It brought him low.

The reader has already been told the lamentable incident of the stolen cigarette and the small boy, and how the bishop, tormented by that shameful memory, cried aloud in the night.

The bishop rolled his tub, and is there any tub-rolling in the world more busy and exacting than a bishop's? He rolled in it spite of ill-health and insomnia, and all the while he was tormented by the enormous background of the world war, by his ineffective realization of vast national needs, by his pa.s.sionate desire, for himself and his church, not to be ineffective.

The distressful alternation between nights of lucid doubt and days of dull acquiescence was resumed with an intensification of its contrasts.

The brief phase of hope that followed the turn of the fighting upon the Maine, the hope that after all the war would end swiftly, dramatically, and justly, and everything be as it had been before--but pleasanter, gave place to a phase that bordered upon despair. The fall of Antwerp and the doubts and uncertainties of the Flanders situation weighed terribly upon the bishop. He was haunted for a time by nightmares of Zeppelins presently raining fire upon London. These visions became Apocalyptic. The Zeppelins came to England with the new year, and with the close of the year came the struggle for Ypres that was so near to being a collapse of the allied defensive. The events of the early spring, the b.l.o.o.d.y failure of British generalship at Neuve Chapelle, the naval disaster in the Dardanelles, the sinking of the Falaba, the Russian defeat in the Masurian Lakes, all deepened the bishop's impression of the immensity of the nation's difficulties and of his own unhelpfulness. He was ashamed that the church should hold back its curates from enlistment while the French priests were wearing their uniforms in the trenches; the expedition of the Bishop of London to hold open-air services at the front seemed merely to accentuate the tub-rolling. It was rolling the tub just where it was most in the way.

What was wrong? What was wanting?

The Westminster Gazette, The Spectator, and several other of the most trusted organs of public opinion were intermittently discussing the same question. Their discussions implied at once the extreme need that was felt for religion by all sorts of representative people, and the universal conviction that the church was in some way muddling and masking her revelation. "What is wrong with the Churches?" was, for example, the general heading of The Westminster Gazette's correspondence.

One day the bishop skimmed a brief incisive utterance by Sir Harry Johnston that pierced to the marrow of his own shrinking convictions.

Sir Harry is one of those people who seem to write as well as speak in a quick tenor. "Instead of propounding plainly and without the acereted mythology of Asia Minor, Greece and Rome, the pure Gospel of Christ....

they present it overloaded with unbelievable myths (such as, among a thousand others, that Ma.s.sacre of the Innocents which never took place).... bore their listeners by a Tibetan repet.i.tion of creeds that have ceased to be credible.... Mutually contradictory propositions....

Prayers and litanies composed in Byzantine and mediaeval times....

the want of actuality, the curious silliness which has, ever since the destruction of Jerusalem, hung about the exposition of Christianity....

But if the Bishops continue to fuss about the trappings of religion....

the maintenance of codes compiled by people who lived sixteen hundred or two thousand five hundred years ago.... the increasingly educated and practical-minded working cla.s.ses will not come to church, weekday or Sunday."

The bishop held the paper in his hand, and with a mind that he felt to be terribly open, asked himself how true that sharp indictment might be, and, granting its general truth, what was the duty of the church, that is to say of the bishops, for as Cyprian says, ecelesia est in episcopo.

We say the creeds; how far may we unsay them?

So far he had taken no open action against Chasters. Suppose now he were to side with Chasters and let the whole diocese, the church of Princhester, drift as far as it chose under his inaction towards an extreme modernism, risking a conflict with, and if necessary fighting, the archbishop.... It was but for a moment that his mind swung to this possibility and then recoiled. The Laymen, that band of bigots, would fight. He could not contemplate litigation and wrangling about the teaching of the church. Besides, what were the "trappings of religion"

and what the essentials? What after all was "the pure gospel of Christ"

of which this writer wrote so glibly? He put the paper down and took a New Testament from his desk and opened it haphazard. He felt a curious wish that he could read it for the first time. It was over-familiar.

Everything latterly in his theology and beliefs had become over-familiar. It had all become mechanical and dead and unmeaning to his tired mind....

Whippham came with a reminder of more tub-rolling, and the bishop's speculations were broken off.

