The following is a characteristic Jacobite story. It must have happened shortly after 1745, when all manner of devices were fallen upon to display Jacobitism, without committing the safety of the Jacobite, such as having white knots on gowns; drinking, "The king, ye ken wha I mean;"

uttering the toast "The king," with much apparent loyalty, and pa.s.sing the gla.s.s over the water-jug, indicating the esoteric meaning of majesty _beyond_ the sea,--etc. etc.; and various toasts, which were most important matters in those times, and were often given as tests of loyalty, or the reverse, according to the company in which they were given. Miss Carnegy of Craigo, well known and still remembered amongst the old Montrose ladies as an uncompromising Jacobite, had been vowing that she would drink King James and his son in a company of staunch Brunswickers, and being strongly dissuaded from any such foolish and dangerous attempt by some of her friends present, she answered them with a text of Scripture, "The tongue no man can tame--James _Third_ and _Aucht_" and drank off her gla.s.s[29]!

CHAPTER THE THIRD.

ON OLD SCOTTISH CONVIVIALITY.

The next change in manners which has been effected, in the memory of many now living, regards the habits of conviviality, or, to speak more plainly, regards the banishment of _drunkenness_ from polite society. It is indeed a most important and blessed change. But it is a change the full extent of which many persons now alive can hardly estimate. Indeed, it is scarcely possible to realise the scenes which took place seventy or eighty years back, or even less. In many houses, when a party dined, the ladies going away was the signal for the commencement of a system of compulsory conviviality. No one was allowed to shirk--no daylight--no heeltaps--was the wretched jargon in which were expressed the propriety and the duty of seeing that the gla.s.s, when filled, must be emptied and drained. We have heard of gla.s.ses having the bottoms knocked off, so that no shuffling tricks might be played with them, and that they could only be put down--empty.

One cannot help looking back with amazement at the infatuation which could for a moment tolerate such a sore evil. To a man of sober inclinations it must have been an intolerable nuisance to join a dinner party at many houses, where he knew he should have to witness the most disgusting excesses in others, and to fight hard to preserve himself from a compliance with the example of those around him.

The scenes of excess which occurred in the houses where deep drinking was practised must have been most revolting to sober persons who were unaccustomed to such conviviality; as in the case of a drinking Angus laird, entertaining as his guest a London merchant of formal manners and temperate habits. The poor man was driven from the table when the drinking set in hard, and stole away to take refuge in his bedroom. The company, however, were determined not to let the worthy citizen off so easily, but proceeded in a body, with the laird at their head, and invaded his privacy by exhibiting bottles and gla.s.ses at his bedside, Losing all patience, the wretched victim gasped out his indignation--"Sir, your hospitality borders upon brutality." It must have had a fatal influence also on many persons to whom drinking was most injurious, and who were yet not strong-minded enough to resist the temptations to excess. Poor James Boswell, who certainly required no _extraordinary_ urging to take a gla.s.s too much, is found in his letters, which have recently come to light, laying the blame of his excesses to "falling into a habit which still prevails in Scotland;" and then he remarks, with censorious emphasis, on the "drunken manners of his countrymen." This was about 1770.

A friend of mine, however, lately departed--Mr. Boswell of Balmuto--showed more spirit than the Londoner, when he found himself in a similar situation. Challenged by the host to drink, urged and almost forced to swallow a quant.i.ty of wine against his own inclination, he proposed a counter-challenge in the way of eating, and made the following ludicrous and original proposal to the company,--that two or three legs of mutton should be prepared, and he would then contest the point of who could devour most meat; and certainly it seems as reasonable to compel people to _eat_, as to compel them to drink, beyond the natural cravings of nature.

The situation of ladies, too, must frequently have been very disagreeable--when, for instance, gentlemen came up stairs in a condition most unfit for female society. Indeed they were often compelled to fly from scenes which were most unfitting for them to witness. They were expected to get out of the way at the proper time, or when a hint was given them to do so. At Glasgow sixty years ago, when the time had come for the _bowl_ to be introduced, some jovial and thirsty members of the company proposed as a toast, "The trade of Glasgow and _the outward bound!_" The hint was taken, and silks and satins moved off to the drawing-room.

