The hill-man then fell again to filling the sack, and again asked, "Is there enough now?" The boy lifted up the sack a little off the ground to try if he was able to carry any more, and then answered, "It is about what most people give." Upon this the hill-man emptied the whole chest into the bag, and once more asked, "Is there enough now?" The guardian of the pigs saw that there was as much in it now as ever he was able to carry, so he made answer, "No one gives more, most people give less."

"Come, now," said the hill-man, "let us hear who else is to be at the christening?" "Ah," said the boy, "we are to have a great parcel of strangers and great people. First and foremost, we are to have three priests and a bishop!" "Hem!" muttered the hill-man; "however, these gentlemen usually look only after the eating and drinking: they will never take any notice of me. Well, who else?" "Then we have asked St.

Peter and St. Paul." "Hem! hem! however, there will be a by-place for me behind the stove. Well, and then?" "Then our Lady herself is coming!"

"Hem! hem! hem! however, guests of such high rank come late and go away early. But tell me, my lad, what sort of music is it you are to have?"

"Music!" said the boy, "why, we are to have drums." "Drums!" repeated he, quite terrified; "no, no, thank you, I shall stay at home in that case. Give my best respects to your master, and I thank him for the invitation, but I cannot come. I did but once go out to take a little walk, and some people beginning to beat a drum, I hurried home, and was just got to my door when they flung the drum-stick after me and broke one of my shins. I have been lame of that leg ever since, and I shall take good care in future to avoid that sort of music." So saying, he helped the boy to put the sack on his back, once more charging him to give his best respects to the farmer.[183]

_The Troll turned Cat._

About a quarter of a mile from Soroe lies Pedersborg, and a little farther on is the town of Lyng. Just between these towns is a hill called Brondhoi (_Spring-hill_), said to be inhabited by the Troll-people.

There goes a story that there was once among these Troll-people of Brondhoi an old crossgrained curmudgeon of a Troll, whom the rest nick-named Knurremurre (_Rumble-grumble_), because he was evermore the cause of noise and uproar within the hill. This Knurremurre having discovered what he thought to be too great a degree of intimacy between his young wife and a young Troll of the society, took this in such ill part, that he vowed vengeance, swearing he would have the life of the young one. The latter, accordingly, thought it would be his best course to be off out of the hill till better times; so, turning himself into a noble tortoiseshell tom-cat, he one fine morning quitted his old residence, and journeyed down to the neighbouring town of Lyng, where he established himself in the house of an honest poor man named Plat.

Here he lived for a long time comfortable and easy, with nothing to annoy him, and was as happy as any tom-cat or Troll crossed in love well could be. He got every day plenty of milk and good groute[184] to eat, and lay the whole day long at his ease in a warm arm-chair behind the stove.

Plat happened one evening to come home rather late, and as he entered the room the cat was sitting in his usual place, scraping meal-groute out of a pot, and licking the pot itself carefully. "Harkye, dame,"

said Plat, as he came in at the door, "till I tell you what happened to me on the road. Just as I was coming past Brondhoi, there came out a Troll, and he called out to me, and said,

"Harkye Plat, Tell your cat, That Knurremurre is dead."[185]

The moment the cat heard these words, he tumbled the pot down on the floor, sprang out of the chair, and stood up on his hind-legs. Then, as he hurried out of the door, he cried out with exultation, "What! is Knurremurre dead? Then I may go home as fast as I please." And so saying he scampered off to the hill, to the amazement of honest Plat; and it is likely lost no time in making his advances to the young widow.[186]

_Kirsten's-Hill._

There is a hill on the lands of Skjelverod, near Ringsted, called Kirsten's-hill (_Kirstens Bjerg_). In it there lived a Hill-troll whose name was Skynd, who had from time to time stolen no less than three wives from a man in the village of Englerup.

It was late one evening when this man was riding home from Ringsted, and his way lay by the hill. When he came there he saw a great crowd of Hill-folk who were dancing round it, and had great merriment among them.

But on looking a little closer, what should he recognise but all his three wives among them! Now as Kirsten, the second of them, had been his favourite, and dearer to him than either of the others, he called out to her, and named her name. Troll Skynd then came up to the man, and asked him why he presumed to call Kirsten. The man told him briefly how she had been his favourite and best beloved wife, and entreated of him, with many tears and much lamentation, to let him have her home with him again. The Troll consented at last to grant the husband's request, with, however, the condition, that he should never hurry (_skynde_) her.

