7. What is the true position of Covenanters?

8. What is their mission in the world?

x.x.xVIII.

THE LONE STAR.--A.D. 1681.

Donald Cargill was at this time the only minister of the Society people.

He was the Lone Star appearing in the firmament of the Covenanted Church. The night was very cloudy. The storm of persecution had darkened the land; the defection of the Church had deepened the darkness; the wrath of the Lord, against the persecuting nation and the Covenant-breaking Church, had covered Scotland with a woeful night. The stars had disappeared till one alone, a solitary orb, had power sufficient to pierce the deadly gloom with its l.u.s.trous rays.

Donald Cargill was the Elijah of his day, the solitary standard-bearer of the Covenant after the death of Cameron. Doubtless there were seven thousand, yea, seven thousand twice told, who had not bowed the knee to Baal; but they were hidden in caves and in holes of the rocks, waiting for some terrible display of the power and glory of the Lord. There were many stars, but the night was too dark for them to shine; also they had become almost nebulous. Even Alexander Peden, Scotland's fiery prophet, who never weakened in the Covenant nor waned in his brilliant career--even he did not identify with the Cameronians in the declaration of war against King Charles and the demand for his abdication. Cargill was the lone leader of the dreadless Covenanters in their new and aggressive movement.

The last years of Cargill were his best, and his last services were his greatest. He grew like the cedar, increasing in strength, usefulness, and dignity till cut down by death. His zeal leaped into flames with the adverse winds: he did his n.o.blest works when he was most sorely pressed.

He conducted divine services even when wounded and bleeding; he carried the gashes of the sword into the pulpit and the scars of battle down to the grave. A glance at his wonderful career should be inspiring.

Even in childhood Cargill was noted for prayer. He grew up on a beautiful farm where the fields dip into the shady valley and ascend the lofty hills. Rugged nature taught the opening child-life to take on much beauty, grandeur, and dignity. He loitered often on the confines of the higher world in his meditations and in prayer. But especially the altar of worship, the family Bible, the fireside catechising, the stern discipline, and the solemn Sabbaths moulded the boy and awakened the powers that distinguished the man. Family religion, which was strict, solemn, and awe-inspiring made heroes of the men of the Covenant.

Without family religion the children may be expected to become moral imbeciles and spiritual ciphers.

When Cargill was yet a youth, he was known to spend whole nights in prayer. What those nights must have been to that young heart! What unfoldings of the Gospel and of the love of G.o.d! What revelations of the beauties of Christ, the preciousness of His blood, and the treasures of His Covenant! What insight into the value of the soul and its commission from G.o.d! What views of stewardship, accountability, rewards, punishments, destiny, eternity! What visions of the kingdom of the Lord Jesus Christ, His royal rights, His glory and majesty, His jealousy over the Church, His indignation against evil, His vindication of right! What those nights of prayer must have been to that boyish heart! The Holy Spirit came down upon the tender suppliant; the glory of the Lord shone round about him; the heavens bent and burst with blessings above his head; he made many an incursion into the upper world. What a wonderful life we may expect to arise out of a beginning like this! Look out for the boy that spends whole nights in prayer, or even whole hours talking with G.o.d! a.s.suredly the outcome will be amazing.

Courage was prominent among the qualities that brought Cargill to the front and made him one of Scotland's many mighties. He was afraid of nothing except G.o.d's displeasure. His towering intellect, polished with education, instructed in the Bible, and irradiant with the Holy Spirit, gave him a wide horizon. He made the throne of the Lord Jesus Christ his viewpoint, and therefore saw things in their true relation. He had a strong, spiritual grasp of the truths of Christ and His universal dominion. He saw Jesus crowned with many crowns; the Church united to Christ in marriage; and all the universe subject to Christ for the Church's sake. Cargill's clear and comprehensive view of Christ and His universal dominion enabled him to take the right side in the great struggle that was then shaking Scotland's foundations. He wisely chose the strong side. He cast his lot in with the poor "remnant," who were hunted, captured, and executed as fast as the bloodhounds of King Charles could do their cruel work. Most men called this the weak side, but Cargill's eyes took in the spiritual world. He gazed upon the infinite power of G.o.d, the omnipotence of truth, the armies of heaven.

He knew that all the forces of righteousness were moving forward in matchless harmony in support of the "remnant" who kept faith with the Lord Jesus Christ. In the consciousness of this almighty strength, which was at his back, how could he be afraid?

Cargill accepted the office of the Gospel ministry with a deep sense of unworthiness. When urged to enter the ministry he hesitated and spent a day in fasting and prayer to discover the mind of the Lord. G.o.d spoke to him by sending into his heart the irresistible command: "Son of man, eat this roll, and go speak unto the house of Israel." He took this to be the answer, as these words rang in his ears day and night. He hesitated no longer; from that time he was consecrated to the work of the Gospel, and his zeal made him a bright target for the foe.

