Eyes turned upward seemed to see some one far above, there on high, and outstretched hands seemed to implore him to descend. When the hymn ceased, there followed a moment as it were of suspense,--so impressive that Vinicius and his companions looked unwittingly toward the stars, as if in dread that something uncommon would happen, and that some one would really descend to them.

Vinicius had seen a mult.i.tude of temples of most various structure in Asia Minor, in Egypt, and in Rome itself; he had become acquainted with a mult.i.tude of religions, most varied in character, and had heard many hymns; but here, for the first time, he saw people calling on a divinity with hymns,--not to carry out a fixed ritual, but calling from the bottom of the heart, with the genuine yearning which children might feel for a father or a mother. One had to be blind not to see that those people not merely honored their G.o.d, but loved him with the whole soul. Vinicius had not seen the like, so far, in any land, during any ceremony, in any sanctuary; for in Rome and in Greece those who still rendered honor to the G.o.ds did so to gain aid for themselves or through fear; but it had not even entered any one's head to love those divinities.

Though his mind was occupied with Lygia, and his attention with seeking her in the crowd, he could not avoid seeing those uncommon and wonderful things which were happening around him. Meanwhile a few more torches were thrown on the fire, which filled the cemetery with ruddy light and darkened the gleam of the lanterns. That moment an old man, wearing a hooded mantle but with a bare head, issued from the hypogeum. This man mounted a stone which lay near the fire.

The crowd swayed before him. Voices near Vinicius whispered, "Peter! Peter!" Some knelt, others extended their hands toward him. There followed a silence so deep that one heard every charred particle that dropped from the torches, the distant rattle of wheels on the Via Nomentana, and the sound of wind through the few pines which grew close to the cemetery.

Chilo bent toward Vinicius and whispered,--"This is he! The foremost disciple of Christ-a fisherman!"

The old man raised his hand, and with the sign of the cross blessed those present, who fell on their knees simultaneously. Vinicius and his attendants, not wishing to betray themselves, followed the example of others. The young man could not seize his impressions immediately, for it seemed to him that the form which he saw there before him was both simple and uncommon, and, what was more, the uncommonness flowed just from the simplicity. The old man had no mitre on his head, no garland of oak-leaves on his temples, no palm in his hand, no golden tablet on his breast, he wore no white robe embroidered with stars; in a word, he bore no insignia of the kind worn by priests--Oriental, Egyptian, or Greek--or by Roman flamens. And Vinicius was struck by that same difference again which he felt when listening to the Christian hymns; for that "fisherman," too, seemed to him, not like some high priest skilled in ceremonial, but as it were a witness, simple, aged, and immensely venerable, who had journeyed from afar to relate a truth which he had seen, which he had touched, which he believed as he believed in existence, and he had come to love this truth precisely because he believed it. There was in his face, therefore, such a power of convincing as truth itself has. And Vinicius, who had been a sceptic, who did not wish to yield to the charm of the old man, yielded, however, to a certain feverish curiosity to know what would flow from the lips of that companion of the mysterious "Christus," and what that teaching was of which Lygia and Pomponia Graecina were followers.

Meanwhile Peter began to speak, and he spoke from the beginning like a father instructing his children and teaching them how to live. He enjoined on them to renounce excess and luxury, to love poverty, purity of life, and truth, to endure wrongs and persecutions patiently, to obey the government and those placed above them, to guard against treason, deceit, and calumny; finally, to give an example in their own society to each other, and even to pagans.

Vinicius, for whom good was only that which could bring back to him Lygia, and evil everything which stood as a barrier between them, was touched and angered by certain of those counsels. It seemed to him that by enjoining purity and a struggle with desires the old man dared, not only to condemn his love, but to rouse Lygia against him and confirm her in opposition. He understood that if she were in the a.s.sembly listening to those words, and if she took them to heart, she must think of him as an enemy of that teaching and an outcast.

Anger seized him at this thought. "What have I heard that is new?" thought he. "Is this the new religion? Every one knows this, every one has heard it. The Cynics enjoined poverty and a restriction of necessities; Socrates enjoined virtue as an old thing and a good one; the first Stoic one meets, even such a one as Seneca, who has five hundred tables of lemon-wood, praises moderation, enjoins truth, patience in adversity, endurance in misfortune,--and all that is like stale, mouse-eaten grain; but people do not wish to eat it because it smells of age."

