Thus, gladly do I agree to the compact you propose."

After walking some way, side by side, a low and plaintive melody, wafted through the grove, reached their ears, and, returning, they found a a group of veiled maidens standing round an open bier, on which lay, as if reposing in a calm sleep, the body of Azila. Once more, ere the earth closed over her for ever, she was clothed in the garments of her s.e.x. A white veil was fastened to her hair, and lay on each side of her pale face that looked like some beautiful piece of sculptured marble. Her hands were joined on her breast, on which a rose was placed; a white robe enveloped her form, while flowers, fresh picked from the groves and meadows, strewed the bier.

The maidens, with Ina weeping at their head, bore the body along, singing, in plaintive tones, a low dirge; while an aged minstrel, who preceded the train, chaunted, at intervals, to the sound of his wild harp, an account of her death. A band of young men followed, carrying the body of Javis, wrapped in his winding-sheet, on an open bier; and at the end of each verse, they joined their voices in chorus to those of the females. Next followed Selem, Thaddeus, and many others of the youths and maidens of the village, who had the day before been performing the same sad office to those who had fallen in the conflict with the Khan.

When the mourning train reached the sacred grove, where the graves had been already dug, they found the most venerable elder of the valley waiting their arrival; and, as the bodies of the two young beings were placed in their last resting-place, he offered up prayers to the Great Spirit for a quick translation of their souls to the realms of bliss, and a happy immortality; in which pious supplication the a.s.sembly all reverently joined.

The graves of the deceased were placed side by side beneath the shelter of an overhanging rock that projected from the steep slope of the mountain. Two trees bent over the spot, entwining their boughs above.

A small slab of stone was placed at the head of each grave; and on the trees the maidens hung chaplets of wild flowers.

The stranger girl sleeps calmly in her early and b.l.o.o.d.y grave; nor has her name departed from the memory of the mountaineers. Her romantic history and sad fate are recorded in their songs, and chaunted among their many wild and melancholy ballads, for which, alas! they have but too many subjects.

Those who came to perform the funeral ceremony were gone, and our hero remained. He thought alone, by the grave-side of her who had so deeply adored him, and whom he, too late, had learned to love. He heard a gentle sob; he looked up, his sister was beside him; he took her hand, but did not speak. The last time he had attended a funeral was when their mother was buried; and her dying injunctions recurred to him more forcibly now that his heart was softened with sorrow.

Selem hitherto had felt that he was wanting in one of the great requisites, enthusiasm in the cause of religion. He had never indeed thought deeply on the subject; and how could he, when engaged in a b.l.o.o.d.y and revengeful war, be a follower of a creed which indicated peace and good-will towards all men? Had he not sworn never to sheathe his sword while a Russian remained in arms near them? How could he indeed hold up to the example of his countrymen a religion professed by foes, who were engaged in openly breaking every precept it commanded, by the unjust and exterminating war on the liberties of their country? He knew that they would laugh his lessons to scorn, when he had no better reasons to give them than those he could advance; and that they would despise him for his infatuation in proposing a creed which allowed its professors to act as their enemies did towards them.

He felt, however, that his sister would not be swayed by these considerations, when she heard that it was the faith in which their mother died; and that it had been the last wish of her heart, that her daughter should adopt it; so that he had strong hopes, with such a foundation, of convincing her of its truth and beauty. He knew not, indeed, how powerful an advocate of his cause he had in Thaddeus. His only hope, with regard to his countrymen at large, rested on the fact that Christianity had been at some period, however remote, the faith of their forefathers; that its emblem still remained venerated by them in the land, and that they were imbued universally with a strong feeling of respect for their ancient customs. Its great opponent, Islamism, had gained but a weak footing in their minds; and they were more likely to adopt a faith which they would consider better founded, if they could be convinced that it was the belief of their ancestors, and that its very symbols still existed among them.

Selem took Ina's hand, and walked some way in silence. At length he said--

"I have much to communicate to you, and may have but a short time for the purpose; for I know not how soon I may be called upon to offer up my blood as a sacrifice to the liberties of our country; and gladly would I suffer death if one so dear as you were to be benefited by it."

