So David and all the people who followed him went out and stood at the last house, while all the officers and the royal body-guard and all the men of Ittai the Gitt.i.te, the six hundred who had followed him from Gath, pa.s.sed on before him.

Then David said to Ittai, "Why do you also go with us? Go back and stay with the new ruler, for you are a foreigner and away from your own land.

Yesterday you came, and to-day shall I make you go up and down the land with us, while I go where I may? Go back and take your men with you, and may Jehovah show you kindness and faithfulness." But Ittai answered, "As surely as Jehovah lives and as my lord the ruler of Israel lives, wherever my lord is, whether dead or living, there your servant will be!" David said to Ittai, "March on." So Ittai marched on with all his men and with all the children who were with him.

All the people were weeping aloud while David stood in the Kidron valley, and they went by before him on the way to the wilderness. And Zadok and Abiathar came carrying the ark of Jehovah and set it down until all the people had pa.s.sed. Then David said to Zadok, "Carry the ark of G.o.d back into the city. If I win Jehovah's favor, he will bring me back and show me both it and the place where he dwells. But if he declares, 'I have no trust in you, then here am I, let him do to me as he thinks best.'" So Zadok and Abiathar carried the ark of G.o.d back to Jerusalem and stayed there.

But David went up, weeping as he climbed the Mount of Olives with his head covered and his feet bare. All the people who were with him covered their heads and went up, weeping as they went.

And when David came to the summit, where one worships G.o.d, Hushai the Archite with his garment torn and earth upon his head, came to meet him.

David said to him, "If you go on with me you will be a burden to me. But if you go back to the city, and say to Absalom, 'Your brothers have gone away and your father has gone after them; I will be your servant, O king; as I have been your father's servant in the past, so now I will be your servant,' you can defeat for me the advice of Ahithophel. And have you not there with you Zadok and Abiathar the priests? See, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son. By them you shall send word to me of everything that you hear." So Hushai, David's friend, went into the city, when Absalom came to Jerusalem.

Then David and all the people who were with him, reached the Jordan tired out, but he refreshed himself there.

And Absalom, with all the men of Israel, came to Jerusalem, and Ahithophel was with him. When Hushai, David's friend, came to Absalom, Hushai said to him, "May the king live, may the king live!" But Absalom said to Hushai, "Is this your love for your friend? Why did you not go with your friend?" Hushai answered, "No! to him whom Jehovah and his people and all the men of Israel have chosen, to him will I belong and with him will I stay. Also whom should I serve? Should it not be his son? As I have served your father, so will I serve you."

The advice which Ahithophel gave in those days was thought by David and Absalom to be the same as if it had come from G.o.d himself. And Ahithophel said to Absalom, "Let me now pick out twelve thousand men, and set out and follow David to-night. Thus I will come upon him when he is tired and weak and will frighten him, and all the people who are with him will flee. Then I will kill only the king, and I will bring back all the people to you as the bride turns to her husband. Seek only the life of one man, and all the people will be at peace." This advice pleased Absalom and all the leaders of Israel.

Then Absalom said, "Call now Hushai and let us hear also what he has to say." When Hushai came to Absalom, Absalom said to him, "Thus Ahithophel has spoken; shall we act as he advises? If not, you advise us." Then Hushai said to Absalom, "The advice that Ahithophel has given this time is not good. You know that your father and his men are mighty warriors and are now angry, like a bear robbed of her cubs. Your father is also a soldier and will not stay at night with the people. Even now he has hidden himself in one of the caves or in some other place. If some of the people fall at first, whoever hears it will say, 'There is a slaughter among the people who follow Absalom.' Then even he who is brave, whose heart is like the heart of a lion, will completely lose courage; for all Israel knows that your father is a great warrior, and they who are with him are brave men. But I advise, let all the Israelites be gathered to you, from Dan to Beersheba, as many as the sand that is by the sea, with you yourself marching in the midst of them. In this way we will come upon him in some place where he will be found, and we will fall upon him as the dew falls on the ground; and of him and of all the men who are with him not even one shall be left. If he goes into a city, then all Israel will bring ropes to that city, and we will pull it down into the valley, until not even a small stone is found there."

Absalom and all the men of Israel said, "The advice of Hushai is better than the advice of Ahithophel." For Jehovah had planned to defeat the good advice of Ahithophel, so that Jehovah might bring evil upon Absalom.

Then Hushai said to Zadok and to Abiathar the priests, "This is what Ahithophel advised Absalom and the leaders of Israel; and this is what I advised. So now send quickly and say to David, 'Do not spend this night at the fords of the wilderness, but by all means cross over, for fear that David and all the people with him be killed.'"

Now Jonathan and Ahimaaz were staying at Enrogel; and a maid-servant was to go and bring them news, and they were to go and tell David, for they must not be seen coming into the city. But a boy saw them and told Absalom. Then they both went away quickly and entered into the house of a man in Bahurim, who had a well in his courtyard into which they descended. The women took and spread the covering over the mouth of the well, and scattered dried fruit upon it, so that nothing was known. And when Absalom's servants came to the woman at the house and said, "Where are Ahimaaz and Jonathan?" the woman answered, "They have gone over the brook." When they had searched and could find nothing, they returned to Jerusalem.