In my part of the country the traditionary stories of drinking prowess are quite marvellous. On Deeside there flourished a certain Saunders Paul (whom I remember an old man), an innkeeper at Banchory. He was said to have drunk whisky, gla.s.s for gla.s.s, to the claret of Mr. Maule and the Laird of Skene for a whole evening; and in those days there was a traditional story of his despatching, at one sitting, in company with a character celebrated for conviviality--one of the men employed to float rafts of timber down the Dee--three dozen of porter. Of this Mr. Paul it was recorded, that on being asked if he considered porter as a wholesome beverage, he replied, "Oh yes, if you don't take above a dozen."

Saunders Paul was, as I have said, the innkeeper at Banchory: his friend and _porter_ companion was drowned in the Dee, and when told that the body had been found down the stream below Crathes, he coolly remarked, "I am surprised at that, for I never kenn'd him pa.s.s the inn before without comin' in for a gla.s.s."

Some relatives of mine travelling in the Highlands were amused by observing in a small road-side public-house a party drinking, whose apparatus for conviviality called forth the dry quaint humour which is so thoroughly Scottish. Three drovers had met together, and were celebrating their meeting by a liberal consumption of whisky; the inn could only furnish one gla.s.s without a bottom, and this the party pa.s.sed on from one to another. A queer-looking pawky chield, whenever the gla.s.s came to his turn, remarked most gravely, "I think we wadna be the waur o' some water," taking care, however, never to add any of the simple element, but quietly drank off his gla.s.s.

There was a sort of infatuation in the supposed dignity and manliness attached to powers of deep potation, and the fatal effects of drinking were spoken of in a manner both reckless and unfeeling. Thus, I have been a.s.sured that a well-known old laird of the old school expressed himself with great indignation at the charge brought against hard drinking that it had actually _killed_ people. "Na, na, I never knew onybody killed wi' drinking, but I hae kenn'd some that dee'd in the training." A positive _eclat_ was attached to the accomplished and well-trained consumer of claret or of whisky toddy, which gave an importance and even merit to the practice of drinking, and which had a most injurious effect. I am afraid some of the Pleydells of the old school would have looked with the most ineffable contempt on the degeneracy of the present generation in this respect, and that the temperance movement would be little short of insanity in their eyes; and this leads me to a remark.--In considering this portion of the subject, we should bear in mind a distinction. The change we now speak of involves more than a mere change of a custom or practice in social life.

It is a change in men's sentiments and feelings on a certain great question of morals. Except we enter into this distinction we cannot appreciate the extent of the change which has really taken place in regard to intemperate habits.

I have an anecdote from a descendant of Princ.i.p.al Robertson, of an address made to him, which showed the real importance attached to all that concerned the system of drinking in his time. The Princ.i.p.al had been invited to spend some days in a country-house, and the minister of the parish (a jovial character) had been asked to meet him. Before dinner he went up to Dr. Robertson and addressed him confidentially--"Doctor, I understand ye are a brother of my gude freend Peter Robertson of Edinburgh, therefore I'll gie you a piece of advice,--Bend[30] weel to the Madeira at dinner, for here ye'll get little o't after." I have known persons who held that a man who could not drink must have a degree of feebleness and imbecility of character.

But as this is an important point, I will adduce the higher authority of Lord c.o.c.kburn, and quote from him two examples, very different certainly in their nature, but both bearing upon the question. I refer to what he says of Lord Hermand:--"With Hermand drinking was a virtue; he had a sincere respect for drinking, indeed a high moral approbation, and a serious compa.s.sion for the poor wretches who _could_ not indulge in it, and with due contempt of those who could but did not;" and, secondly, I refer to Lord c.o.c.kburn's pages for an anecdote which ill.u.s.trates the perverted feeling I refer to, now happily no longer existing. It relates the opinion expressed by an old drunken writer of Selkirk (whose name is not mentioned) regarding his antic.i.p.ation of professional success for Mr. Cranstoun, afterwards Lord Corehouse. Sir Walter Scott, William Erskine, and Cranstoun, had dined with this Selkirk writer, and Scott--of hardy, strong, and healthy frame--had matched the writer himself in the matter of whisky punch. Poor Cranstoun, of refined and delicate mental and bodily temperament, was a bad hand at such work, and was soon off the field. On the party breaking up, the Selkirk writer expressed his admiration of Scott, a.s.suring him that _he_ would rise high in the profession, and adding: "I'll tell ye what, Maister Walter, that lad Cranstoun may get to the tap o' the bar, if he can; but tak my word for't, it's no be by drinking."

