Oh, what cruelty! A sick man weeps on his bed and his friend consoles him; a baby cries in his cradle and his mother at once caresses him; a beggar knocks at the door for an alms and receives it; a malefactor laments in his prison, and comfort is given him; even a dog that whines at the door is taken in; but these poor, helpless souls cry day and night from the depths of the fire in Purgatory: "Have pity on me, have pity on me, at least you, my friends, because the hand of the Lord hath smitten me;" and there is none to listen! Oh, what great cruelty, my brethren!

But it seems to me that I hear these poor souls exclaim: "Priest of the Lord, speak no longer of our sufferings and pitiable condition. Let your description of it be ever so touching, it will not afford us the least relief. When a man has fallen into the fire, instead of considering his pains, you try at once to draw him out or quench the fire with water. This is true charity. Now, tell Christians to do the same for us. Tell them to give us their feet, by going to hear Ma.s.s for us; to give us their eyes, by seeking an occasion to perform a good work for us; to give us their hands, by giving an alms for us, or by often making an offering for the 'intention' of Ma.s.ses in our behalf; to give us their lips, by praying for us; to give us their tongue, by requesting others to be charitable to us; to give us their memory, by remembering us constantly in their devotions; to give us their body, by offering up for us to the Almighty all its labors, fatigues, and penance."...

We read in the Acts of the Apostles, that the faithful prayed unceasingly for St. Peter when he was imprisoned, and that an Angel came and broke his chains and released him. "We, too, should be good angels to the poor souls in Purgatory, and free them from their painful captivity by every means in our power."

In the time of St. Bernard, a monk of Clairvaux appeared after his death to his brethren in religion, to thank them for having delivered him from Purgatory. On being asked what had most contributed to free him from his torments, he led the inquirer to the church, where a priest was saying Ma.s.s. "Look!" said he; "this is the means by which my deliverance has been effected; this is the power of G.o.d's mercy; this is the saving Sacrifice which taketh away the sins of the world."

Indeed, so great is the efficacy of this Sacrifice in obtaining relief for the souls in Purgatory, that the application of all the good works which have been performed from the beginning of the world, would not afford so much a.s.sistance to one of these souls as is imparted by a single Ma.s.s. To ill.u.s.trate: The blessed Henry Suso made an agreement with one of his brethren in religion that, as soon as either of them died, the survivor should say two Ma.s.ses every week for one year, for the repose of his soul. It came to pa.s.s that the religious with whom Henry had made this contract, died first. Henry prayed every day for his deliverance from Purgatory, but forgot to say the Ma.s.ses which he had promised; whereupon the deceased religious appeared to him with a sad countenance, and sharply rebuked him for his unfaithfulness to his engagement. Henry excused himself by saying that he had often prayed for him with great fervor, and had even offered up for him many penitential works. "Oh, brother!" exclaimed the soul, "blood, blood is necessary to give me some relief and refreshment in my excruciating torments. Your penitential works, severe as they are, cannot deliver me. Nothing can do this but the blood of Jesus Christ, which is offered up in the Sacrifice of the Ma.s.s. Ma.s.ses, Ma.s.ses--these are what I need!"

Another means to relieve the souls in Purgatory is to gain indulgences for them. A very pious nun had just died in the convent in which St.

Mary Magdalen of Pazzi lived. Whilst her corpse was exposed in the church, the Saint looked lovingly upon it, and prayed fervently that the soul of her sister might soon enter into eternal rest. Whilst she was thus wrapt in prayer her sister appeared to her, surrounded by great splendor and radiance, in the act of ascending into heaven. The Saint, on seeing this, could not refrain from calling out to her: "Farewell, dear sister! When you meet your Heavenly Spouse, remember us who are still sighing for Him in this vale of tears!" At these words our Lord Himself appeared, and revealed to her that this sister had entered heaven so soon on account of the indulgences gained for her.

[1]

[Footnote 1: Vita S. Magd. de Pazzi, L. I., chap, x.x.xix.]

