But Kai Bok-su was not the man to accept mere hearsay. He was always wisely careful to avoid any collision with the authorities. But remembering the kindness shown him back in Hoe-lien-kang, he could not quite believe that the mandarin who had been so kind to him could be hostile to the religion of Jesus Christ.

To think was to act, and early the next morning, he was riding back to the seacoast, to inquire how much of this rumor was true.

His reception was very warm. It was all right, the officer declared.

Whatever had been said or done in the past must be forgotten. Kai Bok-su might go where he pleased and preach his Jehovah-religion to whomsoever he would.

It was a very light-hearted rider the pony carried as he galloped back along the narrow paths, with the good news for the villagers. The word went round as soon as he arrived. Kai Bok-su wanted to know how many were for the true G.o.d. All who would worship him were at once to clear their houses of idols and declare that they would serve Jehovah and him only. At dark a great crowd gathered in an open s.p.a.ce in the village.

Representatives from five villages were there, chiefs were shouting to their people, and when Dr. Mackay and his students arrived, the place was all noise and confusion. He was puzzled. It almost looked as if there was to be a riot, though the voices did not sound angry.

He climbed up on a pile of rubbish and his face shone clear in the light of the flaring torches. His voice rang out loud and commanding above the tumult.

"What is this noise about?" he cried. "Is there a difference of opinion among you as to whether you shall worship these poor toys of wood and stone, or the true G.o.d who is your Father?"

He paused and as if from one man came back the answer in a mighty shout:

"No, we will worship the true G.o.d!"

The tumult had been one of enthusiasm and not of dispute!

Kai Bok-su's heart gave a great bound. For a moment he could not speak.

He who had so often stood up fearless and bold before a raging heathen mob, now faltered before this sea of eager faces, upturned to him.

It seemed too good to be true that all this crowd, representing five villages, was anxious to become followers of the G.o.d of heaven. His voice grew steady at last, and standing up there in the flickering torchlight he told those children of the plain what it meant to be a follower of Jesus Christ. It was a late hour when the meeting broke up, but even then Dr. Mackay could not go to bed. Never since the day that A Hoa, his first convert, had accepted Jesus Christ as his Savior, had he felt such joy, and all night he walked up and down in front of the preacher's house, unable to sleep for the thankfulness to G.o.d that surged in his heart.

Morning brought a wonderful day for the Ki-lai plain. It was like a day when freedom from slavery was announced. Had there been bells in the village they would certainly have been rung. But joy bells were ringing in every heart. n.o.body could work all day. The rice-fields and the shops and the pottery works lay idle. There was but one business to do that day, and that was to get rid of their idols.

Early in the morning the mayor of the place, or the headman as he was called, came to the house to invite the missionary and his party to join him. Behind him walked four big boys, carrying two large wicker baskets, hanging from poles across their shoulders; and behind them came the whole village, men, women, and children, their faces shining with a new joy. The procession moved along from house to house. At every place it stopped and out from the home were carried idols, ancestral tablets, mock-money, flags, incense sticks, and all the stuff used in idol worship. These were all emptied into the baskets carried by the boys.

When even the temple had been ransacked and the work of clearing out the idols in the village was finished, the procession moved on to the next hamlet. The villages were very near each other, so the journey was not wearisome; and at last when every vestige of the old idolatrous life had been taken from the homes of five villages, the happy crowd marched back to the first village. There was a large courtyard near the temple and here the procession halted. The boys dropped their well-filled baskets, and their contents were piled in the center of the court. The people gathered about the heap and with shouts of joy set fire to these signs of their lifelong slavery. Soon the pile was blazing and crackling, and all the people, even the chiefs of the villages, vied with each other in burning up the idols they had so lately besought for blessings.

And then they turned toward the heathen temple and delivered it over to Kai Bok-su for a chapel in which he and his students might preach the gospel.

And so the temple was lighted up for a new kind of worship. It had been used for worship many, many times before, but oh, how different it was this time! Instead of coming in fear of demons, dread of their G.o.ds'

anger, and determination to cheat them if possible, these poor folk crowded into the new-old temple with light, happy hearts, as children coming to their Father. And was not G.o.d their Father, only they had not known him before?

The heathen temple was dedicated to the worship of the true G.o.d by singing the old but always new, one hundredth Psalm. The Lam-si-hoan were not very good singers. They had not much idea of tune. They had less idea of just when to start, and there was very little to be said about the harmony of those hundreds of voices. But in spite of it all, Kai Bok-su had to confess that never in the music of his homeland or in the more finished harmonies of Europe, had he heard anything so grandly uplifting as when those newly-freed people stood up in their idol temple and with heart and soul and voice unitedly poured forth in thunderous volume of praise the great command:

All people that on earth do dwell, Sing to the Lord with cheerful voice.

