"Yeah," I said. "But that key is for a Webster Webster lock." lock."

"By G.o.d you're right!" right!" he exclaimed. And he rushed off, leaving us standing there in the hallway with big chunks of ice in our hands. "What's wrong with that guy?" I asked. "He seems out of control -- all this sweating and grappling and jabbering. . ." he exclaimed. And he rushed off, leaving us standing there in the hallway with big chunks of ice in our hands. "What's wrong with that guy?" I asked. "He seems out of control -- all this sweating and grappling and jabbering. . ."

Benny Luna laughed. "Man, he's nervous! You think it's normal normal for him to be lettin four nasty lookin Chicanos into his best room at three in the morning? With all of us carryin chunks of ice and funny-lookin leather bags?" He was staggering around the hall, convulsed with laughter. "Man, this guy is for him to be lettin four nasty lookin Chicanos into his best room at three in the morning? With all of us carryin chunks of ice and funny-lookin leather bags?" He was staggering around the hall, convulsed with laughter. "Man, this guy is freaked! freaked! He doesn't know He doesn't know what's what's goin on!" goin on!"

"Three Chicanos," said Oscar. "And one hillbilly." Chicanos," said Oscar. "And one hillbilly."

"You didn't tell him I was a writer, did you?" I asked. I'd noticed Oscar talking to the man, a tall sort of defeated looking Germanic type, but I hadn't paid much attention.

"No, but he recognized me," me," Oscar replied. "He said, 'You're the lawyer, aren't you?' So I said 'That's right, and I want your best room for this gabacho friend of mine.'" He grinned. "Yeah, he knows Oscar replied. "He said, 'You're the lawyer, aren't you?' So I said 'That's right, and I want your best room for this gabacho friend of mine.'" He grinned. "Yeah, he knows something's something's wrong with this scene, but he doesn't know what. These guys are scared of wrong with this scene, but he doesn't know what. These guys are scared of everything everything now. Every merchant on Whittier Boulevard is sure he's living on borrowed time, so they go all to pieces at the first sign of anything strange going on. It's been this way ever since Salazar." now. Every merchant on Whittier Boulevard is sure he's living on borrowed time, so they go all to pieces at the first sign of anything strange going on. It's been this way ever since Salazar."

The room clerk/manager/keeper/etc, suddenly rounded the hallway corner with the right key, and let us into the room. It was a winner -- a run-down echo of a place I stayed in a few years ago in the slums of Lima, Peru. I can't recall the name of that place, but I remember that all the room keys were attached to big wooden k.n.o.bs about the size of grapefruits, too big to fit in a pocket. I thought about suggesting this to our man in the Hotel Ashmun, but he didn't wait around for tips or small-talk. He was gone in a flash, leaving us alone to deal with a quart of rum and G.o.d only knows what else. . . We put the ice in a basin next to the bed and chopped it up with a huge rigging knife. The only music was a tape ca.s.sette of Let It Bleed. Let It Bleed.

What better music for a hot night on Whittier Boulevard in 1971? This has not been a peaceful street, of late. And in truth it was never never peaceful. Whittier is to the vast Chicano peaceful. Whittier is to the vast Chicano barrio barrio in East Los Angeles what the Sunset Strip is to Hollywood. This is where the street action lives: The bars, the hustlers, the drug market, the wh.o.r.es -- and also the riots, the trashings, killings, ga.s.sings, the sporadic b.l.o.o.d.y clashes with the hated, common enemy: The cops, the Pigs, the Man, that blue-crusted army of fearsome gabacho troops from the East L.A. Sheriff's Department. in East Los Angeles what the Sunset Strip is to Hollywood. This is where the street action lives: The bars, the hustlers, the drug market, the wh.o.r.es -- and also the riots, the trashings, killings, ga.s.sings, the sporadic b.l.o.o.d.y clashes with the hated, common enemy: The cops, the Pigs, the Man, that blue-crusted army of fearsome gabacho troops from the East L.A. Sheriff's Department.

The Hotel Ashmun is a good place to stay if you want to get next to whatever's happening on Whittier Boulevard. The window of No. 267 is about 15 feet above the sidewalk and just a few blocks west on the Silver Dollar Cafe, a nondescript tavern that is not much different from any of the others nearby. There is a pool table in the rear, a pitcher of beer sells for a dollar, and the faded Chicano barmaid rolls dice with the patrons to keep the jukebox going. Low number pays, and n.o.body seems to care who selects the music.

We had been in there earlier, when not much was happening. It was my first visit in six months, since early September when the place was still rancid with the stench of CS gas and fresh varnish. But now, six months later, the Silver Dollar had aired out nicely. No blood on the floor, no ominous holes in the ceiling. The only reminder of my other visit was a thing hanging over the cash register that we all noticed immediately. It was a black gas mask, staring blindly out at the room-- and below the gas mask was a stark handprinted sign that said: "In memory of August 29, 1970."

Nothing else, no explanation. But no explanation was necessary -- at least not to anybody likely to be found drinking in the Silver Dollar. The customers are locals: Chicanos and barrio people -- and every one of them is acutely aware of what happened in the Silver Dollar Cafe on August 29, 1970.

That was the day that Ruben Salazar, the prominent "Mexican-American" columnist for the Los Angeles Times Times and News Director for bilingual KMEX-TV, walked into the place and sat down on a stool near the doorway to order a beer he would never drink. Because just about the time the barmaid was sliding his beer across the bar a Los Angeles County Sheriff's deputy named Tom Wilson fired a tear gas bomb through the front door and blew half of Ruben Salazar's head off. All the other customers escaped out the back exit to the alley, but Salazar never emerged. He died on the floor in a cloud of CS gas -- and when his body was finally carried out, hours later, his name was already launched into martyrdom. Within 24 hours, the very mention of the name "Ruben Salazar" was enough to provoke tears and fist-shaking tirades not only along Whittier Boulevard but all over East L.A. and News Director for bilingual KMEX-TV, walked into the place and sat down on a stool near the doorway to order a beer he would never drink. Because just about the time the barmaid was sliding his beer across the bar a Los Angeles County Sheriff's deputy named Tom Wilson fired a tear gas bomb through the front door and blew half of Ruben Salazar's head off. All the other customers escaped out the back exit to the alley, but Salazar never emerged. He died on the floor in a cloud of CS gas -- and when his body was finally carried out, hours later, his name was already launched into martyrdom. Within 24 hours, the very mention of the name "Ruben Salazar" was enough to provoke tears and fist-shaking tirades not only along Whittier Boulevard but all over East L.A.

Middle-aged housewives who had never thought of themselves as anything but lame-status "Mexican-Americans" just trying to get by in a mean Gringo world they never made suddenly found themselves shouting "Viva La Raza" in public. in public. And their husbands -- quiet Safeway clerks and lawn-care salesmen, the lowest and most expendable cadres in the Great Gabacho economic machine -- were volunteering to And their husbands -- quiet Safeway clerks and lawn-care salesmen, the lowest and most expendable cadres in the Great Gabacho economic machine -- were volunteering to testify; testify; yes, to stand up in court, or wherever, and calling themselves Chicanos. The term "Mexican-American" fell ma.s.sively out of favor with all but the old and conservative -- and the rich. It suddenly came to mean "Uncle Tom." Or, in the argot of East L.A. -- "Tio Taco." The difference between a Mexican-American and a Chicano was the difference between a Negro and a Black. yes, to stand up in court, or wherever, and calling themselves Chicanos. The term "Mexican-American" fell ma.s.sively out of favor with all but the old and conservative -- and the rich. It suddenly came to mean "Uncle Tom." Or, in the argot of East L.A. -- "Tio Taco." The difference between a Mexican-American and a Chicano was the difference between a Negro and a Black.

