"You'll get no lies from me," John replied.

"I can see very well you're going to be a nice cheerful chum to have in the house," Hinde said. "However, I'll bear it. The Haverstocks' 'At Home' is to-night. I don't suppose you have a dress suit?"

"No, I haven't!"

"It doesn't matter. Half the people who go to the Haverstocks don't wear evening dress on principle. That's their way of showing their contempt for conventionality. I suppose you'll come with me?" John nodded his head. "Good! We'll start off immediately after we've had our dinner. You'll get a good dose of Truth to-night, my son. There was a couple went there once ... the rummest couple I ever saw in my life.

They thought they must do something for Progress and Advanced Thought, so they pretended they weren't married, but were living in sin!..."

"Like the two downstairs?" said John.

"Aye, only they were legally married all right. You'll observe in time, Mac, that the people who make changes are never the advanced people who talk about them, but the ordinary, conventional people who have no theories about things, but just alter them when they become inconvenient. b.u.t.ter wouldn't melt in the mouth of the man who is a devil of a fellow in print. This couple went to live at a Garden City and made an enormous impression on the Nut-eaters; and every Sunday evening crowds went to see them, living in sin. I went myself one night: it was terribly dull, and I thought if that's the best sin can do for a man, I'm going to join the Salvation Army. The woman took off her wedding-ring and hid it in the clock, and the man made a point of snorting every time he pa.s.sed a parson. They had a grand time, as I tell you, until a terrible thing happened. A jealous nut-eater ... and I can tell you there's nothing on earth so fearful and vindictive as a jealous vegetarian ... discovered that these two were really married all the time, and he exposed them to their admirers. He produced a copy of their marriage-certificate at a public meeting which the man was addressing on the subject of Intolerable Bonds, and the meeting broke up in disorder. They had to leave the Garden City after that, and they're now hiding somewhere in the north of England and leading a life of shameful matrimony!..."

John giggled. "Are there really people like that?" he asked.

"Lots of them. You'll see some of them, mebbe, at the Haverstocks the night. I think there's to be some sort of a discussion, but I'm not sure. Mrs. Haverstock is a great woman for discussions, but I will say this for her, she doesn't humbug herself over them. She told me once that it was better to talk about adultery than to commit it!..."

John blushed frightfully. He felt the hot blood running all over his body. This casual way of speaking of things that were only acknowledged in the Ten Commandments had a very disturbing effect upon him. He hoped that Hinde would not observe his confusion, and he put his hand in front of his eyes so that he might conceal his red cheeks. If Hinde noticed that John was embarra.s.sed, he did not make any comment about the matter.

"And I daresay it is," he went on. "As long as you're letting off steam, there's no danger of the engine bursting. I've often noticed that there's less misbehaviour in places where people are always chattering as if they had never conducted themselves with decency in their lives than there is in places where they never say a word about it. _You'll_ notice that too, when you've learned to use your eyes better!..."

VI

The Haverstocks lived in an old creeper-covered and slightly decrepit house in the Spaniards' Road. It was without a bathroom until the Haverstocks took possession of it, for it had been built in the days when the middle-cla.s.ses had not yet contracted the habit of frequently washing their bodies. From the front windows of the house one saw across Hampstead Heath towards London, and from the back windows one saw across the Heath towards Harrow. The house, in spite of its slight decrepitude and the clumsiness of its construction--the stairs were obviously an afterthought of the architect--had that air of comfortable kindliness which is only to be seen in houses which have been occupied by several generations of human beings. Mr. Haverstock was vaguely known as a sociologist. He investigated the affairs of poor people, and was constantly engaged in inveigling labourers into filling large _questionnaires_ with particulars of the wages they earned, the manner in which they spent those wages, the food they ate, the number of children they procreated, and other intimate and personal matters.

He was anxious to discover exactly how much proteid was necessary to the maintenance of a labouring man in health and efficiency, and he conducted the most elaborate experiments with beans and bananas for that purpose. It was one of the most discouraging features of modern civilisation, he often said, that the spirit of research and disinterested enquiry was less prevalent among the labouring cla.s.ses than was desirable. He could not induce a labouring man to live exclusively on beans and bananas for six months in order that he might compare his physical condition at the end of that period with his physical condition after a period spent in flesh-eating. He told sad stories of the reception that had been accorded to some of his a.s.sistants at the time that they were obtaining data from workmen on the question of the limitation of the family!...

