CHAPTER XII--ON CLERICAL Sn.o.bS AND Sn.o.bBISHNESS

'Dear Mr. Sn.o.b,' an amiable young correspondent writes, who signs himself Sn.o.bling, 'ought the clergyman who, at the request of a n.o.ble Duke, lately interrupted a marriage ceremony between two persons perfectly authorised to marry, to be ranked or not among the Clerical Sn.o.bs?'

This, my dear young friend, is not a fair question. One of the ill.u.s.trated weekly papers has already seized hold of the clergyman, and blackened him most unmercifully, by representing him in his ca.s.sock performing the marriage service. Let that be sufficient punishment; and, if you please, do not press the query.

It is very likely that if Miss Smith had come with a licence to marry Jones, the parson in question, not seeing old Smith present, would have sent off the beadle in a cab to let the old gentleman know what was going on; and would have delayed the service until the arrival of Smith senior. He very likely thinks it his duty to ask all marriageable young ladies, who come without their papa, why their parent is absent; and, no doubt, ALWAYS sends off the beadle for that missing governor.

Or, it is very possible that the Duke of Coeurdelion was Mr.

What-d'ye-call'im's most intimate friend, and has often said to him, 'What-d'ye-call'im, my boy, my daughter must never marry the Capting.

If ever they try at your church, I beseech you, considering the terms of intimacy on which we are, to send off Rattan in a hack cab to fetch me.'

In either of which cases, you see, dear Sn.o.bling, that though the parson would not have been authorised, yet he might have been excused for interfering. He has no more right to stop my marriage than to stop my dinner, to both of which, as a free-born Briton, I am ent.i.tled by law, if I can pay for them. But, consider pastoral solicitude, a deep sense of the duties of his office, and pardon this inconvenient, but genuine zeal.

But if the clergyman did in the Duke's case what he would NOT do in Smith's; if he has no more acquaintance with the Coeurdelion family than I have with the Royal and Serene House of Saxe-Coburg Gotha,--THEN, I confess, my dear Sn.o.bling, your question might elicit a disagreeable reply, and one which I respectfully decline to give. I wonder what Sir George Tufto would say, if a sentry left his post because a n.o.ble lord (not the least connected with the service) begged the sentinel not to do his duty!

Alas! that the beadle who canes little boys and drives them out, cannot drive worldliness out too; what is worldliness but sn.o.bbishness? When, for instance, I read in the newspapers that the Right Reverend the Lord Charles James administered the rite of confirmation to a PARTY OF THE JUVENILE n.o.bILITY at the Chapel Royal,--as if the Chapel Royal were a sort of ecclesiastical Almack's, and young people were to get ready for the next world in little exclusive genteel knots of the aristocracy, who were not to be disturbed in their journey thither by the company of the vulgar:--when I read such a paragraph as that (and one or two such generally appear during the present fashionable season), it seems to me to be the most odious, mean and disgusting part of that odious, mean, and disgusting publication, the COURT CIRCULAR; and that sn.o.bbishness is therein carried to quite an awful pitch. What, gentlemen, can't we even in the Church acknowledge a republic? There, at least, the Heralds'

College itself might allow that we all of us have the same pedigree, and are direct descendants of Eve and Adam, whose inheritance is divided amongst us.

I hereby call upon all Dukes, Earls, Baronets, and other potentates, not to lend themselves to this shameful scandal and error, and beseech all Bishops who read this publication to take the matter into consideration, and to protest against the continuance of the practice, and to declare, 'We WON'T confirm or christen Lord Tomnoddy, or Sir Carnaby Jenks, to the exclusion of any other young Christian;' the which declaration if their Lordships are induced to make, a great LAPIS OFFENSIONIS will be removed, and the Sn.o.b Papers will not have been written in vain.