All this has happened very suddenly. Too suddenly for most people. One of the basic laws of politics is that Action Moves Away from the Center. The middle of the road is only popular when nothing is happening. And nothing serious has been happening politically in East L.A. for longer than most people can remember. Until six months ago the whole place was a colorful tomb, a vast slum full of noise and cheap labor, a rifle shot away from the heart of downtown Los Angeles. The barrio, like Watts, is actually a part of the city core-- while places like Hollywood and Santa Monica are separate ent.i.ties. The Silver Dollar Cafe is a ten-minute drive from City Hall. The Sunset Strip is a 30-minute sprint on the Hollywood Freeway.

Whittier Boulevard is a h.e.l.l of a long way from Hollywood, by any measure. There is no psychic connection at all. After a week in the bowels of East L.A. I felt vaguely guilty about walking into the bar in the Beverly Hills Hotel and ordering a drink -- as if I didn't quite belong there, and the waiters all knew it. I had been there before, under different circ.u.mstances, and felt totally comfortable. Or almost. There is no way to. . . well, to h.e.l.l with that. The point is that this time I felt different. different. I was oriented to a completely different world -- 15 miles away. I was oriented to a completely different world -- 15 miles away.

MARCHA FOR LA JUSTICIA.

THERE ARE NO POLICE COMMUNITY RELATIONS IN THE CHICANO COMMUNITIES. No, No, EVER SINCE THE POLICE RIOT ON EVER SINCE THE POLICE RIOT ON A AUGUST 29th 29th IT HAS BECOME TOO OBVIOUS TO IGNORE THE FACT THAT THE IT HAS BECOME TOO OBVIOUS TO IGNORE THE FACT THAT THE LAPD LAPD, THE SHERIFFS, AND THE HIGHWAY PATROL HAVE FOR YEARS BEEN SYSTEMATICALLY TRYING TO DESTROY THE TRUE SPIRIT OF OUR PEOPLE. I IN THE PAST, POLICE HAVE BROKEN UP EVERY ATTEMPT OF OUR PEOPLE TO GET JUSTICE, THEY HAVE BEATEN YOUNG STUDENTS PROTESTING POOR EDUCATION, RAIDED OFFICES, ARRESTED LEADERS, CALLED US COMMUNISTIC AND GANGSTERS IN THE PRESS, AND EVERYTHING ELSE ON THE STREETS WHEN THE PRESS WAS GONE.

EVEN MORE INSIDIOUS THAN THE DIRECT POLITICAL REPRESSION AGAINST LEADERS AND DEMONSTRATIONS IS THE CONTINUOUS ATTACKS ON THE EVERYDAY LIFE OF PEOPLE IN THE BARRIOS. A ALMOST EVERY MONTH EACH BARRIO HAS SUFFERED THROUGH AT LEAST ONE CASE OF SEVERE BRUTALITY OR MURDER AND THEN STRUGGLED TO DEFEND FRIENDS AND WITNESSES WHO FACE b.u.m RAPS. O ONE WEEK IT'S S SAN F FERNANDO, THEN L LINCOLN H HEIGHTS, E EAST L.A., V L.A., VENICE, THE H HARBOR AND P POMONA. . . THEY HIT ONE BARRIO AT A TIME, TRYING TO BREAK OUR UNITY AND SPIRIT THEY HIT ONE BARRIO AT A TIME, TRYING TO BREAK OUR UNITY AND SPIRIT.

ON A AUGUST 29th, 29th, THROUGH ALL OF OUR BARRIOS WERE DEMONSTRATIONS FOR PEACE AND JUSTICE AND THE POLICE RIOTED AND ATTACKED. THROUGH ALL OF OUR BARRIOS WERE DEMONSTRATIONS FOR PEACE AND JUSTICE AND THE POLICE RIOTED AND ATTACKED. O OUT OF FEAR, THEY INSTALLED MARTIAL LAW, ARRESTING AND ABUSING HUNDREDS OF COMMUNITY PEOPLE. T THEY KILLED G GILBERTO D DIAZ, L LYNN W WARD, AND R RUBEN S SALAZAR, THE MAN WHO COULD TELL OUR STORY TO THE NATION AND THE WORLD.

WE MUST NOT FORGET THE LESSON OF A AUGUST 29TH, THAT THE MAJOR SOCIAL AND POLITICAL ISSUE WE FACE IS POLICE BRUTALITY. S SINCE THE 29TH POLICE ATTACKS HAVE BEEN WORSE, EITHER THE PEOPLE CONTROL THE POLICE, OR WE ARE LIVING IN A POLICE STATE.

WE MUST NOT ALLOW THE POLICE TO BREAK OUR UNITY. W WE MUST CARRY ON THE SPIRIT OF R RUBEN AND S SALAZAR AND EXPOSE THIS BRUTALITY TO THE NATION AND THE WORLD. T THE C CHICANO M MORATORIUM C COMMITTEE CALLS UPON YOU TO SUPPORT OUR NON-VIOLENT MARCH FOR JUSTICE THROGH THE BARRIOS OF THE GREATER L LOS A ANGELES AREA.

CARAVANS WILL BE COMING FROM DOZENS OF CITIES AND AROUND OUR BARRIOS. W WE WILL ALL MEET AT THE E.L.A. E.L.A. SHERIFF'S SUB-STATION ON SHERIFF'S SUB-STATION ON 3rd S 3rd STREET BETWEEN F FETTERLY AND W WOODS. A AT 11:00 AM J 11:00 AM JANUARY 31, 1971. Join your local caravan. For further information cal 31, 1971. Join your local caravan. For further information calL 268-6745. 268-6745.

-- Handbill from the National Chicano Moratorium Committee My first night in the Hotel Ashmun was not restful. The others had left around five, then there was the junkie eruption at seven. . . followed an hour later by a thundering, low-fidelity outburst of wailing Norteno music from the jukebox in the Boulevard Cafe across the street. . . and then, about nine-thirty, I was jerked up again by a series of loud whistles from the sidewalk right under my window, and a voice calling, "Hunter! Wake-up, man! Let's get moving."

Holy jesus! I thought. Only three people in the world know where I am right now, and they're all asleep. Who else could have tracked me to this place? I bent the metal slats of the Venetian blind apart just enough to look down at the street and see Rudy Sanchez, Oscar's quiet little bodyguard, looking up at my window and waving urgently: "Come on out, man, it's time. Oscar and Benny are up the street at the Sweetheart. That's the bar on the corner where you see all those people in front. We'll wait for you there, OK? You awake?"

"Sure I'm awake," I said. "I've been sitting here waiting waiting for you lazy criminal b.a.s.t.a.r.ds. Why do Mexicans need so much f.u.c.king sleep?" for you lazy criminal b.a.s.t.a.r.ds. Why do Mexicans need so much f.u.c.king sleep?"

