When "The Engagement" became public, the Covenanted Church was plunged into a debate that wrought havoc. The peaceful sea was struck with a storm; the angry waves lashed every sh.o.r.e. The compromise failed, but the Church was infected, weakened, rent, in twain, and for forty years was unable to stand in the presence of her enemies. Henceforward there were two parties: those who held to the Covenant, in its clearness, fulness, pungent energy, and logical deductions; and those who trimmed, modified, and compromised divine truth, for the sake of numerical strength and temporal advantage. One party was governed by principle; the other by expediency. The entering wedge was followed by other wedges, until the glorious Church of Scotland was chopped and split, and thrown about into endless disorder,

"As wood which men do cut and cleave Lies scattered on the ground."

The Church of Jesus Christ may never traffic in the truth. The least compromise of Gospel principle is treason against the King of heaven.

The terms offered to the world, while in rebellion against Christ, should be those embodied in General Grant's famous demand--"Unconditional Surrender." Anything less than this is treachery. The truth of the Lord Jesus, which cost His blood in its purchase and the blood of martyrs in its defence, should be maintained to the very last shred, with the tenacity of unconquerable faith. Unfaithfulness in the least degree may result in greatest disaster. Once a ship was cast upon the rocks, and the lives of the pa.s.sengers were jeopardized simply because the compa.s.s varied, it was said, a millionth part of an inch. It requires "hair-splitting" to measure a millionth part of an inch, and in certain cases it is worth while.

POINTS FOR THE CLa.s.s.

1. What reaction followed the ten prosperous years after the Covenant of 1638?

2. Trace the cause of the great distress that befell the Church

3. Why did Scotland aid England with her army?

4. What were the results of the war?

5. How did the Covenanters treat their captive king?

6. What was the agreement known as "The Engagement?"

7. How did it divide the Covenanted Church?

8. What dangers arise from the surrender of truth?

XX.

CROWNING THE PRINCE.--A.D. 1651.

The reign of Charles I. came to an unkingly end. The war between him and the English Parliament resulted in his utter defeat. He delivered himself up as a prisoner, and "because he mercy minded not but persecuted still," mercy refused to spread her white wings over his guilty soul. He was tried for treason by the British Parliament and sentenced to death. The trial continued one week, during which the recital of his misrule and cruel deeds must have intensely harrowed his soul. He yielded up his life by laying his head upon the block to receive the executioner's axe. One stroke did the fatal work.

The death of the king was not with the consent of the Covenanters; to them it was a poignant grief. With all his faults they loved him still as their king. Had he accepted the Solemn League and Covenant when a prisoner in their hands, they would have been at his service to restore his power and kingdom. They still hoped for his reformation, entreated him to take the Covenant, and pointed him to a triumphal entry into Edinburgh. They pleaded with the English Parliament to spare his life, and sent commissioners to prevent his execution. Through his obstinacy they failed. But that obstinacy he accounted kingly dignity and inviolable honor. The Covenanters upon hearing of his tragic death hastened to proclaim his eldest son king in his stead, granting him the throne on condition of accepting the Solemn League and Covenant, and ruling the kingdom according to its terms. He was a young man of nineteen years; "a prince of a comely presence; of a sweet, but melancholy aspect. His face was regular, handsome, and well-complexioned; his body strong, healthy, and justly proportioned; and, being of a middle stature, he was capable of enduring the greatest fatigue."

Charles II. while emerging from his teens faced a golden future. The providence of G.o.d spread before him prospects of greatness, honor, and success, which the most exalted on earth might have envied. His heart in its highest aspirations had not yet dreamed of the moral grandeur and kingly possibilities, that were granted him when the Covenanters called him to rule their kingdom. Even Solomon, accepting a crown at the same age, was not more highly favored. Scotland at this time was exalted into close relation with heaven; the National Covenant had lifted the kingdom into alliance with G.o.d; the people had been emanc.i.p.ated from darkness, Papacy, and Prelacy; the Gospel of Jesus Christ had overspread the land with light. The Covenanted Church had flourished marvelously during the last decade, notwithstanding the storms that swept her borders; her branches veiled the mountains, and her fruit overhung the valleys; every parish was adorned with a schoolhouse, and the cities with colleges.

What sublime possibilities for a king at the head of such a nation! Oh, that the young prince might have a dream in the slumbers of the night and see G.o.d! Oh, for a vision, a prayer, and a gift, that will fit him for the glory-crested heights of privilege and power to which he has been advanced! Charles II. failed, and fell from these heavens like Lucifer.

The young king was crowned by the Covenanters January 1, 1651. The Crown of Scotland, sparkling with precious stones deeply set in purest gold, was his splendid New Year's gift. But the gift was more than a crown of gold and precious stones; it was a symbol of the nation's power, wealth, people, Covenant, honor, and high relation to G.o.d, entrusted to his keeping.

The coronation took place in the dead of winter. The country was gowned like a bride in white. But the white on this occasion was not the emblem of purity; rather was it the pallor of icy death. The rigorous storms seemed to prophesy of trouble; the very winds were rehearsing a dirge to be plaintively sung over mountains and moors in the coming years.

