"They are right!" the doctor persisted, in response to Frowenfeld's puzzled look. "The people here have got to be particular. However, that is not what we were talking about. Quadroon b.a.l.l.s are not to be mentioned in connection. Those ladies--" He addressed himself to the resuscitation of his cigar. "Singular people in this country," he resumed; but his cigar would not revive. He was a poor story-teller. To Frowenfeld--as it would have been to any one, except a Creole or the most thoroughly Creoleized Americain--his narrative, when it was done, was little more than a thick mist of strange names, places and events; yet there shone a light of romance upon it that filled it with color and populated it with phantoms. Frowenfeld's interest rose--was allured into this mist--and there was left befogged. As a physician, Doctor Keene thus accomplished his end,--the mental diversion of his late patient,--for in the midst of the mist Frowenfeld encountered and grappled a problem of human life in Creole type, the possible correlations of whose quant.i.ties we shall presently find him revolving in a studious and sympathetic mind, as the poet of to-day ponders the

"Flower in the crannied wall."

The quant.i.ties in that problem were the ancestral--the maternal--roots of those two rival and hostile families whose descendants--some brave, others fair--we find unwittingly thrown together at the ball, and with whom we are shortly to have the honor of an unmasked acquaintance.

CHAPTER IV

FAMILY TREES

In the year 1673, and in the royal hovel of a Tchoupitoulas village not far removed from that "Buffalo's Grazing-ground," now better known as New Orleans, was born Lufki-Humma, otherwise Red Clay. The mother of Red Clay was a princess by birth as well as by marriage. For the father, with that devotion to his people's interests presumably common to rulers, had ten moons before ventured northward into the territory of the proud and exclusive Natchez nation, and had so prevailed with--so outsmoked--their "Great Sun," as to find himself, as he finally knocked the ashes from his successful calumet, possessor of a wife whose pedigree included a long line of royal mothers--fathers being of little account in Natchez heraldry--extending back beyond the Mexican origin of her nation, and disappearing only in the effulgence of her great original, the orb of day himself. As to Red Clay's paternal ancestry, we must content ourselves with the fact that the father was not only the diplomate we have already found him, but a chief of considerable eminence; that is to say, of seven feet stature.

It scarce need be said that when Lufki-Humma was born, the mother arose at once from her couch of skins, herself bore the infant to the neighboring bayou and bathed it--not for singularity, nor for independence, nor for vainglory, but only as one of the heart-curdling conventionalities which made up the experience of that most pitiful of holy things, an Indian mother.

Outside the lodge door sat and continued to sit, as she pa.s.sed out, her master or husband. His interest in the trivialities of the moment may be summed up in this, that he was as fully prepared as some men are in more civilized times and places to hold his queen to strict account for the s.e.x of her offspring. Girls for the Natchez, if they preferred them, but the chief of the Tchoupitoulas wanted a son. She returned from the water, came near, sank upon her knees, laid the infant at his feet, and lo! a daughter.

Then she fell forward heavily upon her face. It may have been muscular exhaustion, it may have been the mere wind of her hasty-tempered matrimonial master's stone hatchet as it whiffed by her skull; an inquest now would be too great an irony; but something blew out her "vile candle."

Among the squaws who came to offer the accustomed funeral howlings, and seize mementoes from the deceased lady's scant leavings, was one who had in her own palmetto hut an empty cradle scarcely cold, and therefore a necessity at her breast, if not a place in her heart, for the unfortunate Lufki-Humma; and thus it was that this little waif came to be tossed, a droll hypothesis of flesh, blood, nerve and brain, into the hands of wild nature with _carte blanche_ as to the disposal of it. And now, since this was Agricola's most boasted ancestor--since it appears the darkness of her cheek had no effect to make him less white, or qualify his right to smite the fairest and most distant descendant of an African on the face, and since this proud station and right could not have sprung from the squalid surroundings of her birth, let us for a moment contemplate these crude materials.