Rudy smiled and turned away. "We'll be waiting waiting for you, man. We're gonna be drinkin a h.e.l.l of a lot of b.l.o.o.d.y marys and you know the rule we have down here." for you, man. We're gonna be drinkin a h.e.l.l of a lot of b.l.o.o.d.y marys and you know the rule we have down here."

"Never mind that," I muttered. "I need a shower."

But my room had no shower. And somebody, that night, had managed to string a naked copper wire across the bathtub and plug it into a socket underneath the basin outside the bathroom door. For what reason? Demon Rum, I had no idea. Here I was in the best room in the house, looking for the shower and finding only an electrified bathtub. And no place to righteously shave -- in the best hotel on the strip. Finally I scrubbed my face with a hot towel and went across the street to the Sweetheart Lounge.

Oscar Acosta, the Chicano lawyer, was there; leaning on the bar, talking idly with some of the patrons. Of the four people around him -- all in their late twenties -- two were ex-cons, two were part-time dynamite freaks and known fire-bombers, and three of the four were veteran acid-eaters. Yet none of this surfaced in the conversation. The talk was political, but only in terms of the courtroom. Oscar was dealing with two hyperpolitical trials at the same time.

In one, the trial of the "Biltmore Six," he was defending six young Chicanos who'd been arrested for trying to burn down the Biltmore Hotel one night about a year ago, while Governor Ronald Reagan was delivering a speech there in the ballroom. Their guilt or innocence was immaterial at this point, because the trial had developed into a spectacular attempt to overturn the entire Grand Jury selection system. In the preceeding months, Acosta had subpoenaed every Superior Court Judge in Los Angeles County and cross-examined all 109 of them at length, under oath, on the subject of their "racism." It was a wretched affront to the whole court system, and Acosta was working overtime to make it as wretched as possible. Here were these hundred and nine old men, these judges, judges, compelled to take time out from whatever they were doing and go into another courtroom to take the stand and deny charges of "racism" from an attorney they all loathed. compelled to take time out from whatever they were doing and go into another courtroom to take the stand and deny charges of "racism" from an attorney they all loathed.

Oscar's contention, throughout, was that all Grand Juries are racist, since all grand jurors have to be recommended by Superior Court Judges -- who naturally tend to recommend people they know personally or professionally. And that therefore no ratb.a.s.t.a.r.d Chicano street crazy, for instance, could possibly be indicted by "a jury of his peers." The implications of a victory in this case were so obvious, so clearly menacing to the court system, that interest in the verdict had filtered all the way down to places like the Boulevard, the Silver Dollar and the Sweetheart. The level of political consciousness is not normally high in these places -- especially on Sat.u.r.day mornings -- but Acosta's very presence, no matter where he goes or what he seems to be doing, is so grossly political that anybody who wants to talk to him has to figure out some way to deal on a meaningful political level.

"The thing is to never talk down," he says. "We're not trying to win votes out here. h.e.l.l, that trip's been done, it's over. The idea now is to make people think. think. Force them to think. And you can't do that by walking around slapping strangers on the back and buying them beers." Then grinning. "Unless you happen to be babbling drunk or stoned. Which is certainly not my style; I want to make that one thing very clear." Force them to think. And you can't do that by walking around slapping strangers on the back and buying them beers." Then grinning. "Unless you happen to be babbling drunk or stoned. Which is certainly not my style; I want to make that one thing very clear."

But today the talk was easy, with no ulterior politics. "Say, Oscar," somebody asked. "How do we stand on that Grand Jury thing? What's our chances?"

Acosta shrugged. "We'll win. Maybe not on this level, but well win on appeal."

"That's good, man. I hear you're really workin out on the b.a.s.t.a.r.ds."

"Yeah, we're f.u.c.kin em over. But that one might take another year. Right now we have to think about Corky's trial. It starts Tuesday."

"Corky's in town?" The interest is obvious. Heads turn to listen. Rudy eases back a few feet so he can watch the whole bar, scanning the faces for any that might be too too interested. Paranoia is rampant in the barrio: Informers. Narcs. a.s.sa.s.sins -- who knows? And Rudolfo "Corky" Gonzales is a definite heavy, prime target for a frame or a set-up. A scholarly, soft-spoken ex-boxer, his Denver-based "Crusade for Justice" is one of the few interested. Paranoia is rampant in the barrio: Informers. Narcs. a.s.sa.s.sins -- who knows? And Rudolfo "Corky" Gonzales is a definite heavy, prime target for a frame or a set-up. A scholarly, soft-spoken ex-boxer, his Denver-based "Crusade for Justice" is one of the few viable viable Chicano political organizations in the country. Gonzales is a poet, a street-fighter, a theorist, an organizer, and the most influential "Chicano leader" in the country next to Cesar Chavez. Chicano political organizations in the country. Gonzales is a poet, a street-fighter, a theorist, an organizer, and the most influential "Chicano leader" in the country next to Cesar Chavez.

Whenever Corky Gonzales appears in East L.A. -- if only to stand trial on a misdemeanor weapons bust -- the level of political tension rises noticeably. Gonzales has a very intense following in the barrio. Most of his supporters are young: Students, dropouts, artists, poets, crazies -- the people who respect respect Cesar Chavez, but who can't really Cesar Chavez, but who can't really relate relate to church-going farmworkers. to church-going farmworkers.

"This weekend is going to be h.e.l.l," Oscar had told me the night before. "Whenever Corky's in town, my apartment turns into a f.u.c.king zoo. I have to go to a motel to get any sleep. s.h.i.t, I can't stay all night arguing radical politics when I have to be in court the next morning. These wild-eyed f.u.c.kers show up at all hours; they bring wine, joints, acid, mescaline, guns. . . Jesus, Corky wouldn't dare take that kind of risk. He's already here, but I don't know where he's staying. He's checked into some kind of G.o.dd.a.m.n Holiday Inn or something, about five miles out on Rosemeade, but he won't tell anybody where it is -- not even me, his lawyer." He smiled, "And that's pretty shrewd, because if I knew where he was I might go over some night all twisted and crazy about calling a general strike at dawn, or some other dangerous bulls.h.i.t that would freak him."

He nodded, smiling lazily down at his drink. "As a matter of fact, I have have been thinking about calling a general strike. The movement is so G.o.dd.a.m.n splintered right now that almost anything would help. Yeah, maybe I should write Corky a speech along those lines, then call a press conference for tomorrow afternoon in the Silver Dollar." He laughed bitterly and called for another b.l.o.o.d.y mary. been thinking about calling a general strike. The movement is so G.o.dd.a.m.n splintered right now that almost anything would help. Yeah, maybe I should write Corky a speech along those lines, then call a press conference for tomorrow afternoon in the Silver Dollar." He laughed bitterly and called for another b.l.o.o.d.y mary.

Acosta has been practicing law in the barrio for three years. I met him a bit earlier than that, in another era which hardly matters here, except that it might be a trifle less than fair to run this story all the way out to the end without saying at least once, for the record, that Oscar is an old friend and occasional antagonist. I first met him, as I recall, in a bar called "The Daisy Duck" in Aspen, when he lumbered up to me and started raving about "ripping the system apart like a pile of cheap hay," or something like that. . . and I remember thinking, "Well, here's another one of those f.u.c.ked-up, guilt-crazed dropout lawyers from San Francisco -- some dingbat who ate one too many tacos and decided he was really Emiliano Zapata."

