"'Do you not,' asked Mubarek, 'serve G.o.d?'

"'Allah forbid that it should be otherwise,' said they. 'He has created us and placed us in this world, and what He wills we do. We do not comprehend your meaning.'

"Perceiving this to be indeed the case, Mubarek did not continue to speak of religion. With these people to do what they conceived to be right was part of their life, and to do either less or more was to them incomprehensible. Their life was their religion, their work was their prayer, and their enjoyment was their praise.

"Mubarek and the fairy spent a very long period in visiting and viewing all the beauties and wonders of this strange world. How long a period they had no means of estimating, since there light is perpetual as on one bright morning that never knows an end.

"At length, not because they were tired, for weariness is there unknown, Mubarek determined again to return to the house that had been given him. He desired to enter upon the regular performance and enjoyment of the duties of the new existence in this other world. But they were told that first each might select a wife or partner of his labours and his pleasures.

"For this purpose a great number of the women were a.s.sembled, each more lovely than the fairest woman man has ever seen, and all clad in such gauzelike glistening robes as would make the finest fabrics of this world look coa.r.s.e and homely.

"In this regard alone, however, are the men in that world stinted.

Each has but one wife. Mubarek found the difficulty great of choosing only one. Yet, having made his choice, he soon became contented with his lot. For in that bright world, where illness is unknown and labour never wearies, woman continues always gay and fresh and pleasant. She talks as much perhaps as her sisters in less-favoured worlds, but never learns to scold or grumble or complain.

"The fairy, however, or spirit of the air, who had brought Mubarek thither, would not accept a house or choose a wife or settle anywhere.

A restless and inconstant being, it preferred to wander forth and view with never-sated curiosity the ever-varying marvels displayed by other worlds.

"A long time pa.s.sed, a time unmarked by any of the changes and small vicissitudes that we encounter here. No night succeeding day, and bringing with it unconsciousness and rest. No procession of the seasons--autumn, winter, spring; but one long summer, whose heat, instead of seeming oppressive or exhausting, appeared ever cool, refreshing, and exhilarating, filled with a stream of life, not fluctuating and intermitting, but constant and untiring.

"Such then was the existence of Mubarek, till one day, happening to drop and dash in fragments a superb crystal vase which he himself had fashioned with much delightful labour as a present for his wife, the old fierce impatience of his native land and race caused him to break out into fearful imprecations.

"At once, as though on the involuntary rupture of some mysterious spell or charm, he found himself, with a rapidity equal to that by which he had mounted to that distant world, transported back to this. He was in his own body which he had left sleeping on the ground, and in the very spot at which he had left it sleeping.

"At first he was so dazed and confused by the recollection of all that he had experienced that he scarce remembered where he was. By and by becoming more composed, he recognized the danger of remaining in the grounds of the palace whose Queen he had stabbed, and making his way by paths as little frequented as he could find to the sea-coast, he beheld with joy a ship sailing at no great distance from the sh.o.r.e. Making signals of distress, they put out a small boat and brought him on board.

"The vessel chanced to be one bound for Bussora, whither in due time Mubarek arrived, and hastening to Bagdad, found his father, now an old man, and who had long mourned his death, still alive and overjoyed to again behold his son.

"Bereydah abou Mubarek dying not long after his son's return, Mubarek succeeded to his father's fortune and his father's house, and lived quietly and happily in Bagdad during the remainder of his days."

The story of Mubarek being ended, and the company having thanked Abu 'Atahiyeh for having related it to them, the Caliph, in his character as host, addressed himself to Sidi ibn Thalabi.

"Friend Sidi ibn Thalabi," he said, "none of the good company here present, excepting only ourselves, has heard the story of the barber and the camel's-hair brush; will you therefore do us the favour to tell it?"

"Friend Hamad," replied Sidi ibn Thalabi, "there is, I am persuaded, no one so churlish as to refuse to do aught that he may be requested to do, with the object of amusing your guests at this hospitable and magnificent banquet."

When Sidi ibn Thalabi had concluded the story of the barber and the camel's-hair brush, many of those present were as anxious as Haroun had been when he first heard it, to know what had become of the little brush, and whether Sidi ibn Thalabi had bought it of the barber.

"No, gentlemen," said Sidi ibn Thalabi; "the barber altogether refused to sell the brush on any terms, or at any price, and declared that he would never part with it unless the Caliph himself, seated upon his throne and arrayed in his royal robes, demanded it of him."

While Sidi ibn Thalabi was concluding his tale, the Caliph had observed that one of the black slaves in attendance was showing all the teeth he possessed--and a very sound white set they were--in a capacious grin of enjoyment of the circ.u.mstances that were being narrated. Therefore, taking the little brush, and moistening it in a vase of water that stood near, he handed it to Giafer, and bid him in a whisper apply it to the top of the fellow's spine.

Giafer, rising as though to leave the room, stole behind the black without being noticed by him, so absorbed was he in what was being said. Quickly pa.s.sing the brush down the back of the neck, the African, in his att.i.tude of rapt attention, and with his wide grin of unfeigned delight, became at once fixed and unchanging, as though he were an image in black marble.

Then Haroun, turning to Sidi ibn Thalabi, said: "There is one man at least whom you have delighted; behold the power of the brush!"

