This, then, is the true purpose of worship. It is to bring us into conscious and loving intercourse with the Supreme Source of our own being, and seeing this we shall not neglect the outward forms of worship. From what we now know they should mean more to us than to others and not less; and in especial if we realize the manifestation of the Divine Personality in Jesus Christ and its reproduction in Man, we shall not neglect His last command to partake of that sacred memorial to His flesh and blood which He bequeathed to His followers with the words "This do in remembrance of Me."

This holy rite is no superst.i.tious human invention. There are many theories about it, and I do not wish to combat any of them, for in the end they all seem to me to bring us to the same point, that being cleansed from sin by the Divine Love we are now no longer separate from G.o.d but become "partakers of the Divine-Nature" (II Peter I: 4). This partaking of the Divine Nature could not be more accurately represented than by our partaking of bread and wine as symbols of the Divine Substance and the Divine Life, thus made emblematic of the whole Creative Process from its beginning in the Divine Thought to its completion in the manifestation of that Thought as Perfected Man; and so it brings vividly before us the remembrance of the Personality of G.o.d taking form as the Son of Man. We are all familiar with the saying that thoughts become things; and if we affirm the creative power of our own thought as reproducing itself in outward form, how much more must we affirm the same of that Divine Thought which brings the whole universe into existence; so that in accordance with our own principles the Divine Idea of Man was logically bound to show itself in the world of time and s.p.a.ce as the Son of G.o.d and the Son of man, not two differing natures but one complete whole, thus summing up the foundation principle of all creation in one Undivided Consciousness of Personality.

Thus "the Word" or Divine Thought of Man "became flesh," and our partaking of the symbolic elements keeps in our remembrance the supreme truth that this same "Word" or Thought of G.o.d in like manner takes form in ourselves as we open our own thought to receive it. And further, if we realize that throughout the universe there is only ONE Originating Life, sending forth only ONE Original Substance as the vehicle for its expression, then it logically follows that _in essence_ the bread is a portion of the eternal Substance of G.o.d, and the wine a portion of the eternal Life of G.o.d. For though the wine is of course also a part of the Universal Substance, we must remember that the Universal Substance is itself a manifestation of the Life of the All-Creating Spirit, and therefore this fluid form of the primary substance has been selected as representing the eternal flowing of the Life of the Spirit into all creation, culminating in its supreme expression in the consciousness of those who, in the recognition of these truths, seek to bring their heart into union with the Divine Spirit. From such considerations as these it will be seen how vast a field of thought is covered by Christ's words "Do this in remembrance of Me."

In conclusion, therefore, do not let yourselves be led astray by any philosophy that denies the Personality of G.o.d. In the end it will be found to be a foolish philosophy. No other starting-point of creation is conceivable than the Self-Contemplation of the Divine Spirit, and the logical sequence from this brings us to the ultimate result of the Creative Process in the statement that "if any man be in Christ he is a New creature," or as the margin has it "a new creation" (II Cor. v: 17). Such vain philosophies have only one logical result which is to put _yourself_ in the place of G.o.d, and then what have you to lean upon in the hour of trial? It is like trying to climb up a ladder that is resting against nothing. Therefore, says the Apostle Paul, "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of man, after the rudiments of the world, and not after Christ." (Col. II: 8.) The teaching of the Bible is sound philosophy, sound reasoning, and sound science because it starts with the sound premises that all Creation proceeds out of G.o.d, and that Man is made in the image and likeness of his Creator. It nowhere departs from the Law of Cause and Effect, and by the orderly sequence of this law it brings us at last to the New Creation both in ourselves and in our environment, so that we find the completion of the Creative Process in the declaration "the tabernacle of G.o.d is with men"

(Rev. xxi: 3), and in the promise "This is the Covenant that I will make with them after those days (i.e., the days of our imperfect apprehension of these things) saith the Lord, I will dwell _in them_, and walk _in them_, and I will be their G.o.d, and they shall be my people, and I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more" (Heb. x: 16. II Cor. vi: 16. Jeremiah x.x.xi: 33).

Truly does Bacon say, "A little philosophy inclineth a man's mind to atheism, but depth in philosophy bringeth men's minds about to religion."

--Bacon, Essay, xvi.

FOOTNOTES

Footnote 1: See my Dore Lectures, 1909.

Footnote 2: See my Edinburgh Lectures on Mental Science.

Footnote 3: See my Dore Lectures, 1909.

Footnote 4: For the relation between conscious and sub-conscious mind see my "Edinburgh Lectures on Mental Science."

Footnote 5: See "Self-Synthesis" by Dr. Cornwall Round.

Footnote 6: For the relation between subjective and objective mind see my "Edinburgh Lectures on Mental Science."

Footnote 7: This view, it may be remarked, is not necessarily incompatible with the conception of reincarnation, on which theory the final resurrection or trans.m.u.tation of the body would terminate the series of successive lives and deaths, thus bringing the individual out of the circle of generation, which is the circle of Karma. I may, perhaps, have the opportunity of considering this subject on some future occasion.

Footnote 8: See my "Bible Mystery and Bible Meaning."

Footnote 9: See "Bible Mystery and Bible Meaning" by the present author.