A story is current of a celebrated NOUVEAU-RICHE, who having had occasion to oblige that excellent prelate the Bishop of Bullocksmithy, asked his Lordship, in return, to confirm his children privately in his Lordship's own chapel; which ceremony the grateful prelate accordingly performed. Can satire go farther than this? Is there even in this most amusing of prints, any more NAIVE absurdity? It is as if a man wouldn't go to heaven unless he went in a special train, or as if he thought (as some people think about vaccination) Confirmation more effectual when administered at first hand. When that eminent person, the Begum Sumroo, died, it is said she left ten thousand pounds to the Pope, and ten thousand to the Archbishop of Canterbury,--so that there should be no mistake,--so as to make sure of having the ecclesiastical authorities on her side. This is only a little more openly and undisguisedly sn.o.bbish than the cases before alluded to. A well-bred Sn.o.b is just as secretly proud of his riches and honours as a PARVENU Sn.o.b who makes the most ludicrous exhibition of them; and a high-born Marchioness or d.u.c.h.ess just as vain of herself and her diamonds, as Queen Quashyboo, who sews a pair of epaulets on to her skirt, and turns out in state in a c.o.c.ked hat and feathers.

It is not out of disrespect to my 'Peerage,' which I love and honour, (indeed, have I not said before, that I should be ready to jump out of my skin if two Dukes would walk down Pall Mall with me?)--it is not out of disrespect for the individuals, that I wish these t.i.tles had never been invented; but, consider, if there were no tree, there would be no shadow; and how much more honest society would be, and how much more serviceable the clergy would be (which is our present consideration), if these temptations of rank and continual baits of worldliness were not in existence, and perpetually thrown out to lead them astray.

I have seen many examples of their falling away. When, for instance, Tom Sniffle first went into the country as Curate for Mr. Fuddleston (Sir Huddleston Fuddleston's brother), who resided on some other living, there could not be a more kind, hardworking, and excellent creature than Tom. He had his aunt to live with him. His conduct to his poor was admirable. He wrote annually reams of the best-intentioned and vapid sermons. When Lord Brandyball's family came down into the country, and invited him to dine at Brandyball Park, Sniffle was so agitated that he almost forgot how to say grace, and upset a bowl of currant-jelly sauce in Lady f.a.n.n.y Toffy's lap.

What was the consequence of his intimacy with that n.o.ble family? He quarrelled with his aunt for dining out every night. The wretch forgot his poor altogether, and killed his old nag by always riding over to Brandyball; where he revelled in the maddest pa.s.sion for Lady f.a.n.n.y.

He ordered the neatest new clothes and ecclesiastical waistcoats from London; he appeared with corazza-shirts, lackered boots, and perfumery; he bought a blood-horse from Bob Toffy: was seen at archery meetings, public breakfasts,--actually at cover; and, I blush to say, that I saw him in a stall at the Opera; and afterwards riding by Lady f.a.n.n.y's side in Rotten Row. He DOUBLE-BARRELLED his name, (as many poor Sn.o.bs do,) and instead of T. Sniffle, as formerly, came out, in a porcelain card, as Rev. T. D'Arcy Sniffle, Burlington Hotel.

The end of all this may be imagined: when the Earl of Brandyball was made acquainted with the curate's love for Lady f.a.n.n.y, he had that fit of the gout which so nearly carried him off (to the inexpressible grief of his son, Lord Alicompayne), and uttered that remarkable speech to Sniffle, which disposed of the claims of the latter:--' If I didn't respect the Church, Sir,' his Lordship said, 'by Jove, I'd kick you downstairs:' his Lordship then fell back into the fit aforesaid; and Lady f.a.n.n.y, as we all know, married General Podager.

As for poor Tom, he was over head and ears in debt as well as in love: his creditors came down upon him. Mr. Hemp, of Portugal Street, proclaimed his name lately as a reverend outlaw; and he has been seen at various foreign watering-places; sometimes doing duty; sometimes 'coaching' a stray gentleman's son at Carlsruhe or Kissingen; sometimes--must we say it?--lurking about the roulette-tables with a tuft to his chin.

If temptation had not come upon this unhappy fellow in the shape of a Lord Brandyball, he might still have been following his profession, humbly and worthily. He might have married his cousin with four thousand pounds, the wine-merchant's daughter (the old gentleman quarrelled with his nephew for not soliciting wine-orders from Lord B. for him): he might have had seven children, and taken private pupils, and eked out his income, and lived and died a country parson.