As for the flesh, it was indeed only some of that "one flesh" of which we all are made; but the blood--to go into finer distinctions--the blood, as distinguished from the milk of her Alibamon foster-mother, was the blood of the royal caste of the great Toltec mother-race, which, before it yielded its Mexican splendors to the conquering Aztec, throned the jeweled and gold-laden Inca in the South, and sent the sacred fire of its temples into the North by the hand of the Natchez. For it is a short way of expressing the truth concerning Red Clay's tissues to say she had the blood of her mother and the nerve of her father, the nerve of the true North American Indian, and had it in its finest strength.

As to her infantine bones, they were such as needed not to fail of straightness in the limbs, compactness in the body, smallness in hands and feet, and exceeding symmetry and comeliness throughout. Possibly between the two sides of the occipital profile there may have been an Incaean tendency to inequality; but if by any good fortune her impressible little cranium should escape the cradle-straps, the shapeliness that nature loves would soon appear. And this very fortune befell her. Her father's detestation of an infant that had not consulted his wishes as to s.e.x prompted a verbal decree which, among other prohibitions, forbade her skull the distortions that ambitious and fashionable Indian mothers delighted to produce upon their offspring.

And as to her brain: what can we say? The casket in which Nature sealed that brain, and in which Nature's great step-sister, Death, finally laid it away, has never fallen into the delighted fingers--and the remarkable fineness of its texture will never kindle admiration in the triumphant eyes--of those whose scientific hunger drives them to dig for _crania Americana_; nor yet will all their learned excavatings ever draw forth one of those pale souvenirs of mortality with walls of shapelier contour or more delicate fineness, or an interior of more admirable s.p.a.ciousness, than the fair council-chamber under whose dome the mind of Lufki-Humma used, about two centuries ago, to sit in frequent conclave with high thoughts.

"I have these facts," it was Agricola Fusilier's habit to say, "by family tradition; but you know, sir, h-tradition is much more authentic than history!"

Listening Crane, the tribal medicine-man, one day stepped softly into the lodge of the giant chief, sat down opposite him on a mat of plaited rushes, accepted a lighted calumet, and, after the silence of a decent hour, broken at length by the warrior's intimation that "the ear of Raging Buffalo listened for the voice of his brother," said, in effect, that if that ear would turn toward the village play-ground, it would catch a murmur like the pleasing sound of bees among the blossoms of the catalpa, albeit the catalpa was now dropping her leaves, for it was the moon of turkeys. No, it was the repressed laughter of squaws, wallowing with their young ones about the village pole, wondering at the Natchez-Tchoupitoulas child, whose eye was the eye of the panther, and whose words were the words of an aged chief in council.

There was more added; we record only enough to indicate the direction of Listening Crane's aim. The eye of Raging Buffalo was opened to see a vision: the daughter of the Natchez sitting in majesty, clothed in many-colored robes of shining feathers crossed and recrossed with girdles of serpent-skins and of wampum, her feet in quilled and painted moccasins, her head under a glory of plumes, the carpet of buffalo-robes about her throne covered with the trophies of conquest, and the atmosphere of her lodge blue with the smoke of emba.s.sadors'

calumets; and this extravagant dream the capricious chief at once resolved should eventually become reality. "Let her be taken to the village temple," he said to his prime-minister, "and be fed by warriors on the flesh of wolves."

The Listening Crane was a patient man; he was the "man that waits" of the old French proverb; all things came to him. He had waited for an opportunity to change his brother's mind, and it had come. Again, he waited for him to die; and, like Methuselah and others, he died. He had heard of a race more powerful than the Natchez--a white race; he waited for them; and when the year 1682 saw a humble "black gown" dragging and splashing his way, with La Salle and Tonti, through the swamps of Louisiana, holding forth the crucifix and backed by French carbines and Mohican tomahawks, among the marvels of that wilderness was found this: a child of nine sitting, and--with some unostentatious aid from her medicine-man--ruling; queen of her tribe and high-priestess of their temple. Fortified by the ac.u.men and self-collected ambition of Listening Crane, confirmed in her regal t.i.tle by the white man's Manitou through the medium of the "black gown," and inheriting her father's fear-compelling frown, she ruled with majesty and wisdom, sometimes a decreer of b.l.o.o.d.y justice, sometimes an Amazonian counselor of warriors, and at all times--year after year, until she had reached the perfect womanhood of twenty-six--a virgin queen.