A large a.s.sembly of Covenanters met at Scone for the crowning of the new king. There was much enthusiasm, yet beneath it all there flowed a deep undercurrent of doubt and fear. Rev. Robert Douglas preached the coronation sermon. The king listened to deep, penetrating, practical words from the Book of G.o.d. The Solemn League and Covenant was read. He gave his a.s.sent to it with an overflow of vehemence. Archibald Campbell, the Marquis of Argyle, a prominent Covenanter and statesman, then took the crown in both hands, and, lifting it above the prince with great solemnity, placed it upon his head, accompanying the act with an appropriate exhortation. While the oath of office was being administered, the prince kneeled in apparent humility, and lifted up his right hand in a solemn appeal to G.o.d. At this point he uttered the awful vow in the presence of the people: "By the Eternal and Almighty G.o.d, who liveth and reigneth forever, I shall observe and keep all that is contained in this oath." He also said: "I will have no enemies, but the enemies of the Covenant--no friends, but the friends of the Covenant."

Thus King Charles II. became a radical Covenanter by profession and protestation in the most solemn manner. Time proved his guilty duplicity.

The English Parliament, after the execution of Charles I., had pa.s.sed an act making it treason to proclaim this prince king. The Covenanters, having thus elevated Charles to the throne, must now settle accounts with England on the battlefield.

[Ill.u.s.tration: ARCHBISHOP SHARP

James Sharp was a young Covenanted minister in 1661, but withdrew from the Covenanters and became a persecutor of the most virulent type. The land could not bear his cruelties. He lost his life at the hands of a few men, who had been goaded into desperation by his atrocities. He was slain while driving across Magus moor in 1679.]

Oliver Cromwell invaded Scotland with a strong force, determined to unseat Charles. The Covenanters rallied in defence of their king.

Alexander Leslie was once more in command. The two armies were soon facing each other, but hesitated to strike Both armies were made up of soldiers of the cross; both had fought for the Solemn League and Covenant; prayer ascended habitually from both camps; the singing of Psalms aroused the heroic spirit in each. What wonder if they feared the shock of battle! At length Leslie moved down from his advantageous position, and Cromwell ordered an attack. The Covenanters were put to flight with terrible slaughter.

Had the sweet singer of Israel been on the field after the clash of arms, doubtless he would have repeated his wail: "How are the mighty fallen, and the weapons of war perished!" The Covenanters defeated! How!

Why! Ah, there was an Achan in the camp. The king was already perfidious in the Covenant. His perfidy had blighted the nation, and smitten the army. Hitherto G.o.d had led the armies of the Covenanters; they had won easy victories, and sometimes bloodless triumphs. But now the Lord turns His back upon the banner unfurled for His Crown and Covenant.

The dread disaster-sent a wail through all Scotland. The grief was great and the penitential searchings deep. The pious and prayerful inquired of the Lord to know the cause of His wrath and the way of deliverance. The eyes of many were opened to see the shadow of greater calamities approaching. Argyle, Johnston, Rutherford, Gillespie, and others of kindred spirit, saw in the last battle the stroke of the Lord for the sins of the nation. The wrath of G.o.d, like a bolt of lightning, had struck that field and thousands lay dead. Greater retributions were coming; repentance alone could save the country.

The king attempted to rally his shattered forces. He raised his standard at Stirling. His army was small; he wanted more men. Hitherto the army had been recruited from the homes of Covenanters; the rank and file were the resolute sons of the Covenant. The Scottish Parliament in bygone years had made a law called the "Act of Cla.s.ses", by which only those who had taken the Covenant were eligible to office in the government, or position in the army. The statesmanship of the Scottish fathers was profound; their military wisdom was from above. Civil government is G.o.d's gift to man. Why entrust it to other than His people? The military power is to guard this trust. Why commit the guardianship to any but the loyal servants of the Lord Jesus Christ?

The king had the Act of Cla.s.ses repealed that he might increase his army. He multiplied his regiments, but forgot "The sword of the Lord, and of Gideon." Three hundred may be better than thirty thousand. He accepted battle once more with Cromwell, suffered a terrible defeat, escaped from the country and remained an exile nine years. All honor to Gen. Leslie, and other faithful officers, who refused to serve after the ranks had been filled with men who feared not G.o.d nor regarded His Covenant!

Can we here find a lesson to lay upon our hearts? Covenanting with G.o.d is, possibly, the highest privilege on earth; Covenant-breaking is, possibly, the most dangerous sin. What can be worse? The Covenant-breaker destroys much good; brings wrath upon himself, and defeat, sorrow, and distress upon those whom he represents.

POINTS FOR THE CLa.s.s.

1. How was the reign of King Charles I. ended?

2. What effort on the part of the Covenanters to secure a successor?

3. What were the prospects of the young prince?

4. What brought ruin upon him?

5. Why were the Covenanters now compelled to meet the English in battle?

6. With what result?

7. What was the "Act of Cla.s.ses."

8. Why was it repealed?

9. What was the effect?

10. What heinousness lies in Covenant-breaking?

XXI.

A SIFTING TIME--A.D. 1653.