And besides anger, he had a feeling of disappointment, for he expected the discovery of unknown, magic secrets of some kind, and thought that at least he would hear a rhetor astonishing by his eloquence; meanwhile he heard only words which were immensely simple, devoid of every ornament. He was astonished only by the mute attention with which the crowd listened.

But the old man spoke on to those people sunk in listening,--told them to be kind, poor, peaceful, just, and pure; not that they might have peace during life, but that they might live eternally with Christ after death, in such joy and such glory, in such health and delight, as no one on earth had attained at any time. And here Vinicius, though predisposed unfavorably, could not but notice that still there was a difference between the teaching of the old man and that of the Cynics, Stoics, and other philosophers; for they enjoin good and virtue as reasonable, and the only thing practical in life, while he promised immortality, and that not some kind of hapless immortality beneath the earth, in wretchednes, emptiness, and want, but a magnificent life, equal to that of the G.o.ds almost. He spoke meanwhile of it as of a thing perfectly certain; hence, in view of such a faith, virtue acquired a value simply measureless, and the misfortunes of this life became incomparably trivial. To suffer temporally for inexhaustible happiness is a thing absolutely different from suffering because such is the order of nature. But the old man said further that virtue and truth should be loved for themselves, since the highest eternal good and the virtue existing before ages is G.o.d; whoso therefore loves them loves G.o.d, and by that same becomes a cherished child of His.

Vinicius did not understand this well, but he knew previously, from words spoken by Pomponia Graecina to Petronius, that, according to the belief of Christians, G.o.d was one and almighty; when, therefore, he heard now again that He is all good and all just, he thought involuntarily that, in presence of such a demiurge, Jupiter, Saturn, Apollo, Juno, Vesta, and Venus would seem like some vain and noisy rabble, in which all were interfering at once, and each on his or her own account.

But the greatest astonishment seized him when the old man declared that G.o.d was universal love also; hence he who loves man fulfils G.o.d's supreme command. But it is not enough to love men of one's own nation, for the G.o.d-man shed his blood for all, and found among pagans such elect of his as Cornelius the Centurion; it is not enough either to love those who do good to us, for Christ forgave the Jews who delivered him to death, and the Roman soldiers who nailed him to the cross, we should not only forgive but love those who injure us, and return them good for evil; it is not enough to love the good, we must love the wicked also, since by love alone is it possible to expel from them evil.

Chilo at these words thought to himself that his work had gone for nothing, that never in the world would Ursus dare to kill Glaucus, either that night or any other night. But he comforted himself at once by another inference from the teaching of the old man; namely, that neither would Glaucus kill him, though he should discover and recognize him.

Vinicius did not think now that there was nothing new in the words of the old man, but with amazement he asked himself: "What kind of G.o.d is this, what kind of religion is this, and what kind of people are these?" All that he had just heard could not find place in his head simply. For him all was an unheard-of medley of ideas. He felt that if he wished, for example, to follow that teaching, he would have to place on a burning pile all his thoughts, habits, and character, his whole nature up to that moment, burn them into ashes, and then fill himself with a life altogether different, and an entirely new soul. To him the science or the religion which commanded a Roman to love Parthians, Syrians, Greeks, Egyptians, Gauls, and Britons, to forgive enemies, to return them good for evil, and to love them, seemed madness. At the same time he had a feeling that in that madness itself there was something mightier than all philosophies so far. He thought that because of its madness it was impracticable, but because of its impracticability it was divine. In his soul he rejected it; but he felt that he was parting as if from a field full of spikenard, a kind of intoxicating incense; when a man has once breathed of this he must, as in the land of the lotus- eaters, forget all things else ever after, and yearn for it only.

