It was an awful moment. To go out was instant death, to remain merely put off the end a few moments. Mackay, knowing his source of help, sent up a desperate prayer to his Father in heaven.

Suddenly there was a strange lull in the street outside. The yells ceased, the crashing of tiles stopped. The door opened, and there in his sedan-chair of state surrounded by his bodyguard, appeared the Chinese mandarin. And just behind him--blessed sight to the eyes of Kai Bok-su--Mr. Scott, the British consul of Tamsui!

Without a word the two British-born clasped hands. It was not an occasion for words. There was immediately a council of war. The mandarin urged the British consul to send the missionary out of the city.

"I have no authority to give such an order," retorted Mr. Scott quickly.

"On the other hand you must protect him while he is here. He is a British subject."

Mackay's heart swelled with pride. And he thanked G.o.d that his Empire had such a worthy representative.

Having again impressed upon the mandarin that the missionary must be protected or there would be trouble, Mr. Scott set off for his home.

Mackay accompanied him to the city gate. Then he turned and walked back through the muttering crowds straight to the inn he had left. He stopped occasionally to pull a tooth or give medicine for malaria, for even in Bang-kah he had a few friends.

The mandarin was now as much afraid of the missionary as if he had been the plague. He knew he dared not allow him to be touched, and he also knew he had very little power over a mob. He was responsible, too, to men in higher office, for the control of the people, and would be severely punished if there was a riot, he was indeed in a very bad way when he heard that the troublesome missionary had come back, and he followed him to the inn to try to induce him to leave.

He found Mackay with A Hoa, quietly seated in their room. First he commanded, then he tried to bribe, and then he even descended to beg the "foreign devil" to leave the city. But Mackay was immovable.

"I cannot leave," he said, touched by the man's distress. "I cannot quit this city until I have preached the gospel here." He held up his forceps and his Bible. "See! I use these to relieve pain of the body, and this gives relief from sin,--the disease of the soul. I cannot go until I have given your people the benefit of them."

The mandarin went away enraged and baffled. He could not persuade the man to go; he dared not drive him out. He left a squad of soldiers to guard the place, however, remembering the British consul's warning.

In a few days the excitement subsided. People became accustomed to seeing the barbarian teacher and his companion go about the streets.

Many were relieved of much pain by him too, and a large number listened with some interest to the new doctrine he taught concerning one G.o.d.

He had been there a week when some prominent citizens came to him with a polite offer. They would give him free a piece of ground outside the city on which to build a church. Kai Bok-su's flashing black eyes at once saw the bribe. They wanted to coax him out when they could not drive him. He refused politely but firmly.

"I own that property," he declared, pointing to the heap of ruins into which his house had been turned, "and there I will build a church."

They did everything in their power to prevent him, but one day, many months after, right on the site where they had literally torn the roof from above him, arose a pretty little stone church, and that was the beginning of great things in Bang-kah.

And so Gibraltar was taken,--taken by an army of two,--a Canadian missionary and a Chinese soldier of the King, for behind them stood all the army of the Lord of hosts, and he led them to victory!

CHAPTER IX. OTHER CONQUESTS.

Away over on the east of the island ran a range of beautiful mountains.

And between these mountains and the sea stretched a low rice plain.

Here lived many Pe-po-hoan,--"Barbarians of the plain." Mackay had never visited this place, for the Kap-tsu-lan plain, as it was called, was very hard to reach on account of the mountains; but this only made the dauntless missionary all the more anxious to visit it.

So one day he suggested to his students, as they studied in his house on the bluff, that they make a journey to tell the people of Kap-tsu-lan the story of Jesus. Of course, the young fellows were delighted. To go off with Kai Bok-su was merely transferring their school from his house to the big beautiful outdoors. For he always taught them by the way, and besides they were all eager to go with him and help spread the good news that had made such a difference in their lives. So when Kai Bok-su piled his books upon a shelf and said, "Let us go to Kaptsu-lan," the young fellows ran and made their preparations joyfully. A Hoa was in Tamsui at the time, and Mackay suggested that he come too, for a trip without A Hoa was robbed of half its enjoyment.

Mackay had just recovered from one of those violent attacks of malaria from which he suffered so often now, and he was still looking pale and weak. So Sun-a, a bright young student-lad, came to the study door with the suggestion, "Let us take Lu-a for Kai Bok-su to ride."

There was a laugh from the other students and an indulgent smile from Kai Bok-su himself. Lu-a was a small, rather stubborn-looking donkey with meek eyes and a little rat tail. He was a present to the missionary from the English commissioner of customs at Tamsui, when that gentleman was leaving the island. Donkeys were commonly used on the mainland of China, and though an animal was scarcely ever ridden in Formosa, horses being almost unknown, the commissioner did not see why his Canadian friend, who was an introducer of so many new things, should not introduce donkey-riding. So he sent him Lu-a as a farewell present and leaving this token of his good-will departed for home.

