The following anecdote is told regarding the late Lord Dundrennan:--A half silly basket-woman pa.s.sing down his avenue at Compstone one day, he met her, and said, "My good woman, there's no road this way." "Na, sir," she said, "I think ye're wrang there; I think it's a most beautifu' road."

These poor creatures have invariably a great delight in attending funerals. In many country places hardly a funeral ever took place without the attendance of the parochial idiot. It seemed almost a necessary a.s.sociation; and such attendance seemed to const.i.tute the great delight of those creatures. I have myself witnessed again and again the sort of funeral scene portrayed by Sir Walter Scott, who no doubt took his description from what was common in his day:--"The funeral pomp set forth--saulies with their batons and gumphions of tarnished white c.r.a.pe. Six starved horses, themselves the very emblems of mortality, well cloaked and plumed, lugging along the hea.r.s.e with its dismal emblazonry, crept in slow pace towards the place of interment, preceded by Jamie Duff, an idiot, who, with weepers and cravat made of white paper, _attended on every funeral_, and followed by six mourning coaches filled with the company."--_Guy Mannering_.

The following anecdote, supplied by Mr. Blair, is an amusing ill.u.s.tration both of the funeral propensity, and of the working of a defective brain, in a half-witted carle, who used to range the province of Galloway armed with a huge pike-staff, and who one day met a funeral procession a few miles from Wigtown. A long train of carriages, and farmers riding on horse-back, suggested the propriety of his bestriding his staff, and following after the funeral. The procession marched at a brisk pace, and on reaching the kirk-yard style, as each rider dismounted, "Daft Jock" descended from his wooden steed, besmeared with mire and perspiration, exclaiming, "Hech, sirs, had it no been for the fashion o' the thing, I micht as weel hae been on my ain feet."

The withdrawal of these characters from public view, and the loss of importance which they once enjoyed in Scottish society, seem to me inexplicable. Have they ceased to exist, or are they removed from our sight to different scenes? The fool was, in early times, a very important personage in most Scottish households of any distinction.

Indeed this had been so common as to be a public nuisance.

It seemed that persons _a.s.sumed_ the character, for we find a Scottish Act of Parliament, dated 19th January 1449, with this t.i.tle:--"Act for the way-putting of _Fenyent_ Fules," etc. (Thomson's Acts of Parliament of Scotland, vol. i.); and it enacts very stringent measures against such persons. They seem to have formed a link between the helpless idiot and the boisterous madman, sharing the eccentricity of the latter and the stupidity of the former, generally adding, however, a good deal of the sharp-wittedness of the _knave_. Up to the middle of the eighteenth century this appears to have been still an appendage to some families. I have before me a little publication with the t.i.tle, "The Life and Death of Jamie Fleeman, the Laird of Udny's Fool. Tenth edition. Aberdeen, 1810." With portrait. Also twenty-sixth edition, of 1829. I should suppose this account of a family fool was a fair representation of a good specimen of the cla.s.s. He was evidently of defective intellect, but at times showed the odd humour and quick conclusion which so often mark the disordered brain. I can only now give two examples taken from his history:--Having found a horse-shoe on the road, he met Mr. Craigie, the minister of St. Fergus, and showed it to him, asking, in pretended ignorance, what it was. "Why, Jamie," said Mr. Craigie, good humouredly, "anybody that was not a fool would know that it is a horse-shoe." "Ah!" said Jamie, with affected simplicity, "what it is to be wise--to ken it's no a meer's shoe!"

On another occasion, when all the country-side were hastening to the Perth races, Jamie had cut across the fields and reached a bridge near the town, and sat down upon the parapet. He commenced munching away at a large portion of a leg of mutton which he had somehow become possessed of, and of which he was amazingly proud. The laird came riding past, and seeing Jamie sitting on the bridge, accosted him:--"Ay, Fleeman, are ye here already?" "Ou ay," quoth Fleeman, with an air of a.s.sumed dignity and archness not easy to describe, while his eye glanced significantly towards the mutton, "Ou ay, ye ken a body when he _has anything_."