Could he have done better? You who want to know how great, and good, and n.o.ble such a character may be, read Stanley's 'Life of Doctor Arnold.'

CHAPTER XIII--ON CLERICAL Sn.o.bS

Among the varieties of the Sn.o.b Clerical, the University Sn.o.b and the Scholastic Sn.o.b ought never to be forgotten; they form a very strong battalion in the black-coated army.

The wisdom of our ancestors (which I admire more and more every day) seemed to have determined that education of youth was so paltry and unimportant a matter, that almost any man, armed with a birch and regulation ca.s.sock and degree, might undertake the charge: and many an honest country gentleman may be found to the present day, who takes very good care to have a character with his butler when he engages him and will not purchase a horse without the warranty and the closest inspection; but sends off his son, young John Thomas, to school without asking any questions about the Schoolmaster, and places the lad at Switchester College, under Doctor Block, because he (the good old English gentleman) had been at Switchester, under Doctor Buzwig, forty years ago.

We have a love for all little boys at school; for many scores of thousands of them read and love PUNCH:--may he never write a word that shall not be honest and fit for them to read! He will not have his young friends to be Sn.o.bs in the future, or to be bullied by Sn.o.bs, or given over to such to be educated. Our connexion with the youth at the Universities is very close and affectionate. The candid undergraduate is our friend. The pompous old College Don trembles in his common room, lest we should attack him and show him up as a Sn.o.b.

When railroads were threatening to invade the land which they have since conquered, it may be recollected what a shrieking and outcry the authorities of Oxford and Eton made, lest the iron abominations should come near those seats of pure learning, and tempt the British youth astray. The supplications were in vain; the railroad is in upon them, and the old-world inst.i.tutions are doomed. I felt charmed to read in the papers the other day a most veracious puffing advertis.e.m.e.nt headed, 'To College and back for Five Shillings.' 'The College Gardens (it said) will be thrown open on this occasion; the College youths will perform a regatta; the Chapel of King's College will have its celebrated music;'--and all for five shillings! The Goths have got into Rome; Napoleon Stephenson draws his republican lines round the sacred old cities and the ecclesiastical big-wigs who garrison them must prepare to lay down key and crosier before the iron conqueror.

If you consider, dear reader, what profound sn.o.bbishness the University System produced, you will allow that it is time to attack some of those feudal middle-age superst.i.tions. If you go down for five shillings to look at the 'College Youths,' you may see one sneaking down the court without a ta.s.sel to his cap; another with a gold or silver fringe to his velvet trencher; a third lad with a master's gown and hat, walking at ease over the sacred College gra.s.s-plats, which common men must not tread on.

He may do it because he is a n.o.bleman. Because a lad is a lord, the University gives him a degree at the end of two years which another is seven in acquiring. Because he is a lord, he has no call to go through an examination. Any man who has not been to College and back for five shillings, would not believe in such distinctions in a place of education, so absurd and monstrous do they seem to be.

The lads with gold and silver lace are sons of rich gentlemen and called Fellow Commoners; they are privileged to feed better than the pensioners, and to have wine with their victuals, which the latter can only get in their rooms.

The unlucky boys who have no ta.s.sels to their caps, are called sizars--SERVITORS at Oxford--(a very pretty and gentlemanlike t.i.tle).

A distinction is made in their clothes because they are poor; for which reason they wear a badge of poverty, and are not allowed to take their meals with their fellow-students.

When this wicked and shameful distinction was set up, it was of a piece with all the rest--a part of the brutal, unchristian, blundering feudal system. Distinctions of rank were then so strongly insisted upon, that it would have been thought blasphemy to doubt them, as blasphemous as it is in parts of the United States now for a n.i.g.g.e.r to set up as the equal of a white man. A ruffian like Henry VIII. talked as gravely about the divine powers vested in him, as if he had been an inspired prophet.