He was a kindly, solemn man, with large, astonished eyes, and he wore a beard, less as a decoration than as a protest. The beard was really a serious nuisance to him, for he had dainty manners and he disliked to think of soup dribbling down it; but someone had convinced him that a man who wore a beard early in life was definitely bidding defiance to the conventions of the time, and so he sacrificed his sense of niceness to his desire to _epater les bourgeois_. He said that a beard was a sign of Virility!... Mrs. Haverstock and he were childless. Mrs.

Haverstock, a quick-witted and merry-minded American, had married her husband in the days when she believed that a man who wrote books of sufficient dullness must be a distinguished and desirable man; and since she brought a considerable fortune to England with her, she enabled him to write more dull books than he could otherwise have had published. Much of her awe of her husband had disappeared in the course of time, but it had, fortunately, been replaced by deep affection: for his generosity and kindliness appealed to her increasingly as her respect for his learning and solemnity declined. She often said of him that he would do more for his friends than his friends would do for themselves ... and indeed many of them were willing to allow him to do anything and everything for them ... but so long as knight-errantry with an entirely sociological intent made him happy, she did not mind how he spent her money. He had many moments of dubiety about her fortune ... he frequently threatened to cross the Atlantic in order to discover whether the money was justly earned ... but he invariably comforted himself with the reflection that even if the money were ill-gained, he could at least put it to better use than anyone else; and so he refrained from crossing the Atlantic, not without a sensation of relief, for he was an unhappy sailor.

He loved discussions and arguments about Deep Things, and Mrs.

Haverstock had invented her series of At Homes in order that her husband might get rid of some of his n.o.ble principles at them. She felt that if he could dissipate part of them in argument with other very high-minded men, life, between the At Homes, would be a little more human and livable for her. She secured a regular supply of attendants at these discussions by the simple method of supplying an excellent supper to those who came to them.

"I first met Haverstock," Hinde said to John as they walked along the Spaniards' Road, "during a strike at Canning Town. He was trying to persuade the police to remember that the strikers were men and brothers, and he was trying also to persuade the strikers that force was no argument and that they ought to use const.i.tutional means of settling their disputes with their employers. And between the two, he was in danger of getting his eye knocked out, until I hauled him out of the crowd and shoved him into a cab and took him home. Mrs. Haverstock was so grateful to me that she's invited me to her house ever since ...

but the people I meet there make me feel murderous. I like her, a sensible, sonsy woman, and I like him too, although his solemn, priggish airs make me tired, but I cannot bear the crowd they get round them: all the cranks and oddities and smug, self-sufficient, interfering people seem to get into their house, and they're all reforming something or uplifting something else or generally bleating against this country. Things done in England are always inferior to things done elsewhere. English cooking is inferior to French cooking: English organisation is inferior to German organisation. Whatever is done in England is wrongly done. The English are hypocrites, the English are sordid and materialistic, the English are everlastingly compromising, the English are this, that and the other that is unpleasant and objectionable!... I tell you, Mac, there's n.o.body makes me feel so sick as the Englishman who belittles England!"

"Well, we make little of the English, don't we?" John protested.

"I know we do, and perhaps it is natural that we should, but it's a poor, cheap thing at the best, and does very little credit to our intelligence. The English ideal of life is as good an ideal as there is in the world. I think it is far the finest ideal there is, chiefly because it does not make impossible demands on human beings. When everything that can be alleged against the English is alleged and admitted, it remains true that they love freedom far more constantly than other people, and that without them, freedom would have a very thin time in the world. You ask any liberty-loving American which country has more freedom, his country or this country, and he'll tell you very quickly, England! Englishmen don't argue about freedom: they just are free, and on the whole, they carry freedom with them. An American will argue about liberty even while he is clapping you into gaol for a.s.serting your right to freedom!... Here's the house!"

They turned into the front garden of the Haverstocks' house as he spoke.

"In a way," he said, as they walked along the gravel path leading to the door, "the English Radical is the strongest testimony to the English ideal of freedom that you could have. He is so jealous of his country's good name that he is always ready to shout out if he is not satisfied with her behaviour. That's a good sign, really! Only they're so smug about it!..."

Most of the guests were already a.s.sembled when they entered the drawing-room where Mr. and Mrs. Haverstock bade them welcome. Hinde introduced John to them, mentioning that he had only lately arrived from Ireland. Mrs. Haverstock smiled and hoped he would often come to see them, and Mr. Haverstock looked pontifical and said, "Ah, yes. Poor Ireland! _Poor_ Ireland! Tragic! Tragic!" He waved his hand in a vague fashion, and then turned to greet the representative of another distressed nation. John could hear him murmuring, "Ah, yes. Poor Georgia! _Poor_ Georgia! Tragic! Tragic!" but was unable to hear any more because Mrs. Haverstock led him up to a lean, staring youth with goggle eyes who, she said, had promised to read several of his poems to the guests and to open a discussion on Marriage. The goggle-eyed poet informed John that Homer, Dante, Shakespeare, Milton, Sh.e.l.ley and Browning were comic old gentlemen who entirely misunderstood the nature and function of poetry. He had founded a new school of poetry.