There was a sort of dogged tone of apology for excess in drinking, which marked the hold which the practice had gained on ordinary minds. Of this we have a remarkable example in the unwilling testimony of a witness who was examined as to the fact of drunkenness being charged against a minister. The person examined was beadle, or one of the church officials. He was asked, "Did you ever see the minister the worse of drink?" "I canna say I've seen him the waur o' drink, but nae doubt I've seen him the _better_ o't," was the evasive answer. The question, however, was pushed further; and when he was urged to say if this state of being "the better for drink" ever extended to a condition of absolute helpless intoxication, the reply was: "Indeed, afore that cam', I was blind fou mysel', and I could see nae thing."

A legal friend has told me of a celebrated circuit where Lord Hermand was judge, and Clephane depute-advocate. The party got drunk at Ayr, and so continued (although quite able for their work) till the business was concluded at Jedburgh. Some years after, my informant heard that this circuit had, at Jedburgh, acquired the permanent name of the "_daft_ circuit."

Lord c.o.c.kburn was fond of describing a circuit scene at Stirling, in his early days at the bar, under the presidency of his friend and connection Lord Hermand. After the circuit dinner, and when drinking had gone on for some time, young c.o.c.kburn observed places becoming vacant in the social circle, but no one going out at the door. He found that the individuals had dropped down under the table. He took the hint, and by this ruse retired from the scene. He lay quiet till the beams of the morning sun penetrated the apartment. The judge and some of his staunch friends coolly walked up stairs, washed their hands and faces, came down to breakfast, and went into court quite fresh and fit for work.

The feeling of importance frequently attached to powers of drinking was formally attested by a well-known western baronet of convivial habits and convivial memory. He was desirous of bearing testimony to the probity, honour, and other high moral qualities of a friend whom he wished to commend. Having fully stated these claims to consideration and respect, he deemed it proper to notice also his _convivial_ attainments: he added accordingly, with cautious approval on so important a point--"And he is a fair drinker[31]."

The following anecdote is an amusing example of Scottish servant humour and acuteness in measuring the extent of consumption by a convivial party in Forfarshire. The party had met at a farmer's house not far from Arbroath, to celebrate the reconciliation of two neighbouring farmers who had long been at enmity. The host was pressing and hospitable; the party sat late, and consumed a vast amount of whisky toddy. The wife was penurious, and grudged the outlay. When at last, at a morning hour, the party dispersed, the lady, who had not slept in her anxiety, looked over the stairs and eagerly asked the servant girl, "How many bottles of whisky have they used, Betty?" The la.s.s, who had not to pay for the whisky, but had been obliged to go to the well to fetch the water for the toddy, coolly answered, "I dinna ken, mem, but they've drucken sax gang o' water."

We cannot imagine a better ill.u.s.tration of the general habits that prevailed in Scottish society in regard to drinking about the time we speak of than one which occurs in the recently-published "Memoirs of a Banking House," that of the late Sir William Forbes, Bart, of Pitsligo.

The book comprises much that is interesting to the family, and to Scotchmen. It contains a pregnant hint as to the manners of polite society and business habits in those days. Of John Coutts, one of four brothers connected with the house, Sir William records how he was "more correct in his conduct than the others; so much so, that Sir William _never but once_ saw him in the counting-house disguised with liquor, and incapable of transacting business."

In the Highlands this sort of feeling extended to an almost incredible extent, even so much as to obscure the moral and religious sentiments.

Of this a striking proof was afforded in a circ.u.mstance which took place in my own church soon after I came into it. One of our Gaelic clergy had so far forgotten himself as to appear in the church somewhat the worse of liquor. This having happened so often as to come to the ears of the bishop, he suspended him from the performance of divine service. Against this decision the people were a little disposed to rebel, because, according to their Highland notions, "a gentleman was no the waur for being able to tak' a gude gla.s.s o' whisky." These were the notions of a people in whose eyes the power of swallowing whisky conferred distinction, and with whom inability to take the fitting quant.i.ty was a mark of a mean and futile character. Sad to tell, the funeral rites of Highland chieftains were not supposed to have been duly celebrated except there was an immoderate and often fatal consumption of whisky. It has been related that at the last funeral in the Highlands, conducted according to the traditions of the olden times, several of the guests fell victims to the usage, and actually died of the excesses.