Up to this time Lu-a had served only as a pet and a joke among the students, and high times they had with him in the gra.s.sy field behind the missionary's house when lessons were over. In great glee they brought him round to the door now, "all saddled and bridled" and ready for the trip. The missionary mounted, and Lu-a trotted meekly along the road that wound down the bluff toward Kelung. The students followed in high spirits. The sight of their teacher astride the donkey was such a novel one to them, and Lu-a was such a joke at any time, that they were filled with merriment. All went well until they left the road and turned into a path that led across the buffalo common. At the end of it they came to a ravine about fifteen feet deep. Over this stretched a plank bridge not more than three feet wide. Here Lu-a came to a sudden stop. He had no mind to risk his small but precious body on that shaky structure. His rider bade him "go on," but the command only made Lu-a put back his ears, plant his fore feet well forward and stand stock still. In fact he looked much more settled and immovable than the bridge over which he was being urged. The students gathered round him and petted and coaxed. They called him "Good Lu-a" and "Honorable Lu-a" and every other flattering t.i.tle calculated to move his donkeyship, but Lu-a flattened his ears back so he could not hear and would not move.

So Mackay dismounted and tried the plan of pulling him forward by the bridle while some of the boys pushed him from behind. Lu-a resented this treatment, especially that from the rear, and up went his heels, scattering students in every direction; and to discomfit the enemy in front he opened his mouth and gave forth such loud resonant brays that the ravine fairly rang with his music.

A balking donkey is rather amusing to boys of any country, but to these Formosan lads who had had no experience with one the sound of Lu-a's harsh voice and the sight of his flying heels brought convulsions of merriment. "He's pounding rice! He's pounding rice!" shouted the wag of the party, and his companions flung themselves upon the gra.s.s and rolled about laughing themselves sick.

With his followers rendered helpless and his steed continuing stubborn, Mackay saw the struggle was useless. He could not compete alone with Lu-a's firmness, so he gave orders that the obstinate little obstructer of their journey be trotted back to his pasture.

"And to think that any one of us might have carried the little rascal over!" he cried as he watched the donkey meekly depart. His students looked at the little beast with something like respect. Lu-a had beaten the dauntless Kai Bok-su who had never before been beaten by anything.

He was indeed a marvelous donkey!

So the journey to the Kap-tsu-lan plain was made on foot. It was a very wearisome one and often dangerous. The mountain paths were steep and difficult and the travelers knew that often the head-hunters lurked near. But the way was wonderfully beautiful nevertheless. Standing on a mountain height one morning and looking away down over wooded hills and valleys and the lake-like terraces of the rice-fields, Mackay repeated to his students a line of the old hymn:

Every prospect pleases and only man is vile.

Around them the stately tree-fern lifted its lovely fronds and the orchids dotted the green earth like a flock of gorgeous b.u.t.terflies just settled. Tropical birds of brilliant plumage flashed among the trees. Beside them a great tree raised itself, fairly covered with morning-glories, and over at their right a mountainside gleamed like snow in the sunlight, clothed from top to bottom with white lilies.

But the way had its dangers as well as its beauties. They were pa.s.sing the mouth of a ravine when they were stopped by yells and screams of terror coming from farther up the mountainside. In a few minutes a Chinaman darted out of the woods toward them. His face was distorted with terror and he could scarcely get breath to tell his horrible story.

He and his four companions had been chipping the camphor trees up in the woods; suddenly the armed savages had leaped out upon them and he alone of the five had escaped.

At last they left the dangerous mountain and came down into the Kap-tsu-lan plain. On every side was rice-field after rice-field, with the water pouring from one terrace to another. The plain was low and damp and the paths and roads lay deep in mud. They had a long toilsome walk between the ricefields until they came to the first village of these barbarians of the plain. It was very much like a Chinese village,--dirty, noisy, and swarming with wild-looking children and wolfish dogs.

The visitors were received with the utmost disdain. The Chinese students were of course well known, for these aborigines had long ago adopted their customs and language. But the Chinese visitors were in company with the foreigners, and all foreigners were outcaste in this eastern plain. The men shouted the familiar "foreign devil" and walked contemptuously away. The dirty women and children fled into their gra.s.s huts and set the dogs upon the strangers. They tried by all sorts of kindnesses to gain a hearing, but all to no effect. So they gave it up, and plodded through the mud and water a mile farther on to the next village. But village number two received them in exactly the same way.

Only rough words and the barks of cruel dogs met them. The next village was no better, the fourth a little worse. And so on they went up and down the Kap-tsu-lan plain, sleeping at night in some poor empty hut or in the shadow of a rice strawstack, eating their meals of cold rice and buffalo-meat by the wayside, and being driven from village to village, and receiving never a word of welcome.