It appeared from his account of this school that the important thing was not what was said in a poem, but what was left out of it. He ill.u.s.trated his meaning by allowing John to read the ma.n.u.script of one of the poems he proposed to read that evening. It was ent.i.tled "Life,"

and it contained two lines!...

LIFE

Big, black crows on bare, black branches, Cawing!...

"Where's the rest of it!" said John innocently.

The poet looted at him with such contempt that he felt certain he had committed an indiscretion. "Is that the whole of it?" he hurriedly asked.

"That fact that you ask such a question," said the poet, "shows that you have no knowledge of the completeness of life!..."

"Well, I only came here about a fortnight ago," John humbly replied ...

but the poet had moved away and would not listen to him any longer. "I seem to have put my foot in it," John murmured to himself.

He made his way to Hinde's side, resolved that he would not budge from it for the rest of the evening. The people present frightened him, particularly after his experience with the poet, and he determined that he would keep himself as inconspicuous as possible. He felt that all these people were terribly clever and that his ignorance would be immediately apparent if he opened his mouth in their presence. He tried hard to realise the magnitude of "Life," but he could not convince himself that it was either an adequate description of existence or that it was a description of anything; and, in his innocence, he believed that he was mentally deficient. Hinde named some of the guests to him.

This one was a novelist and that one had written a play ... and in the excitement of seeing and listening to men who had actually done things that he wished to do, John forgot some of his humiliation.

"I saw you talking to Palfrey," Hinde said to him.

"The poet chap?" John replied.

Hinde nodded his head. "What did you think of him?" he continued.

"He showed me one of his poems. I couldn't understand it, and when I said so, he walked away!"

Hinde laughed. "That's as good a description of him as you could invent," he said. "He always walks away when you can't understand what he's getting at. The reason why he does that is he's afraid someone'll discover he isn't getting at anything. He's just an impertinent person.

He thinks he's being great when he's only being cheeky!"

John repeated the poem ent.i.tled "Life" to Hinde. "What do you think of that?" he asked.

"I don't think anything of it," Hinde replied.

John felt rea.s.sured. "I asked him where the rest of it was, and he nearly ate the face off me," he said. "I was afraid he'd think me a terrible gumph!..."

"If you let a humbug like that impose upon you, Mac, I'll never own you for my friend. Any intelligent office-boy could write poems like that all day long!"

There was a movement in the room, and the guests began to settle in their seats or on the floor, and after a short while, Mr. Haverstock, who acted as chairman of the meeting, took his place in front of a small table, and Mr. Palfrey sat down beside him. The poet, said the chairman, would honour them by reading some new poems to them, after which he would open a discussion on Marriage. They all knew that Marriage was an important matter, affecting the lives of men and women to a far greater extent, probably, than anything else in the world, and it was desirable therefore that they should discuss it frankly and frequently. Problems would remain insoluble so long as people remained silent about them. He could not help expressing his regret to those present at the extraordinary reluctance which the average person had to revealing experiences of matrimony. He had initiated an important enquiry into the question of marital relationships with a view to discovering exactly what it was that caused so many marriages to fail, and he had had to abandon the enquiry because very few people were willing to tell anything about their marriages to him. There was a great deal of foolish reticence in the world ... at this point Mr.

Palfrey emphatically said, "Hear! Hear!"... and he trusted that those present that evening would cast away false modesty and would say quite openly what their experiences had been. He would not detain them any longer ... he was quite certain that they were all very anxious to hear Mr. Palfrey ... and so without any more ado he would call upon him to read his poems and then to discuss the great and important question of Marriage.

VII

Mr. Palfrey read his poems in a curious sing-song fashion, beating time with his right hand as he did so. He seemed to be performing physical exercises rather than modulating his own accents, and on two occasions his gesture was longer than his poem. He read "Life" very slowly and very deliberately, saying the word "cawing" in a high-pitched tone, and prolonging it until his breath was exhausted. He recited a dozen of these poems, obtaining his greatest effect with, the last of them, which was ent.i.tled, "The Sea":

Immense, incalculable waste, The dribblings from a giant's beard....

"Isn't it wonderful?" said an ecstatic girl sitting next to John.

"No," he replied.

She looked at him interrogatively, and he added, very aggressively, "I think it's twaddle!"