"But what chiefly troubled me, as it would have done your Majesty or any true believer, was to see these men prostrate themselves before the wooden image which was their idol.

"One night, therefore, while Soobulda and Esuree slept, I went into the temple and threw down the idol.

"Next morning early, Soobulda came to me and said, 'A great calamity has befallen us, for the G.o.d is wroth, and his image is cast down and lies upon the floor of the temple.'

"Then I answered, comforting Soobulda, and said, 'It is no matter, only take the image and put it in its place again, and all will be well.'

"Three times I threw down the image, and three times Soobulda came in the morning, and told me what had been done. The third time Soobulda and Esuree came both of them together, and accused me of having thrown it down.

"Then I said: 'Why, what sort of a feeble creature must this G.o.d of yours be, if these three times I can cast down his image, and he remain unable to prevent me or to punish me?'

"After that I told them of Allah, the true G.o.d, and of Mohammed, the Prophet of G.o.d. And the two priests believed, and left the idol lying on the ground where I had thrown it down.

"Fearing to remain any longer in that part of the country, Soobulda and Esuree left their house a few days afterwards, and agreed to go with me to visit my Uncle Amanoolla, whom I had not seen for a long time, and whose daughter Bebee I had not forgotten.

"We travelled slowly, stopping from time to time at various towns on our way, in some of which I got work at my craft, and thus earned money to help us to continue our journey.

"All this time I told Soobulda and Esuree much concerning the Moslem faith, and they a.s.sumed the garb and practised the ablutions, and recited the prayers of true believers."

"In that, by Allah, you did right," exclaimed the Caliph, "and I grant you your life for so doing."

Hunoman bowed and continued:

"At one town where we stayed, it happened that when the morning came on which we had arranged to depart, I had still some work by me which I had not finished, and I agreed therefore with Soobulda and Esuree, that they should start first and proceed leisurely, and that I would hasten after them and overtake them at their first halting-place.

"This was done, and when soon after midday I came up with them, I found, that having enjoyed a meal and two hours' rest, they were just preparing to resume their journey. At the little serai or inn where they were, they had met with ten other travellers, and the whole party were now about to set out together.

"Hastily eating some food I had brought with me, I started with the others, and falling into conversation with our fellow-travellers, we formed a very sociable gathering.

"But during the afternoon, and when we had been some time in company, I happened to overhear one of our fellow-travellers say a few words in a low tone to another, which I instantly recognized as being of the peculiar dialect used by the Phansigars. We were in the hands of a party of Thugs, and escape seemed impossible.

"I looked round at my friends, desiring to warn them of our desperate situation; but even that was not feasible, for each was surrounded by two or three of the strangers, so that I could say nothing to them which would not be overheard.

"However, it mattered little, for even had they known of our danger what could be done? Three men against ten desperate ruffians would have no chance, and on the least indication of suspicion on our part they would, I knew, attack and kill us at once, at all hazards. The only hope remaining for us seemed to me to be that we should meet some other party of travellers, whose protection we might claim. Of this, however, there would appear to be but very faint hope indeed.

"Our road pa.s.sed through a jungle, wild and desolate, where we might perhaps disturb a tiger, but could hardly expect to come upon a man.

The air was hot and sultry, it seemed to me more oppressive than I had ever before experienced. Everything around us was still, and as we trod along the sandy road even our footsteps made scarcely a sound that could be heard.

"Soobulda and Esuree chatted pleasantly with their companions, suspecting nothing. As for me, I had become silent and thoughtful, and prayed inwardly to Allah to deliver us from this danger.

"At length one of those who walked with me, and whom I took to be the leader of the band, proposed that as I had had no rest and seemed to be tired, we should halt and rest by the side of a small stream we were then pa.s.sing. I perceived at once that we had arrived at the bele, or place of execution. The Phansigars always send a man on to choose the bele carefully beforehand. No place could be more suited to their purpose. It was lonely as a desert; so remote from every human track or habitation that no shriek of a victim could be heard by any one, and the loose sand by the margin of the stream would yield readily to the sacred pickaxe when the roomal had done its fatal work.

"We sat down, and beside each of us three sat three others, two of whom were the holders of hands, while the third was the Bhurtote or strangler, as I knew only too well.

"The leader strolled carelessly to and fro, preparing to give the signal. Already I seemed to feel the pressure of the strip of cloth about my neck, to antic.i.p.ate the short and ineffectual struggles of the unfortunate victims, to feel the kicks of those wretches on my back, and then in a few moments all would be over.

"At this critical moment, just as the leader paused in his walk and opened his lips to p.r.o.nounce the words which would have been the signal to his followers, and would have sealed our doom--he sneezed. I saw a look of mingled rage and disgust pa.s.s round the party. One of the most stringent and disabling of all omens had occurred. No Thug would despatch his victim after such a manifestation of the wrath of the great Bhowanee. Our lives would be spared, held sacred indeed for this time, by these ruthless murderers.

"Very shortly afterwards, the gang, on some pretext of having to take another road, separated from us, and we pursued our way without further incident to the dwelling of my Uncle Amanoolla.

