The younger wife, however, was not satisfied with the explanation, and said within herself, "If I go and burn the body which the King has left behind him, then must he wear his beautiful spirit-appearance when he comes back to us."

She called together, therefore, all the other maidens, and having kindled a great fire of sandal-wood, went back to the temple, and fetched Gandharva's body from beneath the image of Buddha, and burned it.

While this was going on the King appeared in his radiant form in the heavens, and spoke thus to Udsesskuleng-Goa-Chatun, saying,--

"From my beloved subjects, for whom I have laboured so untiringly, and from my dear wives and children and friends, and from my body which has served me so faithfully that I cannot but love it also--I am called to part. As my body is burnt, I cannot more visit the earth. My only concern, however, is this, that I know within seven days the host of the Schimnus will come down upon you, and I shall not be there to defend you. Take, therefore, this counsel, giving which is all I can do for you more, for I go to Nirvana (1). Get you up then, and escape with the young prince, even with the Bodhisattva Vikramaditja, within these seven days, so that the Schimnus' host coming may not find you."

After these words they saw him no more, for he entered then upon Nirvana.

The officers and ministers and household and subjects gave themselves to distressful grief when they knew that they should see their good master Gandharva no more, but Udsesskuleng-Chatun said, "If I give myself over thus to grief it will not bring back my lord the Khan; it were better that I stir myself to fulfil his all-wise counsel, and bear his son to a place of safety." Having thus spoken, she called all her maidens together and the child, and went to seek safety from the Schimnus in her own country. As they journeyed, the young maiden who had given her the counsel to visit the hermit of the kaitja, and who had eaten what was left of the porridge made of earth boiled in sesame oil in the porcelain vessel, she also had a child, and when the Khanin was astonished at the thing, the maid confessed that she had eaten of the porridge which the hermit gave her that was left behind in the porcelain vessel, and the Khanin remembered that she had neglected to fulfil the counsel of the hermit, saying to her, "Eat it all up."

The other maidens now objected to the burden of having another infant to take care of on a perilous journey, and would have put it to death. But the Khanin said, "Nay, but shall a child that came of the hermit's blessing be slain?" And when she found she could not prevail with them to take it she bid them not slay it, but leave it in shelter of a cave which there was by the way.

Then they journeyed farther amid many dangers and privations till they came to the capital of the mighty King Kutschun-Tschidaktschi (2) in the outskirts of which they encamped. All the people gathered, however, on the other side of the way, struck with admiration by the wondrous beauty of Udsesskuleng-Chatun, all inquiring whence she could be, and flocking to gain a sight of her (3).

The Khan, seeing this gathering of people from the terrace of his palace, sent to inquire what it was, and a man of the train of the Khanin sent answer, "It is the wife of a mighty King who is escaping from the fear of the Schimnus, her lord having entered Nirvana." The King, therefore, went down, and spoke with the Khanin, and having learnt from her that such was really the case, the younger wife having burnt his body, and he having appeared in the sky to bid her escape with their son from before the fury of the Schimnus, ordered his ministers to appoint her a dwelling for her and her son, and her train of followers, and to provide them richly with all things befitting their rank.

All this the ministers did, and the Khanin and her son were hospitably entertained.

Thus Vikramaditja was brought up in a strange land, but was exercised in all kinds of arts; and increased in strength, well-favoured in mind and body. He learned wisdom of the wise, and the use of arms from men of valour; from the soothsayer learned he cunning arts, and trading from sagacious traders; from robber bands learned he the art of robbery, and from fraudulent dealers to lie.

It happened that while they were yet dwelling in this place, a caravan of five hundred merchants came by, and encamped on the banks of a stream near at hand.

As these men had journeyed along they had found a boy at play in a wolf's den.

"How can a child live thus in a wolf's den?" said one of the merchants; and with that they set themselves to lure the child to them.

"How canst thou, a child of men, live thus in common with a wolf's cubs?" inquired they. "It were better thou camest with us."

But the child answered, "I am in truth a wolf-child, and had rather remain with my wolf-parents."

But Galbischa, the chief of the merchants, said, "It must not be. A child of men must be brought up with men, and not with wolves." So the merchants took the boy with them, and gave him the name of Schalu (4).

Thus it came to pa.s.s that the child was with them, when they encamped the night after they had taken him, in the neighbourhood of the city where Vikramaditja and his mother lived. In the night the wolves came near, and began to howl (5). Therefore, the merchants asked Schalu in sport, "What are the wolves saying?"

But Schalu answered in all seriousness, "These wolves that you hear are my parents; and they are saying to me, 'Years ago a party of women pa.s.sed by this way, and left thee with us as soon as thou wert born; and we have nurtured thee, and made thee strong and brave; and thou, without regard to our affection to thee, hast gone away with strangers. Nevertheless, because we love thee, we will give thee yet this piece of advice. To-night, there will be heavy torrents of rain, and the river by which your caravan is encamped, will overflow its banks. While the merchants, therefore, are engaged in hurry and confusion seeking shelter, then break thou away from them, darling, and come back to us. This further warning give we thee, that in the neighbourhood prowls a robber.'"