On the 11th of March, 1699, two overbold young Frenchmen of M.

D'Iberville's little exploring party tossed guns on shoulder, and ventured away from their canoes on the bank of the Mississippi into the wilderness. Two men they were whom an explorer would have been justified in h.o.a.rding up, rather than in letting out at such risks; a pair to lean on, n.o.ble and strong. They hunted, killed nothing, were overtaken by rain, then by night, hunger, alarm, despair.

And when they had lain down to die, and had only succeeded in falling asleep, the Diana of the Tchoupitoulas, ranging the magnolia groves with bow and quiver, came upon them in all the poetry of their hope-forsaken strength and beauty, and fell sick of love. We say not whether with Zephyr Grandissime or Epaminondas Fusilier; that, for the time being, was her secret.

The two captives were made guests. Listening Crane rejoiced in them as representatives of the great gift-making race, and indulged himself in a dream of pipe-smoking, orations, treaties, presents and alliances, finding its climax in the marriage of his virgin queen to the king of France, and unvaryingly tending to the swiftly increasing aggrandizement of Listening Crane. They sat down to bear's meat, sagamite and beans.

The queen sat down with them, clothed in her entire wardrobe: vest of swan's skin, with facings of purple and green from the neck of the mallard; petticoat of plaited hair, with embroideries of quills; leggings of fawn-skin; garters of wampum; black and green serpent-skin moccasins, that rested on pelts of tiger-cat and buffalo; armlets of gars' scales, necklaces of bears' claws and alligators' teeth, plaited tresses, plumes of raven and flamingo, wing of the pink curlew, and odors of bay and sa.s.safras. Young men danced before them, blowing upon reeds, hooting, yelling, rattling beans in gourds and touching hands and feet. One day was like another, and the nights were made brilliant with flambeau dances and processions.

Some days later M. D'Iberville's canoe fleet, returning down the river, found and took from the sh.o.r.e the two men, whom they had given up for dead, and with them, by her own request, the abdicating queen, who left behind her a crowd of weeping and howling squaws and warriors. Three canoes that put off in their wake, at a word from her, turned back; but one old man leaped into the water, swam after them a little way, and then unexpectedly sank. It was that cautious wader but inexperienced swimmer, the Listening Crane.

When the expedition reached Biloxi, there were two suitors for the hand of Agricola's great ancestress. Neither of them was Zephyr Grandissime.

(Ah! the strong heads of those Grandissimes.)

They threw dice for her. Demosthenes De Grapion--he who, tradition says, first hoisted the flag of France over the little fort--seemed to think he ought to have a chance, and being accorded it, cast an astonishingly high number; but Epaminondas cast a number higher by one (which Demosthenes never could quite understand), and got a wife who had loved him from first sight.

Thus, while the pilgrim fathers of the Mississippi Delta with Gallic recklessness were taking wives and moot-wives from the ill specimens of three races, arose, with the church's benediction, the royal house of the Fusiliers in Louisiana. But the true, main Grandissime stock, on which the Fusiliers did early, ever, and yet do, love to marry, has kept itself lily-white ever since France has loved lilies--as to marriage, that is; as to less responsible entanglements, why, of course--

After a little, the disappointed Demosthenes, with due ecclesiastical sanction, also took a most excellent wife, from the first cargo of House of Correction girls. Her biography, too, is as short as Methuselah's, or shorter; she died. Zephyr Grandissime married, still later, a lady of rank, a widow without children, sent from France to Biloxi under a _lettre de cachet_. Demosthenes De Grapion, himself an only son, left but one son, who also left but one. Yet they were p.r.o.ne to early marriages.

