On arising Jeannette hastened back to the Fountain of the Fairies, near which she had left her lambs browsing. The walk was long, she lost much time in getting her scattered flock together, and it was dark night ere she reached Domremy, trembling at having incurred the anger of her father by her delay; and above all fearing the scolding that she expected for the part she had taken in the combat between the boys.

Urbain, full of pride at his victory, might, upon his return to the village, have boasted of the battle. Thus the poor child felt her heart beat with dismay when, arriving near her house, she saw the uneasy and angry face of James Darc. The moment he caught sight of his daughter he went toward her with a threatening look, saying: "By the Savior, is it in the dark of night that you must gather the sheep?" And approaching her with increasing irritation and with his hand raised over her head, he continued: "Bad and shameless child! Have you not been battling with the boys of the village against the boys of Maxey?"

In his rage James was on the point of beating the guilty girl, when Isabelle ran to him and caught his arm, crying, "James, I beg of you to pardon her this time!"

"Very well--I will be indulgent this time; but let her never again take a notion to romp with the boys. If she does it again, as sure as I am her father, I shall punish her severely; but for this time she can go to bed without supper."

CHAPTER XI.

THE VISION.

The fast to which Jeannette's father had sentenced her was destined to lead to grave consequences. Grieved at the reprovals he had heaped upon her, the young shepherdess led her sheep to the fold and retired to bed without sharing the family's evening meal.

At Jeannette's age hunger is peculiarly imperious. If the stomach is empty the brain is doubly active, as appears from the hallucinations of the anchorites who had long abstained from food. The poor child, overcome by her father's severity, sought solace in the recollections of the day's happenings and wept a great deal before she fell asleep from sheer exhaustion. Never had her sleep been so troubled by bizarre dreams, in which the marvelous legends that her G.o.d-mother Sybille had told her reappeared in various grotesque shapes. In her dreams, Hena, the virgin of the Isle of Sen, offered her blood as a sacrifice for the deliverance of Gaul and, erect with her harp in her hand, expired amidst the flames on the pyre. But, Oh, horror and surprise! Jeannette recognized her own features in those of Hena.

Another moment, Merlin, followed by a black dog with flaming eyes, rose before her, holding his knotted staff in his hand and with his long white beard streaming in the wind, looking for the red egg of the sea-serpent upon a desert beach and chanting his prophecy:

"Gaul, lost by a woman, will be saved by a virgin From the borders of Lorraine and a forest of old oaks."

Then, again, it was the infantile combat of the day that surged uppermost in her disordered mind and now a.s.sumed the gigantic proportions of an immense battle. Thousands of cuira.s.sed and casqued soldiers, armed with lances and swords, pressing hard, undulating, combing and breaking like the waves of the sea, were hurled against each other and were cut to pieces--opposing floods of iron in mutual clash.

The clash of armors, the cries of the combatants, the neighing of horses, the fanfare of trumpets, the discharges of artillery resounded from afar. The red flag of England quartered with the gold fleur-de-lis floated over the blood-stained embattled ranks. A martial maid, cased in white armor and mounted on a white steed held the French flag--and once more Jeannette recognized her own features in those of the martial maid.

St. Catherine and St. Marguerite hovered over her in the azure sky and smiled down upon her while St. Michael, the archangel, with his wide wings outspread and his face half turned toward her, pointed with his flaming sword to a brilliant star-like golden crown held by two angels in dazzling white.

The long dream, now and then interrupted by periods of semi-wakefulness and feverish starts, during which it would melt into the realities of her surroundings in the disordered mind of Jeannette, lasted until morning. When it was again day Jeannette awoke exhausted, her face wet with the tears that had flowed during her sleep. She made her customary morning prayer and besought her two good saints to appease her father's anger. She found him in the stable, whither she went to take her flock to the field; but James Darc informed her with austere severity that she was no longer to take the sheep to pasture, seeing that she paid so little attention to them. Her younger brother was to lead them out and she was to remain at the house to sew or spin.

This sentence was a severe punishment to Jeannette. It was to her a grievous sorrow to renounce going every day to the clear fountain and the shady spot where she derived so much pleasure from listening to the chimes of the bells, the last vibrations of which had latterly reached her ears as a celestial whisper of silvery voices. She submitted to the paternal will, however, and occupied herself during the morning with household duties.

More indulgent than her husband, Isabelle said to her daughter shortly before noon, "Go and play in the garden until the meal hour."

The summer's sun darted its burning rays upon Jeannette's head.