Which was OK, I felt, but it was a hard act to handle in Aspen in that high white summer of 1967. That was the era of Sergeant Pepper, the Surrealistic Pillow and the original Buffalo Springfield. It was a good year for everybody -- or for most most people, anyway. There were exceptions, as always. Lyndon Johnson was one, and Oscar Acosta was another. For entirely different reasons. That was not a good summer to be either the President of the United States or an angry Mexican lawyer in Aspen. people, anyway. There were exceptions, as always. Lyndon Johnson was one, and Oscar Acosta was another. For entirely different reasons. That was not a good summer to be either the President of the United States or an angry Mexican lawyer in Aspen.

Oscar didn't hang around long. He washed dishes for a while, did a bit of construction work, bent the County Judge out of shape a few times, then took off for Mexico to "get serious." The next thing I heard, he was working for the public defender's office in L.A. That was sometime around Christmas of 1968, which was not a good year for anybody -- except Richard Nixon and perhaps Oscar Acosta. Because by that time Oscar was beginning to find his own track. He was America's only "Chicano lawyer," he explained in a letter, and he liked it. His clients were all Chicanos and most were "political criminals," he said. And if they were guilty it was only because they were "doing what had to be done."

That's fine, I said. But I couldn't really get into it. I was all for it, for it, you understand, but only on the basis of a personal friendship. you understand, but only on the basis of a personal friendship. Most Most of my friends are into strange things I don't totally understand -- and with a few shameful exceptions I wish them all well. Who am I, after all, to tell some friend he shouldn't change his name to Oliver High, get rid of his family and join a Satanism cult in Seattle? Or to argue with another friend who wants to buy a single-shot Remington Fireball so he can go out and shoot cops from a safe distance? of my friends are into strange things I don't totally understand -- and with a few shameful exceptions I wish them all well. Who am I, after all, to tell some friend he shouldn't change his name to Oliver High, get rid of his family and join a Satanism cult in Seattle? Or to argue with another friend who wants to buy a single-shot Remington Fireball so he can go out and shoot cops from a safe distance?

Whatever's right, I say. Never f.u.c.k with a friend's head by accident. And if their private trips get out of control now and then -- well, you do what has to be done.

Which more or less explains how I suddenly found myself involved in the murder of Ruben Salazar. I was up in Portland, Oregon, at the time, trying to cover the National American Legion Convention and the Sky River Rock Festival at the same time. . . and I came back to my secret room in the Hilton one night to find an "urgent message" to call Mr. Acosta in Los Angeles.

I wondered how he had managed to track me down in Portland. But I knew, somehow, what he was calling about. I had seen the L.A. Times Times that morning, with the story of Salazar's death, and even at a distance of 2000 miles it gave off a powerful stench. The problem was not just a gimp or a hole in the story; the whole G.o.dd.a.m.n thing was wrong. It made no sense at all. that morning, with the story of Salazar's death, and even at a distance of 2000 miles it gave off a powerful stench. The problem was not just a gimp or a hole in the story; the whole G.o.dd.a.m.n thing was wrong. It made no sense at all.

The Salazar case had a very special hook in it: Not that he was a Mexican or a Chicano, and not even Acosta's angry insistence that the cops had killed him in cold blood and that n.o.body was going to do anything about it. These were all proper ingredients for an outrage, but from my own point of view the most ominous aspect of Oscar's story was his charge that the police had deliberately gone out on the streets and killed a reporter who'd been giving them trouble. If this was true, it meant the ante was being upped drastically. When the cops declare open season on journalists, when they feel free to declare any scene of "unlawful protest" a free fire zone, that will be a very ugly day -- and not just for journalists.

For thirteen devastated blocks, darkened stores stood gaping, show windows smashed. Traffic signs, spent shotgun sh.e.l.ls, chunks of brick and concrete littered the pavement. A pair of sofas, gutted by fire, smouldered at a curbside splashed with blood. In the hot blaze of police flares, three Chicano youths swaggered down the ruined street. "Hey brother," one yelled to a black reporter, "was this better than Watts?"

-- Newsweek, Feb. 15, 71 Feb. 15, 71 Ruben Salazar is a bonafide martyr now -- not only in East L.A., but in Denver and Santa Fe and San Antonio, throughout the Southwest. The length and breadth of Aztlan -- the "conquered territories" that came under the yoke of Gringo occupation troops more than 100 years ago, when "vendido politicians in Mexico City sold out to the US" in order to call off the invasion that Gringo history books refer to as the "Mexican-American War." (Davy Crockett, Remember the Alamo, etc.) As a result of this war, the US government was ceded about half of what was then the Mexican nation. This territory was eventually broken up into what is now the states of Texas, New .Mexico, Arizona and the southern half of California. This is Aztlan, more a concept than a real definition. But even as a concept it has galvanized a whole generation of young Chicanos to a style of political action that literally terrifies their Mexican-American parents. Between 1968 and 1970 the "Mexican-American Movement" went through the same drastic changes and heavy trauma that had earlier afflicted the "Negro Civil Rights Movement" in the early Sixties. The split was mainly along generational lines, and the first "young radicals" were overwhelmingly the sons and daughters of middle-cla.s.s Mexican-Americans who had learned to live with "their problem."

At this stage, the Movement was basically intellectual. The word "Chicano" was forged as a necessary ident.i.ty for the people of Aztlan -- neither Mexicans nor Americans, but a conquered Indian/Mestizo nation sold out like slaves by its leaders and treated like indentured servants by its conquerers. Not even their language was definable, much less their ident.i.ty. The language of East L.A. is a speedy sort of cholo cholo mixture of Mexican Spanish and California English. You can sit in the Boulevard Cafe on Whittier on a Sat.u.r.day morning and hear a young Chicano ex-con explaining to his friends: "This G.o.dd.a.m.n gabacro parole officer tells me I have to get the sewing machine back. I talked to that G.o.dd.a.m.n vendido and the vieja tambien, and they tell me don't worry, we won't say nothing that would send you back to the joint. But the gabacho keeps pushin me. What can I do?" And then, suddenly noticing a vagrant gringo nearby, he finishes the whole story in rapid, angry Spanish. mixture of Mexican Spanish and California English. You can sit in the Boulevard Cafe on Whittier on a Sat.u.r.day morning and hear a young Chicano ex-con explaining to his friends: "This G.o.dd.a.m.n gabacro parole officer tells me I have to get the sewing machine back. I talked to that G.o.dd.a.m.n vendido and the vieja tambien, and they tell me don't worry, we won't say nothing that would send you back to the joint. But the gabacho keeps pushin me. What can I do?" And then, suddenly noticing a vagrant gringo nearby, he finishes the whole story in rapid, angry Spanish.