It seemed to him that there was nothing real in that religion, but that reality in presence of it was so paltry that it deserved not the time for thought. Expanses of some kind, of which hitherto he had not had a suspicion, surrounded him,--certain immensities, certain clouds. That cemetery began to produce on him the impression of a meeting-place for madmen, but also of a place mysterious and awful, in which, as on a mystic bed, something was in progress of birth the like of which had not been in the world so far. He brought before his mind all that, which from the first moment of his speech, the old man had said touching life, truth, love, G.o.d; and his thoughts were dazed from the brightness, as the eyes are blinded from lightning flashes which follow each other unceasingly.

As is usual with people for whom life has been turned into one single pa.s.sion, Vinicius thought of all this through the medium of his love for Lygia; and in the light of those flashes he saw one thing distinctly, that if Lygia was in the cemetery, if she confessed that religion, obeyed and felt it, she never could and never would be his mistress.

For the first time, then, since he had made her acquaintance at Aulus's, Vinicius felt that though now he had found her he would not get her. Nothing similar had come to his head so far, and he could not explain it to himself then, for that was not so much an express understanding as a dim feeling of irreparable loss and misfortune. There rose in him an alarm, which was turned soon into a storm of anger against the Christians in general, and against the old man in particular. That fisherman, whom at the first cast of the eye he considered a peasant, now filled him with fear almost, and seemed some mysterious power deciding his fate inexorably and therefore tragically.

The quarrymen again, un.o.bserved, added torches to the fire; the wind ceased to sound in the pines; the flame rose evenly, with a slender point toward the stars, which were twinkling in a clear sky. Having mentioned the death of Christ, the old man talked now of Him only. All held the breath in their b.r.e.a.s.t.s, and a silence set in which was deeper than the preceding one, so that it was possible almost to hear the beating of hearts. That man had seen! and he narrated as one in whose memory every moment had been fixed in such a way that were he to close his eyes he would see yet. He told, therefore, how on their return from the Cross he and John had sat two days and nights in the supper-chamber, neither sleeping nor eating, in suffering, in sorrow, in doubt, in alarm, holding their heads in their hands, and thinking that He had died. Oh, how grievous, how grievous that was! The third day had dawned and the light whitened the walls, but he and John were sitting in the chamber, without hope or comfort. How desire for sleep tortured them (for they had spent the night before the Pa.s.sion without sleep)! They roused themselves then, and began again to lament. But barely had the sun risen when Mary of Magdala, panting, her hair dishevelled, rushed in with the cry, "They have taken away the Lord!" When they heard this, he and John sprang up and ran toward the sepulchre. But John, being younger, arrived first; he saw the place empty, and dared not enter. Only when there were three at the entrance did he, the person now speaking to them, enter, and find on the stone a shirt with a winding sheet; but the body he found not.

Fear fell on them then, because they thought that the priests had borne away Christ, and both returned home in greater grief still. Other disciples came later and raised a lament, now in company, so that the Lord of Hosts might hear them more easily, and now separately and in turn. The spirit died within them, for they had hoped that the Master would redeem Israel, and it was now the third day since his death; hence they did not understand why the Father had deserted the Son, and they preferred not to look at the daylight, but to die, so grievous was the burden.

The remembrance of those terrible moments pressed even then from the eyes of the old man two tears, which were visible by the light of the fire, coursing down his gray beard. His hairless and aged head was shaking, and the voice died in his breast.

"That man is speaking the truth and is weeping over it," said Vinicius in his soul. Sorrow seized by the throat the simple-hearted listeners also. They had heard more than once of Christ's sufferings, and it was known to them that joy succeeded sorrow; but since an apostle who had seen it told this, they wrung their hands under the impression, and sobbed or beat their b.r.e.a.s.t.s.

But they calmed themselves gradually, for the wish to hear more gained the mastery. The old man closed his eyes, as if to see distant things more distinctly in his soul, and continued,--"When the disciples had lamented in this way, Mary of Magdala rushed in a second time, crying that she had seen the Lord. Unable to recognize him, she thought him the gardener: but He said, 'Mary!' She cried 'Rabboni!' and fell at his feet. He commanded her to go to the disciples, and vanished. But they, the disciples, did not believe her; and when she wept for joy, some upbraided her, some thought that sorrow had disturbed her mind, for she said, too, that she had seen angels at the grave, but they, running thither a second time, saw the grave empty. Later in the evening appeared Cleopas, who had come with another from Emmaus, and they returned quickly, saying: 'The Lord has indeed risen!' And they discussed with closed doors, out of fear of the Jews. Meanwhile He stood among them, though the doors had made no sound, and when they feared, He said, 'Peace be with you!'

