T. An egg of an hour, bread of a day, kidd of a month, wine of six, flesh of a year, fish of ten, a woman of fifteen, and a friend of a hundred, he must have that will be merrie.

S. What aileth Master T. that he looks so sad?

T. I am not very well at ease.

S. What feel you, where grieves it you?

T. I feel my stomach a little over-cloyde.

N. Shall I teach you a good medicine?

H. My mother, of happy memorie, was wont to tell me that a pill of wheat, of a hen the days work sweat, and some vine juice that were neat was best physick I could eat.

M. Your mother was a woman worthy to govern a kingdom.

S. My masters, you see here the period of this poor dinner; the best dish you have had hath been your welcome.

H. As that hath fed our minds so have the others fed our bodies well.

S. It grieves me that you have been put to such penance, but yet I hope you will excuse me.

C. If doing such penance a man might win heaven, O sweet penance for a man to do every day."

Portions of the sixth chapter, with its talk of divers necessary prophetic and proverbial precepts for a traveller, evidently supplied Shakespeare with the hint for Scene iv. Act II. of the _First Part of Henry IV._, between Falstaff and Prince Hal, wherein Falstaff personates the prince's father.

"S. Mister Peeler, whatsoever I shall tell you, according to my wonted manner, I will speak as plainly unto you as though you were my son, and therefore pardon me, if I shall seem eyther too familiar, or too homely with you.

P. Say on boldly, for I shall be very proud if it please you to account me as your child, and that I may repute you as my father.

S. First, my loving Mister Peeler, if you purpose to come unto the wished end of your travel, have always your mind and thought on G.o.d."

This highly moral preamble is followed by much unG.o.dly, worldly wisdom.

"S. And if you will be a traveller and wander safely through the world, wheresoever you come have always the eyes of a falcon that you may see far, the ears of an a.s.s that you may hear well, the face of an ape that you may be ready to laugh, the mouth of a hog to eat all things, the shoulder of a camel that you may bear anything with patience, the legs of a stag that you may flee from dangers, and see that you never want two bags very full; that is, one of patience, for with it a man overcomes all things, and another of money, for,

They that have good store of crownes, Are called lordes, though they be clownes;

and gold hath the very same virtue that charity hath, it covereth a mult.i.tude of faults, and golden hammers break all locks, and golden meedes do reach all heights, have always your hand on your hat, and in your purse, for,

A purse or cap used more or less a year Gain many friends, and do not cost thee dear.

Travelling by the way in winter time, honour your companion, so shall you avoid falling into dangerous places. In summer go before, so shall not the dust come into your eyes. Setting at board, if there be but little bread, hold it fast in your hand, if small store of flesh, take hold on the bone, if no store of wine, drink often, and unless you be required, never offer any man either salt, etc."

The ninth chapter, wherein they "plausibly discourse of news of the Court and of courtiers of this day, and of many other matters of delight," is full of Falstaffian paradox, and reminiscent of Justice Shallow's relations with Jane Nightwork.

"C. What is become of your neighbour, I mean the old doating man grown twice a child?

T. As old as you see him he has of late wedded a young wench of fifteen years old.

C. Then he and she will make up the whole bible together; I mean the old and new testament.

T. To an old cat a young mouse.

C. Old flesh makes good broth.

T. What has become of his son that I see him not?

C. He was put in prison for having beaten an enemy of his.

T. Be wrong or right prison is a spite.

C. A man had need look to himself in this world.

T. What is become of his fair daughter whom he married to what you call him that was sometime our neighbour?

C. She spins crooked spindles for her husband and sends him into Cornwall without ship or boat.

T. What, does she make him wear the stag's crest then?

C. You have guessed right and have hit the nail on the head.

T. His blood is of great force and virtue then.

C. What virtue can his blood have, tell me in good faith?

T. It is good to break diamonds withal.

C. Why, man's blood cannot break diamonds.

T. Yes, but the blood of a he-goat will.

C. Moreover, he may challenge to have part in heaven by it.

T. What matter is it for him then to be a he-goat, or a stumpbuck, or a kid, or a chamois, a stag, or a brill, a unicorn, or an elephant so he may be safe, but how may that be, I pray thee, tell me?

C. I will tell thee, do not you know that whosoever is made a cuckold by his wife, either he knows it, or he knows it not.

T. That I know, then what will you infer upon it?

C. If he knows it he must needs be patient, and therefore a martyr, if he knows it not, he is innocent, and you know that martyrs and innocents shall be saved, which if you grant, it followeth that all cuckolds shall obtain paradise.

T. Methinks then that women are not greatly to be blamed if they seek their husbands' eternal salvation, but are rather to be commended as causes of a n.o.ble and worthy effect."