CLEON. In what way? I supplanted the Generals at Pylos, I hurried thither and I brought back the Laconian captives.

SAUSAGE-SELLER. And I, whilst simply loitering, cleared off with a pot from a shop, which another fellow had been boiling.

CLEON. Demos, convene the a.s.sembly at once to decide which of us two loves you best and most merits your favour.

SAUSAGE-SELLER. Yes, yes, provided it be not at the Pnyx.

DEMOS. I could not sit elsewhere; 'tis at the Pnyx, that you must appear before me.

SAUSAGE-SELLER. Ah! great G.o.ds! I am undone! At home this old fellow is the most sensible of men, but the instant he is seated on those cursed stone seats,[85] he is there with mouth agape as if he were hanging up figs by their stems to dry.

CHORUS. Come, loose all sail. Be bold, skilful in attack and entangle him in arguments which admit of no reply. It is difficult to beat him, for he is full of craft and pulls himself out of the worst corners. Collect all your forces to come forth from this fight covered with glory, but take care! Let him not a.s.sume the attack, get ready your grapples and advance with your vessel to board him!

CLEON. Oh! guardian G.o.ddess of our city! oh! Athene! if it be true that next to Lysicles, Cynna and Salabaccha[86] none have done so much good for the Athenian people as I, suffer me to continue to be fed at the Prytaneum without working; but if I hate you, if I am not ready to fight in your defence alone and against all, may I perish, be sawn to bits alive and my skin be cut up into thongs.

SAUSAGE-SELLER. And I, Demos, if it be not true, that I love and cherish you, may I be cooked in a stew; and if that is not saying enough, may I be grated on this table with some cheese and then hashed, may a hook be pa.s.sed through my t.e.s.t.i.c.l.es and let me be dragged thus to the Ceramicus![87]

CLEON. Is it possible, Demos, to love you more than I do? And firstly, as long as you have governed with my consent, have I not filled your treasury, putting pressure on some, torturing others or begging of them, indifferent to the opinion of private individuals, and solely anxious to please you?

SAUSAGE-SELLER. There is nothing so wonderful in all that, Demos; I will do as much; I will thieve the bread of others to serve up to you. No, he has neither love for you nor kindly feeling; his only care is to warm himself with your wood, and I will prove it. You, who, sword in hand, saved Attica from the Median yoke at Marathon; you, whose glorious triumphs we love to extol unceasingly, look, he cares little whether he sees you seated uncomfortably upon a stone; whereas I, I bring you this cushion, which I have sewn with my own hands. Rise and try this nice soft seat. Did you not put enough strain on your breeches at Salamis?[88]

DEMOS. Who are you then? Can you be of the race of Harmodius?[89] Upon my faith, 'tis n.o.bly done and like a true friend of Demos.

CLEON. Petty flattery to prove him your goodwill!

SAUSAGE-SELLER. But you have caught him with even smaller baits!

CLEON. Never had Demos a defender or a friend more devoted than myself; on my head, on my life, I swear it!

SAUSAGE-SELLER. You pretend to love him and for eight years you have seen him housed in casks, in crevices and dovecots,[90] where he is blinded with the smoke, and you lock him in without pity; Archeptolemus brought peace and you tore it to ribbons; the envoys who come to propose a truce you drive from the city with kicks in their backsides.

CLEON. This is that Demos may rule over all the Greeks; for the oracles predict that, if he is patient, he must one day sit as judge in Arcadia at five obols per day. Meanwhile, I will nourish him, look after him and, above all, I will ensure to him his three obols.

SAUSAGE-SELLER. No, little you care for his reigning in Arcadia, 'tis to pillage and impose on the allies at will that you reckon; you wish the War to conceal your rogueries as in a mist, that Demos may see nothing of them, and hara.s.sed by cares, may only depend on yourself for his bread. But if ever peace is restored to him, if ever he returns to his lands to comfort himself once more with good cakes, to greet his cherished olives, he will know the blessings you have kept him out of, even though paying him a salary; and, filled with hatred and rage, he will rise, burning with desire to vote against you. You know this only too well; 'tis for this you rock him to sleep with your lies.

CLEON. Is it not shameful, that you should dare thus to calumniate me before Demos, me, to whom Athens, I swear it by Demeter, already owes more than it ever did to Themistocles?

SAUSAGE-SELLER. Oh! citizens of Argos, do you hear what he says?[91] You dare to compare yourself to Themistocles, who found our city half empty and left it full to overflowing, who one day gave us the Piraeus for dinner,[92] and added fresh fish to all our usual meals.[93] You, on the contrary, you, who compare yourself with Themistocles, have only sought to reduce our city in size, to shut it within its walls, to chant oracles to us. And Themistocles goes into exile, while you gorge yourself on the most excellent fare.

CLEON. Oh! Demos! Am I compelled to hear myself thus abused, and merely because I love you?