So also were the Grandissimes, or, as the name is signed in all the old notarial papers, the Brahmin Mandarin de Grandissimes. That was one thing that kept their many-stranded family line so free from knots and kinks. Once the leisurely Zephyr gave them a start, generation followed generation with a rapidity that kept the competing De Grapions incessantly exasperated, and new-made Grandissime fathers continually throwing themselves into the fond arms and upon the proud necks of congratulatory grandsires. Verily it seemed as though their family tree was a fig-tree; you could not look for blossoms on it, but there, instead, was the fruit full of seed. And with all their speed they were for the most part fine of stature, strong of limb and fair of face. The old n.o.bility of their stock, including particularly the unnamed blood of her of the _lettre de cachet_, showed forth in a gracefulness of carriage, that almost identified a De Grandissime wherever you saw him, and in a transparency of flesh and cla.s.sic beauty of feature, that made their daughters extra-marriageable in a land and day which was bearing a wide reproach for a male celibacy not of the pious sort.

In a flock of Grandissimes might always be seen a Fusilier or two; fierce-eyed, strong-beaked, dark, heavy-taloned birds, who, if they could not sing, were of rich plumage, and could talk, and bite, and strike, and keep up a ruffled crest and a self-exalting bad humor. They early learned one favorite cry, with which they greeted all strangers, crying the louder the more the endeavor was made to appease them: "Invaders! Invaders!"

There was a real pathos in the contrast offered to this family line by that other which sprang up, as slenderly as a stalk of wild oats, from the loins of Demosthenes De Grapion. A lone son following a lone son, and he another--it was sad to contemplate, in that colonial beginning of days, three generations of good, Gallic blood tripping jocundly along in attenuated Indian file. It made it no less pathetic to see that they were brilliant, gallant, much-loved, early epauletted fellows, who did not let twenty-one catch them without wives sealed with the authentic wedding kiss, nor allow twenty-two to find them without an heir. But they had a sad aptness for dying young. It was altogether supposable that they would have spread out broadly in the land; but they were such inveterate duelists, such brave Indian-fighters, such adventurous swamp-rangers, and such lively free-livers, that, however numerously their half-kin may have been scattered about in an unacknowledged way, the avowed name of De Grapion had become less and less frequent in lists where leading citizens subscribed their signatures, and was not to be seen in the list of managers of the late ball.

It is not at all certain that so hot a blood would not have boiled away entirely before the night of the _bal masque_, but for an event which led to the union of that blood with a stream equally clear and ruddy, but of a milder vintage. This event fell out some fifty-two years after that cast of the dice which made the princess Lufki-Humma the mother of all the Fusiliers and of none of the De Grapions. Clotilde, the Casket-Girl, the little maid who would not marry, was one of an heroic sort, worth--the De Grapions maintained--whole swampfuls of Indian queens. And yet the portrait of this great ancestress, which served as a pattern to one who, at the ball, personated the long-deceased heroine _en masque_, is hopelessly lost in some garret. Those Creoles have such a shocking way of filing their family relics and records in rat-holes.

One fact alone remains to be stated: that the De Grapions, try to spurn it as they would, never could quite suppress a hard feeling in the face of the record, that from the two young men, who, when lost in the horrors of Louisiana's swamps, had been esteemed as good as dead, and particularly from him who married at his leisure,--from Zephyr de Grandissime,--sprang there so many as the sands of the Mississippi innumerable.

CHAPTER V

A MAIDEN WHO WILL NOT MARRY

Midway between the times of Lufki-Humma and those of her proud descendant, Agricola Fusilier, fifty-two years lying on either side, were the days of Pierre Rigaut, the magnificent, the "Grand Marquis,"

the Governor, De Vaudreuil. He was the Solomon of Louisiana. For splendor, however, not for wisdom. Those were the gala days of license, extravagance and pomp. He made paper money to be as the leaves of the forest for mult.i.tude; it was nothing accounted of in the days of the Grand Marquis. For Louis Quinze was king.