But as soon as the men had gone away, Ahimaaz and Jonathan came up out of the well, and went and told David and said, "Get up, cross quickly over the water, for so has Ahithophel advised in regard to you." Then David and all the people who were with him rose and crossed the Jordan.

By daybreak there was not one left behind.

A BROKEN-HEARTED FATHER

After Absalom and all the men of Israel crossed the Jordan, David counted the troops who were with him, and put over them commanders of thousands and of hundreds. And he divided the troops into three divisions; one was under the command of Joab, another under Abishai, and another under the command of Ittai. Then David said to the people, "I too will surely go out with you." But the people said, "You shall not go out; for if we are defeated, or if half of us die, it will make no difference, for you are equal to ten thousand of us. It is therefore more important for you to be ready to help us from the city." David said to them, "I will do what you think best!" So he stood beside the gate, while all the troops marched out by hundreds and by thousands.

David commanded Joab and Abishai and Ittai, "Deal gently for my sake with the young man, with Absalom!" All the people heard when he gave the commanders this order about Absalom.

So the troops went out into the field against Israel. The battle was fought in the forest of Ephraim. And the soldiers of Israel were defeated there by those who were loyal to David, and the loss of life on that day was great--twenty thousand men. The battle spread over the whole country; and the dense thickets killed more people than were killed by the sword.

Absalom happened to meet the soldiers of David while riding upon his mule, and the mule went under the thick branches of a great oak, and Absalom's head caught fast in the oak, and he was hung between heaven and earth, while the mule that was under him went on. A certain man saw it and told Joab, "I saw Absalom hanging in an oak." Joab said to the man who told him, "You saw him! Why did you not strike him to the ground? I would have given you ten pieces of silver and a belt." But the man said to Joab, "If I were to feel the weight of a thousand pieces of silver in my hand, I would not raise my hand against the ruler's son, for in our hearing he commanded you and Abishai and Ittai, 'Take care of the young man Absalom.' If I had treacherously taken his life, nothing would have been hidden from the ruler of Israel, and you yourself would not have tried to save me." Joab answered, "I will not waste time with you."

So he took three spears in his hand and drove them into Absalom's heart, while he was still alive in the midst of the oak. Then Joab said to a negro slave, "Go, tell the ruler of Israel what you have seen." And the negro bowed before Joab and ran off.

Now David was sitting between the two gates, and when the negro came, he said, "Let my lord receive the good news; Jehovah has punished for you this day all those who rose up against you.'" David said to the negro, "Is it well with the young Absalom?" The negro answered, "May the enemies of my lord and all who rebel against you to harm you be as that young man!"

Then David was very sad and went up to the chamber over the gate and wept. As he wept he said, "My son Absalom, my son, O my son Absalom! Oh that I had died for you, Absalom, my son, my son!" And it was reported to Joab, "The ruler of Israel is weeping and mourning for Absalom." So for all the people the victory that day was turned to mourning, because they heard that David was mourning for his son. Therefore, the people stole away into the city, as people who are ashamed steal away when they have run away in battle. But David covered his face and cried aloud, "My son Absalom, Absalom, my son, my son!"

HOW SOLOMON BECAME THE RULER OF ISRAEL

Now when David was old, Adonijah thought, "I will be ruler of Israel."

So he prepared for himself chariots and hors.e.m.e.n and fifty men to run before him. His father, David, had never in his life troubled him by saying, "Why have you done thus and so?" Adonijah was very good-looking and was the next younger son after Absalom. He also had made an agreement with Joab and with Abiathar the priest to help him. But Zadok the priest and Benaiah and Nathan the prophet, as well as Shimei and Rei and David's famous warriors, were not on his side.

Adonijah held a feast and killed for it sheep, oxen, and fat beasts by the Serpent's Stone, which is beside the Fuller's Spring; and he invited to the feast all his brothers and all the royal officials of Judah; but he did not invite the prophet Nathan nor Benaiah nor the famous warriors nor his brother Solomon.

Then Nathan said to Bathsheba the mother of Solomon, "Have you not heard that Adonijah has been made ruler without David our lord knowing it?

Now, therefore, let me advise you that you may save your own life and the life of your son Solomon. Go at once to David and say to him, 'Did you not, my lord, solemnly promise your servant that Solomon your son should rule after you? Why then has Adonijah been made ruler?' While you are still talking with him, I will come in and repeat your words."

So Bathsheba went into David's room; he was very old, and Abis.h.a.g the Shunamite was caring for him. When David said, "What do you wish?" she said to him, "My lord, you solemnly promised your servant by Jehovah: 'Solomon your son shall rule after me.' But now Adonijah has been made ruler without your knowledge, my lord! Now, my lord, all the Israelites are looking to you, to tell them who shall rule after you. If you do not tell them, then, when my lord dies, I and my son Solomon will be treated as criminals."