Enfeebled by the fast of the previous night[13] and fatigued by her distressing dreams, she sat down upon a bench with her forehead resting on her hands and dropped into a revery, thinking of the prophecy of Merlin. Presently, as the bells of Greux began to sound from afar, she listened to their chimes with rapture, wholly forgetful of the fact that the sun's rays beat down perpendicularly upon her head. As the sound of the bells was gradually dying away the child suddenly saw a light, so intense, so dazzling in its splendor, that the sunshine reflected from the white wall of the church opposite seemed darkness in comparison.[14]

At the same moment it seemed to her that the dying vibrations of the bells, instead of vanishing altogether, as usual, in an unintelligible murmur, were now changed into a voice of infinite sweetness that whispered to her:

"JOAN, BE WISE AND PIOUS--G.o.d HAS A MISSION FOR YOU--YOU SHALL CHASE THE STRANGERS FROM GAUL."[15]

The voice stopped and the dazzling splendor disappeared. Distracted and seized with an uncontrollable fear, Jeannette took a few steps in the garden and, falling upon her knees, joined her hands in prayer, invoking the aid of her good saints, St. Marguerite and St. Catherine, as she believed herself possessed of the devil.[16]

That July day of the year 1425 decided the future of Joan Darc. The brilliant light that had dazzled her eyes, the mysterious voice that had sounded in her ear, were the first communications of the spirits that protected Joan, or of _her saints_, as she expressed herself in later years. Differently from most other visionaries, whose hallucinations, disconnected and aimless, floated at the caprice of their disordered minds, the communications to Joan from the invisible world were ever connected with their original cause--her horror of the English and her wish to drive them out of Gaul. Finally, her spirit, nursed by the mysterious legends of her G.o.d-mother; her imagination struck by the prophecy of Merlin; her heart filled with ineffable compa.s.sion for the young King, whom she believed worthy of interest; above all deeply affected by the shocking ills to which the rustics of her condition were exposed by the acts of rapine and sanguinary violence of the English; and, finally, feeling against the invaders the dauntless hatred with which William of the Swallows and Grand-Ferre--obscure heroes, sons of the Jacquerie and precursors of the shepherdess of Domremy--pursued them, Joan was driven to look upon herself as called upon to thrust the strangers out of France and restore to the King his throne.

CHAPTER XII.

RETURNING VISIONS.

During the next three years, from July, 1425, to February, 1429, that is from Joan's fourteenth to her seventeenth year, the communications from the spirit world became ever more and more frequent. Joan saw St.

Marguerite and St. Catherine approach her with smiles on their faces and tenderly embrace her.[17] At other times it was the archangel St.

Michael who appeared before her, holding his flaming sword in one hand and in the other the crown of France. Again, a mult.i.tude of angels played before her wondering eyes in the midst of an immense and dazzling ray of light that shot out from heaven, wherein they gamboled like the atoms that swarm before our eyes in a ray of sunlight across a dark s.p.a.ce.[18] Hardly a day went by but that, especially after the ringing of the bells, Joan heard the voice of her dear saints saying to her:

"Joan, run to the a.s.sistance of the King of France! You will drive away the English! You will restore the crown to the gentle Sire!"

"Alack! I am but a poor girl, I would not know how to ride a horse nor to lead armed men,"[19] the nave shepherdess would answer. But the recollections of the prophetic legend of Merlin at times dispelled these doubts, and she would then ask herself why she should not be called to fulfil the prediction. Was not the Lord urging her by the voices of her saints: Go to the a.s.sistance of the King? Was she not born and brought up on the borders of Lorraine and near a forest of oaks? Was she not a virgin? Had she not voluntarily consecrated herself to eternal celibacy, yielding perhaps in that matter no less to the repugnance of an invincible chast.i.ty than to the desire of giving an additional pledge to the fulfilment of the prophecy of the Gallic bard? Did she not, when only sixteen years of age, in the presence of a large a.s.semblage, confute and prove a liar, by the irresistible sincerity of her words, a lad of her village who pretended to have received from her a promise of marriage?[20] The shy bashfulness of Joan recoiled at the bare thought of marriage. Finally, did she not remember how, on the occasion of the infantine battle between the urchins of Maxey and those of Domremy, her courage, her prompt decisiveness, her enthusiasm changed defeat into victory? With the aid of G.o.d and His saints, could she not be victorious in an actual battle, also?

Joan was a pious girl. She was instinct with that genuine piety that raises and connects all things to and with G.o.d, the creator of the universe. She thanked Him effusively for manifesting Himself to her through the intermediation of her saints, whom she ever continued to see and hear. At the same time, however, she did not feel for the priests the confidence that St. Catherine and St. Marguerite inspired her with.

She piously fulfilled her Catholic duties: She confessed, and often attended communion service, according to the common usage, without, nevertheless, ever speaking either with Master Minet, the curate, or with any other clergymen on the subject of her communications with the beings of the invisible world.[21] She locked in the most secret recesses of her heart her vague aspirations after the deliverance of Gaul, hiding them even from her little girl friend, Mangeste, and from her grown female friend, Hauguette, thus guarding her secret also from her father, her mother and her brothers. During three years she imposed upon herself an absolute silence regarding these mysteries. Thanks to the powerful control that she exercised over herself, Joan showed herself, the same as before, industrious, taking her part in the field and household labors, despite her being increasingly beset by her "voices," that, ever more imperiously, repeated to her almost daily:

"Go, daughter of G.o.d! The time has come! March to the rescue of the invaded fatherland! You will drive away the English, you will deliver your King, you will return to him his crown!"