Now it was so that Prince Vikramaditja, having seen the encampment of the merchants, was lurking in the thicket, to exercise his prowess in robbing them. Thus when he overheard how Schalu expounded all that the wolves said, he thought within himself, "This is no ordinary youth. That torrents of rain are about to fall might be a guess, even though the sky presents no indication of a coming storm; but how could he guess that I was prowling about to rob the caravan? this, at least, shows he has command of some sort of supernatural knowledge." Determining therefore to discover some means of possessing himself of the boy, he went away for that night, because the merchants having been warned by the wolves of his designs, they would be on the watch to take him had he attempted an attack.

The merchants, meantime, believing the words of the wolves expounded to them by Schalu, removed their encampment to a high hill, out of the way of chances of damage by inundation. When night had fallen thick around, the rain began to fall in heavy torrents, and the river overflowed its banks, making particular havock of the very spot on which their tent had been pitched. When the merchants in the morning saw this part of the plain all under water, and the floods pouring over it, they said one to another, "Without Schalu's aid we had certainly all been washed away (6)," and out of grat.i.tude they loaded him with rich presents.

At the end of the next day's journey they selected the dry bank of a small tributary of the river for their camping-place. Prince Vikramaditja, who, in pursuance of his determination of overnight, had watched their movements from afar, drew near, under cover of the shades of evening, and set himself once more to overhear what Schalu might have to say. By-and-by two wolves approached, and began howling. Then the merchants asked Schalu, saying, "What do the wolves say?" And Schalu answered, "These are the wolves who have been to me from my birth up in the place of parents, and they say, 'Behold, we have watched over thee ever since thou wast born, and made thee brave and strong, nevertheless, unmindful of our aid, thou hast forsaken us, and betaken thyself to men, who are our enemies. This is the last time that we can come after thee (7); but of our affection we give thee this counsel: sleep not this night, for there is a robber again lurking about the camp. Early in the morning also, if thou goest out to the banks of the stream, thou shalt find a dead body brought down by the waters; fish it out, and cut it open, for in the right thigh is enclosed the jewel Tschin-tamani (8), and whoso is in possession of this talisman, has only to desire it, and he will become a mighty King, ruler of the four parts of the earth.'"

When Vikramaditja had heard these words, he gave up his marauding intention for that night also, his victims having been set upon their guard. But he was satisfied with the prospect of having the talisman for his booty. Going higher up the stream, therefore, he fished out the dead body as it floated down before it came to the merchants' encampment, opened the thigh, and took out the jewel, and then committed it to the waters again, so that when the merchants and Schalu took it, they found the treasure was gone. But he thought within himself the while, "This Schalu is no common boy; some pretext I must find to possess myself of him before the caravan leaves the neighbourhood."

The next morning, therefore, before they struck their tents, he came to them in the disguise of a travelling merchant, he also bringing with him stuffs and other objects of barter, on which he had set a private mark. While pretending to trade, he contrived to pick a quarrel, as also to leave some of his wares unperceived hidden in one of the tents. Then he went to King Kutschun-Tschidaktschi, and laid this complaint before him:--

"Behold, O King, I was engaged in trading with a company of five hundred merchants who are encamped outside this city, but a dispute arising, they fell upon me, and used me contumeliously, and drove me forth from among them, and, what is worst of all, they have retained among them the half of my stuffs."

In answer to this complaint, the King sent two officers of the court, and an escort of two hundred fighting-men, with instructions to investigate the matter, and if they found that the five hundred merchants had really stolen the stuffs, to put them all to the edge of the sword; but if they found this was not the case, then to bring Vikramaditja to him for judgment.

Then Vikramaditja once more prostrated himself before the King, and said, "Upon all my things have I set a mark (so and so), whereby they may be recognized, so that clearly may it be established whether they have my stuffs in possession or not."

When the King's envoys came to the encampment of the five hundred merchants, they arraigned them, saying--

"Young Vikramaditja lays this complaint against ye before the King, namely, that you have used him shamefully, driving him away from you contumeliously, and laying violent hands on his stuffs, wherewith he sought to trade with you. Know therefore that the command of our all-powerful King is, that if the stuffs of Vikramaditja are found in your tents, you be all put to the edge of the sword." And the merchants answered cheerfully, "Come in and search our tents, for we have no man's goods with us, saving only our own."

Then the King's envoys searched through all the tents, no man hindering them, so persuaded were the good merchants that none of their company had defrauded any man. As they searched, behold, they found hidden in one of the tents, where Vikramaditja had concealed them, the stuffs bearing his marks, so and so, even as he had testified before the King.

