I offer to Thee also all the pious desires of devout persons; the necessities of my parents, friends, brothers, sisters, and all those that are dear to me; ... and all who have desired and besought me to offer up prayers and Ma.s.ses for themselves and all theirs, whether they are still living in the flesh or are already dead to this world.

ST. AUGUSTINE AND HIS MOTHER, ST. MONICA.

[In the beautiful account given by the great St. Augustine of the last illness and death of his holy mother, St. Monica, we find some touching proofs of the pious belief of mother and son in the existence of a middle state for souls in the after life. The holy doctor had been relating that memorable conversation on heavenly things which took place between his mother and himself on that moonlight night at the window in the inn at Ostia, immortalized by Ary Schaeffer in his beautiful picture.]

To this what answer I made her I do not well remember. But scarce five days, or not many more, had pa.s.sed after this before she fell into a fever: and one day, being very sick, she swooned away, and was for a little while insensible. We ran in, but she soon came to herself again, and looking upon me and my brother (Navigius), that were standing by her, said to us like one inquiring: "Where have I been?" then, beholding us struck with grief, she said: "Here you shall bury your mother." I held my peace and refrained weeping; but my brother said something by which he signified his wish, as of a thing more happy, that she might not die abroad but in her own country; which she hearing, with a concern in her countenance, and checking him with her eyes that he should have such notions, then looking upon me, said: "Do you hear what he says?" then to us both: "Lay this body anywhere; be not concerned about that; only this I beg of you, that wheresoever you be, you make remembrance of me at the Lord's altar." And when she had expressed to us this, her mind, with such words as she could, she said no more, but lay struggling with her disease that grew stronger upon her.

And now behold the body is carried out to be buried, and I both go and return without tears. Neither in those prayers, which we poured forth to Thee when the sacrifice of our ransom was offered to Thee for her, the body being set down by the grave before the interment of it, as custom is there, neither in those prayers, I say, did I shed any tears.

And now, my heart being healed of that wound in which a carnal affection might have some share, I pour out to Thee, our G.o.d, in behalf of that servant of Thine, a far different sort of tears, flowing from a spirit frighted with the consideration of the perils of every soul that dies in Adam. For, although she, being revived in Christ, even before her being set loose from the flesh and lived in such manner, as that Thy name is much praised in her faith and manners; yet I dare not say that from the time Thou didst regenerate her by baptism, no word came out of her mouth against Thy command.... I, therefore, O my Praise and my Life, the G.o.d of my heart, setting for a while aside her good deeds, for which with joy I give Thee thanks, entreat Thee at present for the sins of my mother. Hear me, I beseech Thee, through that Cure of our wounds that hung upon the tree, and that, sitting now at Thy right hand, maketh intercession to Thee for us. I know that she did mercifully, and from her heart forgive to her debtors their trespa.s.ses: do Thou likewise forgive her her debts, if she hath also contracted some in those many years she lived after the saving water.... And I believe Thou hast already done what I ask, but these free offerings of my mouth approve, O Lord.

For she, when the day of her dissolution was at hand, had no thought for the sumptuous covering of her body, or the embalming of it, nor had she any desire of a fine monument, nor was solicitous about her sepulchre in her own country: none of these things did she recommend to us; but only desired that we should make a remembrance of her at Thy altar, at which she had constantly attended without one day's intermission, from whence she knew was dispensed that Holy Victim by which was cancelled that handwriting that was against us (Coloss. II.), by which that enemy was triumphed over who reckoneth up our sins and seeketh what he may lay to our charge, but findeth nothing in Him through whom we conquer. Who shall refund to Him that innocent blood He shed for us? Who shall repay Him the price with which He bought us, that so he may take us away from Him? To the sacrament of which price of our redemption Thy handmaid bound fast her soul by the bond of faith....

Let her, therefore, rest in peace, together with her husband, before whom and after whom she was known to no man; whom she dutifully served, bringing forth fruit to Thee, in much patience, that she might also gain him to Thee. And do Thou inspire, O Lord, my G.o.d, do Thou inspire Thy servants, my brethren, Thy children, my masters, whom I serve with my voice, and my heart, and my writings, that as many as shall read this shall remember, at Thy altar, Thy handmaid Monica with Patricius, formerly her husband. Let them remember, with a pious affection, these who were my parents in this transitory life, my brethren under Thee, our Father, in our Catholic Mother, and my fellow-citizens in the eternal Jerusalem, for which the pilgrimage of Thy people here below continually sigheth from their setting out till their return. That so what my mother made her last request to me may be more plentifully performed for her by the prayers of many, procured by these, my confessions, and my prayers. [1]

[Footnote 1: Conf. B. IX. Chs. XI.-XIII.]