The communications of the spirits became more and more pressing in the measure that Joan approached her seventeenth year. The great designs, that she felt driven to be the instrument of, took an ever stronger hold upon her. Unremitting and painful the obsession pursued her everywhere.

"I felt," said she later, "I felt in my spirit that which a woman must feel when about to be brought to bed of a child."[22]

St. Marguerite and St. Catherine appeared before the young girl, encouraged her, rea.s.sured her, promised her the help of G.o.d in the deeds that she was to achieve; when the vision vanished the poor child would break out in tears, regretting, as she later expressed it, that her good saints did not take her with them to the angels in the paradise of the good G.o.d.[23]

Despite these alternations between faith and doubt concerning her mission, Joan gradually familiarized herself with the thought at which her modesty and simplicity had at first recoiled, the thought of commanding armed men and of vanquishing the English at their head.

In that wonderful organism a rare sagacity, an excellent judgment, an astonishing military apt.i.tude were, without losing any of these qualities, without losing aught of virtue, blended with the exaltations of an inspired woman. Often, recalling as she constantly did, the infantine battle in which victory remained with her, Joan would say:

"Men and children, when known how to be handled, can not choose but obey the identical impulses, the identical generous sentiments; with the aid of heaven it will be with the men of the royal army as it was with the urchins of Domremy; they will follow my example."

Or again:

"To raise the courage of a discouraged and disheartened army, to exalt it, to lead it straight upon the enemy, whatever the number of these may be, to attack it daringly in the open field or behind its entrenchment, and to vanquish it, that is no impossible undertaking. If it succeeds, the consequences of a first victory, by rekindling the fire of an army demoralized by the habit of defeat, are incalculable."

Thoughts like these revealed in Joan a profound intuition in matters of war. Joan, moreover, was not of those puling visionaries, who expect from G.o.d alone the triumph of a good cause. One of her favorite sayings was: "Help yourself, and heaven will help you."[24] She ever put in practice that adage of rustic common sense. When on a later occasion a captain said to her disdainfully: "If G.o.d wished to drive the English out of Gaul, He could do so by the sole power of His will; He would need neither you, Joan, nor any men-at-arms," Joan answered:

"_The men-at-arms will battle--G.o.d will give the victory._"

CHAPTER XIII.

WRESTLING WITH THE ANGELS.

The three years of mysterious obsessions--between 1425 and 1429--which preluded her glory were for Joan a period of secret and distressing struggles. In order to obey her "voices," in order to carry out her divine mission and fulfil the prophecy of Merlin she would have to battle--and her horror of blood was such that, as she one day said, her "hair stood on end at the sight of French blood flowing."[25] She would have to live in the field with the soldiers--and one of her leading virtues was a delicate sense of modesty. She would have to leave the house in which she was born, renounce her humble, domestic occupations in which she excelled, "being afraid of none at her needle or her distaff," as she was wont to say in her nave pride. She would, in short, be forced to bid adieu to her young friends, her brothers, her father and her mother, all of whom she tenderly loved, and move--she, a poor and unknown peasant from a corner of Lorraine--to the court of Charles VII, and say to him: "Sire, I am sent to you by our Lord G.o.d; confide to me the command of your troops; I shall drive the English out of France and shall restore your crown to you!"

When these thoughts a.s.sailed Joan during her intervals of doubt when, her ecstasy over, she fell back upon actual reality, the poor child recoiled before an abyss of difficulties and of impossibilities without number. She derided and pitied herself. The past would then seem a dream; she would ask herself whether she was not out of her mind; she would beseech "her voices" to speak, and her saints to appear before her, in order that her faith in her divine mission might be revived, and prove to her that she had not been the sport of some mental aberration.

But Joan's crisis had pa.s.sed. Even if on such occasions the mysterious voices remained silent and she began to look upon herself as a demented wretch, the next day, perhaps that very night, she again saw her beautiful saints approaching, adorned with their golden crowns draped in brocade, exhaling a celestial odor,[26] and, smiling, say to her: "Courage, Joan, daughter of G.o.d! You will deliver Gaul. Your King will owe his crown to you! The time approaches! Stand ready to fulfil your mission!"

The young virgin would then again recover confidence in her predestination, until the day when fresh doubts would a.s.sail her, and again melt away. Nevertheless, the doubts were on the decrease, and the moment came when, no longer faint-hearted, but invincibly penetrated with the divine source of her mission, Joan decided to fulfil it at any price, and only awaited an opportune circ.u.mstance. From that moment on, above all, and realizing then more than ever the necessity of practicing her favorite adage, _Help yourself, and heaven will help you_, Joan turned the full bent of her mind upon quickly gathering information on the condition of Gaul, and of acquiring the elementary knowledge of arms.