And all through those wearisome days the young men looked at their leader in vain for any smallest sign of discouragement or inclination to retreat. There was no slightest look of dismay on the face of Kai Bok-su, for how was it possible for a man who did not know when he was beaten to feel discouraged? So still undaunted in the face of defeat, he led them here and there over the plain, hoping that some one would surely relent and give them a hearing.

One night, footsore and worn out, they slept on the damp mud floor of a miserable hut where the rain dripped in upon their faces. In the morning prospects looked rather discouraging to the younger members of the party. They were wet and cold and weary, and there seemed no use in going again and again to a village only to be turned away. But Kai Bok-su's mouth was as firm as ever, and his dark eyes flashed resolutely, as once more he gave the order to march. It was a lovely morning, the sun was rising gloriously out of the sea and the heavy mists were melting from above the little rice-fields. Here and there fairy lakes gleamed out from the rosy haze that rolled back toward the mountains. They walked along the sh.o.r.e in the pink dawn-light and marched up toward a fishing village. They had visited it before and had been driven away, but Kai Bok-su was determined to try again. They were surprised as they came nearer to see three men come out to meet them with a friendly expression on their faces.

The foremost was an old man who had been nicknamed "Black-face," because of his dark skin. The second was a middleaged man, and the third was a young fellow about the age of the students. They saluted the travelers pleasantly, and the old man addressed the missionary.

"You have been going through and through our plain and no one has received you," he said politely. "Come to our village, and we will now be ready to listen to you."

The door of Kap-tsu-lan had opened at last! The missionary's eyes gleamed with joy and grat.i.tude as he accepted the invitation. The delegation led the visitors straight to the house of the headman. For the Pepo-hoan governed their communities in the Chinese style and had a headman for each village. The missionary party sat down in front of the hut on some large flat stones and talked over the matter with the chief and other important men. And while they talked "Black-face" slipped away. He returned in a few moments with a breakfast of rice and fish for the visitors.

The result of the conference was that the villagers decided to give the barbarian a chance. All he wanted it seemed was to tell of this new Jehovah-religion which he believed, and surely there could be no great harm in listening to him talk.

In the evening the headman with the help of some friends set to work to construct a meeting-house. A tent was erected, made from boat sails.

Several flat stones laid at one end and a plank placed upon them made a pulpit. And that was the first church on the Kap-tsu-lan plain! There was a "church bell" too, to call the people to worship. In the village were some huge marine sh.e.l.ls with the ends broken off. In the old days these were used by the chiefs as trumpets by which they called their men together whenever they were starting out on the war-path. But now the trumpet-sh.e.l.l was used to call the people to follow the King. Just at dark a man took one, and walking up and down the straggling village street blew loudly--the first "church bell" in east Formosa.

The loud roar brought the villagers flocking down to the tent-church by the sh.o.r.e. For the most part they brought their pews with them. They came hurrying out of their huts carrying benches, and arranging them in rows they seated themselves to listen.

Mackay and the students sang and the people listened eagerly. The Pe-po-hoan by nature were more musical than the Chinese, and the singing delighted them. Then the missionary arose and addressed them. He told clearly and simply why he had come and preached to them of the true G.o.d. Afterward the congregation was allowed to ask questions, and they learned much of this G.o.d and of his love in his Son Jesus Christ.

The wonder of the great news shone in the eyes upturned to the preacher.

In the gloom of the half-lighted tent their dark faces took on a new expression of half-wondering hope. Could it be possible that this was true? Their poor, benighted minds had always been held in terror of their G.o.ds and of the evil spirits that forever haunted their footsteps.

Could it be possible that G.o.d was a great Father who loved his children?

They asked so many eager questions, and the story of Jesus Christ had to be told over and over so many times, that before this first church service ended a gray gleam of dawn was spreading out over the Pacific.

It was only the next day that these newly-awakened people decided that they must have a church building. And they went to work to get one in a way that might have shamed a congregation of people in a Christian land.

This new wonderful hope that had been raised in their hearts by the knowledge that G.o.d loved them set them to work with glad energy. Kai Bok-su and his men still preached and prayed and sang and taught in the crazy old wind-flapped tent by the seash.o.r.e, and the people listened eagerly, and then, when services were over, every one,--preacher, a.s.sistants, and congregation,--set bravely to work to build a church.

Brave they certainly had to be, for at the very beginning they had to risk their lives for their chapel. A party sailed down the coast and entered savage territory for the poles to construct the building. They were attacked and one or two were badly wounded, though they managed to escape. But they were quite ready to go back and fight again had it been necessary. Then they made the bricks for the walls. Rice chaff mixed with clay were the materials, and the Kap-tsu-lan plain had an abundance of both. The roof was made of gra.s.s, the floor of hard dried earth, and a platform of the same at one end served as a pulpit.