Very many plenary indulgences can be gained for the souls in Purgatory, if you make the Stations of the Cross. The merit of this exercise, if applied to these souls, obtains great relief for them. We read in the life of Catherine Emmerich, a very pious Augustinian nun, that the souls in Purgatory often came to her during the night, and requested her to rise and make the Stations for their relief. It is also related in the life of the venerable Mary of Antigua, that a deceased sister of her convent appeared to her and said: "Why do you not make the Stations of the Way of the Cross for me?" Whilst the servant of the Lord felt surprised and astonished at these words, Jesus Christ Himself spoke to her, thus: "The exercise of the Stations is of the greatest advantage to the souls in Purgatory; so much so that this soul has been permitted by Me, to ask of you its performance in behalf of them all. Your frequent performance of this exercise to procure relief for these souls has induced them to hold intercourse with you, and you shall have them for so many intercessors and protectors before My justice. Tell your sisters to rejoice at these treasures, and the splendid capital which they have in them, that they may grow rich upon it."

After St. Ludgarde had offered up many fervent prayers for the repose of the soul of her deceased friend Simeon, Abbot of the monastery of Toniac, Our Lord appeared to her, saying: "Be consoled, My daughter; on account of thy prayers, I will soon release this soul from Purgatory."

"O Jesus, Lord and Master of my heart!" she rejoined, "I cannot feel consoled so long as I know that the soul of my friend is suffering so much in the Purgatorial fire. Oh! I cannot help shedding most bitter tears until Thou hast released this soul from its sufferings." Touched and overcome by this fervent prayer, Our Lord released the soul of Simeon, who appeared to Ludgarde all radiant with heavenly glory, and thanked her for the many fervent prayers which she had offered up for his delivery. He also told the Saint that, had it not been for her fervent prayers, he should have been obliged to stay in Purgatory for eleven years....

Peter, the venerable Abbot of Cluny, relates an event somewhat similar.

There was a monk at Cluny, named Bernard Savinellus. One night as he was returning to the dormitory, he met Stephen, commonly called Blancus, Abbot of St. Giles, who had departed this life a few days before. At first, not knowing him, he was pa.s.sing on, till he spoke, and asked him whither he was hastening. Bernard, astonished and angry that a monk should speak, contrary to the rules, in the nocturnal hours, and in a place where it was not permitted, made signs to him to hold his peace; but as the dead abbot replied, and urged him to speak, the other, raising his head, asked in amazement who he might be. He was answered, "I am Stephen, the Abbot of St. Giles, who have formerly committed many faults in the Abbey, for which I now suffer pains; and I beseech you to implore the lord Abbot, and other brethren, to pray for me, that by the ineffable mercy of G.o.d, I may be delivered." Bernard replied that he would do so, but added that he thought no one would believe his report; to which the dead man answered, "In order, then, that no one may doubt, you may a.s.sure them that within eight days you will die;" he then disappeared. The monk, returning to the church, spent the remainder of the night in prayer and meditation. When it was day, he related his vision to St. Hugo, who was then abbot. As is natural, some believed his account, and others thought it was some delusion. The next day the monk fell sick, and continued growing worse, constantly affirming the truth of what he had related, till his death, which occurred within the time specified.

Besides prayer and other acts of devotion we can offer up for the poor souls, we may especially reckon _alms-deeds_; for since this is a work of mercy, it is more especially apt to obtain mercy for the poor souls. But not the rich alone can give alms, but the poor also, since it does not so much depend on the greatness of the gift. Of the poor widow who gave but one penny, Our Lord said; that she had given more than all the rich who had offered gold and silver, because these offered only of their abundance, whilst the poor widow gave what she saved from her daily sustenance....

The venerable servant of G.o.d, Father Clement Hoffbauer, of the Congregation of the Most Holy Redeemer, who died in Vienna in the year 1820, and whose cause of beatification has already been introduced, once a.s.sisted a man of distinction in death. A short time afterwards the same man appeared to his wife in a dream, in a very pitiable condition, his clothes in rags and quite haggard, and shivering with cold. He begged her to have pity on him, because he could scarcely endure the extreme hunger and cold which he suffered. His wife went without delay to Father Hoffbauer, related her dream, and asked his advice on this point. The confessor, enlightened by G.o.d, immediately understood what this dream meant, and what kind of a.s.sistance was especially needed and asked for by this poor soul. He accordingly advised her to clothe a poor beggar. The woman followed the advice, and soon after her husband again appeared to her, dressed in a white garment, and his countenance beaming with joy, thanking her for the help which she had given to him.

