XII.

GATHERING OF THE HOSTS.--A.D. 1637.

"Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?" What a beautiful and striking portrait of the Church in her militant character and service!

Terrible as an army with banners! The Church is mighty to subdue the strongholds of Satan; powerful in the use of spiritual weapons; invincible in the presence of her enemies. She fights the battles of her Lord, and though often defeated, moves steadily forward a.s.sured of final victory. How terrible her warfare in the sight of enemies! how admirable in the eyes of heaven!

The first impressive demonstration of numbers, power, and resolution, given by the Church of Scotland, was in 1637. The king and his advisers had attempted to force upon the Presbyterians the "New Prayer Book"

against their will. The attempt was as insane as it was despotic. As well might the king have tried to change the song of the sea or the course of the stars. The Scotch conscience, enlightened by the Word of G.o.d, strengthened by the Covenant, and guided by the Holy Spirit, was like Scotland's granite, upon which the storms spend their force to no effect.

To resist the king's purpose, the Presbyterians poured into the Capital from all directions. Home and flocks were left in the care of the mother and children, and the crops lay ripening in the warm September sun. The freedom of the Church was the supreme interest that stirred the blood of these men. They filled the streets of Edinburgh, thousands moved determinately and irresistibly through the chief thoroughfares of that awakened city. There was no confusion, this was not a mob. These were men of mind, purpose, prayer, and peace; they knew their rights and commanded respect. They carried their Bibles to show their authority.

Resolution gleamed in the face of the grey-headed and flashed from the eyes of the young men as they stood side by side. Their adversaries were overawed and made conciliatory promises. The Covenanters therefore withdrew.

The promises were quickly broken. One month later, a fresh attempt by the king and his counselors to trample the heaven-given right to worship G.o.d with a free conscience stirred the country. The Covenanters were alert, they were not caught napping. They concentrated their strength upon the Capital once more, and this time with a speed that surprised the government. Their number was greater than before; hundreds of ministers, and hundreds of n.o.blemen, with strong delegations of elders from many congregations a.s.sembled for the occasion. The vast concourse of people was too unwieldy to meet in one place; they therefore divided into four sections, each going in its own direction. They held meetings for prayer and consultation, realizing deeply the dangers that were converging upon their Church, their homes, and their persons. They prepared pet.i.tions to be presented to the king. Once more they received a.s.surance of relief, and quietly returned to their homes.

The months rolled past heavily. Mild September had seen the country greatly agitated; bountiful October had witnessed the recurrence and increase of violent measures; November now came, chilled with sleety storms, and vexed with man's perfidy and cruel attempt to crush conscience. More desperate efforts were again in progress by the king and those who supported him in his claim of supremacy over the Church and power to regulate her worship. The Covenanters were apprised, and for the third time the roads converging upon Edinburgh were filled with their dauntless ranks. They came on foot, on horses, and in wagons; old men with white locks and young men with iron nerve; ministers and elders, n.o.blemen and commoners. These were men who were exalted into Covenant with the Almighty; they had tasted the sweetness of the liberty of the sons of G.o.d; they had felt the energy of the Holy Spirit throb in their hearts; they had visions of the KING OF KINGS in His transcendent glory. They came with one resolve--that Jesus Christ must not be superseded by the king of Scotland in the government of the Church. They poured into the Capital in strong, living streams, till the city was almost deluged with their number. The king's officials were alarmed.

Feigning a bold spirit they commanded the Covenanters to depart on pain of rebellion. The Covenanters, knowing their rights and power, refused.

After preparing a respectful pet.i.tion to the king, and a strong remonstrance against the wrongs they suffered, they elected a permanent commission of sixteen men to remain in the Capital, to protect their interests and give notice when danger appeared.

[Ill.u.s.tration: GREYFRIARS' CHURCH.

Here the Covenanters gathered to renew their Covenant in 1638. The house was crowded to its utmost capacity with renowned minister, elders, and n.o.bles. The oath was taken and the Covenant signed in the most impressive manner. The churchyard contains many graves of celebrated martyrs.]

The new year followed the old carrying trouble in its bosom. The mid-winter storms drove the flocks to the fold and the shepherd to the cot; all nature rested from labor, awaiting the coming of summer; but hostilities against the Presbyterian Church took no rest. The king's Council was removed from Edinburgh to Stirling; from thence they thought to spring a crushing surprise upon the Covenanters. The news of this intention spread as if on the wings of lightning. One day was enough to give the alarm. The Covenanters were minute-men, with the heart of a lion, the eye of an eagle, and feet swift to meet the battle call.

Before the sun was hot, the morning after the news, the Covenanters had crowded Stirling. The city authorities seeing their strength meekly besought them to disband and return home. These Covenanters were patient, long-suffering, full of charity, believing all things, hoping all things. Receiving the promise of better treatment, they drew off as quickly as they had come. They refused to leave Edinburgh when threatened; they consented to leave Stirling when requested. Behold the spirit of these Covenanted Presbyterians!