"Oh! talk not of death, dear Selem; the very thought breaks my heart,"

cried Ina. "Have I but just found you to lose you? The n.o.ble spirit of our father would sink beneath so great a blow."

"Do not grieve, dear sister! Thoughts of death will not bring the dreaded tyrant nearer; nor, if we persuade ourselves that he cannot reach us, will the vain hope shield us more securely from his unfailing dart. I spoke but as every warrior must feel, when he sees each day his friends cut down at his side; but it makes him not the less brave or daring, though he knows that it may be his turn to fall the next. But I wish not to die; and for your sake, my sister, may Heaven grant me a long life, and reserve my humble efforts for our country's cause! But, Ina, the subject on which I would speak to you is not of death, but of life. I bring you a message from our lost mother, which I have too long delayed delivering. You, her unknown babe, whom she confided to my care, if I could succeed in discovering you, were in her thoughts to the last."

They had reached the cross before described, in the grove towards which Selem now pointed.

"Know you, Ina, why, and by whom, yon cross was placed there?"

"I have scarce thought why," she answered. "Perchance by our fathers, before Allah and his prophet were known in our land."

"Yes, it was placed there by our fathers, doubtlessly," answered Selem; "but as a symbol of a pure and holy faith, from which their children have widely departed. It is the symbol of a faith in which our mother died, in which I was nurtured, and in which she charged me to instruct you."

"What!" cried Ina. "Are there more faiths than that which, a short time ago, all in the land believed and the faith of Mahomet--by which I thought we could alone gain Paradise?"

"Indeed, Ina, there are many strange creeds in the world," answered Selem; "but one only is pure and true. It was established long before Mahomet promulgated his doctrines; and far, far different are its tenets from his. He, indeed, took truth for the foundation of his religion, acknowledging the great, the immutable, all-powerful, all-seeing Being, whom our countrymen also worship with a belief in a hereafter. But on that foundation, he built up a superstructure, composed of falsehoods as gross as they were improbable, forming his tenets to please the wild hordes over whom he sought to gain power. His aim was conquest. He promised a quick translation to the realms of bliss, to those who fell fighting for him; and his Paradise he pictured as the utmost enjoyment of sensual pleasures, such as his followers most prized on earth, awarding to you, the fairer portion of the human race, the same place of abject subjection which he would make you submit to in this world. To forward his great aim, personal aggrandis.e.m.e.nt, he preached extermination to all who would not embrace his faith, or, in other words, obey his rule. He found that women did not a.s.sist him in his aims; and he, therefore, pretended that they were formed to be the abject slaves of man's will.

"This, dear sister, is the religion which the Turks have sought to introduce into our country; and already have its baneful effects been felt. Now mark the difference of the religion of the cross. It inculcates peace and love to all men. It pictures a heaven of bliss, unutterable, free from all the base and sensual pa.s.sions of this life, pure, eternal. It makes woman man's helpmate, his companion, his adviser, his equal. It gives birth to all the n.o.bler feelings of our nature. It purifies love, it sanctifies marriage, it exalts courage, and it produces friendship unselfish and firm."

"All! what a beautiful religion must that be, my brother!" cried Ina, her eyes beaming with fervour, and the colour of her cheeks heightening with animation. "I have often wondered that a Great Spirit, whom men call just and good, should have formed one half of his people to be the slaves of the other; but now I see that it is not that He is unjust, but that man has become usurping and bad. Oh! I can never again believe that Mahomet was a true prophet!"

"Ina, your words delight me," cried her brother. "I find my task almost accomplished when you speak thus. Man is, indeed, wicked; and the Great Spirit, seeing this, sent one from heaven to teach him a pure and holy code of morals. Christ so loved mankind, and grieved for their sins, that, notwithstanding his power, he allowed himself to be slain on the cross, by those whose wicked customs he came to overthrow. His worshippers have, therefore, made use of that sign to remind them of Him who died for their sake; and in this very grove, on the spot on which we now stand, have our fathers bowed the knee in adoration of that benignant Being."