While she was still talking with David, Nathan the prophet came in. And they told David, "Nathan the prophet is here." So he came in and bowed before David with his face to the ground. Then Nathan said, "My lord, have you said, 'Adonijah shall rule after me?' For he has gone down this day and killed many oxen and fat beasts and sheep and has invited all your sons and the commanders of the army and Abiathar the priest; and there they are eating and drinking before him and saying, 'May the new ruler Adonijah live!' But he has not invited me, even me your servant, nor Zadok, the priest, nor Benaiah nor your servant Solomon. If you have done this, my lord, you have failed to show your servants who is to rule after my lord."

David answered, "Call Bathsheba to me." So she came in and stood before him. Then David made this solemn promise; "As surely as Jehovah lives, who has delivered me from all trouble, as I have solemnly promised to you by Jehovah, the G.o.d of Israel, saying, 'Solomon your son shall rule after me'; so I will certainly do to-day." Then Bathsheba bowed her face to the earth and said, "May my lord live forever."

Then David said, "Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada." When they came before him, he said to them, "Take with you the servants of your lord. Let Solomon my son ride upon my own mule, bring him down to Gihon, and there let Zadok the priest and Nathan the prophet make him ruler over Israel and blow the trumpet and say, 'May Solomon the ruler live!' Then you shall go up after him, and he shall go in and sit upon my throne, for he shall rule after me; and I have appointed him to be chief over Israel and Judah."

Benaiah answered David, "So may it be! May Jehovah confirm the words of my lord. As Jehovah has been with my lord, even so may he be with Solomon, and may he make his throne greater than the throne of my lord David!"

Then Zadok, Nathan, and Benaiah together with the Philistine body-guards, went down and put Solomon on David's mule and brought him to Gihon. Zadok the priest took the horn of oil out of the tent and poured oil on Solomon's head, and they blew the trumpet, and all the people said, "May Solomon live!" Then all the people followed him and the people played on flutes and rejoiced so loudly that the earth seemed to be shaken by the sound that they made.

Adonijah and all the guests who were with him heard it just as they had finished eating. And they were terrified and each rose up and went away.

But Adonijah in his fear of Solomon went and caught hold of the horns of the altar. When it was reported to Solomon, "See, Adonijah fears Solomon the ruler, for he has caught hold of the horns of the altar and says, 'Let Solomon solemnly promise me first that he will not kill his servant with the sword,'" Solomon said, "If he shall show himself a worthy man, not one of his hairs shall be touched, but if he is found guilty of disloyalty, he shall die." So Solomon had him brought from the altar.

And he came and bowed before Solomon the ruler. And Solomon said to him, "Go to your home."

Then David died and was buried in the City of David, after having ruled over Israel forty years.

A YOUNG MAN'S WISE CHOICE

Solomon went to Gibeon to offer a sacrifice there, for that was the great high place. He offered upon that altar a thousand animals as a burnt-offering.

In Gibeon Jehovah appeared to Solomon in a dream by night and said, "Ask what I shall give you." Solomon said, "Thou hast showed to thy servant David my father great kindness. Now, O Jehovah my G.o.d, thou hast made thy servant ruler in the place of David my father, although I am but a child who does not know how to go out or come in. Give thy servant, therefore, an understanding mind to rule thy people, that I may see clearly what is good and what is evil; for who is able to rule this thy great people?"

Jehovah was pleased that Solomon had asked this; and G.o.d said to him, "Because you have asked this and have not asked for yourself long life nor riches nor the life of your enemies, but have asked for yourself understanding to see clearly what is just, I have now granted what you ask; I have given you a wise and understanding mind. I have also given you that which you have not asked, both riches and honor." When Solomon awoke, he found that it was a dream; and he returned to Jerusalem.

Once two women came to Solomon and stood before him. The one woman said, "Oh, my lord, this woman and I live in the same house. While with her in the house I had a child. Three days later this woman also had a child, and we were alone by ourselves in the house. While we two were alone this woman's child died in the night, because she lay upon it.

"Then she rose at midnight and took my son from beside me, while your servant slept, and laid it on her breast and laid her dead child on mine. When I rose at dawn to nurse my child, there it was dead; but when I looked at it closely in the morning, I found that it was not my son."

Then the other woman said, "No; the living is my son, and the dead child is your son." So they quarrelled before Solomon.

Then Solomon said, "One says, 'This one who is alive is my son, and your son is dead.' But the other says, 'No; your son is dead, and my son is the one that is alive.' Bring me a sword." So they brought him a sword.

Then he said, "Divide the living child in two and give half to the one and half to the other." At that the woman to whom the living child belonged spoke to Solomon--for she loved her son with all her heart--and said, "Oh, my lord, give her the living child and on no account put it to death." But the other said, "It shall be neither mine nor yours!

Divide it!" Then Solomon said, "Give the first woman the living child, and on no account put it to death; she is its mother."

When all Israel heard of the decision which Solomon had given, they had great respect for him, for they saw that he had divine wisdom to decide questions justly.

BUILDING A GREAT TEMPLE

In the fourth year of Solomon's rule over Israel he built the temple of Jehovah. The temple was ninety feet long, thirty feet wide, and forty-five feet high. The porch before the large room of the temple was thirty feet wide and fifteen feet deep. Solomon made windows for the temple with casings, broad on the inside and narrow on the outside.