"And I saw Him, as did all, and He was like light, and like the happiness of our hearts, for we believed that He had risen from the dead, and that the seas will dry and the mountains turn to dust, but His glory will not pa.s.s.

"After eight days Thomas Didymus put his finger in the Lord's wounds and touched His side; Thomas fell at His feet then, and cried, 'My Lord and my G.o.d!' 'Because thou hast seen me thou hast believed; blessed are they who have not seen and have believed!' said the Lord. And we heard those words, and our eyes looked at Him, for He was among us."

Vinicius listened, and something wonderful took place in him. He forgot for a moment where he was; he began to lose the feeling of reality, of measure, of judgment. He stood in the presence of two impossibilities. He could not believe what the old man said; and he felt that it would be necessary either to be blind or renounce one's own reason, to admit that that man who said "I saw" was lying. There was something in his movements, in his tears, in his whole figure, and in the details of the events which he narrated, which made every suspicion impossible. To Vinicius it seemed at moments that he was dreaming. But round about he saw the silent throng; the odor of lanterns came to his nostrils; at a distance the torches were blazing; and before him on the stone stood an aged man near the grave, with a head trembling somewhat, who, while bearing witness, repeated, "I saw!"

And he narrated to them everything up to the Ascension into heaven. At moments he rested, for he spoke very circ.u.mstantially; but it could be felt that each minute detail had fixed itself in his memory, as a thing is fixed in a stone into which it has been engraved. Those who listened to him were seized by ecstasy. They threw back their hoods to hear him better, and not lose a word of those which for them were priceless. It seemed to them that some superhuman power had borne them to Galilee; that they were walking with the disciples through those groves and on those waters; that the cemetery was turned into the lake of Tiberius; that on the bank, in the mist of morning, stood Christ, as he stood when John, looking from the boat, said, "It is the Lord," and Peter cast himself in to swim, so as to fall the more quickly at the beloved feet. In the faces of those present were evident enthusiasm beyond bounds, oblivion of life, happiness, and love immeasurable. It was clear that during Peter's long narrative some of them had visions. When he began to tell how, at the moment of Ascension, the clouds closed in under the feet of the Saviour, covered Him, and hid Him from the eyes of the Apostles, all heads were raised toward the sky unconsciously, and a moment followed as it were of expectation, as if those people hoped to see Him or as if they hoped that He would descend again from the fields of heaven, and see how the old Apostle was feeding the sheep confided to him, and bless both the flock and him.

Rome did not exist for those people, nor did the man Caesar; there were no temples of pagan G.o.ds; there was only Christ, who filled the land, the sea, the heavens, and the world.

At the houses scattered here and there along the Via Nomentana, the c.o.c.ks began to crow, announcing midnight. At that moment Chilo pulled the corner of Vinicius's mantle and whispered,--"Lord, I see Urban over there, not far from the old man, and with him is a maiden."

Vinicius shook himself, as if out of a dream, and, turning in the direction indicated by the Greek, he saw Lygia.

Chapter XXI.