"Oh, my brother," said Ina. "How I love to hear you speak thus, for I feel and know that your words are those of truth!"

"I believe them," answered Selem. "And much I wish that not only you, but that all our countrymen, would adopt the same creed. It would prove a surer and more trusty bulwark against our foes than all foreign aid.

Knowing our cause to be just, they would have a firmer trust in the G.o.d of justice. It would make them cease from inflicting injuries on each other; for it teaches us to treat others as we would ourselves be treated. It will enlighten and add firmness to their minds, for it will banish superst.i.tion or dread of evil omens. It will give combination and strength to their councils, for they will have confidence in each other, being bound together in one brotherhood as they would be. It will enable them to bear reverses with fort.i.tude; for they will consider them as inflictions kindly sent from above as a punishment for their sins; and it will temper victory with moderation, as a boon granted from heaven to be received with thanksgivings and praise to the great Giver."

Ina was thoughtful for a few minutes. "But tell me, Selem," she said at length, "how is it that the cruel Urus, from whom you have learnt this religion, act as they do? How is it that they attack our country, murdering and destroying those who have never done them any harm?"

"You have urged an objection, which I antic.i.p.ated," replied Selem; "but it does not follow that a religion is false, because its _mere_ professors do not act according to its injunctions. It has a far, very far, different influence on its true believers. The religion of the cross is not the less true, because men, calling themselves its followers, are wicked. Among the Russians it has been so debased and altered, so overwhelmed with superst.i.tion and priestcraft, that it has sunk into a contemptible and absurd idolatry. The gospel inculcates a simple, pure, and moral rule of life, easy to be understood and followed. Such, Ina, is the religion I would teach you, and in which I was myself instructed by a good and enlightened man, who had kept his own mind free from the gross errors and superst.i.tion of those who surrounded him. The injustice of this war, which the Russians are waging against us, is indeed no argument against the religion I speak of; for it has too frequently happened, that men in power act in direct opposition to its tenets. They send armies to ravage countries, destroy cities, and commit atrocities of every kind, without the slightest compunction; nor think themselves at all the worse worshippers of a mild and forgiving faith; each individual holding himself irresponsible for the acts of the whole. Thus a people, who consider themselves the most civilised and religious in the world, may be guilty of crimes to be equalled only by those perpetrated by the wildest hordes of barbarism when their interests or pa.s.sions are excited."

In that calm retreat did the young Circa.s.sian Chief unfold to his fair sister the truths of his religion; and, as her artless mind began to comprehend them, she clasped her hands with grat.i.tude, that so beautiful an inst.i.tution had been formed for the benefit of the human race.

"Oh my brother," she exclaimed, "little did I think, when my heart beat with joy at your return, that you would also bring me so precious a gift. What a new, what an extended view of happiness, you have opened to my thoughts! Oh, do not leave me, Selem, till you have taught me all I can learn, as I would not, for worlds, now lose that religion. It seems like some valued jewel of price, which, till secured to me, I should every moment be in fear of having s.n.a.t.c.hed from my grasp. And does Thaddeus, does your friend also believe in this religion?"

"Indeed, I trust he does, dearest," answered Selem. "But it is long since I have spoken to him on the subject. Ah! here he comes to answer for himself, I see him wandering through the grove, lost in meditation."

The growing darkness prevented the speaker from seeing the deep blush which this announcement called up on his sister's cheek. Thaddeus started with pleasure, as he beheld his friend approaching, and saw by whom he was accompanied. "Here, my friend," said Selem to him, "I have begun a task, in which I trust you will aid me (avoiding all the intricate and foolishly disputed points) by teaching our faith to my sister."

"Gladly I accept the office, and deeply interested I am in the success of my instruction," replied Thaddeus. "But, my friend, I have been longing to unbosom myself to you of a secret, lest you should accuse me of deceit or treachery."