Of witty retorts by half-witted creatures of this cla.s.s, I do not know of one more pointed than what is recorded of such a character who used to hang about the residence of a late Lord Fife. It would appear that some parts of his lordship's estates, were barren, and in a very unproductive condition. Under the improved system of agriculture and of draining, great preparations had been made for securing a good crop in a certain field, where Lord Fife, his factor, and others interested in the subject, were collected together. There was much discussion, and some difference of opinion, as to the crop with which the field had best be sown. The idiot retainer, who had been listening unnoticed to all that was said, at last cried out, "Saw't wi' factors, ma lord; they are sure to thrive everywhere."

There was an idiot who lived long in Lauder, and seems to have had a great resemblance to the jester of old times. He was a staunch supporter of the Established Church. One day some one gave him a bad shilling. On Sunday he went to the Seceders' meeting-house, and when the ladle was taken round he put in his bad shilling and took out elevenpence halfpenny. Afterwards he went in high glee to the late Lord Lauderdale, calling out, "I've cheated the Seceders the day, my lord; I've cheated the Seceders."

Jemmy had long harboured a dislike to the steward on the property, which he made manifest in the following manner:--Lord Lauderdale and Sir Anthony Maitland used to take him out shooting; and one day Lord Maitland (he was then), on having to cross the Leader, said, "Now, Jemmy, you shall carry me through the water," which Jemmy duly did. The steward, who was shooting with them, expected the same service, and accordingly said, "Now, Jemmy, you must carry _me_ over." "Vera weel,"

said Jemmy. He took the steward on his back, and when he had carefully carried him half-way across the river he paid off his grudge by dropping him quietly into the water.

A daft individual used to frequent the same district, about whom a variety of opinions were entertained,--some people thinking him not so foolish as he sometimes seemed. On one occasion a person, wishing to test whether he knew the value of money, held out a sixpence and a penny, and offered him his choice. "I'll tak the wee ane," he said, giving as his modest reason, "I'se no be greedy." At another time, a miller laughing at him for his witlessness, he said, "Some things I ken, and some I dinna ken." On being asked what he knew, he said, "I ken a miller has aye a gey fat sou." "An' what d'ye no ken?" said the miller.

"Ou," he returned, "I dinna ken wha's expense she's fed at."

A very amusing collision of one of those penurious lairds, already referred to, a certain Mr. Gordon of Rothie, with a half-daft beggar wanderer of the name of Jock Muilton, has been recorded. The laird was very shabby, as usual, and, meeting Jock, began to banter him on the subject of his dress:--"Ye're very grand, Jock. Thae's fine claes ye hae gotten; whaur did ye get that coat?" Jock told him who had given him his coat, and then, looking slily at the laird, he inquired, as with great simplicity, "And whaur did ye get _yours_, laird?"

For another admirable story of a rencontre between a penurious laird and the parish natural I am indebted to the _Scotsman_, June 16, 1871. Once on a time there was a Highland laird renowned for his caution in money matters, and his precise keeping of books. His charities were there; but that department of his bookkeeping was not believed to be heavy. On examination, a sum of half-a-crown was unexpectedly discovered in it; but this was accounted for in a manner creditable to his intentions, if not to his success in executing them. It had been given in mistake instead of a coin of a different denomination, to "the natural" of the parish for holding his shelty while he transacted business at the bank.

A gleam in the boy's eye drew his attention to a gleam of white as the metal dropped into his pocket. In vain the laird a.s.sured him it was not a good bawbee--if he would give it up he would get another--it was "guid eneuch" for the like of him. And when the laird in his extremity swore a great oath that unless it was given up he would never give another halfpenny, the answer was--"Ech, laird, it wad be lang or ye gied me saxty."

Another example of shrewd and ready humour in one of that cla.s.s is the following:--In this case the idiot was musical, and earned a few stray pence by playing Scottish airs on a flute. He resided at Stirling, and used to hang about the door of the inn to watch the arrival and departure of travellers. A lady, who used to give him something occasionally, was just starting, and said to Jamie that she had only a fourpenny piece, and that he must be content with that, for she could not stay to get more. Jamie was not satisfied, and as the lady drove out, he expressed his feelings by playing with all his might, "O wearie o' the _toom pouch_[173]."