We can a.s.sist the poor souls not only by prayers, devotions, exterior works of penance, alms-deeds, and other works of charity, but we can also aid them by _interior mortifications_. Everything which appears to us difficult, and which costs us a sacrifice, the pains of sickness, and all the sufferings and troubles of this life, may be offered up for these poor souls...

The only son of a rich widow of Bologna had been murdered by a stranger. The culprit fell into her hands, but the pious widow was far from taking revenge by delivering him up to the hands of justice. She thought of the infinite love of our Saviour when He died for us upon the cross, and how He prayed for His executioners when dying. She, therefore, thought that she could in no way honor the memory of her dear son better, and that she could do nothing more efficient for the repose of his soul, than by granting pardon to the culprit, by protecting him, and by even adopting him as her son and heir to all her riches. This heroic self-denial, and the sacrifice which she thereby offered to Our Lord in memory of His bitter Pa.s.sion, was so pleasing to G.o.d, that, in reward thereof, He remitted to her son all the pains of Purgatory. The happy son then appeared to his mother in a glorified state, at the very moment when he was entering heaven. He thanked her for having thus delivered him from the sufferings of Purgatory much sooner than any other good work could have effected it.

Those who give themselves up to immoderate grief at the loss of beloved friends, should bear this in mind also: instead of injuring their health by a grief which is of no avail to the dead, they should endeavor to deliver their souls from Purgatory by Ma.s.ses, prayers, and good works; nay, the very thought that they thus render to the souls of their beloved friends the greatest possible act of charity, will console them and mitigate their sorrow. For this reason St. Paul exhorts the Thessalonians not to be afflicted on account of the departed, after the manner of heathens who have no hope.

Thomas Cantipratensis relates of a certain mother, that she wept day and night over the death of her darling son, so much so that she forgot to a.s.sist his soul in Purgatory. To convince her of her folly, G.o.d one day permitted her to be rapt in spirit, and see a long procession of youths hastening towards a city of indescribable beauty. Having looked for her son in vain for some time, she at last discovered him walking slowly along at the end of the procession. At once her son turned towards her, and said: "Ah, mother, cease your useless tears! and if you truly love me, offer up for my soul Ma.s.ses, prayers, alms-deeds, and such like good works." Then he disappeared, and his mother, instead of any longer wasting her strength by foolish grief, began henceforth to give her son proofs of a true Christian and motherly love, by complying with his request. (L. II. Appar., 5, 17.)

Among the appointments to the Italian Episcopate made by our Holy Father Pope Pius IX. was that of an humble and holy monk, hidden away in a poor monastery of Tuscany. When he received his Bulls he was thrown into the greatest affliction. He had gone into religion to be done with the world outside; and here he was to be thrown again into its whirlpool. He made a novena to Our Blessed Lady, invoking her help to rid him of the burden and the danger. Meantime, he wrote a letter to the See of Rome setting forth reasons why he ought not to be asked to accept, and also sending back the Bulls, with a positive _noluit_, but Rome would not excuse him. Then he went in person to see the Pope, and to implore leave to decline, which he did, even with tears. Among other reasons, the good monk said that of late he had a most miserable memory. "That is unfortunate," said the Holy Father, "for after your death, if you continue so, no one will ever refer to you as Monsignor -----, _of happy memory_! but that will be no great loss to you."

Then, seeing the intense grief of the nominated Bishop, the Holy Father changed his tone and said: "At one time of my life I, also, was threatened with the loss of my memory. But I found a remedy, used it, and it has not failed me. _For the special intention of preserving this faculty of memory I have said every day a 'De Profundis' for the souls in Purgatory_. I give you this receipt for your use; and now, do not resist the will of him who gives you and the people of your diocese his blessing."

It is a new revelation that our Holy Father Pius IX. was ever threatened with loss of memory. Of all his faculties of mind there was not one that excited such general astonishment as his wonderful memory.

The following incident took place at Dole, in France: One day, in the year 1629, long after her death, Leonarda Colin, niece to Hugueta Roy, appeared to her, and spoke as follows: "I am saved by the mercy of G.o.d.