His regular service on one occasion fell on the anniversary of the king's restoration to the throne. The house was crowded; the country was rejoicing with the king, though he had already launched upon the crimson tide of persecution. Casting a glance over the audience and judging that many had come to do the king honor, his soul flamed into indignation, and his eyes flashed with scorn for the crowned murderer. "We are not here," said he, "to keep this day as others keep it. We thought once to bless the day when the king came home again, but now we have reason to curse it. If any of you have come to solemnize this day, we desire you to remove." Then arising into pa.s.sionate vehemence, he cried, "Woe, woe, woe unto the king! His name shall be a stench while the world stands, for treachery, tyranny, and lechery." From that day they sought his life to take it away; yet he lived and preached twenty more years.

[Ill.u.s.tration: DONALD CARGILL.

Donald Cargill received the martyr's crown in 1681, after pa.s.sing through 20 years of persecution. He died on the scaffold at the age of 71. Standing beneath the rope he exclaimed, "This is the sweetest and most glorious day that ever mine eyes did see." He sang Psalm 118, from the 16th verse. Then crying out in a rapture of joy, "Welcome, Father, Son, and Holy Ghost, into Thy hands I commit my spirit," he entered within the veil.]

Cargill's life was tossed about on roughest waves. He made many narrow escapes. Near his early home lies a deep valley, adown which a mountain stream rushes within a rock-rimmed channel, churning itself into milky whiteness. On one occasion he was pursued by soldiers all the way from Dundee, nine miles distant. He fled down the steep cliff and leaped the chasm. The soldiers following him came to the spot but dared not to jump. Cargill walked up the opposite embankment and escaped. Being reminded one day that he had made a good leap he humorously replied, "Yes, but I had a good run before the leap."

At another time he saw a group of soldiers approaching in search of him.

He coolly walked forward and, taking a square look at them, went on.

They not knowing him personally never once thought that a man of such an airy countenance could be the one for whom they were searching. At Queensferry the house still stands where he and Captain Hall were arrested. The brave Captain threw himself between Cargill and the officer. The struggle was a tough one; Hall was mortally wounded; Cargill, too, was much hurt but escaped. But this did not prevent him from keeping his engagement at a Conventicle; he preached in his wounds.

Nothing but death seemed able to check this man of G.o.d in the work of the Gospel. His greatest service however is yet to be related.

Have we incorporated the element of Divine strength into our lives? Do we make the throne of Jesus our viewpoint, from whence we see all things related to Him, and through Him to each other? Do we stand for the right, however weak that side may seem, knowing that all the powers that be of G.o.d are on that side? The times call for heroic lives, men who will not flinch under reproach, nor apologize for their convictions; men who will support the truth at any cost, and denounce sin at every hazard. Can the Church now furnish such men?

POINTS FOR THE CLa.s.s.

1. Who succeeded Cameron as leader of the Society people?

2. Tell something about Cargill's early life.

3. How was he influenced to become a minister?

4. What objection had he to the king's anniversary?

5. What dangers did he meet?

6. How did he persist in the work of the Gospel?

7. Describe the strong side of every good cause.

x.x.xIX.

AN EXTRAORDINARY SERVICE.--A.D. 1681.

The severity of the persecution had now driven the Conventicles into the most solitary places. Very few ministers at this period ventured, under any circ.u.mstances, to preach at the Field-meetings. Cargill survived Cameron a little more than one year. They had been accustomed to attend these meetings together; their fellowship in the ministry of Christ was a mutual joy. They were equally yoked and made a strong team. Where the two preached the people had a great feast. But death had separated them; Cargill keenly felt the bereavement. He was thereafter like a dove mourning the loss of its mate. He preached a touching sermon on the Sabbath after Cameron's death, taking his text from King David's elegy over the death of Abner: "There is a prince and a great man fallen this day in Israel."

Cargill was now seventy years old; grey, worn, and weakened with the terrible experiences that had crowded into his persecuted life. His last year was a fitting climax, the best of all his years in the Lord's service. The notes of his trumpet were always vigorous and decisive; one blast, however, was especially loud, long, and clear, the like of which the world had never heard.

This preacher of righteousness denounced sin with unsparing keenness. He was no respecter of persons; the king got his share of reproof and admonition, equally with the lowliest in the land. He was very jealous for the Lord G.o.d of hosts, and could brook no indignity to Christ.