There are a lot of ex-cons in the Movement now, along with a whole new element -- the "Batos Locos." "Batos Locos." And the only difference, really, is that the ex-cons are old enough to have done time for the same things the And the only difference, really, is that the ex-cons are old enough to have done time for the same things the batos locos batos locos haven't been arrested for, yet. Another difference is that the ex-cons are old enough to frequent the action bars along Whittier, while most of the haven't been arrested for, yet. Another difference is that the ex-cons are old enough to frequent the action bars along Whittier, while most of the batos locos batos locos are still teenagers. They drink heavily, but not in the Boulevard or the Silver Dollar. On Friday night you will find them sharing quarts of sweet Key Largo in the darkness of some playground in the housing project. And along with the wine, they eat Seconal -- which is ma.s.sively available in the barrio, and also cheap: a buck or so for a rack of five reds, enough to f.u.c.k are still teenagers. They drink heavily, but not in the Boulevard or the Silver Dollar. On Friday night you will find them sharing quarts of sweet Key Largo in the darkness of some playground in the housing project. And along with the wine, they eat Seconal -- which is ma.s.sively available in the barrio, and also cheap: a buck or so for a rack of five reds, enough to f.u.c.k anybody anybody up. Seconal is one of the few drugs on the market (legal or otherwise) that is flat guaranteed to turn you up. Seconal is one of the few drugs on the market (legal or otherwise) that is flat guaranteed to turn you mean. mean. Especially with wine on the side and a few "whites," bennies, for a chaser. This is the kind of diet that makes a man want to go out and stomp people. . . the only other people I've ever seen heavily into the red/white/wine diet are the h.e.l.l's Angels. Especially with wine on the side and a few "whites," bennies, for a chaser. This is the kind of diet that makes a man want to go out and stomp people. . . the only other people I've ever seen heavily into the red/white/wine diet are the h.e.l.l's Angels.

The results are about the same. The Angels would get loaded and then snarl around looking for somebody to chain-whip. The batos locos batos locos get loaded and start looking for their own kind of action (burning a store, rat-packing a n.i.g.g.e.r, or stealing some cars for a night of high-speed cruising on the freeways). The action is almost always illegal, usually violent -- but only recently has it become "political." get loaded and start looking for their own kind of action (burning a store, rat-packing a n.i.g.g.e.r, or stealing some cars for a night of high-speed cruising on the freeways). The action is almost always illegal, usually violent -- but only recently has it become "political."

Perhaps the main Movement/focus in the barrio these days is the politicalization of the batos locos. batos locos. The term translates literally as "crazy guys," but in harsh political terms it translates as "street crazies," teenage wildmen who have nothing to lose except their hostility and a vast sense of doom and boredom with the world as they know it. "These guys aren't afraid of the pigs," a Chicano activist told me. "h.e.l.l, they The term translates literally as "crazy guys," but in harsh political terms it translates as "street crazies," teenage wildmen who have nothing to lose except their hostility and a vast sense of doom and boredom with the world as they know it. "These guys aren't afraid of the pigs," a Chicano activist told me. "h.e.l.l, they like like a fight with the pigs. They a fight with the pigs. They want want it. And there's a h.e.l.l of a lot of 'em, man. Maybe two hundred thousand. If we can organize these guys, man, we can move on it. And there's a h.e.l.l of a lot of 'em, man. Maybe two hundred thousand. If we can organize these guys, man, we can move on anybody anybody."

But the batos locos batos locos are not easily organized. For one thing, they're hopelessly ignorant about politics. They hate politicians -- even Chicano politicians. They are also very young, very hostile, and when you get them excited they are likely to do almost anything -- especially when they're full of wine and reds. One of the first overt attempts to bring the are not easily organized. For one thing, they're hopelessly ignorant about politics. They hate politicians -- even Chicano politicians. They are also very young, very hostile, and when you get them excited they are likely to do almost anything -- especially when they're full of wine and reds. One of the first overt attempts to bring the batos locos batos locos into the new Chicano politics was the ma.s.s rally against police brutality last January 31st. The organizers took great care to make sure the thing would be peaceful. The word went out all over the barrio that "this one has to be cool -- no riot, no violence." A truce was arranged with the East L.A. sheriff's department; the cops agreed to "keep a low profile," but they nonetheless sand-bagged and barricaded the sheriff's substation right next to the site of the rally in Belvedere Park. into the new Chicano politics was the ma.s.s rally against police brutality last January 31st. The organizers took great care to make sure the thing would be peaceful. The word went out all over the barrio that "this one has to be cool -- no riot, no violence." A truce was arranged with the East L.A. sheriff's department; the cops agreed to "keep a low profile," but they nonetheless sand-bagged and barricaded the sheriff's substation right next to the site of the rally in Belvedere Park.

Writing in The Nation, a Chicago priest named David F. Gomez described the scene as the rally gathered steam: "Despite the tension, a fiesta atmosphere prevailed as Chicanos sat on the scarred gra.s.s of the park's soccer field and listened while barrio speakers aired grievances of police brutality and the gringo occupation of Aztlan. Oscar Acosta gave the most rousing talk of the afternoon. 'Ya es tiempo. 'Ya es tiempo. The time is now! There's only one issue. Not police abuse. We are going to be clubbed over the head for as long as we live because we're Chicanos! The real issue is The time is now! There's only one issue. Not police abuse. We are going to be clubbed over the head for as long as we live because we're Chicanos! The real issue is nuestra tierra, nuestra tierra, our land. Some people call us rebels and revolutionaries. Don't believe it. Emiliano Zapata was a revolutionary because he fought against other Mexicans. But we are not fighting our own people but gringos! We are not trying to overturn our own government. We don't have a government! Do you think there would be police helicopters patrolling our communities day and night if anybody considered us real citizens with rights!'" our land. Some people call us rebels and revolutionaries. Don't believe it. Emiliano Zapata was a revolutionary because he fought against other Mexicans. But we are not fighting our own people but gringos! We are not trying to overturn our own government. We don't have a government! Do you think there would be police helicopters patrolling our communities day and night if anybody considered us real citizens with rights!'"

The rally was peaceful -- all the way to the end. But then, when fighting broke out between a handful of Chicanos and jittery cops, nearly a thousand young batos locos batos locos reacted by making a frontal a.s.sault on the cop headquarters with rocks, bottles, clubs, bricks and everything else they could find. The cops withstood the attack for about an hour, then swarmed out of the place with a stunning show of force that included firing deadly buckshot b.a.l.l.s out of 12-gauge shotguns straight into the crowd. The attackers fled through the backstreets to Whittier Boulevard, and trashed the street again. The cops pursued, firing shotguns and pistols at point blank range. After two hours of street warfare, the toll was one dead, 303 serious injuries and a little less than a half million dollars' worth of damage -- including 78 burned and battered police cars. reacted by making a frontal a.s.sault on the cop headquarters with rocks, bottles, clubs, bricks and everything else they could find. The cops withstood the attack for about an hour, then swarmed out of the place with a stunning show of force that included firing deadly buckshot b.a.l.l.s out of 12-gauge shotguns straight into the crowd. The attackers fled through the backstreets to Whittier Boulevard, and trashed the street again. The cops pursued, firing shotguns and pistols at point blank range. After two hours of street warfare, the toll was one dead, 303 serious injuries and a little less than a half million dollars' worth of damage -- including 78 burned and battered police cars.

The entire L.A. power structure was outraged. And the Chicano Moratorium Committee was aghast. The rally's main organizer -- 24-year-old Rosalio Munoz, a former president of the UCLA student body -- was so shocked by the outburst that he reluctantly agreed -- with the sheriff -- that any further ma.s.s rallies would be too dangerous. "We will have to find a new way of expressing grievances," said a spokesman for the more moderate Congress of Mexican-American Unity. "From now on the course will be to play a low profile."