Clotilde, orphan of a murdered Huguenot, was one of sixty, the last royal allotment to Louisiana, of imported wives. The king's agents had inveigled her away from France with fair stories: "They will give you a quiet home with some lady of the colony. Have to marry?--not unless it pleases you. The king himself pays your pa.s.sage and gives you a casket of clothes. Think of that these times, fillette; and pa.s.sage free, withal, to--the garden of Eden, as you may call it--what more, say you, can a poor girl want? Without doubt, too, like a model colonist, you will accept a good husband and have a great many beautiful children, who will say with pride, 'Me, I am no House-of-Correction-girl stock; my mother'--or 'grandmother,' as the case may be--'was a _fille a la ca.s.sette!_'"

The sixty were landed in New Orleans and given into the care of the Ursuline nuns; and, before many days had elapsed, fifty-nine soldiers of the king were well wived and ready to settle upon their riparian land-grants. The residuum in the nuns' hands was one stiff-necked little heretic, named, in part, Clotilde. They bore with her for sixty days, and then complained to the Grand Marquis. But the Grand Marquis, with all his pomp, was gracious and kind-hearted, and loved his ease almost as much as his marchioness loved money. He bade them try her another month. They did so, and then returned with her; she would neither marry nor pray to Mary.

Here is the way they talked in New Orleans in those days. If you care to understand why Louisiana has grown up so out of joint, note the tone of those who governed her in the middle of the last century:

"What, my child," the Grand Marquis said, "you a _fille a la ca.s.sette?_ France, for shame! Come here by my side. Will you take a little advice from an old soldier? It is in one word--submit. Whatever is inevitable, submit to it. If you want to live easy and sleep easy, do as other people do--submit. Consider submission in the present case; how easy, how comfortable, and how little it amounts to! A little hearing of ma.s.s, a little telling of beads, a little crossing of one's self--what is that? One need not believe in them. Don't shake your head. Take my example; look at me; all these things go in at this ear and out at this.

Do king or clergy trouble me? Not at all. For how does the king in these matters of religion? I shall not even tell you, he is such a bad boy. Do you not know that all the _n.o.blesse_, and all the _savants_, and especially all the archbishops and cardinals,--all, in a word, but such silly little chicks as yourself,--have found out that this religious business is a joke? Actually a joke, every whit; except, to be sure, this heresy phase; that is a joke they cannot take. Now, I wish you well, pretty child; so if you--eh?--truly, my pet, I fear we shall have to call you unreasonable. Stop; they can spare me here a moment; I will take you to the Marquise: she is in the next room.... Behold," said he, as he entered the presence of his marchioness, "the little maid who will not marry!"

The Marquise was as cold and hard-hearted as the Marquis was loose and kind; but we need not recount the slow tortures of the _fille a la ca.s.sette's_ second verbal temptation. The colony had to have soldiers, she was given to understand, and the soldiers must have wives. "Why, I am a soldier's wife, myself!" said the gorgeously attired lady, laying her hand upon the governor-general's epaulet. She explained, further, that he was rather softhearted, while she was a business woman; also that the royal commissary's rolls did not comprehend such a thing as a spinster, and--incidentally--that living by principle was rather out of fashion in the province just then.

After she had offered much torment of this sort, a definite notion seemed to take her; she turned her lord by a touch of the elbow, and exchanged two or three business-like whispers with him at a window overlooking the Levee.

"Fillette," she said, returning, "you are going to live on the sea-coast. I am sending an aged lady there to gather the wax of the wild myrtle. This good soldier of mine buys it for our king at twelve livres the pound. Do you not know that women can make money? The place is not safe; but there are no safe places in Louisiana. There are no nuns to trouble you there; only a few Indians and soldiers. You and Madame will live together, quite to yourselves, and can pray as you like."

"And not marry a soldier," said the Grand Marquis.

"No," said the lady, "not if you can gather enough myrtle-berries to afford me a profit and you a living."

It was some thirty leagues or more eastward to the country of the Biloxis, a beautiful land of low, evergreen hills looking out across the pine-covered sand-keys of Mississippi Sound to the Gulf of Mexico. The northern sh.o.r.e of Biloxi Bay was rich in candleberry-myrtle. In Clotilde's day, though Biloxi was no longer the capital of the Mississippi Valley, the fort which D'Iberville had built in 1699, and the first timber of which is said to have been lifted by Zephyr Grandissime at one end and Epaminondas Fusilier at the other, was still there, making brave against the possible advent of corsairs, with a few old culverines and one wooden mortar.