The spirit in Jamie Fraser before mentioned, and which had kept him awake, shows itself in idiots occasionally by making them restless and troublesome. One of this character had annoyed the clergyman where he attended church by fidgeting, and by uncouth sounds which he uttered during divine service. Accordingly, one day before church began, he was cautioned against moving, or "making a whisht," under the penalty of being turned out. The poor creature sat quite still and silent, till, in a very important part of the sermon, he felt an inclination to cough. So he shouted out, "Minister, may a puir body like me noo gie a hoast[174]?"

I have two anecdotes of two peers, who might be said to come under the description of half-witted. In their case the same sort of dry Scotch humour came out under the cloak of mental disease. The first is of a Scottish n.o.bleman of the last century who had been a soldier the greater part of his life, but was obliged to come home on account of aberration of mind, superinduced by hereditary propensity. Desirous of putting him under due restraint, and at the same time of engaging his mind in his favourite pursuit, his friends secured a Sergeant Briggs to be his companion, and, in fact, keeper. To render the sergeant acceptable as a companion they introduced him to the old earl as _Colonel_ Briggs. Being asked how he liked "the colonel," the earl showed how acute he still was by his answer, "Oh, very well; he is a sensible man, and a good soldier, but he _smells d.a.m.nably of the halbert_."

The second anecdote relates also to a Scottish n.o.bleman labouring under aberration of mind, and is, I believe, a traditionary one. In Scotland, some hundred years ago, madhouses did not exist, or were on a very limited scale; and there was often great difficulty in procuring suitable accommodation for patients who required special treatment and seclusion from the world. The gentleman in question had been consigned to the Canongate prison, and his position there was far from comfortable. An old friend called to see him, and asked how it had happened that he was placed in so unpleasant a situation. His reply was, "Sir, it was more the kind interest and patronage of my friends than my own merits that have placed me here." "But have you not remonstrated or complained?" asked his visitor. "I told them" said his lordship, "that they were a pack of infernal villains." "Did you?" said his friend; "that was bold language; and what did they say to that?" "Oh," said the peer, "I took care not to tell them till they were fairly out of the place, and weel up the Canongate."

In Peebles there was a crazy being of this kind called "Daft Yedie." On one occasion he saw a gentleman, a stranger in the town, who had a club foot. Yedie contemplated this phenomenon with some interest, and, addressing the gentleman, said compa.s.sionately, "It's a great pity--its spoils the boot." There is a story of one of those half-witted creatures of a different character from the humorous ones already recorded; I think it is exceedingly affecting. The story is traditionary in a country district, and I am not aware of its being ever printed.

A poor boy, of this cla.s.s, who had evidently manifested a tendency towards religious and devotional feelings, asked permission from the clergyman to attend the Lord's Table and partake of the holy communion with the other members of the congregation (whether Episcopalian or Presbyterian I do not know). The clergyman demurred for some time, under the impression of his mind being incapable of a right and due understanding of the sacred ordinance. But observing the extreme earnestness of the poor boy, he at last gave consent, and he was allowed to come. He was much affected, and all the way home was heard to exclaim, "Oh! I hae seen the pretty man." This referred to his seeing the Lord Jesus whom he had approached in the sacrament. He kept repeating the words, and went with them on his lips to rest for the night. Not appearing at the usual hour for breakfast, when they went to his bedside they found him dead! The excitement had been too much--mind and body had given way--and the half-idiot of earth awoke to the glories and the bliss of his Redeemer's presence.

a.n.a.logous with the language of the _defective_ intellect is the language of the imperfectly formed intellect, and I have often thought there was something very touching and very fresh in the expression of feelings and notions by children. I have given examples before, but the following is, to my taste, a charming specimen:--A little boy had lived for some time with a very penurious uncle, who took good care that the child's health should not be injured by over-feeding. The uncle was one day walking out, the child at his side, when a friend accosted him, accompanied by a greyhound. While the elders were talking, the little fellow, never having seen a dog so slim and slight of form, clasped the creature round the neck with the impa.s.sioned cry, "Oh, doggie, doggie, and div ye live wi' your uncle tae, that ye are so thin?"