When the merchants saw this they cried, saying, "Surely some evil demon hath done this thing, for in our company is none who ever took any man's goods;" and they all began to weep with one accord.

The King's envoys, however, said, "Weeping will bring you no help; we must do according to the words of our all-powerful king." And they called on the two hundred fighting-men to put the whole company of merchants to the edge of the sword.

When the commotion was at the highest--the merchants entreating mercy and protesting their innocence, and the envoys declaring the urgency of the King's decree, and the fighting-men sharpening their swords--there stood forward young Vikramaditja, and spoke, saying, "Nay, let not so many men be put to death. Leave them their lives if they give me in exchange the boy Schalu, whom they have in their company."

Then the merchants said to Schalu, "Already hast thou once saved our lives; go now with this man, and save them for us even this second time."

And Schalu made answer, "To have saved the lives of five hundred men twice over, shall it not bring me good fortune?" So he went with Vikramaditja, and the merchants loaded him with rich merchandize out of grat.i.tude, for his reward.

When Vikramaditja came home, bringing the boy with him, his mother inquired of him, saying, "Vikramaditja, beloved son, where hast thou been, and whence hast thou the child which thou hast brought?"

And Vikramaditja answered, "Beloved mother, when thou wast on thy way hither fleeing from before the face of the Schimnus, did not one of thy maidens leave a new-born infant in a wolves' den?"

And his mother answered, "Even so did one of my maidens, and the child would now be about this age." So they took Schalu to them, and he was unto Udsesskuleng-Chatun as a son, but unto Vikramaditja as a brother; and he went with him whithersoever he went.

One day Vikramaditja came to his mother, and said to her, "Beloved mother! Live on here in tranquillity, while I, in company with Schalu, will go to the capital where my father, the immortal Gandharva, reigned, and see what is the fate of our people, and how I may recover the inheritance."

But Udsesskuleng-Chatun made answer, "Vikramaditja, beloved son! Is not the way long, and beset with evil men, who are so many and so bold? How then wilt thou ever arrive, or escape their wiles?"

Vikramaditja said to her, "How great soever the distance may be, by hard walking I will set it behind me; and how many soever the enemy may be, I shall overcome them, defying the violent with strength, and the crafty with craftiness."

Thus he and Schalu set out to go to the immortal Gandharva's capital. Inquiring by the way what fate had befallen the kingdom, he found that Gandharva had no sooner entered Nirvana, than his neighbour King Galischa, had made the design to obtain possession of his throne; but that the Schimnus' host had been beforehand with him, and had already commenced to take possession. They made a compact, however, by which the government was left to King Galischa, on condition of his sending to the Schimnus in Gandharva's palace, a tribute of a hundred men daily with a n.o.bleman at their head.

Then Vikramaditja was grieved when he learned that it was thus the usurping prince dealt with his subjects, and he proceeded farther on his way. When he had come nigh the capital, he heard sounds of wailing, proceeding from a hut on the outskirts; going in to discover the cause, Vikramaditja found lying, with her face upon the floor, a woman all disconsolate, and weeping piteously.

"Mother! What is thy grief wherewith thou art so terribly oppressed?" inquired Vikramaditja of her.

"Ah!" replied the woman, "there is no cure for my grief. This King Galischa, who has seized the kingdom of the immortal Gandharva, has entered into a compact with the Schimnus to pay them a tribute of a hundred men every day with a n.o.bleman at their head. I had two sons, one of them is gone I know not whither, and now to-day they have come and taken the other to send in the tribute to the Schimnus, nor can I by any means resist the will of the King. That is why I wail, and that is why I am inconsolable." And she went on with her loud lament (9).

But Vikramaditja bid her arise and be of good cheer, saying, "I will bring back thy son to thee alive this day, for I will go forth to the Schimnus in his stead."

Then the woman said, "Nay, neither must this be. Thou art brave with the valour of youth, even as a young horse snorting to get him away to the battle. But when thou art devoured by the Schimnus, then shall thy mother grieve even as I; and belike she is young and has many years before her, whereas my life is well-nigh spent, and what matter if I go down to the grave in sorrow? Who am I that I should bring grief to the mother of thee, n.o.ble youth!"

But Vikramaditja said, "Leave that to me, and if I send not back to thee thine own son as I have promised, then will I send back to thee this youth, Schalu, who is my younger brother, and he shall be thy son."

When he drew near the dwelling of King Galischa, the King was just marshalling one hundred subjects, with a n.o.bleman at their head, who were to be sent that day to the Schimnus in tribute in Gandharva's palace. But the King, espying him, inquired who and whence he was.

Then Vikramaditja answered him, "I am Vikramaditja, son of Gandharva. When he died, my mother carried me, being an infant of days, far away for fear of the Schimnus. But now that I have grown to man's estate, I am come together with my younger brother to see after the state of my father's kingdom."