Let one legion of National Guards go out in arms, and the Elysee was lost.
For this a decisive blow must be struck--the heart of the middle cla.s.ses must be reached--the "bourgeois" must be inspired by a grand spectacle which should not be a terrifying spectacle.
It was then that this thought came to this workman, "Write to the Archbishop of Paris."
The workman took a pen, and from his humble garret he wrote to the Archbishop of Paris an enthusiastic and earnest letter in which he, a man of the people and a believer, said this to his Bishop; we give the substance of his letter:--
"This is a solemn hour, Civil War sets by the ears the Army and People, blood is being shed. When blood flows the Bishop goes forth. M. Sibour should follow in the path of M. Affre. The example is great, the opportunity is still greater.
"Let the Archbishop of Paris, followed by all his clergy, the Pontifical cross before him, his mitre on his head, go forth in procession through the streets. Let him summon to him the National a.s.sembly and the High Court, the Legislators in their sashes, the Judges in their scarlet robes; let him summon to him the citizens, let him summon to him the soldiers, let him go straight to the Elysee. Let him raise his hand in the name of Justice against the man who is violating the laws, and in the name of Jesus against the man who is shedding blood. Simply with his raised hand he will crush the _coup d'etat_.
"And he will place his statue by the side of M. Affre, and it will be said that twice two Archbishops of Paris have trampled Civil War beneath their feet."
"The Church is holy, but the Country is sacred. There are times when the Church should succor the Country."
The letter being finished, he signed it with his workman's signature.
But now a difficulty arose; how should it be conveyed to its destination?
Take it himself!
But would he, a mere workman in a blouse, be allowed to penetrate to the Archbishop!
And then, in order to reach the Archiepiscopal Palace, he would have to cross those very quarters in insurrection, and where, perhaps, the resistance was still active. He would have to pa.s.s through streets obstructed by troops, he would be arrested and searched; his hands smelt of powder, he would be shot; and the letter would not reach its destination.
What was to be done?
At the moment when he had almost despaired of a solution, the name of Arnauld de l'Ariege came to his mind.
Arnauld de l'Ariege was a Representative after his own heart. Arnauld de l'Ariege was a n.o.ble character. He was a Catholic Democrat like the workman. At the a.s.sembly he raised aloft, but he bore nearly alone, that banner so little followed which aspires to ally the Democracy with the Church. Arnauld de l'Ariege, young, handsome, eloquent, enthusiastic, gentle, and firm, combined the attributes of the Tribune with the faith of the knight. His open nature, without wishing to detach itself from Rome, worshipped Liberty. He had two principles, but he had not two faces. On the whole the democratic spirit preponderated in him. He said to me one day, "I give my hand to Victor Hugo. I do not give it to Montalembert."
The workman knew him. He had often written to him, and had sometimes seen him.
Arnauld de l'Ariege lived in a district which had remained almost free.
The workman went there without delay.
Like the rest of us, as has been seen, Arnauld de l'Ariege had taken part in the conflict. Like most of the Representatives of the Left, he had not returned home since the morning of the 2d. Nevertheless, on the second day, he thought of his young wife whom he had left without knowing if he should see her again, of his baby of six months old which she was suckling, and which he had not kissed for so many hours, of that beloved hearth, of which at certain moments one feels an absolute need to obtain a fleeting glimpse, he could no longer resist; arrest, Mazas, the cell, the hulks, the firing party, all vanished, the idea of danger was obliterated, he went home.
It was precisely at that moment that the workman arrived there.
Arnauld de l'Ariege received him, read his letter, and approved of it.
Arnauld de l'Ariege knew the Archbishop of Paris personally.
M. Sibour, a Republican priest appointed Archbishop of Paris by General Cavaignac, was the true chief of the Church dreamed of by the liberal Catholicism of Arnauld de l'Ariege. On behalf of the Archbishop, Arnauld de l'Ariege represented in the a.s.sembly that Catholicism which M. de Montalembert perverted. The democratic Representative and the Republic Archbishop had at times frequent conferences, in which acted as intermediatory the Abbe Maret, an intelligent priest, a friend of the people and of progress, Vicar-General of Paris, who has since been Bishop _in partibus_ of Surat. Some days previously Arnauld had seen the Archbishop, and had received his complaints of the encroachment of the Clerical party upon the episcopal authority, and he even proposed shortly to interpellate the Ministry on this subject and to take the question into the Tribune.
Arnauld added to the workman's letter a letter of introduction, signed by himself, and enclosed the two letters in the same envelope.
But here the same question arose.
How was the letter to be delivered?
Arnauld, for still weightier reasons than those of the workman, could not take it himself.
And time pressed!
His wife saw his difficulty and quietly said,--
"I will take charge of it."
Madame Arnauld de l'Ariege, handsome and quite young, married scarcely two years, was the daughter of the Republican ex-Const.i.tuent Guichard, worthy daughter of such a father, and worthy wife of such a husband.
They were fighting in Paris; it was necessary to face the dangers of the streets, to pa.s.s among musket-b.a.l.l.s, to risk her life.
Arnauld de l'Ariege hesitated.
"What do you want to do?" he asked.
"I will take this letter."
"You yourself?"
"I myself."
"But there is danger."
She raised her eyes, and answered,--
"Did I make that objection to you when you left me the day before yesterday?"
He kissed her with tears in his eyes, and answered, "Go."
But the police of the _coup d'etat_ were suspicious, many women were searched while going through the streets; this letter might be found on Madame Arnauld. Where could this letter be hidden?
"I will take my baby with me," said Madame Arnauld.
She undid the linen of her little girl, hid the letter there, and refastened the swaddling band.
When this was finished the father kissed his child on the forehead, and the mother exclaimed laughingly,--
"Oh, the little Red! She is only six months' old, and she is already a conspirator!"
Madame Arnauld reached the Archbishop's Palace with some difficulty. Her carriage was obliged to take a long round. Nevertheless she arrived there. She asked for the Archbishop. A woman with a child in her arms could not be a very terrible visitor, and she was allowed to enter.