In connection with funerals, I am indebted to the kindness of Lord Kinloch for a characteristic anecdote of cautious Scottish character in the west country. It was the old fashion, still practised in some districts, to carry the coffin to the grave on long poles, or "spokes,"

as they were commonly termed. There were usually two bearers abreast on each side. On a certain occasion one of the two said to his companion, "I'm awfu' tired wi' carryin'." "Do you _carry_?" was the interrogatory in reply. "Yes; what do you do?" "Oh," said the other, "I aye _lean_."

His friend's fatigue was at once accounted for.

I am strongly tempted to give an account of a parish functionary in the words of a kind correspondent from Kilmarnock, although communicated in the following very flattering terms:--"In common with every Scottish man worthy of the name, I have been delighted with your book, and have the ambition to add a pebble to the cairn, and accordingly send you a _bellman story_; it has, at least, the merit of being unprinted and unedited."

The inc.u.mbent of Craigie parish, in this district of Ayrshire, had asked a Mr. Wood, tutor in the Cairnhill family, to officiate for him on a particular Sunday. Mr. Wood, however, between the time of being asked and the appointed day, got intimation of the dangerous illness of his father; in the hurry of setting out to see him, he forgot to arrange for the pulpit being filled. The bellman of Craigie parish, by name Matthew Dinning, and at this time about eighty years of age, was a very little "crined[175]" old man, and always wore a broad Scottish blue bonnet, with a red "bob" on the top. The parish is a small rural one, so that Matthew knew every inhabitant in it, and had seen most of them grow up.

On this particular day, after the congregation had waited for some time, Matthew was seen to walk very slowly up the middle of the church, with the large Bible and psalm-book under his arm, to mount the pulpit stair; and after taking his bonnet off, and smoothing down his forehead with his "loof," thus addressed the audience:--

"My freens, there was ane Wuds tae hae preached here the day, but he has nayther comed himsell, nor had the ceevility tae sen' us the scart o' a pen. Ye'll bide here for ten meenonts, and gin naebody comes forrit in that time, ye can gang awa' hame. Some say his feyther's dead; as for that I kenna."

The following is another ill.u.s.tration of the character of the old Scottish betheral. One of those worthies, who was parochial grave-digger, had been missing for two days or so, and the minister had in vain sent to discover him at most likely places. He bethought, at last, to make inquiry at a "public" at some distance from the village, and on entering the door he met his man in the trance, quite fou, staggering out, supporting himself with a hand on each wa'. To the minister's sharp rebuke and rising wrath for his indecent and shameful behaviour, John, a wag in his way, and emboldened by liquor, made answer, "'Deed, sir, sin' I ca'd at the manse, I hae buried an auld wife, and I've just drucken her, hough an' horn." Such was his candid admission of the manner in which he had disposed of the church fees paid for the interment.

An encounter of wits between a laird and an elder:--A certain laird in Fife, well known for his parsimonious habits, and who, although his substance largely increased, did not increase his liberality in his weekly contribution to the church collection, which never exceeded the sum of one penny, one day by mistake dropped into the plate at the door half-a-crown; but discovering his error before he was seated in his pew, he hurried back, and was about to replace the coin by his customary penny, when the elder in attendance cried out, "Stop, laird; ye may put _in_ what ye like, but ye maun tak naething _oot_!" The laird, finding his explanations went for nothing, at last said, "Aweel, I suppose I'll get credit for it in heaven." "Na, na, laird," said the elder, sarcastically; "ye'll only get credit for the _penny_."

The following is not a bad specimen of sly _piper_ wit:--

The Rev. Mr. Johnstone of Monquhitter, a very grandiloquent pulpit orator in his day, accosting a travelling piper, well known in the district, with the question, "Well, John, how does the wind pay?"

received from John, with a low bow, the answer, "Your Reverence has the advantage of me."