"Arrived there, I found that my Cousin Bebee had been married some time since to a rich merchant in the neighbourhood. My uncle received me gladly, and made my two friends, Soobulda and Esuree, welcome for my sake, and for the sake of the true faith of Islam which they had adopted. He had prospered greatly since I left him, and had acquired much wealth, so that at his death, which happened about six months after my return, he left me a considerable sum with which to commence to trade.

"I had, however, a great desire to revisit the land of my birth; I bought, therefore, many things which would be esteemed rare and valuable in Bagdad, where about a week ago I arrived safely.

"Of the command I received through my mother from Zobeideh, to appear before her and relate my adventures, I have already informed your Majesty, and have now only to await the sentence which the Commander of the Faithful may see fit to p.r.o.nounce upon me."

"I have already," said Haroun, "granted you your life because you have led two men to embrace the true faith of Islam. But moreover, since I am not used to send away those I pardon with empty hands, I appoint you Governor of my province of Egypt. Giafer shall immediately prepare the patent of invest.i.ture, and you are to start at once."

Hunoman thanked the Commander of the Faithful for his munificence, and promised instant obedience to this and every order he should receive.

Thus the Caliph pardoned and rewarded Hunoman, the foster-brother of his favourite wife, Zobeideh; but perhaps he was not unwilling to separate them as far as Bagdad is from Cairo.

The Caliph and the Slave Merchants

The consequences which had resulted from the first and only trial which he had made of the magical and marvellous properties of the ointment contained in the second jar had been so little pleasing to the Caliph, and had so nearly caused the death of his favourite wife Zobeideh, that he had no inclination to test it further at present. He placed it, therefore, in his cabinet, together with the other jar, until some occasion should arise on which he might desire to make use of them.

Yet, although he was prejudiced against making further trial of the ointments, he continued to undertake from time to time his occasional nocturnal rambles in company with Giafer.

One evening, after they had wandered for a long time in their usual disguise as merchants through the streets and bazaars of the city, they turned into a large caravanserai, and sat down to rest themselves.

There was a great number of merchants collected within the hospitable walls of the caravanserai, and close by the Caliph and Giafer sat two men, with whom they were destined to become better acquainted.

Not long after the Caliph and his companion had entered and seated themselves, one of these two men by a glance drew the attention of his friend to the new-comers, and they began very shortly a dispute, which appeared to wax very warm indeed, respecting the merits of two female slaves which they possessed, and as to the pre-eminence of whose rival attractions they were quite unable to agree. They vociferated and gesticulated and appeared to get so angry with each other, that in their mutual fury they seemed ready to tear each other to pieces.

At length the Caliph interposed with a good-humoured smile, and said--

"Gentlemen, if you will pardon a stranger for interfering in your dispute, I would suggest that the best and most effectual mode of deciding as to the relative merits and value of your two slaves would be to call in some disinterested man as umpire between you. Now I and my friend are merchants, not only very well qualified to judge of the beauty and accomplishments of your slaves, but also quite ready to offer you a good price for them, because, as we have the entrance to the palace of the Caliph, the Grand Vizier, and other great personages, we are in a position to bring them to the very best market, and obtain a higher price for them than any one else."

The two merchants who had acted their parts in the pretended quarrel with no other object than to elicit some such proposal, now willingly accepted it.

"Come with us then," they exclaimed, "and your verdict shall decide our dispute. The slave for whom you are willing to bid the highest price, she shall be judged to be incontestably the better."

On this the two merchants rose, and conducting the Caliph and Giafer through many narrow streets and lanes in a part of the town they did not remember to have been in before, they stopped at length before a great gateway, on the door of which they gave three peculiar knocks.

The door was opened by a huge black African slave, who grinned horribly as he saw his masters and the two strangers, and who, having admitted them, carefully closed and fastened the door behind them.

They were ushered at first into a large room, having a wide and handsome divan, on which the merchants begged them to be seated.

Another African slave, as large, black, and, if possible, even more hideous than the first, brought them refreshments and sweetmeats, together with silver goblets, into which he poured very good wine.

After they had sat some time in this room, the Caliph proposed that they should proceed to inspect and pa.s.s judgment on the two beautiful female slaves. The slave merchants therefore conducted the Caliph and Giafer to a smaller apartment elegantly fitted up, where, on a divan of the richest materials and most exquisite workmanship, was seated an Indian slave of the rarest beauty.

The Caliph, who was ever an enthusiastic admirer of lovely women, stood for some moments lost in astonishment and delight.

"Surely," said he, at length, "you have nothing more beautiful that you can show us. I must have this slave, and will give you ten thousand pieces of gold for her."

"If you are pleased with this slave," said one of the merchants, without noticing the Caliph's offer, "what will you say of the other?"

Then leading the way from the room of the beautiful Indian, which was splendidly upholstered with hangings and furniture in crimson and gold, he led the way through a short pa.s.sage to another room, where all the fittings were of silver and dark blue. In this room, instead of the black-haired and dark-eyed Indian, sat a Persian beauty, whose hair was light and fine as new spun silk, and whose l.u.s.trous blue eyes and absolutely perfect form defy description.