Nor did the Old Guard ever yield the field; they occupy it yet.

True, the Covenanters did decline the king's authority in certain particulars! But were they not justifiable? A glance at the situation will solve the question.

The king, having expelled the Covenanted ministers, subst.i.tuted others of his own choice. The Covenanters refused to hear them.

The king restricted the Covenanters to their own parishes in public worship. They went where they pleased.

The king forbade marriages or baptisms, except by Episcopal ministers.

The Covenanters went to their own ministers for these services.

The king ordered them to observe the Episcopal form of worship. They believed this to be unscriptural, and refused.

The king commanded the people to deliver up their ministers to the authorities for punishment. This they would in no wise do.

The Covenanters rebels, because they declined the king's authority in matters like these? How could they have done otherwise? Two courses lay before them; resist the tyrant's will, or submit as his slaves. Blessed be the Lord Jesus Christ, who gave them light, strength, courage, and victory. These fathers of the Covenant chose to suffer and be free; to endure the king's wrath and keep a pure conscience; to disdain every suggestion of compromise and continue the conflict. The invitation to come down, and consult on the plains of Ono, was answered by its own echo--O, no.

The Covenanters, like the Israelites, flourished while in this great tribulation. They were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. The more they were afflicted, the more they multiplied and grew.

Their ministers were numbered by hundreds; the people, who a.s.sembled in Conventicles, by tens of thousands. Oppression could not crush them; the furnace, though heated seven times more than it was wont, could not singe their garments. Their adversaries became alarmed and began to devise other measures. Their device was diabolical wisdom. Satan, having had more than three thousand years since he failed on Israel in Egypt, was now better up to his work. The king proposed to indulge the ministers. The royal indulgence was surely a product of the bottomless pit. The snare was laid six times and caught many unwary souls.

[Ill.u.s.tration: ANNIVERSARY OF A CONVENTICLE.

The people of Scotland delight to do honor to the memory of the martyrs.

In many places they hold anniversary meetings on the grounds made memorable by some signal event in the times of persecution. Here is the picture of one of these thrilling meetings, held on the scene of a Conventicle near Loudon-hill.]

The First Indulgence was granted in 1669. The expelled ministers were offered pardon, and permission to return to their churches on certain conditions stipulated by the king. Forty-two accepted the Indulgence, and by that very act conceded the king's right to expel, and to recall, the ministers of Christ, at his own pleasure. The great principles for which they had suffered were thereby sacrificed--the supremacy of the Lord Jesus Christ over His Church, and the Church's independence under Christ.

What were the conditions upon which these ministers returned? We give them in substance:

1. They must attend the meetings of the Prelatic ministers.

2. They must permit none of the people from other parishes to attend their services.

3. They must refrain from speaking or preaching against the king's supremacy.

4. They must not criticize the king or his government.

The Indulgence, with such conditions, was accepted by forty-two ministers. Are we surprised? Do we wonder that so many relaxed under the strain of persecution, and returned to their own vine and fig tree? Let not censure, from her bowers of ease, be too severe. The hardships of these men were great, the sufferings excessive, the outlook dark. They were worn and sickly; they were filled with pain by exposure to storms, living in caves, and sleeping on the ground. Their lives were in jeopardy every hour. Yet it must be said that these ministers sacrificed much for which they had long and n.o.bly battled; they capitulated on terms dictated by the enemy, surrendered their rights as the amba.s.sadors of Christ, and accepted conditions that made them bond servants of King Charles. They were caught in the snare.

The Second Indulgence was issued in 1672. Eighty ministers were selected by the king for this bait, and most of them swallowed it. Yet among the eighty some inflexible men were found on whom the deceitful offer had no effect. They knew how to endure hardness as good soldiers. One of them on receiving the legal notice at the hand of an official said, "I cannot be so uncivil as to refuse this paper offered me by your lordship." Then letting it fall to the ground, he added, "But I can receive no instructions from you, regulating my ministry; for then I would be your amba.s.sador, not Christ's." He was immediately thrust into prison, and continued there till death. The Third Indulgence was another snare, equally deceitful and injurious.

The other three were offered by King James VII., and all were of the same nature, only each being more lenient, seductive, and Satanic, than the one preceding. The Indulgence was a dragnet, drawing large hauls of hungry fish, and leaving them to squirm on the sh.o.r.es of sinful compromises.

The Covenanters who remained faithful were greatly diminished. The ministers were decimated until few were left. Yet as the banner of the Covenant fell from the hand of one, it was s.n.a.t.c.hed up by another, and defiantly given to the breeze. At no moment did the battle cease for lack of heroes.

The Indulgence did what sword, pillage, prison, torture, exile, gibbet--all could not do; it shattered the Covenanted forces and wasted their power. The fiercest fires of persecution only fused the elements, and consolidated the ma.s.s of metal. But the fruit of Indulgence was debate, dissension, distraction, division, and decimation. The tree is known by its fruit; the fruit was bad, very bad. The non-Indulged charged their brethren with betrayal of Christ and His cause. The Indulged retorted, that the king's offer opened the way back to the churches, and refusal to accept protracted the evil times. Thus the host of G.o.d was divided against itself; Judah against Israel, and Israel against Judah. Archbishop Sharp had boasted, that by the Indulgence he would throw a "bone of contention" among the Presbyterians. He judged rightly.