But n.o.body spoke for the batos locos batos locos -- except maybe the sheriff. "This violence was not caused by outsiders," he said, "but by members of the Chicano community! They can't say we provoked them this time." This was a definite switch from the standard-brand cop-a.n.a.lysis of "Mexican violence." In the past they had always blamed it on "Communists and Outside Agitators." But now, it seemed, the sheriff was finally catching on. The real enemy was the same people his men had to deal with every G.o.dd.a.m.n day of the week, in all kinds of routine situations -- on street-corners, in bars, domestic brawls and car accidents. The -- except maybe the sheriff. "This violence was not caused by outsiders," he said, "but by members of the Chicano community! They can't say we provoked them this time." This was a definite switch from the standard-brand cop-a.n.a.lysis of "Mexican violence." In the past they had always blamed it on "Communists and Outside Agitators." But now, it seemed, the sheriff was finally catching on. The real enemy was the same people his men had to deal with every G.o.dd.a.m.n day of the week, in all kinds of routine situations -- on street-corners, in bars, domestic brawls and car accidents. The gente, gente, the street-people, the ones who the street-people, the ones who live live there. So in the end, being a sheriff's deputy in East L.A. was not much different from being a point man for the American Division in Vietnam. "Even the kids and old women are VC." there. So in the end, being a sheriff's deputy in East L.A. was not much different from being a point man for the American Division in Vietnam. "Even the kids and old women are VC."

This is the new drift, and everybody in East L.A. who's willing to talk about it uses the term "since Salazar." In the six months since the murder and the unsettling coroner's inquest that followed it up, the Chicano community has been harshly sundered by a completely new kind of polarization, another painful amoeba-trip. But the split this time was not between the young militants and the old Tio Tacos; this time it was between student-type militants and this whole new breed of super-militant street crazies. The argument was no longer whether whether to fight -- but When, and How, and with What Weapons. to fight -- but When, and How, and with What Weapons.

Another awkward aspect of the new split was that it was had been painful, but essentially simple: now it was more no longer a simple matter of "the generation gap" -- more than a conflict of life-styles and att.i.tudes; the division this time was more along economic, or cla.s.s cla.s.s lines. And this was painfully complex. The original student activist had been militant, but also reasonable -- in their own eyes, if not in the eyes of the law. lines. And this was painfully complex. The original student activist had been militant, but also reasonable -- in their own eyes, if not in the eyes of the law.

But the batos locos batos locos never even pretended to be reasonable. They wanted to get it on, and the sooner the better. Anytime, anywhere: Just give us a reason to work out on the pig, and we're ready. never even pretended to be reasonable. They wanted to get it on, and the sooner the better. Anytime, anywhere: Just give us a reason to work out on the pig, and we're ready.

This att.i.tude created definite problems within the movement. The street people had right instincts, said the leadership, but they were not wise. They had no program; only violence and vengeance -- which was wholly understandable, of course, but how could it work? work? How could the traditionally stable Mexican-American community gain anything, in the long run, by declaring total war on the gabacho power structure and meanwhile purging its own native How could the traditionally stable Mexican-American community gain anything, in the long run, by declaring total war on the gabacho power structure and meanwhile purging its own native vendidos? vendidos?

AZTLAN! Love it or leave it. Love it or leave it.

-- sign at Chicago rally sign at Chicago rally Ruben Salazar was killed in the wake of a Watts-style riot that erupted when hundreds of cops attacked a peaceful rally in Laguna Park, where 5000 or so liberal/student/activist type Chicanos had gathered to protest the drafting of "Aztlan citizens" to fight for the US in Vietnam. The police suddenly appeared in Laguna Park, with no warning, and "dispersed the crowd" with a blanket of tear gas, followed up by a Chicago-style mop-up with billyclubs. The crowd fled in panic and anger, inflaming hundreds of young spectators who ran the few blocks to Whittier Boulevard and began trashing every store in sight. Several buildings were burned to the ground; damage was estimated at somewhere around a million dollars. Three people were killed, 60 injured -- but the central incident of that August 29th, 1970 rally was the killing of Ruben Salazar.

And six months later, when the National Chicano Moratorium Committee felt it was time for another ma.s.s rally, they called it to "carry on the spirit of Ruben Salazar."

There is irony in this, because Salazar was n.o.body's militant. He was a professional journalist with ten years of experience on a variety of a.s.signments for the neo-liberal Los Angeles Times. He was a nationally known reporter, winning prizes for his work in places like Vietnam, Mexico City and the Dominican Republic. Ruben Salazar was a veteran war correspondent, but he had never shed blood under fire. He was good, and he seemed to like the work. So he must have been slightly bored when the Times called him back from the war zones, for a raise and a well-deserved rest covering "local affairs."

He focused on the huge barrio just east of city hall. This was a scene he had never really known, despite his Mexican-American heritage. But he locked into it almost instantly. Within months, he had narrowed his work for the Times down to a once-a-week column for the newspaper, and signed on as News Director for KMEX-TV -- the "Mexican-American station," which he quickly transformed into an energetic, aggressively political voice for the whole Chicano community. His coverage of police activities made the East Los Angeles sheriffs department so unhappy that they soon found themselves in a sort of running private argument with this man Salazar, this Spic who refused to be reasonable. When Salazar got onto a routine story like some worthless kid named Ramirez getting beaten to death in a jail-fight, he was likely to come up with almost anything -- including a series of hard-hitting news commentaries strongly suggesting that the victim had been beaten to death by the jailers. In the summer of 1970 Ruben Salazar was warned three times, by the cops, to "tone down his coverage." And each time he told them to f.u.c.k off.

This was not common knowledge in the community until after he was murdered. When he went out to cover the rally that August afternoon he was still a "Mexican-American journalist." But by the time his body was carried out of the Silver Dollar, he was a stone Chicano martyr. Salazar would have smiled at this irony, but he would not have seen much humor in the way the story of his death was handled by the cops and the politicians. Nor would he have been pleased to know that almost immediately after his death his name would become a battle cry, prodding thousands of young Chicanos who had always disdained "protest" into an undeclared war with the hated gringo police.

His paper, the L.A. Times, carried the account of its former foreign correspondent's death on its Monday front page: "Mexican-American newsman Ruben Salazar was killed by a bullet-like tear gas sh.e.l.l fired by a sheriff's deputy into a bar during rioting Sat.u.r.day in East Los Angeles." The details were hazy, but the new, hastily revised police version was clearly constructed to show that Salazar was the victim of a Regrettable Accident which the cops were not aware of until many hours later. Sheriff's deputies had cornered an armed man in a bar, they said, and when he refused to come out -- even after "loud warnings" (with a bull horn) "to evacuate" -- "the tear gas sh.e.l.ls were fired and several persons ran out the back door."

At that time, according to the sheriff's nervous mouthpiece, Lt. Norman Hamilton, a woman and two men -- one carrying a 7.65 automatic pistol -- were met by deputies, who questioned them. "I don't know whether the man with the gun was arrested on a weapons violation or not," Hamilton added.