King Charles had done dishonor of the darkest kind to the Lord Jesus. He had grasped at the Crown of Christ, had broken the holy Covenant, had crushed the Church, and had shed the blood of the saints. The sight of such horrible wickedness made Cargill's blood boil, and his sermons arose betimes in pa.s.sionate eloquence against the guilty king. On one occasion he poured out upon the royal head a triple woe. This could never be pardoned by the crowned murderer of G.o.d's people. The king pursued him with vengeful wrath. A price equal to $1,200 was offered for his head, alive or dead. Twenty years and more the bloodhounds of persecution were on his track. Twenty years, with the sword hanging over the head, makes a solemn life. Twenty years, amidst the hardships and horrors of persecution, gives a rich experience. Twenty years, in the furnace heated seven times more than it is wont, makes a pure soul.

Twenty years, hiding under the shadow of the Most High, makes a powerful preacher. It was said of him, as of his Master, though in a lesser sense, "Never man spake like this man." His voice reached wide circles, resounded across broad glades, and echoed from rugged mountain sides.

Thousands were melted by his tender words, and many were swung into line with the Covenant by his forceful logic. He spoke out of deep experience, pleading as a man who stood in the glare of Christ's judgment seat. While he preached, the eternal world seemed irradiant about him. Some of his discourses have been preserved by the press.

Cargill's sermons and prayers were usually short. He once received a gentle reproof for his brevity. He was holding a Conventicle; the people had come a long distance for the preaching; they hungered and thirsted for G.o.d and His Word. The great congregation was feasting on the rich abundance of the Gospel, and hanging on the lips of the minister, when he suddenly stopped. He had finished. One of the hearers, who felt that only a slice of bread was given, when a loaf was needed, approached him and said, "Oh, sir, 'tis long betwixt meals, and we are in a starving condition, and it is sweet and good and wholesome which ye deliver; but why do ye straiten us so much for shortness?" Cargill replied, "Ever since I bowed the knee in good earnest to pray, I never durst pray or preach with my gifts; and when my heart is not affected, and comes not up with my mouth, I always thought it time for me to quit. What comes not from my heart, I have little hope that it will go to the heart of others." He was able to distinguish between the product of his own gifts and that of the Holy Spirit. The one is like bubbles on the water for hungry souls; the other like the grapes of Eschol.

[Ill.u.s.tration: EARLSTON CASTLE

This castle is very ancient. The Earlstons were zealous reformers for many generations. They suffered much in the persecution, and furnished at least one martyr, William Gordon, a young man who was apprehended on his way to the battle of Bothwell Bridge, and shot on the road.]

The most notable event in the career of Cargill was the excommunication of the king, and six of his accomplices, from the Covenanted Church.

These seven men were the chief persecutors at that time. Formerly they had been Covenanters, but had abandoned the Covenant, and had fallen into excessive wickedness. The Church had never dealt with their cases; she had lost the power. The Church courts were controlled by the king.

But shall discipline, therefore, fail? Can the Church no more sustain her laws, and administer her censures? Is she incapacitated?

Extraordinary conditions justify extraordinary methods. Cargill conceived the bold purpose of issuing these cases, and inflicting the censures, solitary and alone, as a minister of Christ Jesus. Not in the spirit of revenge, nor as a vain anathema, but by the authority of G.o.d, in the name of Christ, and with profound sense of responsibility did he mete out the spiritual penalty unto these blood-stained and impenitent transgressors. The indestructible vitality of the Church thus reappeared in that dread act.

This action was taken at a Conventicle held at Torwood early in the autumn of 1680. The attendance was large. The people knew not what was coming. Cargill was much animated. After a powerful sermon, he proceeded with the act of excommunication. The form was this:

"I, being a minister of Jesus Christ, and having authority from Him, do, in His name, and by His Spirit, excommunicate, cast out of the true Church, and deliver up to Satan, Charles II., upon these grounds: (1) His mocking of G.o.d; (2) His great perjury; (3) His rescinding all laws for establishing the Reformation; (4) His commanding armies to destroy the Lord's people; (5) His being an enemy to true Protestants; (6) His granting remission and pardon to murderers; (7) His adulteries."

Cargill knew that he would be adversely judged, by future generations, for what he had done; many would regard the excommunication as unreasonable and unwarrantable. He, therefore, adventured his reputation and authority on a prophecy, which he uttered in his sermon on the next Sabbath: "If these men die the ordinary death of men, then G.o.d hath not spoken by me." King Charles was poisoned; the Duke of York died raving under the sentence; McKenzie died with blood flowing from many parts of his body; the Duke of Monmouth was executed; Dalziel died while drinking, without a moment of warning; Lauderdale sank into dotage through excessive indulgence; the Duke of Rothes pa.s.sed into eternity in despair. The prophecy had its terrible fulfilment, to the last man. "It is a fearful thing to fall into the hands of the living G.o.d."

Not much now remained for Cargill to do. A few more Conventicles, the acknowledgment of Christ's supremacy before the judges, a public testimony on the scaffold; then the blood can flow, and seal the truth, which he loved so well to preach. His pursuers at length discovered him.