ST. GERTRUDE AND THE HOLY SOULS.

[In the "Life and Revelations of St. Gertrude" we find many instances of the efficacy of prayers for the dead and how pleasing to G.o.d is devotion to the souls in Purgatory. From these we select the following.]

Our Blessed Lord once said to the Saint: "If a soul is delivered by prayer from Purgatory I accept it as if I had myself been delivered from captivity, and I will a.s.suredly reward it according to the abundance of my mercy." The religious also beheld many souls meeting before her to testify their grat.i.tude for their deliverance from Purgatory, through the prayers which had been offered for her, and which she had not needed.

As St. Gertrude prayed fervently before matins on the blessed night of the Resurrection, the Lord Jesus appeared to her full of majesty and glory. Then she cast herself at His feet, to adore Him devoutly and humbly, saying: "O glorious Spouse, joy of the angels, Thou who hast shown me the favor of choosing me to be Thy spouse, who am the least of Thy creatures! I ardently desire Thy glory, and my only friends are those who love Thee; therefore I beseech Thee to pardon the souls of Thy special friends [1] by the virtue of Thy most glorious Resurrection. And to obtain this grace from Thy goodness, I offer Thee, in union with Thy Pa.s.sion, all the sufferings which my continual infirmities have caused me." Then Our Lord, having favored her with many caresses, showed her a great mult.i.tude of souls who were freed from their pains, saying: "Behold, I have given them to you as a recompense for your rare affection; and through all eternity they will acknowledge that they have been delivered by your prayers, and you will be honored and glorified for it." She replied: "How many are they?" He answered: "This knowledge belongs to G.o.d alone."

As she feared that these souls, though freed from their pains, were not yet admitted to glory, she offered to endure whatever G.o.d might please, either in body or soul, to obtain their entrance into that beat.i.tude; and Our Lord, won by her fervor, granted her request immediately.

[Footnote 1: "This seems to refer," says the author of the Saint's life, "to the souls in Purgatory."]

Some time after, as the Saint suffered most acute pain in her side, she made an inclination before a crucifix; and Our Lord freed her from the pain, and granted the merit of it to these souls, recommending them to make her a return by their prayers.

On Wednesday, at the elevation of the Host, she besought Our Lord for the souls of the faithful in Purgatory, that He would free them from their pains by virtue of His, admirable Ascension; and she beheld Our Lord descending into Purgatory with a golden rod in His hand, which had as many hooks as there had been prayers for their souls; by these He appeared to draw them into a place of repose. She understood by this, that whenever any one prays generally, from a motive of charity, for the souls in Purgatory, the greater part of those who, during their lives, have exercised themselves in works of charity, are released.

On another occasion, as she remarked that she had offered all her merits for the dead, she said to Our Lord: "I hope, O Lord, that Thou wilt frequently cast the eyes of Thy mercy on my indigence." He replied: "What can I do more for one who has thus deprived herself of all things through charity, than to cover her immediately with charity?" She answered: "Whatever Thou mayest do, I shall always appear before Thee dest.i.tute of all merit, for I have renounced all I have gained or may gain." He replied: "Do you not know that a mother would allow a child who was well clothed to sit at her feet, but she would take one who was barely clad into her arms, and cover her with her own garment?" He added: "And now, what advantages have you, who are seated on the sh.o.r.e of an ocean, over those who sit by a little rivulet?" That is to say, those who keep their good works for themselves, have the rivulet; but those who renounce them in love and humility, possess G.o.d, who is an inexhaustible ocean of beat.i.tude.