Apropos to stories connected with ministers and pipers, there cannot be a better specimen than the famous one preserved by Sir Walter Scott, in his notes to _Waverley_, which I am tempted to reproduce, as possibly some of my readers may have forgotten it. The gudewife of the inn at Greenlaw had received four clerical guests into her house, a father and three sons. The father took an early opportunity of calling the attention of the landlady to the subject of his visit, and, introducing himself, commenced in rather a pompous manner--"Now, confess, Luckie Buchan, you never remember having such a party in your house before.

Here am I, a placed minister, with my three sons, who are themselves _all_ placed ministers." The landlady, accustomed to a good deal of deference and attention from the county families, not quite liking the high tone a.s.sumed by the minister on the occasion, and being well aware that all the four were reckoned very poor and uninteresting preachers, answered rather drily, "'Deed, minister, I canna just say that I ever had sic a party before in the hoose, except it were in the '45, when I had a piper and his three sons--_a_' pipers. But" (she added quietly, as if aside), "deil a spring could they play amang them."

I have received from Rev. William Blair, A.M., U.P. minister at Dunblane, many kind communications. I have made a selection, which I now group together, and they have this character in common, that they are all anecdotes of ministers:--

Rev. Walter Dunlop of Dumfries was well known for pithy and facetious replies; he was kindly known under the appellation of our "Watty Dunlop." On one occasion two irreverent young fellows determined, as they said, to "taigle[176]" the minister. Coming up to him in the High Street of Dumfries, they accosted him with much solemnity--"Maister Dunlop, dae ye hear the news?" "What news?" "Oh, the deil's deed." "Is he?" said Mr. Dunlop, "then I maun pray for twa faitherless bairns." On another occasion Mr. Dunlop met, with characteristic humour, an attempt to play off a trick against him. It was known that he was to dine with a minister whose house was close to the church, so that his return back must be through the churchyard. Accordingly some idle and mischievous youths waited for him in the dark night, and one of them came up to him, dressed as a ghost, in hopes of putting him in a fright. Watty's cool accost speedily upset the plan:--"Weel, Maister Ghaist, is this a general rising, or are ye juist takin' a daunder frae yer grave by yersell?" I have received from a correspondent another specimen of Watty's acute rejoinders. Some years ago the celebrated Edward Irving had been lecturing at Dumfries, and a man who pa.s.sed as a wag in that locality had been to hear him. He met Watty Dunlop the following day, who said, "Weel, Willie, man, an' what do ye think of Mr. Irving?" "Oh,"

said Willie, contemptuously, "the man's crack't." Dunlop patted him on the shoulder, with a quiet remark, "Willie, ye'll aften see a light peeping through a crack!"

He was accompanying a funeral one day, when he met a man driving a flock of geese. The wayward disposition of the bipeds at the moment was too much for the driver's temper, and he indignantly cried out, "Deevil choke them!" Mr. Dunlop walked a little farther on, and pa.s.sed a farm-stead, where a servant was driving out a number of swine, and banning them with "Deevil tak them!" Upon which, Mr. Dunlop stepped up to him, and said, "Ay, ay, my man; your gentleman'll be wi' ye i' the noo: he's juist back the road there a bit, choking some geese till a man."

Shortly after the Disruption, Dr. Cook of St. Andrews was introduced to Mr. Dunlop, upon which occasion Mr. Dunlop said, "Weel, sir, ye've been lang Cook, Cooking them, but ye've dished them at last."

Mr. Clark of Dalreoch, whose head was vastly disproportioned to his body, met Mr. Dunlop one day. "Weel, Mr. Clark, that's a great head o'

yours." "Indeed it is, Mr. Dunlop; I could contain yours inside of my own." "Juist sae," quietly replied Mr. Dunlop; "I was e'en thinkin' it was geyan _toom_[177]."

Mr. Dunlop happened one day to be present in a church court of a neighbouring presbytery. A Rev. Doctor was asked to pray, and declined.

