It was in mid-winter, when storms were a shelter from the foe, that forty armed Covenanters, including James Renwick, entered the town of Lanark, and there delivered a new Declaration of rights and wrongs, that made their enemies gnaw their tongues for pain.

[Ill.u.s.tration: JAMES RENWICK.

James Renwick was the last martyr of the Covenant, who suffered by public execution. His short life was a miracle of devotion to the Societies, whose fidelity to Christ and their Covenant had inflamed the enemy with rage, and thereby greatly increased the violence of the persecution. He had a marvelous victory over death, being in a transport of joy on the way from the prison to the scaffold. His soul was overflowing with happiness, in antic.i.p.ation of the marriage supper of the Lamb, of which he was about to partake.]

We find Renwick, soon after this, studying theology in Holland. After twenty months he appeared before Presbytery for ordination. This is the man who has had his introduction to G.o.d. Now we will see what his acquaintance with G.o.d will do for him. Acquainted with G.o.d! Oh, how singular that will make any man! Acquainted personally with G.o.d, with His sovereignty, His holiness, His love of righteousness, and His hatred of sin! The man who is thus honored will be peculiar indeed. He will have deep insight, unswerving purpose, strong character, unhesitating courage. He will not deviate an hairbreadth from the law of G.o.d, as he sees it. He will not yield his convictions for any consideration. He will stand alone against the forces of all worlds combined, rather than compromise one jot of revealed truth. The pleading of friends and the threats of enemies will alike fall heedlessly upon his ears. He will consider every word of Christ, and every gem in His crown, worthy of all the blood that may flow for its sake. Such was James Renwick at this time.

There were no ministers of his own denomination to ordain him. The Church in Holland was not a Covenanted Church, but a branch of the Presbyterian Church, and at that time it was burdened with corruptions.

But it was not guilty of Covenant-breaking, like the Church of Scotland.

Therefore he sought ordination in Holland. Now, this is the man who is acquainted with G.o.d. Observe what he does. In his trial sermons, he laid bare the errors and faultiness of the Holland Church. What a daring step for a student of theology! What a breach of ordinary courtesy! He placed conventional etiquette on the altar of truth, and consumed it in the flames of zeal for G.o.d's House, and the purity of Divine worship. He would, then and there, give faithful testimony; for the opportunity might no more return. Presbytery listened with amazement; yet his arguments were so Scriptural, and his manner so gracious, they cordially sustained him. Next came the act of subscribing the creed before ordination could be granted. This he positively refused to do, for it had not the approval of his conscience. They yielded here also, permitting him to sign the Standards of the Church of the Covenant. He won his way. Decorum was nothing to him, in comparison with conscience and G.o.d. He then came back to Scotland, and visited the ministers, pleading with the Indulged to return to the Covenant, and entreating the silent ones to come out of their caves, and make the land ring again with their voices. He was small in person, slender and delicate, and scarcely yet out of his boyhood. He everywhere met with repulse. Vexed and disappointed, he went alone, in the strength of the Lord, to the little flocks scattered over the wilderness. The societies gathered about him; the Field-meetings were revived; the Lord poured out His Holy Spirit in great power; the shout of a king was again heard in the camp of the Covenanters.

Renwick's ministry lasted about four years. During this time he seemed to be the most hated man in the world; reproach, revenge, and hatred rolled over his head like breaking waves. He was called a deceiver, a fanatic, a schismatic, a traitor. He was pursued by malicious rumors to blacken his name, and by armed men to shed his blood. Yet he continued steadfastly on his way. Winter storms and summer rains could not abate his ardor. Neither the advice of friends, nor the wrath of foes, could swerve him, no, not one moment, nor one hairbreath. His spirit was on fire while his body was emaciated. A thousand arrows were flying around this dove, some of them drinking its blood, yet was it singing.

One night he appeared at the door of John Brown. He was graciously received. A storm was sweeping the moor. As he sat by the glowing fire, drying his dripping garments and warming his shivering body, he remarked, "Reproach has not broken my heart; but the excessive traveling, and many exposures, have weakened my body."

His mother and sisters visited him when in jail, awaiting his execution.

Looking into their sad faces, he cheered them up, by exclaiming, "Oh, how can I contain this, to be within two hours of the crown of glory!

Let us be glad, and rejoice. This death is to me, as if I were to lie down on a bed of roses." When the drum sounded the signal for the execution, he cried out, "Yonder, the welcome warning; the Bridegroom is coming; I am ready, I am ready." He died with the words of a.s.surance on his lips: "Lord, into Thy hands I commend my spirit."