For a long time the husband strictly kept the condition; but one day, when the woman was above in the loft, getting something, and it happened that she delayed a long time, he called out, Make haste, Kirsten, make haste, (_Skynde dig Kirsten_); and scarcely had he spoken the words, when the woman was gone, compelled to return to the hill, which has ever since been called Kirsten's Bjerg.[187]

_The Troll-Labour._

"In the year 1660, when I and my wife had gone to my farm (_faboderne_), which is three quarters of a mile from Ragunda parsonage, and we were sitting there and talking a while, late in the evening, there came a little man in at the door, who begged of my wife to go and aid his wife, who was just then in the pains of labour. The fellow was of small size, of a dark complexion, and dressed in old grey clothes. My wife and I sat a while, and wondered at the man; for we were aware that he was a Troll, and we had heard tell that such like, called by the peasantry Vettar (_spirits_), always used to keep in the farmhouses, when people left them in harvest-time. But when he had urged his request four or five times, and we thought on what evil the country folk say that they have at times suffered from the Vettar, when they have chanced to swear at them, or with uncivil words bid them go to hell, I took the resolution to read some prayers over my wife, and to bless her, and bid her in God's name go with him. She took in haste some old linen with her, and went along with him, and I remained sitting there. When she returned, she told me, that when she went with the man out at the gate, it seemed to her as if she was carried for a time along in the wind, and so she came to a room, on one side of which was a little dark chamber, in which his wife lay in bed in great agony. My wife went up to her, and, after a little while, aided her till she brought forth the child after the same manner as other human beings. The man then offered her food, and when she refused it, he thanked her, and accompanied her out, and then she was carried along, in the same way in the wind, and after a while came again to the gate, just at ten o'clock. Meanwhile, a quantity of old pieces and clippings of silver were laid on a shelf, in the sitting-room, and my wife found them next day, when she was putting the room in order. It is to be supposed that they were laid there by the _Vettr_. That it in truth so happened, I witness, by inscribing my name. Ragunda, the 12th of April, 1671.

"PET. RAHM."[188]

_The Hill-Smith._

Biorn Martinsson went out shooting, one day, with a gamekeeper, on the wooded hill of Ormkulla. They there found a hill-smith (_bergsmed_) lying fast asleep. Biorn directed the gamekeeper to secure him, but he refused, saying "Pray to God to protect you! The hill-smith will fling you down to the bottom of the hill." He was, however, bold and determined, and he went up and seized the sleeping hill-smith, who gave a cry, and implored him to let him go, as he had a wife and seven little children. He said he would also do any iron work that should be required; it would only be necessary to leave iron and steel on the side of the hill, and the work would be found lying finished in the same place. Biorn asked him for whom he worked; he replied, "For my companions." When Biorn would not let him go, he said, "If I had my mist-cap (_uddehat_) you should not carry me away. But if you do not let me go, not one of your posterity will attain to the importance which you possess, but continually decline;" which certainly came to pass. Biorn would not, however, let him go, but brought him captive to Bahus. On the third day, however, he effected his escape out of the place in which he was confined.[189]

The following legend is related in Denmark:--

On the lands of Nyegaard lie three large hills, one of which is the abode of a Troll, who is by trade a blacksmith. If any one is passing that hill by night, he will see the fire issuing from the top, and going in again at the side. Should you wish to have any piece of iron-work executed in a masterly manner, you have only to go to the hill, and saying aloud what you want to have made, leave there the iron and a silver shilling. On revisiting the hill next morning, you will find the shilling gone, and the required piece of work lying there finished, and ready for use.[190]

_The Girl at the Troll-Dance._

A girl, belonging to a village in the isle of Funen, went out, one evening, into the fields, and as she was passing by a small hill, she saw that it was raised upon red pillars, and a Troll-banquet going on beneath it. She was invited in, and such was the gaiety and festivity that prevailed, that she never perceived the flight of time. At length, however, she took her departure, after having spent, as she thought, a few hours among the joyous hill-people. But when she came to the village she no longer found it the place she had left. All was changed; and when she entered the house in which she had lived with her family, she learned that her father and mother had long been dead, and the house had come into the hands of strangers. She now perceived that for every hour that she had been among the Trolls, a year had elapsed in the external world. The effect on her mind was such that she lost her reason, which she never after recovered.[191]

_The Changeling._

There lived once, near Tiis lake, two lonely people, who were sadly plagued with a changeling, given them by the underground-people instead of their own child, which had not been baptised in time. This changeling behaved in a very strange and uncommon manner, for when there was no one in the place, he was in great spirits, ran up the walls like a cat, sat under the roof, and shouted and bawled away lustily; but sat dozing at the end of the table when any one was in the room with him. He was able to eat as much as any four, and never cared what it was that was set before him; but though he regarded not the quality of his food, in quantity he was never satisfied, and gave excessive annoyance to every one in the house.

When they had tried for a long time in vain how they could best get rid of him, since there was no living in the house with him, a smart girl pledged herself that she would banish him from the house. She accordingly, while he was out in the fields, took a pig and killed it, and put it, hide, hair, and all, into a black pudding, and set it before him when he came home. He began, as was his custom, to gobble it up, but when he had eaten for some time, he began to relax a little in his efforts, and at last he sat quite still, with his knife in his hand, looking at the pudding.