But no confidence could be placed in the king or his representatives.

The land was greatly troubled by the wickedness of its rulers. One wave of commotion followed another; there was no peace, no safety, no security. Many weary hearts were crying out, "How long, O Lord?"

The Covenanters saw that the king was determined to crush their Church.

The General a.s.sembly had not met for twenty years; that court of G.o.d's House had been stamped out beneath the iron heel of despotism; the lesser courts had been corrupted; the king had resolved on the subversion of all. Will not ministers and elders soon be worn out by the incessant and desperate attacks? The sea is roaring, the waves are raging, will Presbyterianism be engulfed? will the supremacy of Jesus Christ go to the bottom? Strong hearts are trembling; much prayer is arising to heaven; from faithful pulpits fervent appeals are ascending to G.o.d. What shall be the end of these things? Is there no remedy to be found? "Is there no balm in Gilead? Is there no physician there?" Must these spirited men bow to the will of the tyrant and see their Church brought into bondage? There were great searchings of heart.

"The Covenants! the Covenants!" This has been repeatedly the watch-cry of Scotland in the throes of distress. The Covenants have been the glory and strength of the Church in the past; will they not be safety and stability to the Church in the present? Such was the thought that throbbed in many hearts at this critical moment. The Holy Spirit was now clothing Himself with Henderson, Warriston, Argyle, and other princes of G.o.d, preparing them to lead the Church into the renewal of her Covenant with G.o.d.

The right to worship G.o.d according to conscience, when conscience is set free by the Spirit and enlightened in the Word, must be jealously guarded. Every attempt to introduce the devices of man into the service of the Church should be strenuously resisted. Each innovation in the worship of G.o.d does violence to the most delicate and sacred feelings of the human heart, and is a reflection on the wisdom of the Lord Jesus Christ, who has ordained all the services of His House with utmost care and precision. If the Covenanted fathers protested unflinchingly against a man-made Prayer Book, what would they have done at the appearance of a modern pulpit programme of music and hymns?

POINTS FOR THE CLa.s.s.

1. Describe the militant character of the Church.

2. What three successive demonstrations of strength did the Covenanted Church give against the new Prayer Book?

3. What was the great issue?

4. How should the Church guard divine worship against corruption?

XIII.

RENEWING THE COVENANT.--A.D. 1638.

King Charles believed in the divine right of kings, and the Presbyterians believed in the eternal right of Christ to rule kings. The two beliefs could not be reconciled; hence the great struggle. The attacks on Presbyterianism came in rapid succession and with increasing violence. The Covenanters sternly resisted these attacks. The nation seemed to be on the verge of civil war.

The leading Covenanters saw in the war-cloud, that which blinded eyes could not see--the hand of the Lord lifted up against the nation.

Henderson, Rutherford, d.i.c.kson, and others of penetrating mind discovered the moral cause of the troubles and trembled for their country. The Lord was meting out judgment against sin. Divine wrath was falling upon the people. Judgment had already begun at the House of G.o.d.

The King of Righteousness was girding His sword on His thigh for action.

Who will be able to stand when He arises in wrath to vindicate His own royal rights? These men feared G.o.d and trembled at His word.

A day of humiliation and fasting was appointed, many came together for prayer. There were deep searchings of heart followed by pangs of conscience and cries for mercy. G.o.d gave an alarming view of sin. The defection of the Church and perfidy of the nation seemed to fill the sky with lurid flames of divine vengeance. The former Covenants had been broken; the oath was profaned, the obligations denied, the penalty defied; the Lord had been provoked to pour out His wrath upon the Land.

The day of reckoning seemed to have come. The sense of guilt and the weight of wrath bowed many souls to the earth. One supreme desire seemed to prevail--that they arise and return to Him, from whom they had so deeply and shamefully revolted.

"The Covenants! The Covenants!" This was now the national cry. The Covenants have ever been Scotland's hope, strength, and glory. The cry went from house to house, from church to church, from earth to heaven.

It was on the lips and in the prayers of men, women, and children. Hope revived, enthusiasm spread like flames, the nation was rapidly prepared for the high honors that were awaiting her. The people in large numbers were fired with a pa.s.sion to renew their Covenant with G.o.d!

The Holy Spirit fell mightily upon many, causing a floodtide of spiritual life to sweep the country. The leading Covenanters were endowed with wisdom and courage to direct the holy enthusiasm into the right channel. It had to be turned by prompt action, to present use, and conserved for the generations to come, or its strength and volume would soon be lost. On Sabbath February 25, 1638, the ministers preached on Covenanting. Next day the people met in their churches and received notice that, on Wednesday following, their Covenant with G.o.d would be renewed in Edinburgh. The announcement struck a responsive chord. The country was astir early on the morning of the appointed day. Doubtless many had spent the preceding night with the Lord Jesus Christ in prayer.