Ina felt her heart beat quickly, from guessing the words which would follow.

"Speak, Thaddeus, what is it you would say," said Selem, taking his sister's hand.

"Selem, my friend," replied Thaddeus, "to you I owe my life and all I now possess; but, though deeply grateful, I would ask still more of you.

I have your sister's leave to speak." Selem felt Ina's hand press his.

"From the first moment I saw her, I felt I would die rather than cease to love, or learn that she no longer loves me. Will you sanction and aid us in our hopes? or, if not, deliver me again into the hands of the Russians, from whom you rescued me."

"My friend! my brother! your words give me joy indeed," exclaimed Selem, "Believe me, that I will aid to the utmost the wishes of the two beings most dear to me on earth. But, remember, we have a father to consult; though he, I doubt not, will give his daughter to one, without whose aid he would have lost her entirely."

"Oh, I know he will," cried Ina. "For he dearly loves me."

"Our father, Ina, is as good as he is brave; and it shall be my grateful charge to plead your cause with him. I will tell him, that my friend is of a n.o.ble and princely race, who were chiefs in their own country before Russian swords overwhelmed them. As for wealth, we want it not here. We have abundance for all."

Thus conversing, those three young beings sat beneath the trees of the sacred grove, till the rising moon warned them to return home.

In the fervid climes of the East, smiles and laughter succeed tears and grief, as rapidly as sunshine follows the showers of spring. Life is more full of excitement and danger; the pulse beats quicker; the pa.s.sions are more easily aroused, whether of sorrow or pleasure. There is, perhaps, more to enjoy in life; but it is held by even a more frail tenure than in the colder regions of the north.

On the following morning the inhabitants of the anderoon were in a state of great agitation, while old Kahija bustled about to array Zara in her bridal vestments; for her betrothed was anxiously waiting her arrival at his father's house. The old nurse, with tears streaming from her eyes, was busily employed in enveloping her in a long white robe, fastened at her head; which, when drawn round, completely concealed her figure.

"My dear Ina," said the blushing girl, "Alp yesterday evening was persuading me to leave you. He says that he must soon return to that horrid warfare, and that his mother is anxiously waiting me at his home.

He will be alarmed if I do not come; he used many other arguments, till I consented at last, in spite of all my kind nurse's persuasions to the contrary."

"It will make me sad to lose you, dear one; but it would be wrong to disappoint your brave Alp's mother," said Ina, smiling and kissing her cheek. "So you must yield to your fate: a dreadful one, indeed, to become the wife of so wild and handsome a youth as Alp!"

"I wonder when young Ali Bey will be here. Alp said that he would come early; but I dread that terrible gallop to his home."

"We will go to the gate and see if he is coming," said Ina. "Are you ready, dear one?"

Zara signified that she was prepared for the worst that could happen; so the two maidens sallied forth followed by old Kahija. They had not long to wait when the young bridegroom galloped up, attired in his bravest suit, followed by a gay and gallant train. They reined in their steeds at a short distance; when, all dismounting, he alone respectfully advanced, and courteously saluted the two fair girls, drawing his sword as he knelt at Zara's feet, and swearing solemnly to protect her, for his friend's sake, with his life. Then, after she had bestowed an affectionate kiss on Ina and on old Kahija, he lifted her, with the tenderest care, before him on his steed, and galloped off towards the domain of Hadji Guz Beg.

"Ah me! she is a sweet flower," sighed old Kahija; "I shall long mourn her loss. But what makes me most sad is the thought of the interruption to the marriage feast. It is a bad omen, and I like it not. Ah me! ah me! I never knew good come of such things. And so melancholy a funeral but yesterday! And then the brave youths who were killed at the wedding feast by the fierce Khan and his followers! Mark me, there is something more dreadful coming still;" and she retired into the anderoon to indulge in a flood of tears.

Perhaps Ina might have followed her, had she not promised to meet Thaddeus and her brother, about that time, and she trusted soon to enjoy the same happiness which she hoped would be Zara's lot.