"Behold the white oxen are the G.o.ds. The black oxen are the Schimnus. To-morrow, when thou seest the herd as of black oxen driving back the white, then string thine iron bow, and search out for thy mark a black ox, bearing a white star on his forehead. Then send thine arrow through the white star, for he is the Schimnu-Khan.

Thus spoke the dread Churmusta.

The next day Ma.s.sang stood ready with his bow, and did even as Churmusta had commanded. With an arrow from his iron bow he pierced through the white star on the forehead of the black ox, and sent him away roaring and bellowing with pain.

Then spake the dread Churmusta,--

"Bravely hast thou dealt, and well hast thou deserved of me. Therefore thou shalt have thy portion with me, and dwell with me for ever."

But Ma.s.sang answered,--

"Nay, for though I tarried at thy behest to do thy bidding, a promise is upon me which I made when my master would have taken my life. For I said, 'Spare me now, and be a.s.sured I will repay thy clemency.'"

Then Churmusta commended him, and bid him do even as he had said. Furthermore he gave him a talisman to preserve him by the way, and gave him this counsel,--

"Journeying, thou shalt be overcome by sleep, and having through sleeping forgotten the way, thou shalt arrive at the gate of the Schimnu-Khan. Then beware that thou think not to save thyself by flight. Knock, rather, boldly at the door, saying, 'I am a physician.' When they hear that they will bring thee to the Schimnu-Khan that thou mayest try thine art in drawing out the arrow from his forehead. Then place thyself as though thou wouldst remove it, but rather with a firm grasp drive it farther in, so that it enter his brain, first offering up with thine hand seven barley-corns to heaven; and after this manner thou shalt kill the Schimnu-Khan."

Thus commanded the dread Churmusta.

Then Ma.s.sang came down from the footstool of Churmusta and the dwelling of the G.o.ds, and went forth to seek out his master. But growing weary with the length of the day, and lying down to sleep, when he woke he had forgotten the direction he had to take, so he pursued the path which lay before him, and it led him to the portal of the Schimnu palace.

When he saw it was the Schimnu palace, he would have made good his escape from its precincts, but remembering the words of Churmusta, he knocked boldly at the door. Then the Schimnus flocked round him, and told him he must die unless he could do some service whereby his life might be redeemed; and Ma.s.sang made answer, "I am a physician." Hearing that, they took him in to the Schimnu-Khan, that he might pluck the arrow out of his forehead.

Ma.s.sang stood before the Schimnu-Khan; but when he should have pulled out the arrow, he only pulled it out a little way, and the Schimnu-Khan said,--

"Thus far is the pang diminished."

Then, however, first casting seven barley-corns on high towards heaven, he plunged it in again even to the centre of his brain, so that he fell down at his feet dead. And as the seven barley-corns reached the heavens, there came down by their track an iron chain with a thundering clang which the dread Churmusta sent down to Ma.s.sang, and Ma.s.sang climbed up by the chain to the dwelling of the G.o.ds. But there stood by the throne of the Schimnu-Khan a female Schimnu, out of whose mouth came forth forked flames of fire, and when she saw Ma.s.sang ascending to heaven by the chain, she raised an iron hammer high in air to strike it, and cleave it in two. But when she struck it, there issued seven bright sparks, which floated up to heaven, and remained fixed in the sky; and men called them the constellation of the Pleiades.

"Thus, for all his promise, and after all his sacrifices, Ma.s.sang never went back to repay his master's clemency!" exclaimed the Khan.

And as he let these words escape him the Siddhi-kur replied, "Forgetting his health, the Well-and-wise-walking Khan hath opened his lips!" And with the cry, "To escape out of this world is good!" he sped him through the air, swift, out of sight.

Thus far of the Adventures of the Well-and-wise-walking Khan the third chapter, showing how the Schimnu-Khan was slain.

TALE IV.

Then, when he saw he had again missed the end and object of his journey, the Well-and-wise-walking Khan again set out as at the first, till with toil and terror he reached the cool grove where lay the dead. At his approach the Siddhi-kur clambered up into the mango-tree, but rather than let the tree be destroyed he came down at the word of the Khan threatening to fell it. Then the Khan bound him in his bag and bore him away to offer to the Master and Teacher Nagarg'una.

But when they had proceeded many days the Siddhi-kur said, "Tell, now, a tale, seeing the way is long and weary, and we are like to die of weariness if we go on thus speaking never a word between us." But the Khan, mindful of the monition of his Master and Teacher Nagarg'una, answered him nothing. Then said the Siddhi-kur, "If thou wilt not tell a tale, at least give me the token by which I may know that thou willest I should tell one."

So the Well-and-wise-walking Khan nodded his head backwards towards him, and the Siddhi-kur told this tale, saying,--

THE PIG'S HEAD SOOTHSAYER.