At length, after sitting for some time in this manner, he began--"A pudding with hide!--and a pudding with hair! a pudding with eyes!--and a pudding with legs in it! Well, three times have I seen a young wood by Tiis lake, but never yet did I see such a pudding! The devil himself may stay here now for me!" So saying, he ran off with himself, and never more came back again.[192]

Another changeling was got rid of in the following manner. The mother, suspecting it to be such from its refusing food, and being so ill-thriven, heated the oven as hot as possible. The maid, as instructed, asked her why she did it. "To burn my child in it to death,"

was the reply. When the question had been put and answered three times, she placed the child on the peel, and was shoving it into the oven, when the Troll-woman came in a great fright with the real child, and took away her own, saying. "There's your child for you. I have treated it better than you treated mine," and in truth it was fat and hearty.

_The Tile-Stove jumping over the Brook._

Near Hellested, in Zealand, lived a man, who from time to time remarked that he was continually plundered. All his suspicions fell on the Troll-folk, who lived in the neighbouring hill of Ildshoi (_Fire-hill_), and once hid himself to try and get a sight of the thief. He had waited there but a very short time when he saw, as he thought, his tile-stove jumping across the brook. The good farmer was all astonishment at this strange sight, and he shouted out "Hurra!

there's a jump for a tile-stove!" At this exclamation the Troll, who was wading through the water with the stove on his head, was so frightened that he threw it down, and ran off as hard as he could to Ildshoi. But in the place where the stove fell, the ground got the shape of it, and the place is called Krogbek (_Hook-brook_), and it was this that gave rise to the common saying, "That was a jump for a tile-stove!" "_Det var et Spring af en Leerovn!_"[193]

_Departure of the Trolls from Vendsyssel._

One evening, after sunset, there came a strange man to the ferry of Sund. He engaged all the ferry-boats there to go backwards and forwards the whole night long between that place and Vendsyssel, without the people's knowing what lading they had. He told them that they should take their freight on board half a mile to the east of Sund, near the alehouse at the bridge of Lange.

At the appointed time the man was at that place, and the ferrymen, though unable to see anything, perceived very clearly that the boats sunk deeper and deeper, so that they easily concluded that they had gotten a very heavy freight on board. The ferry-boats passed in this manner to and fro the whole night long; and though they got every trip a fresh cargo, the strange man never left them, but staid to have everything regulated by his directions.

When morning was breaking they received the payment they had agreed for, and they then ventured to inquire what it was they had been bringing over, but on that head their employer would give them no satisfaction.

But there happened to be among the ferrymen a smart fellow who knew more about these matters than the others. He jumped on shore, took the clay from under his right foot, and put it into his cap, and when he had set it on his head he perceived that all the sand-hills east of Aalborg were completely covered with little Troll-people, who had all pointed red caps on their heads. Ever since that time there have been no Dwarfs seen in Vendsyssel.[194]

_Svend Faelling._

Svend Faelling was a valiant champion. He was born in Faelling, and was a long time at service in Aakjaer house, Aarhuus, and as the roads were at that time greatly infested by Trolls and underground-people, who bore great enmity to all Christians, Svend undertook the office of letter-carrier.

As he was one time going along the road, he saw approaching him the Troll of Jels-hill, on the lands of Holm. The Troll came up to him, begging him to stand his friend in a combat with the Troll of Borum-es-hill. When Svend Faelling had promised to do so, saying that he thought himself strong and active enough for the encounter, the Troll reached him a heavy iron bar, and bade him show his strength on that. But not all Svend's efforts availed to lift it: whereupon the Troll handed him a horn, telling him to drink out of it. No sooner had he drunk a little out of it than his strength increased. He was now able to lift the bar, which, when he had drunk again, became still lighter; but when again renewing his draught he emptied the horn, he was able to swing the bar with ease, and he then learned from the Troll that he had now gotten the strength of twelve men. He then promised to prepare himself for combat with the Troll of Bergmond. As a token he was told that he should meet on the road a black ox and a red ox, and that he should fall with all his might on the black ox, and drive him from the red one.

This all came to pass just as he was told, and he found, after his work was done, that the black ox was the Troll from Borum-es-hill, and the red ox was the Troll himself of Jels-hill, who, as a reward for the assistance he had given him, allowed him to retain for his own use the twelve men's strength with which he had endowed him. This grant was, however, on this condition--that if ever he should reveal the secret of his strength, he should be punished by getting the appetite of twelve.

The fame of the prodigious strength of Svend soon spread through the country, as he distinguished himself by various exploits, such, for instance, as throwing a dairy-maid, who had offended him, up on the gable of the house, and similar feats. So when this report came to the ears of his master, he had Svend called before him, and inquired of him whence his great strength came. Svend recollected the words of his friend the Troll, so he told him if he would promise him as much food as would satisfy twelve men, he would tell him. The master promised, and Svend told his story; but the word of the Troll was accomplished, for from that day forth Svend ate and drank as much as any twelve.[195]