Are present Covenanters acquainted thus with G.o.d? Have they the all-inclusive view of His glorious Trinity, His personal presence, His revealed will, His exacting requirements, His omnipotent grace, His redeeming love, His mediatorial kingdom, His everlasting Covenant? Have they the view that will keep them steadfast, progressive, and enthusiastic in His service? They, who have an abiding acquaintance with G.o.d, will eventually develop a life, that will be clear as the sun, deep as the sea, firm as the rock, and strong as the cedar.

POINTS FOR THE CLa.s.s.

1. Where was James Renwick born?

2. How was he troubled with doubts regarding G.o.d?

3. How did the death of Cargill affect him?

4. What was his first notable service in the Covenant?

5. Where did he study theology?

6. How did he testify against the errors of the Church of Holland?

7. What success did he have in his ministry?

8. What was his great sorrow?

9. Wherein lay his unwavering strength?

XLIX.

THE SHEPHERDLESS FLOCK.

Renwick received the martyr's crown at the age of twenty-six. His limp body was borne from the scaffold to Greyfriar's churchyard. A spot of ground, a few yards square, had been allotted there for criminals. The Covenanters in these days were accounted criminals by the civil authorities. Here the ground was stirred again and again, till the bodies of 100 martyrs were heaped together, and Renwick's was the last.

A suitable stone bearing his name, and referring to the others, now graces this hundredfold grave. What a cl.u.s.ter of gems the Lord will find here, in the day when He makes up His jewels!

When the Blue Banner fell from Renwick's lifeless hand, Alexander Shields grasped it. He was scarcely worthy. Though he had served well and suffered much in former years, yet once he had lapsed. This temporary defection, while pardonable, proved to be a symptom of inherent weakness that unfitted him for leadership. For his fault he shed tears, but they could not remove the stain, nor restore confidence. The fearless Covenanters continued the struggle, their own spiritual momentum being sufficient to carry them forward with or without leaders. The persecution had now reached its eventide; the sunset was showing some rosy tints; a bright day would soon be dawning.

This year, 1688, William, Prince of Orange, with an army of 15,000, disputed the right of King James to the throne. The persecutor was able to give the Covenanters no more attention. The coward fled without a battle. He lost his kingdom, and, with his fall, the house of the Stuarts sank into oblivion, as had been predicted by the Covenanters.

The Revolution filled the Covenanted Societies with high hope. They became enthusiastic supporters of the new king, expecting him to inaugurate a reign of righteousness. A Convention of statesmen met in Edinburgh, to readjust public affairs and restore peace. Claverhouse, too, was there, still dripping with the blood of the martyrs. He had dashed suddenly upon the scene with his troops to break up the Convention, and give battle to King William's supporters. The Convention was without a sufficient guard. The delegates were in danger.

To whom could they look for protection? Listen! The call is to the Cameronians; to the men who have borne the brunt of persecution for twenty-eight years, and are now quietly returning from the moors and caverns to their desolate homes. To these who have been hated and hunted and tortured and hacked to pieces--to these the government now appeals for help. These, after all they have suffered, are the Reliables. They are the recognized patriots, who stand ready for any sacrifice, and are worthy of any trust, in the name of liberty and righteousness. "We are coming," was their quick reply. A regiment was mustered in one day without the beat of a drum; two others were offered. The poor Covenanters were not now despised.

[Ill.u.s.tration: THE MARTYRDOM OF RENWICK.

James Renwick went to the scaffold in triumphant joy. There he read the 19th chapter of Revelation--the prophecy of Christ's great battle and victory--and sang part of the 103rd Psalm. He then lifted his eyes heavenward, and said, "And now, Lord, I am ready. The bride, the Lamb's wife, hath made herself ready." He suffered February 17, 1688, aged twenty-six years. It was said by his enemies that he was the "stiffest maintainer of Covenanted principles."]

The persecution being over, the Church endeavored to resume her operations. The General a.s.sembly convened October 16, 1690, after a violent suspension lasting forty years. This a.s.sembly was most remarkable for its membership. There sat together three active Cameronian ministers, threescore other ministers pale from their hiding places, a large group of the Indulged ministers who had gone home years ago, a number of curates who had slipped into the vacancies, and a list of bishops who had been in the service of the persecuting government.

Such being the blend, the aroma was anything but sweet. Alexander Peden had prophesied of this a.s.sembly years before. He said, "The Indulged, and the lukewarm ministers, with some young things that know nothing, will hive together in a General a.s.sembly; the hands red with blood, and the hands black with defection, will be clasped by our ministers; and ye will not ken who has been the persecutor, and who the sufferer; and your testimony will be cut off at the web's end." How true the prediction!

Rev. Hugh Kennedy was chosen Moderator. The choice indicated the spirit of the a.s.sembly. This man had accepted the Indulgence, had given thanks for the Toleration, and had debarred from Communion the Covenanters who had fought at Bothwell Bridge. The liberals had the meeting. Moderation, compromise, unionism, a nauseating agreeableness pervaded the Court, like the miasma that broods over a stagnant pond.