While the stars were still shining, many households, we may be a.s.sured, were called around the family altar, that the father might bless his house and hasten to Edinburgh. The commissioners who had been appointed to lead the people in Covenanting were on the ground at break of day.

The Covenant of 1581 was chosen for the present occasion. Two generations had pa.s.sed since that solemn bond had lifted the kingdom into holiest relation with G.o.d. Nearly all the Covenanted fathers of that event had finished their testimony and were gone; only here and there a patriarchal voice was heard telling of that solemn day and deed.

The grand-children had lost much of the fervor, power, purpose, holy enthusiasm, dread of G.o.d's majesty, fellowship with Jesus Christ, and raptures in the Holy Spirit--had lost many of the countless and unspeakable blessings descending from the sure Covenant made with G.o.d and kept by their fathers. Fifty-seven years had elapsed and many changes had occurred. Henderson, by appointment, added to the Covenant what was necessary to make it applicable to their times.

The Holy Spirit came in great power upon thousands and tens of thousands on that eventful morning; the day was bringing heaven's best blessings to the Church and the nation. It was still winter; but not frozen roads, nor drifting snows, nor lowering clouds, nor biting winds, could stay the people. Many men and women, old and young, were far on their way before the sun had softened the rasping air. They came on foot and on horses, in carriages and in wagons, through the valleys, over the mountains, along the highways and the lanes, pouring into the jubilant city from all directions as rivers of enthusiastic life. It has been estimated that sixty thousand came that day to take part in the renewing of the Covenant, or to give countenance and influence to the solemn deed. To these spirited people the winter was over and gone, though February still lingered; the time of the singing of birds had come, though the earth was clad in her mantle of snow. The season had lost its rigor upon these Covenanters; their cheeks were red, but not so much with wintry blasts as with holy animation. It was a summer day to them.

[Ill.u.s.tration: SIGNING THE COVENANT.

The Covenant of 1638 was signed first by those who filled the Greyfriars' Church. The parchment was then brought outside and laid on a flat tombstone, where those who had a.s.sembled in the churchyard eagerly embraced the opportunity to add their signatures. The people were deeply moved, as they thus joined themselves and their children to the Lord, in an everlasting Covenant never to be forgotten.]

At the appointed hour, Greyfriars' Church and churchyard were crowded "with Scotland's gravest, wisest, and best sons and daughters."

Alexander Henderson const.i.tuted the meeting with prayer. His earnest words were deeply felt, they seemed to bring the Lord of glory out of heaven. The Earl of Loudon made a solemn address, appealing to the Searcher of motives. Archibald Johnston unrolled the vast parchment and read the Covenant in a clear voice. Silence followed--a dreadful pause during which the Holy Spirit was doing great work on all present. The Earl of Rothes broke the silence with a few well-chosen words. Another solemn pause ensued, while all eyes watched for the next act in the sublime programme. The Covenant was ready for signatures. What name will have the honor of heading the list on that white parchment? At length the Earl of Sutherland, an aged elder, with much reverence and emotion, stepped forward and taking the pen with trembling hand subscribed his name. Others rapidly followed. The heart went with the name, the blood was pledged with the ink, the Covenant was for life even unto death.

When all in the church had subscribed, the parchment was carried to the churchyard and placed on a flat tombstone, where the people outside added name after name till there was no room, no, not for an initial letter. The scene was impressive beyond description; the people gave themselves willingly unto the Lord. Many wrote through blinding tears and with throbbing hearts; some added the words, "Till death"; some drew blood from their own veins for ink. Then as the sun was westering in the cold sky, they lifted up the right hand to Almighty G.o.d, the Searcher of hearts, avowing allegiance to Him with the solemnity of a most sacred oath. Surely this was Scotland's greatest day. The Church may now be called Hephzibah, and her land, Beulah. Immanuel is the name of her Covenant Lord. "Glory, glory, in Immanuel's land!"

The evening drew on; the spirited demonstrations of that eventful day, like a glorious sunset, melted away; but the Covenant, in all its sacredness, substance, obligations, and strength, remained for the next day, and the next generation, and all generations to come. Thus was Scotland's National Covenant renewed in 1638.

Let the children of these Covenanters not forget, nor lightly esteem their Covenant inheritance and obligations. How great the honor!

Remember the accountability, withdraw not from the bond. Relation to the Lord Jesus Christ by means of the Covenants of the fathers loads descendants with heavy duties, endows them with bountiful blessings, entrusts them with the welfare of coming generations, crowns them with high honors, and brings them into judgment to account for all these advantages and obligations. Let the children of the Covenants take heed lest they forget the duties, forfeit the blessings, prove themselves untrustworthy, and trample their heavenly crown in the dust. Let them fear lest being exalted to heaven they be cast down to h.e.l.l. The Covenants of the fathers bind the children.

POINTS FOR THE CLa.s.s.

1. What new danger was now threatening Scotland?

2. In what way did the Covenanted ministers explain the trouble?