A wretch like James I. not only believed that there was in himself a particular sanct.i.ty, but other people believed him. Government regulated the length of a merchant's shoes as well as meddled with his trade, prices, exports, machinery. It thought itself justified in roasting a man for his religion, or pulling a Jew's teeth out if he did not pay a contribution, or ordered him to dress in a yellow gabardine, and locked him in a particular quarter.

Now a merchant may wear what boots he pleases, and has pretty nearly acquired the privilege of buying and selling without the Government laying its paws upon the bargain. The stake for heretics is gone; the pillory is taken down; Bishops are even found lifting up their voices against the remains of persecution, and ready to do away with the last Catholic Disabilities. Sir Robert Peel, though he wished it ever so much, has no power over Mr. Benjamin Disraeli's grinders, or any means of violently handling that gentleman's jaw. Jews are not called upon to wear badges: on the contrary, they may live in Piccadilly, or the Minories, according to fancy; they may dress like Christians, and do sometimes in a most elegant and fashionable manner.

Why is the poor College servitor to wear that name and that badge still?

Because Universities are the last places into which Reform penetrates.

But now that she can go to College and back for five shillings, let her travel down thither.

CHAPTER XIV--ON UNIVERSITY Sn.o.bS

All the men of Saint Boniface will recognize Hugby and Crump in these two pictures. They were tutors in our time, and Crump is since advanced to be President of the College. He was formerly, and is now, a rich specimen of a University Sn.o.b.

At five-and-twenty, Crump invented three new metres, and published an edition of an exceedingly improper Greek Comedy, with no less than twenty emendations upon the German text of Schnupfenius and Schnapsius.

These Services to religion instantly pointed him out for advancement in the Church, and he is now President of Saint Boniface, and very narrowly escaped the bench.

Crump thinks Saint Boniface the centre of the world, and his position as President the highest in England. He expects the fellows and tutors to pay him the same sort of service that Cardinals pay to the Pope. I am sure Crawler would have no objection to carry his trencher, or Page to hold up the skirts of his gown as he stalks into chapel. He roars out the responses there as if it were an honour to heaven that the President of Saint Boniface should take a part in the service, and in his own lodge and college acknowledges the Sovereign only as his superior.

When the allied monarchs came down, and were made Doctors of the University, a breakfast was given at Saint Boniface; on which occasion Crump allowed the Emperor Alexander to walk before him, but took the PAS himself of the King of Prussia and Prince Blucher. He was going to put the Hetman Platoff to breakfast at a side-table with the under college tutors; but he was induced to relent, and merely entertained that distinguished Cossack with a discourse on his own language, in which he showed that the Hetman knew nothing about it.

As for us undergraduates, we scarcely knew more about Crump than about the Grand Llama. A few favoured youths are asked occasionally to tea at the lodge; but they do not speak unless first addressed by the Doctor; and if they venture to sit down, Crump's follower, Mr. Toady, whispers, 'Gentlemen, will you have the kindness to get up?--The President is pa.s.sing;' or 'Gentlemen, the President prefers that undergraduates should not sit down;' or words to a similar effect.

To do Crump justice, he does not cringe now to great people. He rather patronizes them than otherwise; and, in London, speaks quite affably to a Duke who has been brought up at his college, or holds out a finger to a Marquis. He does not disguise his own origin, but brags of it with considerable self-gratulation:--'I was a Charity-boy,' says he; 'see what I am now; the greatest Greek scholar of the greatest College of the greatest University of the greatest Empire in the world.' The argument being, that this is a capital world, for beggars, because he, being a beggar, has managed to get on horseback.