EVERY drop of blood quivered in the young patrician at sight of her. He forgot the crowd, the old man, his own astonishment at the incomprehensible things which he had heard,--he saw only her. At last, after all his efforts, after long days of alarm, trouble, and suffering, he had found her! For the first time he realized that joy might rush at the heart, like a wild beast, and squeeze it till breath was lost. He, who had supposed hitherto that on "Fortuna" had been imposed a kind of duty to accomplish all his wishes, hardly believed his own eyes now and his own happiness. Were it not for that disbelief, his pa.s.sionate nature might have urged him to some unconsidered step; but he wished to convince himself first that that was not the continuation of those miracles with which his head was filled, and that he was not dreaming. But there was no doubt,--he saw Lygia, and an interval of barely a few steps divided them. She stood in perfect light, so that he could rejoice in the sight of her as much as he liked. The hood had fallen from her head and dishevelled her hair; her mouth was open slightly, her eyes raised toward the Apostle, her face fixed in listening and delighted. She was dressed in a dark woollen mantle, like a daughter of the people, but never had Vinicius seen her more beautiful; and notwithstanding all the disorder which had risen in him, he was struck by the n.o.bility of that wonderful patrician head in distinction to the dress, almost that of a slave. Love flew over him like a flame, immense, mixed with a marvellous feeling of yearning, homage, honor, and desire. He felt the delight which the sight of her caused him; he drank of her as of life- giving water after long thirst. Standing near the gigantic Lygian, she seemed to him smaller than before, almost a child; he noticed, too, that she had grown more slender. Her complexion had become almost transparent; she made on him the impression of a flower, and a spirit. But all the more did he desire to possess that woman, so different from all women whom he had seen or possessed in Rome or the Orient. He felt that for her he would have given them all, and with them Rome and the world in addition.

He would have lost himself in gazing, and forgotten himself altogether, had it not been for Chilo, who pulled the corner of his mantle, out of fear that he might do something to expose them to danger. Meanwhile the Christians began to pray and sing. After a while Maranatha thundered forth, and then the Great Apostle baptized with water from the fountain those whom the presbyters presented as ready for baptism. It seemed to Vinicius that that night would never end. He wished now to follow Lygia as soon as possible, and seize her on the road or at her house.

At last some began to leave the cemetery, and Chilo whispered,--"Let us go out before the gate, lord, we have not removed our hoods, and people look at us."

Such was the case, for during the discourse of the Apostle all had cast aside their hoods so as to hear better, and they had not followed the general example. Chilo's advice seemed wise, therefore. Standing before the gate, they could look at all who pa.s.sed; Ursus it was easy to recognize by his form and size.

"Let us follow them," said Chilo; "we shall see to what house they go. To-morrow, or rather to-day, thou wilt surround the entrances with slaves and take her."

"No!" said Vinicius.

"What dost thou wish to do, lord?"

"We will follow her to the house and take her now, if thou wilt undertake that task, Croton?"

"I will," replied Croton, "and I will give myself to thee as a slave if I do not break the back of that bison who is guarding her."

But Chilo fell to dissuading and entreating them by all the G.o.ds not to do so. Croton was taken only for defence against attack in case they were recognized, not to carry off the girl. To take her when there were only two of them was to expose themselves to death, and, what was worse, they might let her out of their hands, and then she would hide in another place or leave Rome. And what could they do? Why not act with certainty? Why expose themselves to destruction and the whole undertaking to failure?

Though Vinicius restrained himself with the greatest effort from seizing Lygia in his arms at once, right there in the cemetery, he felt that the Greek was right, and would have lent ear, perhaps, to his counsels, had it not been for Croton, to whom reward was the question.

"Lord, command that old goat to be silent," said he, "or let me drop my fist on his head. Once in Buxentum, whither Lucius Saturnius took me to a play, seven drunken gladiators fell on me at an inn, and none of them escaped with sound ribs. I do not say to take the girl now from the crowd, for they might throw stones before our feet, but once she is at home I will seize her, carry her away, and take her whithersoever thou shalt indicate."

Vinicius was pleased to hear those words, and answered,--"Thus let it be, by Hercules! To-morrow we may not find her at home; if we surprise them they will remove the girl surely."

"This Lygian seems tremendously strong!" groaned Chilo.

"No one will ask thee to hold his hands," answered Croton.

But they had to wait long yet, and the c.o.c.ks had begun to crow before dawn when they saw Ursus coming through the gate, and with him Lygia. They were accompanied by a number of other persons. It seemed to Chilo that he recognized among them the Great Apostle; next to him walked another old man, considerably lower in stature, two women who were not young, and a boy, who lighted the way with a lantern. After that handful followed a crowd, about two hundred in number; Vinicius, Chilo, and Croton walked with these people.

"Yes, lord," said Chilo, "thy maiden is under powerful protection. That is the Great Apostle with her, for see how pa.s.sing people kneel to him."