For a whole week with his pony and groom, which were still his to do with as he pleased, the busy missionary rode up and down this plain, visiting the villages, preaching, and teaching the people how to live as Jesus Christ their Savior had lived; for it was necessary to impress upon their childlike minds that it would be of no use to burn up the idols in their homes and temple unless they also gave up the still more harmful idols in their hearts.

But at last the day came when the pony had to be returned to its owner and the missionary and his helpers must leave. It was a sad day but a joyous one--the day that great visit came to an end. Crowds of Christians, fain to keep him, followed him down to the sh.o.r.e, and many kindly but reluctant hands shoved the little boat out into the surf. And as the rowers sent it skimming out over the great Pacific rollers, there rose from the beach the parting hymn, the one that had dedicated the heathen temple to the worship of the true G.o.d:

All people that on earth do dwell, Sing to the Lord with cheerful voice.

and from the rowers and the missionaries in the boat, came back the glad echo:

Know that the Lord is G.o.d indeed Without our aid he did us make.

They were soon out of sight. The rowers pulled hard, but a stiff northeaster straight from j.a.pan was blowing against them, and they made but little headway. Night came down, and they were again skirting those dark cliffs, where, here and there, along the narrow strip of sand, the night-fires of the savages flamed out against the dark tangle of foliage. All night long the rowers struggled against the wind. They were afraid to go out far for the waves were wild, they dared not land, for, crueler than the sea, the head-hunters waited for them on the sh.o.r.e. And so all that night, taking turns with the rowers, the missionary and his students toiled against the wind and wave. The dawn came up gray and stormy, and they were still tossing about among the white billows. No one had touched food for twenty-four hours. They had rice in the boat, but there was no place where they dared land to have it cooked. There was nothing to do but to pull, pull at the oars, and a weary task it seemed, for the boat appeared to make little headway, and the rowers barely succeeded in keeping her from being dashed upon the rocks.

They were becoming almost too weak to keep any control over their boat, when about three o'clock in the afternoon they managed to round a point. There before them curved a beautiful bay. Behind it and on both sides arose a perpendicular wall several hundred feet high. At its foot stretched a narrow sandy beach. It was an ideal spot, secure from savages both by land and sea. A shout of encouragement from Kai Bok-su was the one thing needed. Tired arms and aching backs bent to the oars for one last effort, and when the boat swept up on the sandy beach every one uttered a heartfelt prayer of thankfulness to the Father who had provided this little haven in a time of such distress.

The rest of the journey was made safely, and just forty days after their departure the four missionaries returned, worn out, to Tamsui.

CHAPTER XIII. THE LAND OCCUPIED

But Kai Bok-su had no sooner returned than he was off again. He was not one of that sort who could settle down after an achievement, content to rest for a little. He seemed to forget all about what had been done and was "up and at it again." If he "did not know when he was beaten,"

neither did he seem to know when he was successful; and like Alexander the Great he was always sighing for new worlds to conquer, yes, and marching off and conquering them too.

But every time he returned to his work at Tamsui from one of these tours, it was borne in upon him more forcibly every day that his faithful a.s.sistant who was left in charge, could not long shoulder his work. Mr. Jamieson was fighting a losing battle with ill health. The terrible experiences during the war year, the hard work, and the trying Formosan climate had all combined against him. His brave spirit could not always sustain the body that was growing gradually weaker, and one day, a dark, sad day, the devoted soul was set free from the poor pain-racked body. He had given eight years of hard, faithful work to the study of the language and to the service of the Master in the mission.

Mrs. Jamieson returned to Canada, and once more Dr. Mackay faced the work, unaided except by native preachers. But he was not daunted even by this bereavement, for he always lived in the perfect faith that G.o.d was on his side.

And then, he had by this time three new a.s.sistants in the mission-house on the bluff. They did not even guess that they were any help to him, for they could never go with him on his mission tours. But by their sweet merry ways and their joyous welcome to father, when he returned, they did help him greatly, and made his home-comings a delight.

"How many did you baptize, father?" was baby George's inevitable question on his father's return. For already the wise toddler had learned something of the bitter enmity of the heathen world, and knew that converts meant friends. Then father's home-coming meant presents too, wonderful things, bows and arrows, rare curios for the museum in the college, and, once, a pair of the funniest monkeys in the world, which proved most entertaining playthings for the little boy and his two sisters. Another time the father brought home a young bear to keep the monkeys company, but they were not at all polite to their guest, for they made poor bruin's life miserable by teasing him. They would torment him until he would stamp with rage. But he was not always badly used, for when the three children would come out to feed him, he was very happy, and he would show his pleasure by putting his head between his paws and rolling over and over like a big ball of fur. And he always seemed quite proud of his performance when his three little keepers shrieked with laughter.

