_A_.--It may be so, but I cannot oblige people to inform me.
_B_.--But you would entreat it as a favour, and so I come to you.
_A_.--But you may go to any body else.
_B_.--But you are a man of integrity; I can depend upon what you say; I know you will not deceive me; and, therefore, I beg of you to satisfy me.
_A_.--But I desire you to excuse me, for it is what I never do--I cannot do it.
_B_.--But, sir, I am in a great strait; I am just selling him a great parcel of goods, and I am willing to sell them too, and yet I am willing to be safe, as you would yourself, if you were in my case.
_A_.--I tell you, sir, I have always resolved to forbear meddling with the characters of my neighbours--it is an ill office. Besides, I mind my own business; I do not enter into the inquiries after other people's affairs.
_B_.--Well, sir, I understand you, then; I know what I have to do.
_A_.--What do you mean by that?
_B_.--Nothing, sir, but what I suppose you would have me understand by it.
_A_.--I would have you understand what I say--namely, that I will meddle with n.o.body's business but my own.
_B_.--And I say I understand you; I know you are a good man, and a man of charity, and loth to do your neighbours any prejudice, and that you will speak the best of every man as near as you can.
_A_.--I tell you, I speak neither the best nor the worst--I speak nothing.
_B_.--Well, sir, that is to say, that as charity directs you to speak well of every man, so, when you cannot speak well, you refrain, and will say nothing; and you do very well, to be sure; you are a very kind neighbour.
_A_.--But that is a base construction of my words; for I tell you, I do the like by every body.
_B_.--Yes, sir, I believe you do, and I think you are in the right of it--am fully satisfied.
_A_.--You act more unjustly by me than by my neighbour; for you take my silence, or declining to give a character, to be giving an ill character.
_B_.--No, sir, not for an ill character.
_A_.--But I find you take it for a ground of suspicion.
_B_.--I take it, indeed, for a due caution to me, sir; but the man may be a good man for all that, only--
_A_.--Only what? I understand you--only you won't trust him with your goods.
_B_.--But another man may, sir, for all that, so that you have been kind to your neighbours and to me too, sir--and you are very just. I wish all men would act so one by another; I should feel the benefit of it myself among others, for I have suffered deeply by ill tongues, I am sure.
_A_.--Well, however unjust you are to me, and to my neighbour too, I will not undeceive you at present; I think you do not deserve it.
He used a great many more words with him to convince him that he did not mean any discredit to his neighbour tradesman; but it was all one; he would have it be, that his declining to give his said neighbour a good character was giving him an ill character, which the other told him was a wrong inference. However, he found that the man stood by his own notion of it, and declined trusting the tradesman with the goods, though he was satisfied he (the tradesman) was a sufficient man.
Upon this, he was a little uneasy, imagining that he had been the cause of it, as indeed he had, next to the positive humour of the inquirer, though it was not really his fault; neither was the construction the other made of it just to his intention, for he aimed at freeing himself from all inquiries of that nature, but found there was no prevailing with him to understand it any other way than he did; so, to requite the man a little in his own way, he contrived the following method: he met with him two or three days after, and asked him if he had sold his goods to the person his neighbour?
'No,' says he; 'you know I would not.'
'Nay,' says the other, 'I only knew you said so; I did not think you would have acted so from what I said, nor do I think I gave you any reason.'
'Why,' says he, 'I knew you would have given him a good character if you could, and I knew you were too honest to do it, if you were not sure it was just.'
'The last part I hope is true, but you might have believed me honest too, in what I did say, that I had resolved to give no characters of any body.'
'As to that, I took it, as any body would, to be the best and modestest way of covering what you would not have be disclosed, namely, that you could not speak as you would; and I also judged that you therefore chose to say nothing.'
'Well, I can say no more but this; you are not just to me in it, and I think you are not just to yourself neither.'
They parted again upon this, and the next day the first tradesman, who had been so pressed to give a character of his neighbour, sent a man to buy the parcel of goods of the other tradesman, and offering him ready money, bought them considerably cheaper than the neighbour-tradesman was to have given for them, besides reckoning a reasonable discount for the time, which was four months, that the first tradesman was to have given to his neighbour.
As soon as he had done, he went and told the neighbour-tradesman what he had done, and the reason of it, and sold the whole parcel to him again, giving the same four months' credit for them as the first man was to have given, and taking the discount for time only to himself, gave him all the advantage of the buying, and gave the first man the mortification of knowing it all, and that the goods were not only for the same man, but that the very tradesman, whom he would not believe when he declined giving a character of any man in general, had trusted him with them.
He pretended to be very angry, and to take it very ill; but the other told him, that when he came to him for a character of the man, and he told him honestly, that he would give no characters at all, that it was not for any ill to his neighbour that he declined it, he ought to have believed him; and that he hoped, when he wanted a character of any of his neighbours again, he would not come to him for it.
This story is to my purpose in this particular, which is indeed very significant; that it is the most difficult thing of its kind in the world to avoid giving characters of our neighbouring tradesmen; and that, let your reasons for it be what they will, to refuse giving a character is giving a bad character, and is generally so taken, whatever caution or arguments you use to the contrary.