On the meeting adjourning, Mr. Dunlop stepped up to the Doctor, and asked how he did. The Doctor, never having been introduced, did not reply. Mr. Dunlop withdrew, and said to his friend, "Eh! but isna he a queer man, that Doctor, he'll neither speak to G.o.d nor man."

The Rev. John Brown of Whitburn was riding out one day on an old pony, when he was accosted by a rude youth: "I say, Mr. Broon, what gars your horse's tail wag that way?" "Oo, juist what gars your tongue wag; it's fashed wi' a _wakeness_."

About sixty years ago there were two ministers in Sanquhar of the name of Thomson, one of whom was father of the late Dr. Andrew Thomson of Edinburgh, the other was father of Dr. Thomson of Balfron. The domestic in the family of the latter was rather obtrusive with her secret devotions, sometimes kneeling on the stairs at night, and talking loud enough to be heard. On a communion season she was praying devoutly and exclusively for her minister: "Remember Mr. Tamson, no him at the Green, but oor ain Mr. Tamson."

Rev. Mr. Leslie of Morayshire combined the duties of justice of peace with those of parochial clergyman. One day he was taken into confidence by a culprit who had been caught in the act of smuggling, and was threatened with a heavy fine. The culprit was a staunch Seceder, and owned a small farm. Mr. Leslie, with an old-fashioned zeal for the Established Church, said to him, "The king will come in the cadger's road some day. Ye wadna come to the parish kirk, though it were to save your life, wad ye? Come noo, an' I'se mak ye a' richt!" Next Sabbath the seceding smuggler appeared in the parish kirk, and as the paupers were receiving parochial allowance, Mr. Leslie slipped a shilling into the smuggler's hand. When the J.P. Court was held, Mr. Leslie was present, when a fine was proposed to be exacted from the smuggler. "Fine!" said Mr. Leslie; "he's mair need o' something to get duds to his back. He's are o' my _poor roll_; I gie'd him a shilling just last Sabbath."

A worthy old Seceder used to ride from Gargunnock to Bucklyvie every Sabbath to attend the Burgher kirk. One day as he rode past the parish kirk of Kippen, the elder at the plate accosted him, "I'm sure, John, it's no like the thing to see you ridin' in sic a doon-pour o' rain sae far by to thae Seceders. Ye ken the mercifu' man is mercifu' to his beast. Could ye no step in by?" "Weel," said John, "I wadna care sae muckle about stablin' my beast inside, but it's anither thing mysel'

gain' in."

The Rev. Dr. George Lawson of Selkirk acted for many years as theological tutor to the Secession Church. One day, on entering the Divinity Hall, he overheard a student remark that the professor's wig was uncombed. That same student, on that very day, had occasion to preach a sermon before the Doctor, for which he received a bit of severe criticism, the sting of which was in its tail: "You said my wig wasna kaimed this mornin', my lad, but I think I've redd your head to you."

The Rev. John Heugh of Stirling was one day admonishing one of his people of the sin of intemperance: "Man, John, you should never drink except when you're dry." "Weel, sir," quoth John, "that's what I'm aye doin', for I am never slocken'd."

The Rev. Mr. M---- of Bathgate came up to a street-paviour one day, and addressed him, "Eh, John, what's this you're at?" "Oh! I'm mending the ways o' Bathgate!" "Ah, John, I've long been trying to mend the ways o'

Bathgate, an' they're no weel yet." "Weel, Mr. M., if you had tried my plan, and come doon to your _knees_, ye wad maybe hae come mair speed!"

There once lived in Cupar a merchant whose store contained supplies of every character and description, so that he was commonly known by the sobriquet of Robbie A'Thing. One day a minister, who was well known for a servile use of MS. in the pulpit, called at the store, asking for a rope and pin to tether a young calf in the glebe. Robbie at once informed him that he could not furnish such articles to him. But the minister, being somewhat importunate, said, "Oh! I thought you were named Robbie A'Thing from the fact of your keeping all kinds of goods."

"Weel a weel," said Robbie, "I keep a'thing in my shop but calf's tether-pins and paper sermons for ministers to read."