This phase of old and happily almost obsolete Scottish intemperance at funeral solemnities must have been peculiarly revolting. Instances of this horrid practice being carried to a great extent are traditionary in every part of the country. I am a.s.sured of the truth of the following anecdote by a son of the gentleman who acted as chief mourner on the occasion:--About seventy years ago an old maiden lady died in Strathspey. Just previous to her death she sent for her grand-nephew, and said to him, "Wily, I'm deein', and as ye'll hae the charge o' a' I have, mind now that as much whisky is to be used at my funeral as there was at my baptism." w.i.l.l.y neglected to ask the old lady what the quant.i.ty of whisky used at the baptism was, but when the day of the funeral arrived believed her orders would be best fulfilled by allowing each guest to drink as much as he pleased. The churchyard where the body was to be deposited was about ten miles distant from where the death occurred. It was a short day in November, and when the funeral party came to the churchyard the shades of night had considerably closed in.

The grave-digger, whose patience had been exhausted in waiting, was not in the least willing to accept of Captain G----'s (the chief mourner) apology for delay. After looking about him he put the anxious question, "But, Captain, whaur's Miss Ketty?" The reply was, "In her coffin, to be sure, and get it into the earth as fast as you can." There, however, was no coffin; the procession had sojourned at a country inn by the way--had rested the body on a d.y.k.e--started without it--and had to postpone the interment until next day. My correspondent very justly adds the remark, "What would be thought of indulgence in drinking habits now that could lead to such a result?"

Many scenes of a similar incongruous character are still traditionally connected with such occasions. Within the last thirty years, a laird of Dundonald, a small estate in Ross-shire, died at Inverness. There was open house for some days, and great eating and drinking. Here the corpse commenced its progress toward its appointed home on the coast, and people followed in mult.i.tudes to give it a partial convoy, all of whom had to be entertained. It took altogether a fortnight to bury poor Dundonald, and great expense must have been incurred. This, however, is looked back to at Inverness as the last of the real grand old Highland funerals. Such notions of what is due to the memory of the departed have now become unusual if not obsolete. I myself witnessed the first decided change in this matter. I officiated at the funeral of the late Duke of Sutherland. The procession was a mile long. Refreshments were provided for 7000 persons; beef, bread, and beer; but not one gla.s.s of whisky was allowed on the property that day!