CHAPTER THE FOURTH - THE SYMPATHY OF LADY SUNDERBUND

(1)

THAT night when he cried aloud at the memory of his furtive cigarette, the bishop was staying with a rich man named Garstein Fellows. These Garstein Fellows people were steel people with a financial side to them; young Garstein Fellows had his fingers in various chemical businesses, and the real life of the firm was in various minor partners called Hartstein and Blumenhart and so forth, who had acquired a considerable amount of ungentlemanly science and energy in Germany and German Switzerland. But the Fellows element was good old Princhester stuff.

There had been a Fellows firm in Princhester in 1819. They were not people the bishop liked and it was not a house the bishop liked staying at, but it had become part of his policy to visit and keep in touch with as many of the local plutocracy as he could, to give and take with them, in order to make the presence of the church a reality to them. It had been not least among the negligences and evasions of the sainted but indolent Hood that he had invariably refused overnight hospitality whenever it was possible for him to get back to his home. The morning was his working time. His books and hymns had profited at the cost of missing many a generous after-dinner subscription, and at the expense of social unity. From the outset Scrope had set himself to alter this.

A certain lack of enthusiasm on Lady Ella's part had merely provoked him to greater effort on his own. His ideal of what was needed with the people was something rather jolly and familiar, something like a very good and successful French or Irish priest, something that came easily and readily into their homes and laid a friendly hand on their shoulders. The less he liked these rich people naturally the more familiar his resolution to be successfully intimate made him. He put down the names and brief characteristics of their sons and daughters in a little note-book and consulted it before every visit so as to get his most casual enquiries right. And he invited himself to the Garstein Fellows house on this occasion by telegram.

"A special mission and some business in Wombash may I have a sc.r.a.p of supper and a bed?"

Now Mrs. Garstein Fellows was a thoroughly London woman; she was one of the banking Grunenbaums, the fair tall sort, and she had a very decided tendency to smartness. She had a little party in the house, a sort of long week-end party, that made her hesitate for a minute or so before she framed a reply to the bishop's request.

It was the intention of Mrs. Garstein Fellows to succeed very conspicuously in the British world, and the British world she felt was a complicated one; it is really not one world but several, and if you would surely succeed you must keep your peace with all the systems and be a source of satisfaction to all of them. So at least Mrs. Garstein Fellows saw it, and her method was to cla.s.sify her acquaintances according to their systems, to keep them in their proper bundles, and to give every one the treatment he or she was accustomed to receive. And since all things British are now changing and pa.s.sing away, it may not be uninteresting to record the cla.s.sification Mrs. Garstein Fellows adopted. First she set apart as most precious and desirable, and requiring the most careful treatment, the "court dowdies "--for so it was that the dignity and quiet good taste that radiated from Buckingham Palace impressed her restless, shallow mind--the sort of people who prefer pair horse carriages to automobiles, have quiet friendships in the highest quarters, quietly do not know any one else, busy themselves with charities, dress richly rather than impressively, and have either little water-colour accomplishments or none at all, and no other relations with "art." At the skirts of this crowning British world Mrs.

Garstein Fellows tugged industriously and expensively. She did not keep a carriage and pair and an old family coachman because that, she felt, would be considered pushing and presumptuous; she had the sense to stick to her common unpretending 80 h.p. Daimler; but she wore a special sort of blackish hat-bonnet for such occasions as brought her near the centre of honour, which she got from a little good shop known only to very few outside the inner ring, which hat-bonnet she was always careful to sit on for a few minutes before wearing. And it was to this first and highest and best section of her social scheme that she considered that bishops properly belonged. But some bishops, and in particular such a comparatively bright bishop as the Bishop of Princhester, she also thought of as being just as comfortably accommodated in her second system, the "serious liberal lot," which was more fatiguing and less boring, which talked of books and things, visited the Bells, went to all first-nights when Granville Barker was the producer, and knew and valued people in the grey and earnest plains between the Cecils and the Sidney Webbs. And thirdly there were the smart intellectual lot, again not very well marked off, and on the whole practicable to bishops, of whom fewer particulars are needed because theirs is a perennial species, and then finally there was that fourth world which was paradoxically at once very brilliant and a little shady, which had its Night Club side, and seemed to set no limit to its eccentricities. It seemed at times to be aiming to shock and yet it had its standards, but here it was that the dancers and actresses and forgiven divorcees came in--and the bishops as a rule, a rule hitherto always respected, didn't. This was the ultimate world of Mrs. Garstein Fellows; she had no use for merely sporting people and the merely correct smart and the duller county families, sets that led nowhere, and it was from her fourth system of the Glittering Doubtfuls that this party which made her hesitate over the bishop's telegram, was derived.