"What!" exclaimed Sidi ibn Thalabi, "is the barber present?"

"The barber is not present," said Haroun, "but only the brush."

As he said these words, Giafer, with a low bow, placed the brush again in his hands.

"Allah, be merciful to us!" exclaimed the astonished Sidi ibn Thalabi.

"Why, it can be no other than the Caliph himself!"

"It is no other," said Haroun, "yet fear nothing; I have forgiven you any pranks in which you may have indulged in my name, but would have you discontinue them henceforth; therefore I appoint you Governor of Syria; the dawn will soon appear, start for your province in the morning."

Sidi ibn Thalabi having thanked his Majesty for his gracious and generous gifts, Haroun, turning to Murad Essed, the Unfortunate Merchant, said:

"This house, once your own, and all it contains, I give to you, and my treasurer shall to-morrow bring you ten thousand dinars, with which you may recommence to trade; may you be in the future more cautious and more lucky."

The guests then departed, and the entertainment of Hamad the Merchant was at an end.

The Caliph and the Magic Tube.

One day, as Haroun Alraschid sat in one of the apartments of his palace, which overlooked a great public square of the city, he observed a large crowd of people surrounding a man, who, sometimes looking through a small tube he held in his hand, and sometimes addressing the throngs around him, seemed to attract in a high degree their interest and attention.

After watching this scene for some little time, the Caliph became curious to learn what the properties or merits of the tube might be, and sent therefore to fetch the man into the palace. When he entered, Haroun saw that he was a fine young man, whose countenance bore a pleasing expression, while his dress, by its foreign and unusual character, plainly proclaimed him to be a traveller.

The Caliph demanding of him what might be the peculiarity of that tube which he had seen him exhibiting to the people, the man replied:

"This tube which I hold in my hand, although it is in appearance a very common, ordinary tube, possesses, in fact, powers so wonderful, that I doubt not but that your Majesty will be greatly astonished as I exhibit them to you.

"Having rendered an important service to a powerful Magician with whom I became acquainted while I was in India, he presented me with this tube, and initiated me into the proper manner of using it. By adjusting it in a particular way, the details of which I am not permitted to divulge to any one, I am enabled, on looking through the tube, to observe what is taking place either in distant parts of the world or even future events which shall take place in remote kingdoms after the lapse of many ages."

"Almirvan," said the Caliph--"for such is, I am told, your name--if your magical tube can disclose the distant scenes you speak of, it will interest me much, and you may expect with full confidence an adequate reward. But if your tube be in truth but a mystification for the vulgar, under cover of which you palm off the monstrous and incredible fictions of your imagination, why, you had better confess to me the truth at once, and depart, because, should I discover later that it is so, I will cause your tube to be broken and your head to be removed from your shoulders."

"Sire," replied Almirvan, "of the truth of that which my magic tube discloses to me I am fully persuaded, and am very willing to relate to your Majesty plainly, and without addition or concealment, whatever I may observe when I look through the tube. And first I must ask your Majesty to say whether the scene I am to witness is to be distant in s.p.a.ce only, or also in time."

"Almirvan," said the Caliph, "I have already heard so much from the lips of so many travellers concerning the manners and customs of other, and even distant, countries, that your magic tube will probably have little that is new to inform me about them. Therefore, look far into the future, and tell me what you see; but once more I warn you to be careful that you add nothing for the purpose of astonishing. I am tired of hearing of men who walk with their heads under their arms--of men as tall as trees, or short as pigmies, or other such like travellers' monstrous stories."

The traveller, after muttering certain words of prayer or incantation, gazed for some time steadfastly through the tube, and then, as though describing slowly and with difficulty a scene upon which he was looking, he said--

"I see distant, far distant, by reason of the countless leagues and many centuries that intervene, a strange and populous country. The land is bright and pleasant, and verdant everywhere, for water is abundant; the white cliffs upon the frontier glisten in the water, the land is an island of the sea. The inhabitants are unbelievers evidently, and rude and barbarous, for their women go about with naked faces, and every man that pa.s.ses may gaze upon the best of them. The dress of all, both men and women, is strange and hideous, and one looks in vain for the well-folded turban, or the decent modest yashmak.

"This odd people have horses, and very good ones, but seldom ride them; because for the most part they have machines like chariots, made with wheels and of many various shapes; and in these they sit, and cause the horses to draw them.

"But stranger than all this, they have a creature of amazing strength and huge size, which, though larger than an elephant, is swifter than a bird. On the back of this terrible creature, which is thirty or forty feet long, and whose stomach is like a fiery furnace, two or three men will stand without fear, even when it is running at its utmost speed.

Most remarkable of all, they feed the creature from behind."

"What!" exclaimed the Caliph, "is this your travellers' tale?"

"Sire," said Almirvan, "it is truly wonderful, but I describe to you that only which I behold. At the back of the creature there plainly appears to be an opening, leading into its fiery stomach, and therein the men upon its back do place the food of the creature, which appears to consist of great blocks of black marble."

"Oh, Almirvan, unhappy traveller! what hast thou done that thou shouldest be tired of thy life?" said the Caliph. "What wouldest thou have me believe--that in the farthest islands of the sea, or in remotest ages yet to come, this monster of thine, huger than an elephant, fleeter than a bird, and swallowing great pieces of stone from behind, can by any possibility exist?"