Hugby owes his eminence to patient merit and agreeable perseverance. He is a meek, mild, inoffensive creature, with just enough of scholarship to fit him to hold a lecture, or set an examination paper. He rose by kindness to the aristocracy. It was wonderful to see the way in which that poor creature grovelled before a n.o.bleman or a lord's nephew, or even some noisy and disreputable commoner, the friend of a lord. He used to give the young n.o.blemen the most painful and elaborate breakfasts, and adopt a jaunty genteel air, and talk with them (although he was decidedly serious) about the opera, or the last run with the hounds. It was good to watch him in the midst of a circle of young tufts, with his mean, smiling, eager, uneasy familiarity. He used to write home confidential letters to their parents, and made it his duty to call upon them when in town, to condole or rejoice with them when a death, birth, or marriage took place in their family; and to feast them whenever they came to the University. I recollect a letter lying on a desk in his lecture-room for a whole term, beginning, 'My Lord Duke.' It was to show us that he corresponded with such dignities.

When the late lamented Lord Glenlivat, who broke his neck at a hurdle-race, at the premature age of twenty-four, was at the University, the amiable young fellow, pa.s.sing to his rooms in the early morning, and seeing Hugby's boots at his door, on the same staircase, playfully wadded the insides of the boots with cobbler's wax, which caused excruciating pains to the Rev. Mr. Hugby, when he came to take them off the same evening, before dining with the Master of St. Crispin's.

Everybody gave the credit of this admirable piece of fun to Lord Glenlivat's friend, Bob Tizzy, who was famous for such feats, and who had already made away with the college pump-handle; filed St. Boniface's nose smooth with his face; carried off four images of n.i.g.g.e.r-boys from the tobacconists; painted the senior proctor's horse pea-green, &c. &c.; and Bob (who was of the party certainly, and would not peach,) was just on the point of incurring expulsion, and so losing the family living which was in store for him, when Glenlivat n.o.bly stepped forward, owned himself to be the author of the delightful JEU-D'ESPRIT, apologized to the tutor, and accepted the rustication.

Hugby cried when Glenlivat apologized; if the young n.o.bleman had kicked him round the court, I believe the tutor would have been happy, so that an apology and a reconciliation might subsequently ensue. 'My lord,'

said he, 'in your conduct on this and all other occasions, you have acted as becomes a gentleman; you have been an honour to the University, as you will be to the peerage, I am sure, when the amiable vivacity of youth is calmed down, and you are called upon to take your proper share in the government of the nation.' And when his lordship took leave of the University, Hugby presented him with a copy of his 'Sermons to a n.o.bleman's Family' (Hugby was once private tutor to the Sons of the Earl of m.u.f.fborough), which Glenlivat presented in return to Mr. William Ramm, known to the fancy as the Tutbury Pet, and the sermons now figure on the boudoir-table of Mrs. Ramm, behind the bar of her house of entertainment, 'The Game c.o.c.k and Spurs,' near Woodstock, Oxon.

At the beginning of the long vacation, Hugby comes to town, and puts up in handsome lodgings near St. James's Square; rides in the Park in the afternoon; and is delighted to read his name in the morning papers among the list of persons present at m.u.f.fborough House, and the Marquis of Farintosh's evening-parties. He is a member of Sydney Sc.r.a.per's Club, where, however, he drinks his pint of claret.

Sometimes you may see him on Sundays, at the hour when tavern doors open, whence issue little girls with great jugs of porter; when charity-boys walk the streets, bearing brown dishes of smoking shoulders of mutton and baked 'taturs; when Sheeny and Moses are seen smoking their pipes before their lazy shutters in Seven Dials; when a crowd of smiling persons in clean outlandish dresses, in monstrous bonnets and flaring printed gowns, or in crumpled glossy coats and silks that bear the creases of the drawers where they have lain all the week, file down High Street,--sometimes, I say, you may see Hugby coming out of the Church of St. Giles-in-the-Fields, with a stout gentlewoman leaning on his arm, whose old face bears an expression of supreme pride and happiness as she glances round at all the neighbours, and who faces the curate himself and marches into Holborn, where she pulls the bell of a house over which is inscribed, 'Hugby, Haberdasher.' It is the mother of the Rev. F. Hugby, as proud of her son in his white choker as Cornelia of her jewels at Rome. That is old Hugby bringing up the rear with the Prayer-books, and Betsy Hugby the old maid, his daughter,--old Hugby, Haberdasher and Church-warden.