People did in fact kneel before him, but Vinicius did not look at them. He did not lose Lygia from his eyes for a moment; he thought only of bearing her away and, accustomed as he had been in wars to stratagems of all sorts, he arranged in his head the whole plan of seizure with soldierly precision. He felt that the step on which he had decided was bold, but he knew well that bold attacks give success generally.

The way was long; hence at moments he thought too of the gulf which that wonderful religion had dug between him and Lygia. Now he understood everything that had happened in the past, and why it had happened. He was sufficiently penetrating for that. Lygia he had not known hitherto. He had seen in her a maiden wonderful beyond others, a maiden toward whom his feelings were inflamed: he knew now that her religion made her different from other women, and his hope that feeling, desire, wealth, luxury, would attract her he knew now to be a vain illusion. Finally he understood this, which he and Petronius had not understood, that the new religion ingrafted into the soul something unknown to that world in which he lived, and that Lygia, even if she loved him, would not sacrifice any of her Christian truths for his sake, and that, if pleasure existed for her, it was a pleasure different altogether from that which he and Petronius and Caesar's court and all Rome were pursuing. Every other woman whom he knew might become his mistress, but that Christian would become only his victim. And when he thought of this, he felt anger and burning pain, for he felt that his anger was powerless. To carry off Lygia seemed to him possible; he was almost sure that he could take her, but he was equally sure that, in view of her religion, he himself with his bravery was nothing, that his power was nothing, and that through it he could effect nothing. That Roman military tribune, convinced that the power of the sword and the fist which had conquered the world, would command it forever, saw for the first time in life that beyond that power there might be something else; hence he asked himself with amazement what it was. And he could not answer distinctly; through his head flew merely pictures of the cemetery, the a.s.sembled crowd, and Lygia, listening with her whole soul to the words of the old man, as he narrated the pa.s.sion, death, and resurrection of the G.o.d-man, who had redeemed the world, and promised it happiness on the other sh.o.r.e of the Styx.

When he thought of this, chaos rose in his head. But he was brought out of this chaos by Chilo, who fell to lamenting his own fate. He had agreed to find Lygia. He had sought for her in peril of his life, and he had pointed her out. But what more do they want? Had he offered to carry the maiden away? Who could ask anything like this of a maimed man deprived of two fingers, an old man, devoted to meditation, to science, and virtue? What would happen were a lord of such dignity as Vinicius to meet some mishap while bearing the maiden away? It is true that the G.o.ds are bound to watch over their chosen ones,--but have not such things happened more than once, as if the G.o.ds were playing games instead of watching what was pa.s.sing in the world? Fortune is blindfold, as is well known, and does not see even in daylight; what must the case be at night? Let something happen,--let that Lygian bear hurl a millstone at the n.o.ble Vinicius, or a keg of wine, or, still worse, water,--who will give a.s.surance that instead of a reward blame will not fall on the hapless Chilo? He, the poor sage, has attached himself to the n.o.ble Vinicius as Aristotle to Alexander of Macedon. If the n.o.ble lord should give him at least that purse which he had thrust into his girdle before leaving home, there would be something with which to invoke aid in case of need, or to influence the Christians. Oh, why not listen to the counsels of an old man, counsels dictated by experience and prudence?

Vinicius, hearing this, took the purse from his belt, and threw it to the fingers of Chilo.

"Thou hast it; be silent!"

The Greek felt that it was unusually heavy, and gained confidence.

"My whole hope is in this," said he, "that Hercules or Theseus performed deeds still more arduous; what is my personal, nearest friend, Croton, if not Hercules? Thee, worthy lord, I will not call a demiG.o.d, for thou art a full G.o.d, and in future thou wilt not forget a poor, faithful servant, whose needs it will be necessary to provide for from time to time, for once he is sunk in books, he thinks of nothing else; some few stadia of garden land and a little house, even with the smallest portico, for coolness in summer, would befit such a donor. Meanwhile I shall admire thy heroic deeds from afar, and invoke Jove to befriend thee, and if need be I will make such an outcry that half Rome will be roused to thy a.s.sistance. What a wretched, rough road! The olive oil is burned out in the lantern; and if Croton, who is as n.o.ble as he is strong, would bear me to the gate in his arms, he would learn, to begin with, whether he will carry the maiden easily; second, he would act like aeneas, and win all the good G.o.ds to such a degree that touching the result of the enterprise I should be thoroughly satisfied."