The three Cameronians, Alexander Shields, Thomas Linning, and William Boyd, had courage to represent the Covenanted Societies, by presenting their pet.i.tion for the restoration of the General a.s.sembly on Reformation grounds, according to the Covenant of 1638. The pet.i.tion was treated with contempt; it was not even read in the a.s.sembly. The three ministers winced, faltered, yielded. They fell beneath the popular wave, to rise no more. These men, who had bravely faced persecution, were at last overcome by blandishment. The Covenanted cause was at stake in that a.s.sembly, as truly as it ever had been in the presence of Claverhouse and his dragoons; and here the leaders surrendered.

The Covenanted Societies refused to follow their faithless guides into the General a.s.sembly, to disappear there in the strange blending of religious forces. These were men of conviction; they did not vary with the weather; they thought for themselves. Some of them were aged and had seen the Covenant Temple of 1638, with its strong foundation and imposing structure. They had seen the Reformation in its glory--the Covenanted Church of Christ, purified, strengthened, and exalted, under the care of Henderson, Johnston, Guthrie, Argyle, and others whose hearts G.o.d had touched; and now they saw this reconstruction. Ah, how inferior! it was far removed from the true foundation; it was conspicuous only for its hay, wood, and stubble; they saw and wept. The Covenanted cause was practically abandoned. What Satan could not win by fire and sword, he had won by the enchantments of peace.

The a.s.sembly submitted to the king's supremacy over the Church. King William, like the former rulers, had seized the gem of Christ's authority and set it in his own crown. For this royal truth the martyrs had died. Now their blood was reckoned an unnecessary expenditure. The Covenant was ignored, and its principles set aside; the Church was placed on a new basis. Thus the glory of Scotland's Reformation sank behind a fog-bank that has never yet cleared away.

The Covenanted Societies resolved to maintain their organization, as the true representatives of Scotland's Reformation Church; the legitimate successors of Knox, Melville, Guthrie, Cameron, Cargill, and Renwick; the rightful heirs of the Covenant, its obligations and blessings; the devoted witnesses of Jesus Christ, going forth unto Him without the camp, bearing His reproach. They had much for which to contend. The supremacy of Christ, the independence of the Church the Covenant of the fathers, the testimony of the martyrs, the purity of Divine worship, the dignity of Church discipline--all had suffered at the hands of this a.s.sembly. Against the great defection they resolved to lift up a testimony. They would not deny their Covenant Lord, by entering into relation with Church or State, as at that time const.i.tuted and administered. These Covenanters were ridiculed as a fanatical, narrow-minded faction. James Renwick had been taunted with the question, "Do you believe that none, but those of your principles, can enter heaven?" "I never said so," he replied; "but I do say, These are principles worth suffering for." A n.o.ble reply to the sarcastic question which often reappears.

Narrow-minded! Breadth may be viewed from various positions. He, who attempts to broaden himself by accepting error, becomes the narrow man.

Every error adopted means a truth rejected. This process may continue till the heart is so contracted that there is no room for either G.o.d or man. Ah, the irony of such broadness! How different with him who will not surrender a hairbreadth of truth! He is the broad man; broad as the law of G.o.d, broad as the Gospel of Christ, broad as the principles of the everlasting Covenant, broad as the kingdom of heaven. Those Covenanters were the broadest men of their day.

The Covenanters would not receive Gospel services from ministers who had broken Covenant with them and with G.o.d. Sixteen years this flock was in the wilderness without a shepherd. They came together in societies for spiritual fellowship and the worship of G.o.d. The Lord sustained them, and maintained their cause. At length He sent them a minister, John McMillan; and thirty years later another, Thomas Nairn. By these the Reformed Presbytery was organized, August 1, 1743.

Sir Robert Hamilton was the peerless champion of the pastorless people.

He exhorted them, saying, "Labor to keep the good old way, seeking to be found in His way when He cometh, keeping the Word of Christ's patience, standing fast to your post, and close to your Master, in readiness to follow the Lamb whithersoever He goeth; for the winds are now let loose; and it is to be feared, many shall be blown away."

And the pastorless people spake often one to another, saying, "Wherefore, we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve G.o.d acceptably with reverence and G.o.dly fear: for our G.o.d is a consuming fire. Let us go forth therefore unto Him without the camp bearing His reproach."

And Jesus encouraged them, saying, "He that endureth to the end shall be saved. Be thou faithful unto death, and I will give thee a crown of life. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with, my Father in His throne."

POINTS FOR THE CLa.s.s.

1. Who succeeded Renwick as leader of the Covenanters?

2. What was his character?

3. When did the Revolution take place?