Long ages ago a man and his wife were living on the borders of a flourishing kingdom. The wife was a good housewife, who occupied herself with looking after the land and the herds; but the husband was a dull, idle man, who did nothing but eat, drink, and sleep from morning to night and from night to morning. One day, when his wife could no longer endure to see him going on thus indolently, she cried out to him, "Leave off thus idling thyself; get up and gird thyself like a man, and seek employment. Behold, thy father's inheritance is well nigh spent; the time is come that thou find the means to eke it out."

And when he weakly asked her in return, "Wherein shall I seek to eke it out?" she answered him, "How should I be able to tell this thing, but at least get thee up and make some endeavour; get thee up and look round the place and see what thou canst find," and with that she went out to her work in the field.

When she had repeated these words many days, he at last went out one day, and, not taking the trouble to bethink him what he should do, he did just what his wife had said, and went to look round the place to see what he could find. As he wandered about, he came to a spot on which a tribe of cattle-herds had lately been encamped (1), and a fox, a dog, and a bird were there fighting about something. Approaching to see for what they contended, they all escaped in fear, and he was left in possession of their booty, which was a sheep's paunch full of b.u.t.ter (2). This he brought home and laid up in store. When his wife came home and asked him whence it was, he told her he had found it left on the camping-place of a family of herdsmen who had pa.s.sed that way seeking pasturage.

"Well it is to be a man!" exclaimed his wife. "I may toil all day without making so much; but you go but out one day of your whole life for one moment of time, and straightway you find all this wealth."

When the man heard these words, he took courage and thought he should be fit to find better fortune still; so he said to his wife, "Give me now only a good horse and clothes meet, and a dog, and a bow and arrows, and you shall see what I can do."

The woman was glad to hear him show so much resolution, so she made haste and gave him all the things that he required, and added a thick felt cloak to keep out the rain, and a cap for his head, and helped him to get on his horse, and slung his bow over his shoulder.

Thus he rode out over many a broad plain, but without purpose or knowledge of whither he went, nor did he fall in with any living creature whatever for many days. At last, riding over a vast steppe, he espied at some distance a fox.

"Ha!" he exclaimed, "there is one of my friends of last time. To be sure, there is no sheep's paunch of b.u.t.ter this time, but if I could only kill him his skin would make a nice warm cap."

As he had never learnt to draw a bow, his arrows were of no service, so he set his horse trotting after the fox; but the fox got away faster than he could follow, and took refuge in the hole of a marmot (3).

"Now I have you!" he cried, and, dismounting from his horse, he took off all his clothes to have freer use of his limbs and bound them on his saddle; the dog he tied to the bridle of the horse, and stopped the mouth of the hole with his cap; then he took a great stone and endeavoured with heavy blows on the earth to crush the fox.

But the fox, taking fright at the noise, rushed out with such impetus that it carried off the cap on its head. The dog, seeing it run, gave chase, and the horse was forced to follow the dog, as they were both tied together; so off he galloped, carrying on his saddle every thing the man had in the world, and leaving him stretched on the ground without a thread of covering.

Getting up, he wandered on to the banks of a river which formed the boundary of the kingdom of a rich and powerful Khan. Going into this Khan's stable, he laid himself down under the straw and covered himself completely, so that no one could see him. Here he was warmed and well rested.

As he lay there the Khan's beautiful daughter came out to take the air, and before she went in again she dropped the Khan's talisman and pa.s.sed on without perceiving her loss. Though the bauble was precious in itself for the jewels which adorned it, and precious also to the Khan for its powers in preserving his life (4), and worthy therefore to claim a reward, the man was too indolent to get up out of the straw to pick it up, so he let it lie.

After sunset the Khan's herds came in from grazing, and the cow-wench, when she had shut them into the stable, swept up the yard without heeding the talisman, which thus got thrown on to a dung-heap. This the man saw, but still bestirred him not to recover it.

The next day there was great stir and noise in the place; the Khan sent out messengers into every district far and near to say that the Khan's beautiful daughter had lost his talisman, and promising rewards to whoso should restore it.

After this too, he ordered the great trumpet, which was only blown on occasion of promulgating the laws of the kingdom, to be sounded and proclamation to be made, calling on all the wise men and soothsayers of the kingdom to exercise their cunning art, and divine the place where the talisman should lay concealed.

All this the man heard as he lay under the straw, but yet he bestirred him not. Early in the morning, however, men came to litter the place for the kine with fresh straw; and these men, finding him, bid him turn out. Now that it became a necessity to stir himself, he bethought him of the talisman; and when the men asked him whence he was, he answered "I am a soothsayer come to divine the place where lies the Khan's talisman."

Hearing that, they told him to come along to the Khan. "But I have no clothes," replied the man. So they went and told the Khan, saying, "Here is a soothsayer lying in the straw of the stable, who is come to divine where the Khan's talisman lies hid, but he cannot appear before the Khan because he has no clothes."

"Take this apparel to him," said the Khan, "and bring him hither to me."

When he came before the Khan, the Khan asked him what he required to perform his divination.

"Let there be given me," answered the man, "a pig's head, a piece of silk stuff woven of five colours, (5) and a large Baling (6); these are the things which I require for the divination."