In the next place, it is hard indeed, if an honest neighbour be in danger of selling a large parcel of goods to a fellow, who I may know it is not likely should be able to pay for them, though his credit may in the common appearance be pretty good at that time; and what must I do?
If I discover the man's circ.u.mstances, which perhaps I am let into by some accident, I say, if I discover them, the man is undone; and if I do not, the tradesman, who is in danger of trusting him, is undone.
I confess the way is clear, if I am obliged to speak at all in the case: the man unsound is already a bankrupt at bottom, and must fail, but the other man is sound and firm, if this disaster does not befall him: the first has no wound given him, but negatively; he stands where he stood before; whereas the other is drawn in perhaps to his own ruin. In the next place, the first is a knave, or rather thief, for he offers to buy, and knows he cannot pay; in a word, he offers to cheat his neighbour; and if I know it, I am so far confederate with him in the cheat.
In this case I think I am obliged to give the honest man a due caution for his safety, if he desires my advice; I cannot say I am obliged officiously to go out of my way to do it, unless I am any way interested in the person--for that would be to dip into other men's affairs, which is not my proper work; and if I should any way be misinformed of the circ.u.mstances of the tradesman I am to speak of, and wrong him, I may be instrumental to bring ruin causelessly upon him.
In a word, it is a very nice and critical case, and a tradesman ought to be very sure of what he says or does in such a case, the good or evil fate of his neighbour lying much at stake, and depending too much on the breath of his mouth. Every part of this discourse shows how much a tradesman's welfare depends upon the justice and courtesy of his neighbours, and how nice and critical a thing his reputation is.
This, well considered, would always keep a tradesman humble, and show him what need he has to behave courteously and obligingly among his neighbours; for one malicious word from a man much meaner than himself, may overthrow him in such a manner, as all the friends he has may not be able to recover him; a tradesman, if possible, should never make himself any enemies.
But if it is so fatal a thing to tradesmen to give characters of one another, and that a tradesman should be so backward in it for fear of hurting his neighbour, and that, notwithstanding the character given should be just, and the particular reported of him should be true, with how much greater caution should we act in like cases where what is suggested is really false in fact, and the tradesman is innocent, as was the case in the tradesman mentioned before about courting the lady. If a tradesman may be ruined and undone by a true report, much more may he be so by a false report, by a malicious, slandering, defaming tongue. There is an artful way of talking of other people's reputation, which really, however some people salve the matter, is equal, if not superior, in malice to the worst thing they can say; this is, by rendering them suspected, talking doubtfully of their characters, and of their conduct, and rendering them first doubtful, and then strongly suspected. I don't know what to say to such a man. A gentleman came to me the other day, but I knew not what to say; I dare not say he is a good man, or that I would trust him with five hundred pounds myself; if I should say so, I should belie my own opinion. I do not know, indeed, he may be a good man at bottom, but I cannot say he minds his business; if I should, I must lie; I think he keeps a great deal of company, and the like.
Another, he is asked of the currency of his payments, and he answers suspiciously on that side too; I know not what to say, he may pay them at last, but he does not pay them the most currently of any man in the street, and I have heard saucy boys huff him at his door for bills, on his endeavouring to put them off; indeed, I must needs say I had a bill on him a few weeks ago for a hundred pounds, and he paid me very currently, and without any dunning, or often calling upon, but it was I believe because I offered him a bargain at that time, and I supposed he was resolved to put a good face upon his credit.
A tradesman, that would do as he would be done by, should carefully avoid these people who come always about, inquiring after other tradesman's characters. There are men who make it their business to do thus; and as they are thereby as ready to ruin and blow up good fair-dealing tradesmen as others, so they do actually surprise many, and come at their characters earlier and nearer than they expect they would.
Tradesmen, I say, that will thus behave to one another, cannot be supposed to be men of much principle, but will be apt to lay hold of any other advantage, how unjust soever, and, indeed, will wait for an occasion of such advantages; and where is there a tradesman, but who, if he be never so circ.u.mspect, may some time or other give his neighbour, who watches for his halting, advantage enough against him. When such a malicious tradesman appears in any place, all the honest tradesmen about him ought to join to expose him, whether they are afraid of him or no: they should blow him among the neighbourhood, as a public nuisance, as a common _barrettor_, or raiser of scandal; by such a general aversion to him they would depreciate him, and bring him into so just a contempt, that no body would keep him company, much less credit any thing he said; and then his tongue would be no slander, and his breath would be no blast, and n.o.body would either tell him any thing, or hear any thing from him: and this kind of usage, I think, is the only way to put a stop to a defamer; for when he has no credit of his own left, he would be unable to hurt any of his neighbour's.
CHAPTER XVI
OF THE TRADESMAN'S ENTERING INTO PARTNERSHIP IN TRADE, AND THE MANY DANGERS ATTENDING IT
There are some businesses which are more particularly accustomed to partnerships than others, and some that are very seldom managed without two, three, or four partners, and others that cannot be at all carried on without partnership; and there are those again, in which they seldom join partners together.
Mercers, linen-drapers, banking goldsmiths, and such considerable trades, are often, and indeed generally, carried on in partnership; but other meaner trades, and of less business, are carried on, generally speaking, single-handed.