Ruben Salazar was not among those persons who ran out the back door. He was lying on the floor, inside, with a huge hole in his head. But the police didn't know this, Lieutenant Hamilton explained, because, "they didn't enter the bar until approximately 8 PM, when rumors began circulating that Salazar was missing," and "an unidentified man across the street from the bar" told a deputy, "I think there's an injured man in there." "At this point," said Hamilton, "deputies knocked down the door and found the body." Two and a half hours later at 10:40 PM, the sheriff's office admitted that "the body" was Ruben Salazar.

"Hamilton could not explain," said the Times, Times, "why two accounts of the incident given to the "why two accounts of the incident given to the Times Times by avowed eyewitnesses differed from the sheriff's accounts." by avowed eyewitnesses differed from the sheriff's accounts."

For about 24 hours Hamilton clung grimly to his original story -- a composite, he said, of firsthand police accounts. According to this version, Ruben Salazar had been "killed by errant gunfire. . . during the height of a sweep of more than 7000 people in (Laguna) Park when police ordered everyone to disperse." Local TV and radio newscasts offered sporadic variations on this theme -- citing reports "still under investigation" that Salazar had been shot accidentally by careless street-snipers. It was tragic, of course, but tragedies like this are inevitable when crowds of innocent people allow themselves to be manipulated by a handful of violent, cop-hating anarchists.

By late Sunday, however, the sheriff's story had collapsed completely -- in the face of sworn testimony from four men who were standing within ten feet of Ruben Salazar when he died in the Silver Dollar Cafe at 4045 Whittier Boulevard, at least a mile from Laguna Park. But the real shocker came when these men testified that Salazar had been killed -- not by snipers or errant gunfire -- but by a cop with a deadly tear gas bazooka.

Acosta had no trouble explaining the discrepancy. "They're lying," he said. 'They murdered murdered Salazar and now they're trying to cover it up. The sheriff already panicked. All he can say is, 'No comment.' He's ordered every cop in the county to Salazar and now they're trying to cover it up. The sheriff already panicked. All he can say is, 'No comment.' He's ordered every cop in the county to say nothing say nothing to anybody -- especially the press. They've turned the East L.A. sheriff's station into a fortress. Armed guards all around it." He laughed. "s.h.i.t, the place looks like a prison -- but with all the cops to anybody -- especially the press. They've turned the East L.A. sheriff's station into a fortress. Armed guards all around it." He laughed. "s.h.i.t, the place looks like a prison -- but with all the cops inside!" inside!"

Sheriff Peter J. Pitchess refused to talk to me when I called. The rude aftermath of the Salazar killing had apparently unhinged him completely. On Monday he called off a scheduled press conference and instead issued a statement, saying, "There are just too many conflicting stories, some from our own officers, as to what happened. The sheriff wants an opportunity to digest them before meeting with newsmen."

Indeed. Sheriff Pitchess was not alone in his inability to digest the garbled swill that his office was doling out. The official version of the Salazar killing was so crude and illogical -- even after revisions -- that not even the sheriff seemed surprised when it began to fall apart even before Chicano partisans had a chance to attack it. Which they would, of course. The sheriff had already got wind of what was coming: many eyewitnesses, sworn statements, first-hand accounts -- all of them hostile.

The history of Chicano complaints against cops in East L.A. is not a happy one. "The cops never lose," Acosta told me, "and they won't lose this one either. They just murdered the only guy in the community they were really afraid of, and I guarantee you no cop will ever stand trial for it. Not even for manslaughter."

I could accept that. But it was difficult, even for me, to believe that the cops had killed him deliberately. I knew they were capable of it, but I was not quite ready to believe they had actually done it. . . because once I believed that, I also had to accept the idea that they are prepared to kill anybody who seemed to be annoying them. Even me.

As for Acosta's charge of murder, I knew him well enough to understand how he could make that charge publicly publicly. . . I also knew him well enough to he sure he wouldn't try to hang that kind of monstrous bulls.h.i.t on me. So our phone talk naturally disturbed me. . . and I fell to brooding about it, hung on my own dark suspicions that Oscar had told me the truth.

On the plane to L.A. I tried to make some kind of a case -- either pro or con -- from my bundle of notes and news-clips relating to Salazar's death. By that time at least six reportedly reliable witnesses had made sworn statements that differed drastically, on several crucial points, with the original police version -- which n.o.body believed anyway. There was something very disturbing about the sheriff's account of that accident; it wasn't even a good lie. lie.

Within hours after the Times. .h.i.t the streets with the news that Ruben Salazar had in fact been killed by cops -- rather than street-snipers -- the sheriff unleashed a furious a.s.sault on "known dissidents" who had flocked into East Los Angeles that weekend, he said, to provoke a disastrous riot in the Mexican-American community. He praised his deputies for the skillful zeal they displayed in restoring order to the area within two and a half hours, "thus averting a major holocaust of much greater proportions."

Pitchess did not identify any "known dissidents," but he insisted that they had committed "hundreds of provocative acts." For some reason the sheriff failed to mention that his deputies had already jailed one of the most prominent Chicano militants in the nation. "Corky" Gonzales had been arrested during Sat.u.r.day's riot on a variety of charges that the police never really explained. Gonzales, fleeing the combat zone on a flatbed truck with 28 others, was arrested first for a traffic violation, then on a concealed weapons charge and finally for "suspicion of robbery" when police found $300 in his pocket. Police Inspector John Kinsling said it was a "routine" booking. "Any time we stop a traffic case and find that there is a weapon in the car and that its occupants have a sizeable amount of money," he said, "we always book them for suspicion of robbery."

Gonzales ridiculed the charge, saying, "Anytime a Mexican is found with more than $100 he's charged with a felony." The police had originally claimed he was carrying a loaded pistol and more than 1000 rounds of ammunition, along with many spent cartridges -- but by Wednesday all felony charges had been dropped. As for "robbery," Gonzales said, "Only a lunatic or a fool could believe that 29 people would rob a place and then jump on a flatbed truck to make their getaway." He had climbed aboard the truck with his two children, he said, to get them away from the cops who were ga.s.sing the rally, to which he'd been invited as one of the main speakers. The $300, he said, was expense money for himself and his children -- for meals in L.A. and three round-trip bus tickets from Denver to L.A.

That was the extent of Corky Gonzales' involvement in the Salazar incident, and at a glance it seems hardly worth mentioning -- except for a rumor on the Los Angeles lawyers' grapevine that the robbery charge was only a ruse, a necessary holding action, to set Gonzales up for a "Chicano Seven" conspiracy bust -- charging that he came from Denver to Los Angeles with the intention of causing a riot.

Both Sheriff Pitchess and Los Angeles Police Chief Edward Davis were quick to seize on this theory. It was the perfect tool for this problem: not only would it frighten the local Chicanos and hamstring nationally-known militants like Gonzales, but it could also be used to create a sort of "red menace" smokescreen to obscure the nasty realities of the Ruben Salazar killing.

The sheriff fired the first salvo, which earned him a giant banner headline in Tuesday's L.A. Times and a heavy pro-police editorial in Wednesday's Herald-Examiner. Meanwhile, Chief Davis launched a second blast from his listening post in Portland, where he had gone to vent his wisdom at the American Legion convention. Davis blamed all the violence, that Sat.u.r.day, on a "hard core group of subversives who infiltrated the anti-war rally and turned it into a mob," which soon ran wild in a frenzy of burning and looting. 'Ten months ago," he explained, "the Communist Party in California said it was giving up on the blacks to concentrate on the Mexican-Americans."