The cause of Christ still demands self-sacrifice. Fidelity to Jesus Christ is hard on the flesh; it always has been and always will be. The friendship of this world is enmity against G.o.d, and against all who sincerely love G.o.d. To make terms with the world is to forfeit G.o.d's love. The Church has lost much of the heroic heart, the militant power, the iron nerve, and the fire of the Holy Spirit, by reason of ease, indulgence, compromise, and inordinate desire for the friendship of the world. "If we suffer, we shall also reign with Him; if we deny Him, He also will deny us."

POINTS FOR THE CLa.s.s.

1. Why were the Covenanters styled rebels?

2. How did the king try to suppress them?

3. On what points did they refuse to obey the king?

4. Were they justifiable? On what grounds?

5. How did the persecuted people increase?

6. What new attempt to divide and destroy them?

7. How many Indulgences were offered?

8. On what terms were ministers permitted to return home?

9. What effect had the Indulgences on the Covenanters?

10. What present danger along the line of Indulgence?

x.x.xII.

THE FIELD MEETINGS UNDER FIRE.--A.D. 1679.

The king's Indulgence did double work on the persecuted ministers. The Indulgence was a surgical knife that removed the spinal nerve of the Indulged; and it was a sharp sword launched at the heart of those who refused the Indulgence. The proclamation that offered pardon announced desperate measures against all who declined the offer. The persecution thereby grew fiercer and the sufferings more insufferable.

The Indulgence thinned the Covenanted ranks; many ministers withdrew from the Old Blue Banner with its golden motto: "FOR CHRIST'S CROWN AND COVENANT." Home! sweet, sweet home had charmed the heart. The Indulged were no more worthy of being called Covenanters. They had lost zeal, courage, place, and name among the worthies. Some however repented and returned to the solitudes. Their home, as they had crossed the threshold, was to them no more like home, but a gloomy prison, a dreary waste, an intolerable place, because the heart condemned them, and G.o.d was greater than the heart. These went back to their brethren, to endure hardness as good soldiers for Christ's sake. Persecution with all its hardships, in comparison with the Indulgence, was a paradise while the love of Jesus Christ enamored the soul.

The ministers who remained loyal to the Lord and the Covenant were pursued by men who drove like Jehu. The Conventicles, however, continued. The Covenanters swarmed on the grounds where the preaching was appointed. They refused to hear the curates of the Episcopal Church, and likewise the ministers who had returned through the king's Indulgence. The latter had forfeited their confidence and respect. The people, forsaking the parish churches, traveled to the moors and mountains for their preaching. There they found their own ministers, the unconquerable amba.s.sadors of Christ, the uncompromising messengers of G.o.d.

A price was placed upon the heads of these ministers, by the government of King Charles. They were hunted like partridges upon the mountains.

Let them be brought in, dead or alive, and the prize will range in value from $500 to $2,000. The people were commanded to refuse them bread, lodging, fellowship, all kindness and support, that they might perish without a helping hand or a consoling word. To attend their preaching was accounted a crime to be punished by the judges, an act of rebellion worthy of imprisonment or death.

The ministers were not overawed, nor were the people intimidated.

Field-preaching characterized the times. Conventicles were more numerous and the attendance larger than hitherto. It was estimated that, on a certain Sabbath, an aggregate of 16,000 attended three meetings held in one county. Men, women, and children traveled miles and miles to these sequestered spots among the hills and on the moors, in defiance of all threats and in face of all clangers. There they stayed through the long Sabbath hours, listening to the rich, sweet Gospel of Christ, while the ministers spoke with earnestness as from the very portals of eternity.

The Conventicles flourished in spite of every effort to suppress them.

The king and his counselors became alarmed and sent the "Highland host,"

a vicious army of 10,000 strong, to extinguish these hated Field-meetings. The Covenanters suffered at their hands, as by a foreign invasion. The military atrocities, horrible before, were now barbarous in the extreme. "Fire, and blood, and vapors of smoke" marked the path of these brutal men as they raided the country. Yet the Conventicles were not extinguished.

To meet the conditions of increasing terror, the Covenanters came to the Field-meetings armed and ready for self-defence. Sentries were stationed on the hills that towered above the worshipers, and the discharge of a gun was the signal of danger. At the approach of soldiers, the people quietly dispersed, if escape were possible; if not, then the armed men drew out and lined up for battle. Many a time the worship of G.o.d was suddenly turned into the clash of arms.

The Lomond-hills formed good places for these meetings. On one occasion, a large concourse of people had a.s.sembled amidst these sheltering heights. Rev. John Wellwood, a young minister whom the soldiers could not catch, was feasting these hungry souls with the Word of life. Some of his sermons are still extant. They are rich in nourishment, nervous with earnestness, and flashing with fiery eloquence, he lived in the dark days, but died exclaiming, "Now, eternal light! no more night, nor darkness to me." While the people this day were feasting on his words, the signal announced the approach of the dragoons. The people quietly moved up the "brae." The soldiers rode up and delivered five volleys into the crowd. The b.a.l.l.s whizzed among the men, women, and children, but none were hurt. A ledge of rock prevented an attack. The captain commanded them to dismiss. "We will," they replied, "when the service is over, if you promise us no harm." The promise was given, yet the treacherous troops dashed upon the hindmost and captured eighteen.