She ran over their names as she sat considering her reply.

What was there for a bishop to object to? There was that admirable American widow, Lady Sunderbund. She was enormously rich, she was enthusiastic. She was really on probation for higher levels; it was her decolletage delayed her. If only she kept off theosophy and the Keltic renascence and her disposition to profess wild intellectual pa.s.sions, there would be no harm in her. Provided she didn't come down to dinner in anything too fantastically scanty--but a word in season was possible.

No! there was no harm in Lady Sunderbund. Then there were Ridgeway Kelso and this dark excitable Catholic friend of his, Paidraig O'Gorman. Mrs.

Garstein Fellows saw no harm in them. Then one had to consider Lord Gatling and Lizzie Barusetter. But nothing showed, nothing was likely to show even if there was anything. And besides, wasn't there a Church and Stage Guild?

Except for those people there seemed little reason for alarm. Mrs.

Garstein Fellows did not know that Professor Hoppart, who so amusingly combined a professorship of political economy with the writing of music-hall lyrics, was a keen amateur theologian, nor that Bent, the sentimental novelist, had a similar pa.s.sion. She did not know that her own eldest son, a dark, romantic-looking youngster from Eton, had also come to the theological stage of development. She did however weigh the possibilities of too liberal opinions on what are called social questions on the part of Miss Sharsper, the novelist, and decided that if that lady was watched nothing so terrible could be said even in an undertone; and as for the Mariposa, the dancer, she had nothing but Spanish and bad French, she looked all right, and it wasn't very likely she would go out of her way to startle an Anglican bishop. Simply she needn't dance. Besides which even if a man does get a glimpse of a little something--it isn't as if it was a woman.

But of course if the party mustn't annoy the bishop, the bishop must do his duty by the party. There must be the usual purple and the silver buckles.

She wired back:

"A little party but it won't put you out send your man with your change."

(2)

In making that promise Mrs. Garstein Fellows reckoned without the morbid sensibility of the bishop's disorganized nervous system and the unsuspected theological stirrings beneath the apparent worldliness of Hoppart and Bent.

The trouble began in the drawing-room after dinner. Out of deference to the bishop's abstinence the men did not remain to smoke, but came in to find the Mariposa and Lady Sunderbund smoking cigarettes, which these ladies continued to do a little defiantly. They had hoped to finish them before the bishop came up. The night was chilly, and a cheerful wood fire cracking and banging on the fireplace emphasized the ordinary heating. Mrs. Garstein Fellows, who had not expected so prompt an appearance of the men, had arranged her chairs in a semicircle for a little womanly gossip, and before she could intervene she found her party, with the exception of Lord Gatling, who had drifted just a little too noticeably with Miss Barnsetter into a window, sitting round with a conscious air, that was perhaps just a trifle too apparent, of being "good."

And Mr. Bent plunged boldly into general conversation.

"Are you reading anything now, Mrs. Garstein Fellows?" he asked. "I'm an interested party."

She was standing at the side of the fireplace. She bit her lip and looked at the cornice and meditated with a girlish expression. "Yes,"

she said. "I am reading again. I didn't think I should but I am."

"For a time," said Hoppart, "I read nothing but the papers. I bought from a dozen to twenty a day."

"That is wearing off," said the bishop.

"The first thing I began to read again," said Mrs. Garstein Fellows, "--I'm not saying it for your sake, Bishop--was the Bible."

"I went to the Bible," said Bent as if he was surprised.

"I've heard that before," said Ridgeway Kelso, in that slightly explosive manner of his. "All sorts of people who don't usually read the Bible--"

"But Mr. Kelso!" protested their hostess with raised eyebrows.

"I was thinking of Bent. But anyhow there's been a great wave of seriousness, a sudden turning to religion and religious things. I don't know if it comes your way, Bishop...."

"I've had no rows of penitents yet."

"We may be coming," said Hoppart.