The "fair maid," however, appears to have played the part of a good fairy, and prevailed upon the magnificent Phoebus to reduce the ransom to the extent of fifty thousand francs.

In this incident alone there lies a story, of which all may read in history, and which is especially recommended to those writers of swash-buckler romances who may feel in need of a new plot.

There is little in Tarbes but the memory of a fair past to compel attention from the lover of antiquity, of churches, or of art; and there are no remains of any note--even of the time when the Black Prince held his court here.

The bishopric is very ancient, and dates from the sixth century, when St. Justin first filled the office. In spite of this, however, there is very little inspiration to be derived from a study of this quite unconvincing cathedral, locally known as the eglise de la Sede.

This Romanesque-Transition church, though dating from the twelfth and thirteenth centuries, has neither the strength and character of the older style, nor the vigour of the new.

The nave is wide, but short, and has no aisles. At the transept is a superimposed octagonal cupola, which is quite unbeautiful and unnecessary. It is a fourteenth-century addition which finally oppresses this ungainly heavy edifice beyond the hope of redemption.

Built upon the facade is a Renaissance portal which of itself would be a disfigurement anywhere, but which here gives the final blow to a structure which is unappealing from every point.

The present-day prefecture was the former episcopal residence.

The bishopric, which to-day has jurisdiction over the Department of the Hautes-Pyrenees, is a suffragan of the mother-see of Auch.

VIII

CATHeDRALE DE CONDOM

The history of Condom as an ecclesiastical see is very brief.

It was established only in 1317, on an ancient abbey foundation, whose inception is unknown.

For three centuries only was it endowed with diocesan dignity. Its last _t.i.tulaire_ was Bishop Bossuet.

The fine Gothic church, which was so short-lived as a cathedral, is more worthy of admiration than many grander and more ancient.

It dates from the early sixteenth century, and shows all the distinct marks of its era; but it is a most interesting church nevertheless, and is possessed of a fine unworldly cloister, which as much as many another--more famous or more magnificent--must have been conducive to inspired meditation.

The portal rises to a considerable height of elegance, but the facade is otherwise austere.

In the interior, a choir-screen in cut stone is the chief artistic treasure. The sacristy is a finely decorated and beautifully proportioned room.

In the choir is a series of red brick or terra-cotta stalls of poor design and of no artistic value whatever.

The ancient residence of the bishops is now the Hotel de Ville, and is a good example of late Gothic domestic architecture. It is decidedly the architectural _piece de resistance_ of the town.

IX

CATHeDRALE DE MONTAUBAN

Montauban, the location of an ancient abbey, was created a bishopric, in the Province of Toulouse, in 1317, under Bertrand du Puy. It was a suffragan of the see of Toulouse after that city had been made an archbishopric in the same year, a rank it virtually holds to-day, though the mother-see is now known by the double vocable of Toulouse-Narbonne.

Montauban is in many ways a remarkable little city; remarkable for its tidy picturesqueness, for its admirable situation, for the added attraction of the river Tarn, which rushes tumblingly past its _quais_ on its way from the Gorges to the Garonne; in short, Montauban is a most fascinating centre of a life and activity, not so modern that it jars, nor yet so mediaeval that it is uncomfortably squalid.

The lover of architecture will interest himself far more in the thirteenth-century bridge of bricks which crosses the Tarn on seven ogival arches, than he will in the painfully ordinary and unworthy cathedral, which is a combination of most of the undesirable features of Renaissance church-building.

The facade is, moreover, set about with a series of enormous sculptured effigies perched indiscriminately wherever it would appear that a foothold presented itself. There are still a few unoccupied niches and cornices, which some day may yet be peopled with other figures as gaunt.

Two ungraceful towers flank a cla.s.sical portico, one of which is possessed of the usual ludicrous clock-face.

The interior, with its unusual flood of light from the windows of the clerestory, is cold and bare. Its imposed pilasters and heavy cornices are little in keeping with the true conception of Christian architecture, and its great height of nave--some eighty odd feet--lends a further chilliness to one's already lukewarm appreciation.

The one artistic detail of Montauban's cathedral is the fine painting by Ingres (1781-1867) to be seen in the sacristy, if by any chance you can find the sacristan--which is doubtful. It is one of this artist's most celebrated paintings, and is commonly referred to as "The Vow of Louis XIII."

[Ill.u.s.tration: ST. ETIENNE _de CAHORS_.]

X

ST. ETIENNE DE CAHORS

St. Genulphe was the first bishop of Cahors, in the fourth century. The diocese was then, as now, a suffragan of Albi. The cathedral of St.

Etienne was consecrated in 1119, but has since--and many times--been rebuilt and restored.

This church is but one of the many of its cla.s.s, built in Aquitaine at this period, which employed the cupola as a distinct feature. It shares this attribute in common with the cathedrals at Poitiers, Perigueux, and Angouleme, and the great churches of Solignac, Fontevrault, and Souillac, and is commonly supposed to be an importation or adaptation of the domes of St. Marc's at Venice.

A distinct feature of this development is that, while transepts may or may not be wanting, the structures are nearly always without side aisles.

What manner of architecture this style may presume to be is impossible to discuss here, but it is manifestly not Byzantine _pur-sang_, as most guide-books would have the tourist believe.

Although much mutilated in many of its accessories and details, the cathedral at Cahors fairly ill.u.s.trates its original plan.

There are no transepts, and the nave is wide and short, its area being entirely roofed by the two circular cupolas, each perhaps fifty feet in diameter. In height these two details depart from the true hemisphere, as has always been usual in dome construction. There were discovered, as late as 1890, in this church, many mural paintings of great interest. Of the greatest importance was that in the westerly cupola, which presents an entire composition, drawn in black and colour.

The cupola is perhaps forty feet in diameter, and is divided by the decorations into eight sectors. The princ.i.p.al features of this remarkable decoration are the figures of eight of the prophets, David, Daniel, Jeremiah, Jonah, Ezra, Isaiah, Ezekiel, and Habakkuk, each a dozen or more feet in height.

Taken as a whole, in spite of their recent discovery, these elaborate decorations are supposed to have been undertaken by or under the direction of the bishops who held the see from 1280 to 1324; most likely under Hugo Geraldi (1312-16), the friend of Pope Clement V. and of the King of France. This churchman was burned to death at Avignon, and the see was afterward administered by procuration by Guillaume de Labroa (1316-1324), who lived at Avignon.

It is then permissible to think that these wall-paintings of the cathedral at Cahors are perhaps unique in France. Including its sustaining wall, one of the cupolas rises to a height of eighty-two feet, and the other to one hundred and five feet.

The north portal is richly sculptured; and the choir, with its fifteenth-century ogival chapels, has been rebuilt from the original work of 1285.

The interior, since the recently discovered frescoes of the cupolas, presents an exceedingly rich appearance, though there are actually few decorative constructive elements.

The apse of the choir is naturally pointed, as its era would indicate, and its chapels are ornamented with frescoes of the time of Louis XII.; neither very good nor very bad, but in no way comparable to the decorations of the cupolas.