It may, perhaps, be said that the change we speak of is not peculiar to Scotland; that in England the same change has been apparent; and that drunkenness has pa.s.sed away in the higher circles, as a matter of course, as refinement and taste made an advancement in society. This is true. But there were some features of the question which were peculiar to Scotland, and which at one time rendered it less probable that intemperance would give way in the north. It seemed in some quarters to have taken deeper root amongst us. The system of pressing, or of _compelling_, guests to drink seemed more inveterate. Nothing can more powerfully ill.u.s.trate the deep-rooted character of intemperate habits in families than an anecdote which was related to me, as coming from the late Mr. Mackenzie, author of the _Man of Feeling_. He had been involved in a regular drinking party. He was keeping as free from the usual excesses as he was able, and as he marked companions around him falling victims to the power of drink, he himself dropped off under the table among the slain, as a measure of precaution; and lying there, his attention was called to a small pair of hands working at his throat; on asking what it was, a voice replied, "Sir, I'm the lad that's to lowse the neckcloths." Here, then, was a family, where, on drinking occasions, it was the appointed duty of one of the household to attend, and, when the guests where becoming helpless, to untie their cravats in fear of apoplexy or suffocation[32]. We ought certainly to be grateful for the change which has taken place from such a system; for this change has made a great revolution in Scottish social life. The charm and the romance long attached in the minds of some of our countrymen to the whole system and concerns of hard drinking was indeed most lamentable and absurd. At tavern suppers, where, nine times out often, it was the express _object_ of those who went to get drunk, such stuff as "regal purple stream," "rosy wine," "quaffing the goblet," "bright sparkling nectar," "chasing the rosy hours," and so on, tended to keep up the delusion, and make it a monstrous fine thing for men to sit up drinking half the night, to have frightful headaches all next day, to make maudlin idiots of themselves as they were going home, and to become brutes amongst their family when they arrived. And here I may introduce the mention of a practice connected with the convivial habits of which we have been speaking, but which has for some time pa.s.sed away, at least from private tables--I mean the absurd system of calling for toasts and sentiments each time the gla.s.ses were filled. During dinner not a drop could be touched, except in conjunction with others, and with each drinking to the health of each. But toasts came _after_ dinner. I can just remember the practice in partial operation; and my astonishment as a mere boy, when accidentally dining at table and hearing my mother called upon to "give the company a gentleman," is one of my earliest reminiscences. Lord c.o.c.kburn must have remembered them well, and I will quote his most amusing account of the effects:--"After dinner, and before the ladies retired, there generally began what was called '_Rounds_' of toasts, when each gentleman named an absent lady, and each lady an absent gentleman, separately; or one person was required to give an absent lady, and another person was required to match a gentleman with that lady, and the persons named were toasted, generally, with allusions and jokes about the fitness of the union. And, worst of all, there were 'Sentiments.' These were short epigrammatic sentences, expressive of moral feelings and virtues, and were thought refined and elegant productions. A faint conception of their nauseousness may be formed from the following examples, every one of which I have heard given a thousand times, and which indeed I only recollect from their being favourites. The gla.s.ses being filled, a person was asked for his or for her sentiment, when this, or something similar, was committed:--'May the pleasures of the evening bear the reflections of the morning;' or, 'may the friends of our youth be the companions of our old age;' or, 'delicate pleasures to susceptible minds;' 'may the honest heart never feel distress;' 'may the hand of charity wipe the tear from the eye of sorrow.' The conceited, the ready, or the reckless, hackneyed in the art, had a knack of making new sentiments applicable to the pa.s.sing incidents with great ease. But it was a dreadful oppression on the timid or the awkward. They used to shudder, ladies particularly; for n.o.body was spared when their turn in the _round_ approached. Many a struggle and blush did it cost; but this seemed only to excite the tyranny of the masters of the craft; and compliance could never be avoided, except by more torture than yielding.... It is difficult for those who have been under a more natural system to comprehend how a sensible man, a respectable matron, a worthy old maid, and especially a girl, could be expected to go into company easily, on such conditions[33]."

This accompaniment of domestic drinking by a toast or sentiment--the practice of which is now confined to public entertainments--was then invariable in private parties, and was supposed to enliven and promote the good fellowship of the social circle. Thus Fergusson, in one of his poems, in describing a dinner, says--

"The grace is said; it's nae ower lang, The claret reams in bells.

Quo' Deacon, 'Let the toast round gang; Come, here's our n.o.ble sels Weel met the day.'"

There was a great variety of these toasts, some of them exclusively Scottish. A correspondent has favoured me with a few reminiscences of such incentives to inebriety.

The ordinary form of drinking a health was in the address, "Here's t'

ye."

Then such as the following were named by successive members of the company at the call of the host:--

_The land o' cakes_ (Scotland).

_Mair freens and less need o' them.

Thumping luck and fat weans_.

_When we're gaun up the hill o' fortune may we ne'er meet a freen' coming doun.

May ne'er waur be amang us.

May the hinges o' freendship never rust, or the wings o'

luve lose a feather.

Here's to them that lo'es us, or lenns us a lift.

Here's health to the sick, stilts to the lame; claise to the back, and brose to the wame.

Here's health, wealth, wit, and meal.

The deil rock them in a creel that does na' wish us a'

weel.

h.o.r.n.y hands and weather-beaten haffets (cheeks).

The rending o' rocks and the pu'in' doun o' auld houses_.

The above two belong to the mason craft; the first implies a wish for plenty of work, and health to do it; the second, to erect new buildings and clear away old ones.

_May the winds o' adversity ne'er blaw open our door.

May poort.i.th ne'er throw us in the dirt, or gowd into the high saddle[34].

May the mouse ne'er leave our meal-pock wi' the tear in its e'e.

Blythe may we a' be.

Ill may we never see.

Breeks and brochan (brose).

May we ne'er want a freend, or a drappie to gie him.

Gude een to you a', an' tak your nappy.

A w.i.l.l.y-waught's a gude night cappy[35].

May we a' be canty an' cosy, An' ilk hae a wife in his bosy_.

_A cosy but, and a canty ben, To couthie[36] women and trusty men.

The ingle neuk wi' routh[37] o' bannoch and bairns.

Here's to him wha winna beguile ye.

Mair sense and mair siller.

Horn, corn, wool, an' yarn[38]_.