It is now seventeen years since I was struck down by a sudden death. My poor soul was in mortal sin, but, thanks to Mary, whose devoted servant I had ever striven to be, I obtained grace, in the last extremity, to make an act of perfect contrition, and thus I was rescued from h.e.l.l- fire, but by no means from Purgatory. My sufferings in those purifying flames are beyond description. At last Almighty G.o.d has permitted my guardian angel to conduct me to you in order that you may make three pilgrimages to three Churches of our Blessed Lady in Burgundy. Upon the fulfillment of said condition, my deliverance from Purgatory is promised." Hugueta did as she was requested; whereupon the same soul appeared in a glorified state, thanking her benefactress, and promising to pray for her, and admonishing her always to remember the four last things.

The Greek Emperor Theophilus was, after his death, condemned to the pains of Purgatory, because he had been unable to perform the penances which, towards the end of his life, he had wished to perform. His wife, the pious Empress Theodora, was not satisfied with pouring forth fervent prayers and sighs for the repose of his soul, but she also had prayers and Ma.s.ses said in all the convents of the city of Constantinople. Besides this, she besought the Patriarch St. Methodius, that for this end he would order prayers to be said by both the clergy and the people of the city. Divine mercy could not resist so many fervent prayers. On a certain day, when public prayers were again offered up in the church of St. Sophia, an Angel appeared to St.

Methodius, and said to him: "Thy prayers, O Bishop, have been heard, and Theophilus has obtained pardon." Theodora, the Empress, had, at the same time, a vision, in which our Lord Himself announced to her that her husband had been delivered from Purgatory. "For your sake," He said, "and on account of the prayers of the priests, I pardon your husband."

In the life of Blessed Margaret Mary Alacoque it is related that the soul of one of her departed sisters appeared to her, and said: "There you are, lying comfortably in your bed; but think of the bed on which I am lying, and suffering the most excruciating pains." "I saw this bed,"

says the Saint, "and I still tremble in all my limbs at the mere thought of it. The upper and lower part of it was full of red-hot sharp iron points, penetrating into the flesh. She told me that she had to endure this pain for her carelessness in the observance of her rules.

'My heart is lacerated,' she added, 'and this is the hardest of my pains. I suffer it for those fault-finding and murmuring thoughts which I entertained in my heart against my superiors. My tongue is eaten up by moths, and tormented, on account of uncharitable words, and for having unnecessarily spoken in the time of silence. Would to G.o.d that all souls consecrated to the service of the Lord could see me in these frightful pains! Would to G.o.d I could show them what punishments are inflicted upon those who live negligently in their vocation! They would indeed change their manner of living, observing most punctually the smallest point of their rules, and guarding against those faults for which I am now so much tormented.'"

APPEAL TO ALL CLa.s.sES FOR THE SOULS IN PURGATORY.

BY A PAULIST FATHER.

"My daughter is just now dead; but come, lay thy hand upon her, and she shall live."--St. Matt. ix. 18.

Such was the entreaty made by the ruler to our Lord in the Gospel, and such are the words that the Lord says to us during the month of November, in behalf of the poor souls in Purgatory. These souls have been saved by the Precious Blood, they have been judged by Jesus Christ with a favorable judgment, they are His spouses, His sons and daughters--His children. He cries to us: "My children are even now dead; but come, lay your hands upon them, and they shall live." What hand is that which our Lord wants us to lay upon His dead children?

Brethren, it is the hand of prayer. Now, it seems to me that there are three cla.s.ses of persons who ought to be in an especial manner the friends of G.o.d's dead children; three cla.s.ses who ought always to be extending a helping hand to the souls in Purgatory. First, the poor, because the holy souls are poor like yourselves. They have no work-- that is to say, the day for them is past in which they could work and gain indulgences and merit, the money with which the debt of temporal punishment is paid; for them the "night has come when no man can work."

They are willing to work, they are willing to pay for themselves, but they cannot; they are out of work, they are poor, they cannot help themselves. They are suffering, as the poor suffer in this world from the heats of summer and the frosts of winter. They have no food; they are hungry and thirsty; they are longing for the sweets of heaven. They are in exile; they have no home; they know there is abundance of food and raiment around them which they cannot themselves buy. It seems to them that the winter will never pa.s.s, that the spring will never come; in a word they _are poor_. They are poor as many of you are poor.