"I should rather carry a sheep which died of mange a month ago," answered the gladiator; "but give that purse, bestowed by the worthy tribune, and I will bear thee to the gate."

"Mayst thou knock the great toe from thy foot," replied the Greek; "what profit hast thou from the teachings of that worthy old man, who described poverty and charity as the two foremost virtues? Has he not commanded thee expressly to love me? Never shall I make thee, I see, even a poor Christian; it would be easier for the sun to pierce the walls of the Mamertine prison than for truth to penetrate thy skull of a hippopotamus."

"Never fear!" said Croton, who with the strength of a beast had no human feeling. "I shall not be a Christian! I have no wish to lose my bread."

"But if thou knew even the rudiments of philosophy, thou wouldst know that gold is vanity."

"Come to me with thy philosophy. I will give thee one blow of my head in the stomach; we shall see then who wins."

"An ox might have said the same to Aristotle," retorted Chilo.

It was growing gray in the world. The dawn covered with pale light the outlines of the walls. The trees along the wayside, the buildings, and the gravestones scattered here and there began to issue from the shade. The road was no longer quite empty. Marketmen were moving toward the gates, leading a.s.ses and mules laden with vegetables; here and there moved creaking carts in which game was conveyed. On the road and along both sides of it was a light mist at the very earth, which promised good weather. People at some distance seemed like apparitions in that mist. Vinicius stared at the slender form of Lygia, which became more silvery as the light increased.

"Lord," said Chilo, "I should offend thee were I to foresee the end of thy bounty, but now, when thou hast paid me, I may not be suspected of speaking for my own interest only. I advise thee once more to go home for slaves and a litter, when thou hast learned in what house the divine Lygia dwells; listen not to that elephant trunk, Croton, who undertakes to carry off the maiden only to squeeze thy purse as if it were a bag of curds."

"I have a blow of the fist to be struck between the shoulders, which means that thou wilt perish," said Croton.

"I have a cask of Cephalonian wine, which means that I shall be well," answered Chilo.

Vinicius made no answer, for he approached the gate, at which a wonderful sight struck his eyes. Two soldiers knelt when the Apostle was pa.s.sing; Peter placed his hand on their iron helmets for a moment, and then made the sign of the cross on them. It had never occurred to the patrician before that there could be Christians in the army; with astonishment he thought that as fire in a burning city takes in more and more houses, so to all appearances that doctrine embraces new souls every day, and extends itself over all human understandings. This struck him also with reference to Lygia, for he was convinced that, had she wished to flee from the city, there would be guards willing to facilitate her flight. He thanked the G.o.ds then that this had not happened.

After they had pa.s.sed vacant places beyond the wall, the Christians began to scatter. There was need, therefore, to follow Lygia more from a distance, and more carefully, so as not to rouse attention. Chilo fell to complaining of wounds, of pains in his legs, and dropped more and more to the rear. Vinicius did not oppose this, judging that the cowardly and incompetent Greek would not be needed. He would even have permitted him to depart, had he wished; but the worthy sage was detained by circ.u.mspection. Curiosity pressed him evidently, since he continued behind, and at moments even approached with his previous counsels; he thought too that the old man accompanying the Apostle might be Glaucus, were it not for his rather low stature.

They walked a good while before reaching the Trans-Tiber, and the sun was near rising when the group surrounding Lygia dispersed. The Apostle, an old woman, and a boy went up the river; the old man of lower stature, Ursus, and Lygia entered a narrow vicus, and, advancing still about a hundred yards, went into a house in which were two shops,--one for the sale of olives, the other for poultry.

Chilo, who walked about fifty yards behind Vinicius and Croton, halted all at once, as if fixed to the earth, and, squeezing up to the wall, began to hiss at them to turn.

They did so, for they needed to take counsel.

"Go, Chilo," said Vinicius, "and see if this house fronts on another street." Chilo, though he had complained of wounds in his feet, sprang away as quickly as if he had had the wings of Mercury on his ankles, and returned in a moment.