The next year after Mr. Jamieson's death the empty mission-house was once more filled. In September the Rev. Mr. William and Mrs. Gauld sailed from Canada, and with their arrival Dr. Mackay took new heart.

The new missionaries had learned the language and their work was well under way when the time came round once more for Dr. Mackay to go back to Canada for a year's rest. This time there was quite a little party went with him: his wife, their three children, and Koa Kau, one of his students.

Among those left to a.s.sist Mr. Gauld, there was none he relied upon more than A Hoa. Mr. Gauld, at the close of his second year's work, wrote of this fellow worker: "The longer and better I know him, the more I can love him, trust his honesty, and respect his judgment. He knows his own people, from the governor of the island to the ragged opium-smoking beggar, and has influence with them all."

There were many others besides A Hoa to render the missionary faithful help; among them Sun-a and Tan He, the latter pastor of the church of Sin-tiam; and just because Kai Bok-su was away they worked the harder, that he might receive a good report of them on his return.

The separation was longer this time, for Dr. Mackay wished to send his children to school, and he decided that they would remain in Canada two years. He was made Moderator of the General a.s.sembly, too, and the Church at home needed him to stir them up to a greater desire to help those beyond the seas.

While he was working and preaching in Canada, his heart turned always to his beloved Formosa, and letters from the friends there were among his greatest pleasures. A Hoa's of course, were doubly welcome. Pastor Giam, the name by which he was now called, was Mr. Gauld's right-hand helper in those days, and once he went alone on a tour away to the eastern sh.o.r.e. While there he had an adventure of which he wrote to Kai Bok-su.

"The other morning while walking on the seash.o.r.e I saw a sailing-vessel slowly drifting sh.o.r.eward and in danger of being wrecked, for there was a fog and a heavy sea. I hastened back to the chapel and beat the drum to call the villagers to worship. As soon as it was over I asked converts and heathen to go in their fishing-boats as quickly as possible and let the sailors know they need not fear savages there, and if they wished to come ash.o.r.e a chapel would be given them to stay in. The whole crew came ash.o.r.e in the boats at once. I gave your old room to the captain, his wife and child, and other accommodation to the rest. I then hurried away to a mandarin and asked him to send men to protect the ship."

When Kai Bok-su read the story and remembered that, twenty-five years earlier, the crew of that vessel would have been murdered and their ship plundered, he exclaimed with joy, "Blessed Christianity! Surely,

Blessings abound where'er He reigns!"

A Hoa had another tale to tell. One afternoon he had a strange congregation in that little chapel. There were one hundred and forty-six native converts and twenty-one Europeans. These were made up of seven nationalities, British, American, French, Danish, Turkish, Swiss, and Norwegian. Their ship was from America and was bound for Hongkong with coal-oil.

They were amazed at seeing a pretty, neat chapel away in this wild, remote place, which they had always supposed was overrun by head-hunters, and indeed it was just that little chapel that had made the great change. These men now entered it and joined the natives in worshiping the true G.o.d, where, only a few years before, their blood would have stained the sands.

A Hoa told them something of the great Kai Bok-su and the struggles he had had with savages and other enemies, when he first came to this region. The visitors were very much interested and did not wonder that the name "Kai Bok-su" was held in such reverence. When they left, the captain presented the little chapel with a bell, a lamp, and a mirror which were on board his ship.

The long months of separation were rolling around, when something happened that brought Kai Bok-su back to his island in great haste. Once more war swept over Formosa. This time the trouble was between China and j.a.pan. The big Empire proved no match for the clever j.a.panese, and everywhere China was forced to give in.

One of the places which j.a.pan set her affections on was Formosa. She must have the Beautiful Isle and have it at once. China was in no position to say no, so the Chinese envoy went on board a j.a.panese vessel and sailed toward Formosa. When in sight of its lovely mountains, without any ceremony he pointed to the land and said, "There it is, take it." And that was how Formosa became a province of j.a.pan. At noon on May 26, 1895, the dragon flag of China was hauled down from Formosan forts and the banner of j.a.pan was hoisted.

Of course this was not done without a struggle. The Formosans themselves fought hard, and in the fight the Christians came in for times of trouble. So Kai Bok-su, hearing that his "valuables" were again in danger, set sail for Tamsui.