Another, and very favourite set of pictures, is the one in which I receive the two millions from Mr. Rockefeller--or whoever he is--and immediately make a public renunciation of it. With wise fore-thought I found great pensions for underpaid clergy. I inaugurate societies by means of which authors who could do really artistic work, but are forced to pot-boil in order to live, may take a cheque and work out their great thoughts without any worldly embarra.s.sments. I myself reserve one hundred and fifty or two hundred pounds a year and go and work among the poor in an East-end slum. At the same time I am most anxious that this great renunciation should be widely spoken of. I must be interviewed in all the papers. The disdainful n.o.bility of my sacrifice for Christ's sake must be well advertised.

Indeed all my Folies de Grandeur are nothing else but exaggerated megalomania. I must be in the centre of the picture always. Spartan or Sybarite I must be glorified.

Another symptom which is very marked is that of spasmodic and superst.i.tious prayer. When my heated brain falls away from its kaleidoscopic pictures of grandeur owing to sheer weariness; when my wire-tight nerves are strained to breaking point by the despotism of "touchings," the tyranny of "Thirteen" and "Seven,"

the nervous misery of the Sign of the Cross, I try to sum up all the ritual and to escape the whole welter of false obligation by spasmodic prayer. I suppose that I say "G.o.d-the-Father-help-me"

about two or three hundred times a day. I shut my eyes and throw the failing consciousness of myself into the back of my head, and then I say it--in a sort of hot feverish horror, "G.o.d-the-Father-help-me." I vary this, too. When my thoughts or my actions have been more despicable than usual, I jerk up an appeal to G.o.d the Father. When fluid _sentiment_ is round me it is generally Jesus on whom I call.

... I cannot write any more of this, it is too horrible even to write. But G.o.d knows how true it is!

This morning I went out for a walk. I was feeling wretchedly ill. I had to go to the Post Office and there I met little O'Donnell, the Rector, and dear old Medley his curate. It was torture to talk to them, to preserve an ordinary appearance. I felt that old Medley's eyes were on me the whole time. I like him very much. I know every corner of his good simple mind as if I had lived in it. He is a good man, and I can't help liking him. He dislikes and distrusts me intensely, however. He doesn't know enough--like Morton Sims for instance--to understand that I want to be good, that I am of his company really. The Rector himself was rather too charming. He fussed away about my poems, asked after Dorothy Davidson at Nice, purred out something that the Duke of Perth had said to him about the verses I had in the "Spectator" a month ago. Yet O'Donnell must know that I drink badly. Neither he nor Medley know, of course, how absolutely submerged I really am. No one ever realises that about a "man who drinks" until they read of his death in the paper. Only doctors, wives, experienced eyes know.

I funked Medley's keen old eyes in the Post Office and I couldn't help disgust at O'Donnell's humbug, as I thought it, though it may have been meant kindly. Curious! to fear one good man because he detects and reprobates one's wickedness, to feel contempt for another because he is civil.

I hurried away from them and went into the Mortland Royal Arms. Two strong whiskies gave myself back to me. I felt a stupid desire to meet the two clergymen again, with my nerves under proper control--to show them that I was myself.

Going back home, however, another nerve wave came over me. I knew how automatic and jerky my movements were really. I knew that each movement of my legs was dictated by a _conscious_ exercise of command from the brain. I imagined that everyone I met--a few labourers--must know it and observe it also. I realise, now that I am safe in my study again, that this was nonsense. They couldn't have seen--or _could_ they?

--I am sure of nothing now!

... It is half an hour ago since I wrote the last words. I began to feel quite drunk and giddy for a moment. I concentrated my intelligence upon the "Telegraph" until the lines became clear and I was appreciating what I read. Now I am fairly "possible" I think.

Reading a pa.s.sage in the leading article aloud seems to tell me that my voice is under control. My face twitched a little when I looked in the mirror over the mantel-shelf, but if I have a biscuit, and go to my room and sponge my face, I think that I shall be able to preserve sufficient grip on myself to see Mary for ten minutes now. Directly my eyes go wrong--I can feel when they are beginning to betray me--I will make an excuse and slip away. Then I'll lunch, and sleep till tea-time. After two cups of strong tea and the sleep, I shall be outwardly right for an hour at least. I might have tea taken up to her room and sit by the bed--if she doesn't want candles brought in. I can be quite all right in the dusk.

The next entry of these notes dates, from obvious evidence, three or four days afterwards. They are all written on the loose sheets of thick and highly glazed white paper, which Lothian, always sumptuous in the tools of his work, invariably used. It will be seen that the last paragraphs have, for a moment, strayed into a reminiscence of the hour.

That is to say they have recorded not only continuous sensations, but those which were proper to an actual experience. The Notes do so no more. The closing paragraphs that are exhibited here once more fall back into the key of almost terrified interest with which this keen, incisive mind surveys its own ruin.

There are no more records of actual happenings.

Yet, nevertheless, while Gilbert Lothian was making this accurate diagnosis of his state, it is as well to remember that _there is no prognosis_.

He _refuses to look into the future_. He really refuses to give any indication of what is going on in the present. He puts down upon the page the symptoms of his disease. He catalogues the tortures he endures. But in regard to where his state is leading him in his life, what it is all going to result in, he says nothing whatever.

Psychologically this is absolutely corroborative and true.