"No," said he, "there is but one entrance."

Then, putting his hands together, he said, "I implore thee, lord, by Jupiter, Apollo, Vesta, Cybele, Isis, Osiris, Mithra Baal, and all the G.o.ds of the Orient and the Occident to drop this plan. Listen to me--"

But he stopped on a sudden, for he saw that Vinicius's face was pale from emotion, and that his eyes were glittering like the eyes of a wolf. It was enough to look at him to understand that nothing in the world would restrain him from the undertaking. Croton began to draw air into his herculean breast, and to sway his undeveloped skull from side to side as bears do when confined in a cage, but on his face not the least fear was evident.

"I will go in first," said he.

"Thou wilt follow me," said Vinicius, in commanding tones.

And after a while both vanished in the dark entrance.

Chilo sprang to the corner of the nearest alley and watched from behind it, waiting for what would happen.

Chapter XXII.

ONLY inside the entrance did Vinicius comprehend the whole difficulty of the undertaking. The house was large, of several stories, one of the kind of which thousands were built in Rome, in view of profit from rent; hence, as a rule, they were built so hurriedly and badly that scarcely a year pa.s.sed in which numbers of them did not fall on the heads of tenants. Real hives, too high and too narrow, full of chambers and little dens, in which poor people fixed themselves too numerously. In a city where many streets had no names, those houses had no numbers; the owners committed the collection of rent to slaves, who, not obliged by the city government to give names of occupants, were ignorant themselves of them frequently. To find some one by inquiry in such a house was often very difficult, especially when there was no gate-keeper.

Vinicius and Croton came to a narrow, corridor-like pa.s.sage walled in on four sides, forming a kind of common atrium for the whole house, with a fountain in the middle whose stream fell into a stone basin fixed in the ground. At all the walls were internal stairways, some of stone, some of wood, leading to galleries from which there were entrances to lodgings. There were lodgings on the ground, also; some provided with wooden doors, others separated from the yard by woollen screens only. These, for the greater part, were worn, rent, or patched.

The hour was early, and there was not a living soul in the yard. It was evident that all were asleep in the house except those who had returned from Ostrianum.

"What shall we do, lord?" asked Croton, halting.

"Let us wait here; some one may appear," replied Vinicius. "We should not be seen in the yard."

At this moment, he thought Chilo's counsel practical. If there were some tens of slaves present, it would be easy to occupy the gate, which seemed the only exit, search all the lodgings simultaneously, and thus come to Lygia's; otherwise Christians, who surely were not lacking in that house, might give notice that people were seeking her. In view of this, there was risk in inquiring of strangers. Vinicius stopped to think whether it would not be better to go for his slaves. Just then, from behind a screen hiding a remoter lodging, came a man with a sieve in his hand, and approached the fountain.

At the first glance the young tribune recognized Ursus.

"That is the Lygian!" whispered Vinicius.

"Am I to break his bones now?"

"Wait awhile!"

Ursus did not notice the two men, as they were in the shadow of the entrance, and he began quietly to sink in water vegetables which filled the sieve. It was evident that, after a whole night spent in the cemetery, he intended to prepare a meal. After a while the washing was finished; he took the wet sieve and disappeared behind the screen. Croton and Vinicius followed him, thinking that they would come directly to Lygia's lodgings. Their astonishment was great when they saw that the screen divided from the court, not lodgings, but another dark corridor, at the end of which was a little garden containing a few cypresses, some myrtle bushes, and a small house fixed to the windowless stone wall of another stone building.

Both understood at once that this was for them a favoring circ.u.mstance. In the courtyard all the tenants might a.s.semble; the seclusion of the little house facilitated the enterprise. They would set aside defenders, or rather Ursus, quickly, and would reach the street just as quickly with the captured Lygia; and there they would help themselves. It was likely that no one would attack them; if attacked, they would say that a hostage was fleeing from Caesar. Vinicius would declare himself then to the guards, and summon their a.s.sistance.

Ursus was almost entering the little house, when the sound of steps attracted his attention; he halted, and, seeing two persons, put his sieve on the bal.u.s.trade and turned to them.