Nowhere in the Herald editorial -- and nowhere in either statement by the sheriff and the police chief -- was there any mention of the name Ruben Salazar. The Herald, in fact, had been trying to ignore the Salazar story from the very beginning. Even in Sunday's first story on the riot -- long before any "complications" developed -- the cla.s.sic Hearst mentality was evident in the paper's full-page headline: "East Los Angeles Peace Rally Explodes in b.l.o.o.d.y Violence. . . Man Shot to Death; Buildings Looted, Burned." Salazar's name appeared briefly, in a statement by a spokesman for the L.A. County sheriff's department -- a calm and confident a.s.sertion that the "veteran reporter" had been shot in Laguna Park, by persons unknown, in the midst of a b.l.o.o.d.y clash between police and militants. So much for Ruben Salazar.

And so much for the Los Angeles Herald-Examiner -- a genuinely rotten newspaper that claims the largest circulation of any afternoon daily in America. As one of the few remaining Hearst organs, it serves a perverted purpose in its role as a monument to everything cheap, corrupt and vicious in the realm of journalistic possibility. It is hard to understand, in fact, how the shriveled Hearst management can still find enough gimps, bigots and deranged Papists to staff a rotten paper like the Herald. But they manage, somehow. . . and they also manage to sell a lot of advertising in the monster. Which means the thing is actually being read, and perhaps taken seriously, by hundreds of thousands of people in America's second largest city. At the top of Wednesday's editorial page -- right next to the Red Menace warning -- was a large cartoon t.i.tled "At the Bottom of it All." It showed a flaming Molotov c.o.c.ktail crashing through a window, and on the bottom (bottom, (bottom, get it?) of the bottle is a hammer and sickle emblem. The editorial itself was a faithful echo of the Davis-Pitchess charges: "Many of the dissidents came here from other cities and states to join agitators in Los Angeles to set off a major riot, which was planned in advance. . . That the holocaust did not erupt into greater proportions is due to the bravery and tactics of the sheriff's deputies. . . Those arrested should be "prosecuted to the fullest extent of the law. Precautions must be doubled to prevent a recurrence of such criminal irresponsibility." The continued existence of the Hearst Examiner explains a lot about the mentality of Los Angeles -- and also, perhaps, about the murder of Ruben Salazar. get it?) of the bottle is a hammer and sickle emblem. The editorial itself was a faithful echo of the Davis-Pitchess charges: "Many of the dissidents came here from other cities and states to join agitators in Los Angeles to set off a major riot, which was planned in advance. . . That the holocaust did not erupt into greater proportions is due to the bravery and tactics of the sheriff's deputies. . . Those arrested should be "prosecuted to the fullest extent of the law. Precautions must be doubled to prevent a recurrence of such criminal irresponsibility." The continued existence of the Hearst Examiner explains a lot about the mentality of Los Angeles -- and also, perhaps, about the murder of Ruben Salazar.

So the only way to go was to reconstruct the whole thing on the basis of available eyewitness testimony. The police refused to say anything at all -- especially to the press. The sheriff was saving "the truth" for the official coroner's inquest.

Meanwhile, evidence was building up that Ruben Salazar had been murdered -- either deliberately or for no reason at all. The most damaging anti-cop testimony thus far had come from Guillermo Restrepo, a 28-year-old reporter and newscaster for KMEX-TV, who was covering the "riot" with Salazar that afternoon, and who had gone with him into the Silver Dollar Cafe "to take a leak and drink a quick beer before we went back to the station to put the story together." Restrepo's testimony was solid enough on its own to cast a filthy shadow on the original police version, but when he produced two more more eyewitnesses who told exactly the same story, the sheriff abandoned all hope and sent his scriptwriters back to the sty. eyewitnesses who told exactly the same story, the sheriff abandoned all hope and sent his scriptwriters back to the sty.

Guillermo Restrepo is well known in East L.A. -- a familiar figure to every Chicano who owns a TV set, Restrepo is the out-front public face of KMEX-TV news. . . and Ruben Salazar, until August 19, 1970, was the man behind the news -- the editor.

They worked well together, and on that Sat.u.r.day when the Chicano "peace rally" turned into a Watts-style street riot, both Salazar and Restrepo decided that it might be wise if Restrepo -- a native Colombian -- brought two of his friends (also Colombians) to help out as spotters and de facto bodyguards.

Their names were Gustavo Garcia, age 30, and Hector Fabio Franco, also 30. Both men appear in a photograph (taken seconds before Salazar was killed) of a sheriff's deputy pointing a shotgun at the front door of the Silver Dollar Cafe. Garcia is the man right in front of the gun. When the picture was taken he had just asked the cop what was going on, and the cop had just told him to get back inside the bar if he didn't want to be shot.

The sheriff's office was not aware of this photo until three days after it was taken -- along with a dozen others -- by two more more eyewitnesses, who also happened to be editors of La Raza, a militant Chicano newspaper that calls itself "the voice of the East L.A. barrio." (Actually, it is one of several: The Brown Berets publish a monthly tabloid called La Causa. The National La Raza Law Students' a.s.sociation has its own monthly -- Justicia O! The Socialist Workers Party covers the barrio with The Militant and the East L.A. Welfare Rights Organization has its own tabloid -- La Causa de los Pobres. There is also Con Safos -- a quarterly review of Chicano Art and Literature.) eyewitnesses, who also happened to be editors of La Raza, a militant Chicano newspaper that calls itself "the voice of the East L.A. barrio." (Actually, it is one of several: The Brown Berets publish a monthly tabloid called La Causa. The National La Raza Law Students' a.s.sociation has its own monthly -- Justicia O! The Socialist Workers Party covers the barrio with The Militant and the East L.A. Welfare Rights Organization has its own tabloid -- La Causa de los Pobres. There is also Con Safos -- a quarterly review of Chicano Art and Literature.) The photographs were taken by Raul Ruiz, a 28-year-old teacher of Latin American studies at San Fernando Valley State College. Ruiz was on a.s.signment for La Raza that day when the rally turned into a street war with police. He and Joe Razo -- a 33-year-old law student with an M.A. in psychology -- were following the action along Whittier Boulevard when they noticed a task force of sheriff's deputies preparing to a.s.sault the Silver Dollar Cafe.

Their accounts of what happened there -- along with Ruiz's photos -- were published in La Raza three days after the sheriff's office said Salazar had been killed a mile away in Laguna Park, by snipers and/or "errant gunfire."

The La Raza spread was a bombsh.e.l.l. The photos weren't much individually, but together -- along with Ruiz/Razo's testimony -- they showed that the cops were still lying when they came up with their second (revised) version of the Salazar killing.

It also verified the Restrepo-Garcia-Franco testimony, which had already shot down the original police version by establishing, beyond any doubt, that Ruben Salazar had been killed, by a deputy sheriff, in the Silver Dollar Cafe. They were certain of that, that, but no more. They were puzzled, they said, when the cops appeared with guns and began threatening them. But they decided to leave anyway -- by the back door, since the cops wouldn't let anybody out of the front -- and that was when the shooting started, less than 30 seconds after Garcia was photographed in front of that shotgun barrel on the sidewalk. but no more. They were puzzled, the