They are in worse need than the most dest.i.tute among you. Oh! then, ye that are poor, help the holy souls by your prayers. Secondly, the rich ought to be the special friends of those who are in Purgatory, and among the rich we wish to include those who are what people call "comfortably off." G.o.d has given you charge of the poor; you can help them by your alms in this world, so you can in the next. You can have Ma.s.ses said for them; you can say lots of prayers for them, because you have plenty of time on your hands. Again remember, many of those who were your equals in this world, who, like yourselves, had a good supply of this world's goods, have gone to Purgatory because those riches were a snare to them. Riches, my dear friends, have sent many a soul to the place of purification. Oh! then, those of you who are well off, have pity upon the poor souls in Purgatory. Offer up a good share of your wealth to have Ma.s.ses said for them. Do some act of charity, and offer the merit of it for some soul who was ensnared by riches, and who is now paying the penalty in suffering; and spend some considerable portion of your spare time in praying for the souls of the faithful departed.

And lastly, sinners and those who have been converted from a very sinful life ought to be the friends of G.o.d's dead children. Why?

Because, although the souls in Purgatory cannot pray for themselves, they can pray for others, and these prayers are most acceptable to G.o.d.

Because, too, they are full of grat.i.tude, and they will not forget those who helped them when they shall come before the throne of G.o.d.

Because sinners, having saddened the Sacred Heart of Jesus by their sins, cannot make a better reparation to it than to hasten the time when He shall embrace these souls whom He loves so dearly, and has wished for so long. Because sinners have almost always been the means of the sins of others. They have, by their bad example, sent others to Purgatory. Ah! then, if they have helped them in, they should help them out.

You, then, that are poor, you that are rich, you that have been great sinners, listen to the voice of Jesus; listen to the plaint of Mary during this month of November; "My children are now dead; come lay thy prayers up for them, and they shall live." Hear Ma.s.s for the poor souls; say your beads for them; supplicate Jesus and Mary and Joseph in their behalf. Fly to St. Catherine of Genoa and beg her to help them, and many and many a time during the month say with great fervor: "May the souls of the faithful departed through the mercy of G.o.d rest in peace."--_Five-Minute Sermons for Low Ma.s.ses_.

THE SOULS IN PURGATORY. [1]

[Footnote 1: From the "Original, Short and Practical Sermons for every Feast of the Ecclesiastical Year."]

REV. F. H. WENINGER, S.J., D.D.

On the Feast of All Souls, and whenever we are reminded of Purgatory, we cannot help thinking of the dreadful pains which the souls in Purgatory have to suffer, in order to be purified from every stain of sin; of the excruciating torments they have to undergo for their faults and imperfections, and how thoroughly they have to atone for the least offences committed against the infinite holiness and justice of G.o.d. It is but just, therefore, that we should condole with them, and do all that we can to deliver them from the flames of Purgatory, or, at least, to soothe their pains.... The fire of Purgatory, as the doctors of the Church declare, is as intense as that of the abode of h.e.l.l; with this difference, that it has an end. Yea! it may be that to-day a soul in Purgatory is undergoing more agony, more excruciating suffering than a d.a.m.ned soul, which is tormented in h.e.l.l for a few mortal sins; while the poor soul in Purgatory must satisfy for millions of venial sins.

All the pains which afflict the sick upon earth, added to all that the martyrs have ever suffered, cannot be compared with those in Purgatory, so great is the punishment of those poor souls.

We read, how once a sick person who was very impatient in his sufferings, exclaimed; "O G.o.d, take me from this world!" Thereupon the Angel Guardian appeared to him, and told him to remember that, by patiently bearing his afflictions upon his sick-bed, he could satisfy for his sins, and shorten his Purgatory. But the sick man replied that he chose rather to satisfy for his sins in Purgatory. The poor sufferer died; and behold, his Guardian Angel appeared to him again, and asked him if he did not repent of the choice he had made of satisfying for his sins in Purgatory, by tortures, rather than upon earth by afflictions. Thereupon the poor soul asked the angel: "How many years am I now here in these terrible flames?" The Angel replied: "How many years? Thy body upon earth is not yet buried; nay, it is not yet cold and still thou believest already thou art here for many years!" Oh, how that soul lamented upon hearing this. Great indeed was its grief for not having chosen patiently to undergo upon earth the sufferings of sickness, and thereby shorten its Purgatory.