DEMOS. Silence! stop your abuse! All too long have I been your tool.

SAUSAGE-SELLER. Ah! my dear little Demos, he is a rogue, who has played you many a scurvy trick; when your back is turned, he taps at the root the lawsuits initiated by the peculators, swallows the proceeds wholesale and helps himself with both hands from the public funds.

CLEON. Tremble, knave; I will convict you of having stolen thirty thousand drachmae.

SAUSAGE-SELLER. For a rascal of your kidney, you shout rarely! Well! I am ready to die if I do not prove that you have accepted more than forty minae from the Mitylenaeans.[94]

CHORUS. This indeed may be termed talking. Oh, benefactor of the human race, proceed and you will be the most ill.u.s.trious of the Greeks. You alone shall have sway in Athens, the allies will obey you, and, trident in hand, you will go about shaking and overturning everything to enrich yourself. But, stick to your man, let him not go; with lungs like yours you will soon have him finished.

CLEON. No, my brave friends, no, you are running too fast; I have done a sufficiently brilliant deed to shut the mouth of all enemies, so long as one of the bucklers of Pylos remains.

SAUSAGE-SELLER. Of the bucklers! Hold! I stop you there and I hold you fast. For if it be true, that you love the people, you would not allow these to be hung up with their rings;[95] but 'tis with an intent you have done this. Demos, take knowledge of his guilty purpose; in this way you no longer can punish him at your pleasure. Note the swarm of young tanners, who really surround him, and close to them the sellers of honey and cheese; all these are at one with him. Very well! you have but to frown, to speak of ostracism and they will rush at night to these bucklers, take them down and seize our granaries.

DEMOS. Great G.o.ds! what! the bucklers retain their rings! Scoundrel! ah! too long have you had me for your tool, cheated and played with me!

CLEON. But, dear sir, never you believe all he tells you. Oh! never will you find a more devoted friend than me; unaided, I have known how to put down the conspiracies; nothing that is a-hatching in the city escapes me, and I hasten to proclaim it loudly.

SAUSAGE-SELLER. You are like the fishers for eels; in still waters they catch nothing, but if they thoroughly stir up the slime, their fishing is good; in the same way 'tis only in troublous times that you line your pockets. But come, tell me, you, who sell so many skins, have you ever made him a present of a pair of soles for his slippers? and you pretend to love him!

DEMOS. No, he has never given me any.

SAUSAGE-SELLER. That alone shows up the man; but I, I have bought you this pair of shoes; accept them.

DEMOS. None ever, to my knowledge, has merited so much from the people; you are the most zealous of all men for your country and for my toes.

CLEON. Can a wretched pair of slippers make you forget all that you owe me? Is it not I who curbed Gryttus,[96] the filthiest of the lewd, by depriving him of his citizen rights?

SAUSAGE-SELLER. Ah! n.o.ble inspector of back pa.s.sages, let me congratulate you. Moreover, if you set yourself against this form of lewdness, this pederasty, 'twas for sheer jealousy, knowing it to be the school for orators.[97] But you see this poor Demos without a cloak and that at his age too! so little do you care for him, that in mid-winter you have not given him a garment with sleeves. Here, Demos, here is one, take it!

DEMOS. This even Themistocles never thought of; the Piraeus was no doubt a happy idea, but meseems this tunic is quite as fine an invention.

CLEON. Must you have recourse to such jackanapes' tricks to supplant me?

SAUSAGE-SELLER. No, 'tis your own tricks that I am borrowing, just as a guest, driven by urgent need, seizes some other man's shoes.[98]

CLEON. Oh! you shall not outdo me in flattery! I am going to hand Demos this garment; all that remains to you, you rogue, is to go and hang yourself.

DEMOS. Faugh! may the plague seize you! You stink of leather horribly.[99]

SAUSAGE-SELLER. Why, 'tis to smother you that he has thrown this cloak around you on top of the other; and it is not the first plot he has planned against you. Do you remember the time when silphium[100] was so cheap?

DEMOS. Aye, to be sure I do!

SAUSAGE-SELLER. Very well! it was Cleon who had caused the price to fall so low so that all could eat it and the jurymen in the Courts were almost poisoned with farting in each others' faces.

DEMOS. Hah! why, indeed, a scavenger told me the same thing.

SAUSAGE-SELLER. Were you not yourself in those days quite red in the gills with farting?

DEMOS. Why, 'twas a trick worthy of Pyrrandrus![101]

CLEON. With what other idle trash will you seek to ruin me, you wretch!

SAUSAGE-SELLER. Oh! I shall be more brazen than you, for 'tis the G.o.ddess who has commanded me.[102]

CLEON. No, on my honour, you will not! Here, Demos, feast on this dish; it is your salary as a dicast, which you gain through me for doing naught.