He studies himself as a diseased subject and obviously takes a horrible pleasure in writing down all that he endures. But there are things and thoughts so terrible that even the most callous and most poisoned mind dare not chronicle them.

While the very last of what was Gilbert Lothian is finding an abnormal pleasure, and perhaps a terrible relief, in the surveyal of his extinguishing personality, the other self, the False Ego--the Fiend Alcohol--was busy with a far more dreadful business.

We may regard the excerpts already given, and the concluding ones to come, as really the last of Lothian--until his resurrection.

Sometimes a lamp upon the point of expiration flares up for a final second.

Then, with a splutter, it goes out. And in the circle of confining gla.s.s a dull red glow fades, disappears, and only an ugly, lifeless black circle of exhausted wick is left.

I didn't mean in making these notes--confound Morton Sims that he should have suggested such a thing to me!--Well, I didn't mean to bring in any daily happenings. My only idea was, for a sort of pitiful satisfaction to myself, to make a record of what I am going through. It has been a relief to me--that is quite certain. While I have been writing these notes I have had some of the placidity and quiet that I used to know when I was engaged upon purely literary pursuits. I can't write now--that is to say, I can't create. My poetic faculty seems quite to have left me. I write certain letters, to a certain person, but they are no longer the artistic and literary productions that they were in the first stages of my acquaintance with this person.

All the music that G.o.d gave me is gone out of me now.

Well, even this relief is pa.s.sing, I have more in my mind and heart than will allow me to continue this fugitive journal.

Here, obviously, Lothian makes a slight reference to the ghastly obsession which, at this time, must have had him well within its grip.

Well, I will round it up with a few final words.

One thing that strikes me with horror and astonishment is that I have become quite unable to understand how what I am doing, the fact of what I have become, hurts, wounds and makes other people unhappy. I try to put myself--sympathetically--in the place of those who are around me and who must necessarily suffer by my behaviour. _I can't do it._ When I try to do it my mind seems full of grey wool. The other people seem a hundred miles away.

Their sentiments, emotions, wishes--their love for me ...

It is significant that here Lothian uses the plural p.r.o.noun as if he was afraid of the singular.

--dwindle to vanishing point. I used to be able to be sympathetic to the sorrows and troubles of almost everyone I met. I remember once after helping a man in this village to die comfortably, after sitting with him for hours and hours and hours during the progress of a most loathsome disease after closing his eyes, paying for his poor burial and doing all I could to console his widow and his daughters, that the widow and the daughters spoke bitterly about me and my wife--who had been so good to them--because one of our servants had returned the cream they sent to the kitchen because it was of inferior quality. These poor women actually made themselves unpleasant. For a day at least I was quite angry. It seemed so absolutely ungrateful when my wife and I had done everything for them for so long. But, I remember quite well, how I thought out the whole petty little incident one night when I was out with Tumpany after the wild geese. We were waiting in a cold midnight when scurrying clouds pa.s.sed beneath the moon. It was bitter cold and my gun barrels burnt like fire. I thought it out with great care, and on the icy marshes a sort of understanding of narrow brains and unimaginative natures came to me. The next day I told my servants to still continue taking cream from the widow, and I have been friendly and kind to her ever since.

But now, I can't possibly get into the mind of anyone else with sympathy.

I think only of myself, of my own desires, of my own state... .

Although I doubt it in my heart of hearts, I must put it upon record that I still have a curious and ineradicable belief that I can, by a mere effort of volition, get rid of all the horrors that surround me and become good and normal once more. When I descend into the deepest depths of all I am yet conscious of a little jerky, comfortable, confidential nudge from something inside me.

"You'll be all right," it says. "When you want to stop you will be able to all right!" This false confidence, though I know it to be utterly false, never deserts me in moments of exhilarated drunkenness.

And finally, I add, that when my brain is becoming exhausted the last moment before stupor creeps over it, I constantly make the most supreme and picturesque p.r.o.nunciations of my wickedness.

I could not pray the words aloud--or at least if I did they would be somewhat tumbled and incoherent--but I mentally pray them. I wring my hands, I abase my soul and mind, I say the Pater Noster and the Credo, I stretch out my hot hands, and I give it all up for ever and ever and ever.

I tumble into bed with a sigh of unutterable relief.

The Fiend that stands beside my bed on all ordinary nights a.s.sumes the fantastic aspect of an angel. I fall into my drunken sleep, murmuring that "there is joy in Heaven when one sinner repenteth."

I wake up in the morning full of evil thoughts, blear-eyed, and trembling. I am a mockery of humanity, longing, crying for poison.

There is only a dull and almost contemptuous memory of the religious ecstasies of the night before. My dreams, my confession, have not the slightest influence upon me. I don't fall again into ruining habits--I continue them, without restraint, without sorrow.

I will write no more. I am adding another Fear to all the other Fears. I have been making a true picture of what I am, and it is so awful that even my blinded eyes cannot bear to look upon it.

Thus these notes, in varying handwriting, indicating the ebb and flow of poison within the brain, cease and say no more.

At the bottom of the last page--which was but half filled by the concluding words of the Confession--there is something most terribly significant, most horrible to look at in the light of after events.

There is a greenish splash upon the glossy paper, obviously whiskey was spilt there.

Beginning in the area of the splashed circle, the ink running, a word of four letters is written.