On one occasion, while Ma.s.s was being celebrated for a poor woman who had died lately, St. Gertrude recited five _Pater Nosters_, in honor of Our Lord's five wounds, for the repose of her soul; and, moved by divine inspiration, she offered all her good works for the increase of the beat.i.tude of this person. When she had made this offering, she immediately beheld the soul in heaven, in the place destined for her; and the throne prepared for her was elevated as far above the place where she had been, as the highest throne of the seraphim is above that of the lowest angel. The Saint then asked Our Lord how this soul had been worthy to obtain such advantage from her prayers, and He replied:

"She has merited this grace in three ways: first, because she always had a sincere will and perfect desire of serving Me in religion, if it had been possible; secondly, because she especially loved all religious and all good people; thirdly, because she was always ready to honor Me by performing any service she could for them." He added: "You may judge, by the sublime rank to which she is elevated, how agreeable these practices are to Me."

A certain religious died who had always been accustomed to pray very fervently for the souls of the faithful departed; but she had failed in the perfection of obedience, preferring her own will to that of her superior in her fasts and vigils. After her decease she appeared adorned with rich ornaments, but so weighed down by a heavy burden, which she was obliged to carry, that she could not approach to G.o.d, though many persons were endeavoring to lead her to Him.

As Gertrude marvelled at this vision, she was taught that the persons who endeavored to conduct the soul to G.o.d were those whom she had released by her prayers; but this heavy burden indicated the faults she had committed against obedience. Then Our Lord said: "Behold how those grateful souls endeavor to free her from the requirements of My justice, and show these ornaments; nevertheless, she must suffer for her faults of disobedience and self-will." ...

Then the Saint beheld her ornament, which appeared like a vessel of boiling water containing a hard stone, which must be completely dissolved therein before she could obtain relief from this torment; but in these sufferings she was much consoled and a.s.sisted by those souls, and by the prayers of the faithful. After this Our Lord showed St.

Gertrude the path by which the souls ascend to heaven. It resembled a straight plank, a little inclined; so that those who ascended did so with difficulty. They were a.s.sisted and supported by hands on either side, which indicated the prayers offered for them.

One day St. Gertrude asked Our Lord how many souls were delivered from Purgatory by her prayers and those of her sisters. "The number,"

replied Our Lord, "is proportioned to the zeal and fervor of those who pray for them." He added: "My love urges me to release a great number of souls for the prayers of each religious, and at each verse of the psalms which they recite, I release many."

When Ma.s.s was offered for the deceased Brother Hermann, his soul appeared to St. Gertrude all radiant with light, and transported with joy. Then Gertrude said to Our Lord: "Is this soul now entirely freed from its sufferings?" Our Lord answered: "He is already free from much suffering, and no human being can form an idea of his glory; but he is not yet so perfectly purified as to be worthy to enjoy My presence, though he is approaching nearer and nearer to this purity by the prayers which are offered for him, and is more and more consoled and relieved."

ST. JOSEPH'S INTERCESSION FOR THE FAITHFUL DEPARTED.

_(From "Le Propagateur de la Devotion a Saint Joseph.")_

ST. FRANCIS DE SALES says: "We do not often enough remember our dead, our faithful departed." Thus the Church, like a good mother, recalls to us the thought of the dead when we have forgotten them, and therefore she consecrates the month of November to the memory of the dead. This pious and salutary practice of praying for an entire month for the dead takes its rise from the earliest ages of the Church. The custom of mourning _thirty days_ for the dead existed amongst the Jews. The practice of saying thirty Ma.s.ses on thirty consecutive days was established by St. Gregory, and Innocent XI. enriched it with indulgences. "G.o.d has made known to me," says the venerable sister Marie Denise de Martignat, "that a devotion to the death of St. Joseph obtains many graces for those who are agonizing, and that, as St.

Joseph did not at once pa.s.s into heaven--because Jesus Christ had not opened its gates--but descended into Limbo, it is a most useful devotion for the agonizing, and for the souls in Purgatory, to offer to G.o.d the resignation of St. Joseph when he was dying and about to leave Jesus and Mary in this world, and to honor the holy patience of this great Saint waiting calmly in Limbo until Easter-day, when Jesus Christ, risen and glorious, released him." And if St. Joseph consoles the souls in Purgatory, none will be so dear to him as those who were devout to him in life, and zealous in spreading a devotion to him.

ST. FRANCIS DE SALES ON PURGATORY [1]

[Footnote 1: Consoling Thoughts of St Francis de Sales. Arranged by Rev. Father Huguet. Pp. 336-7.]

The opinion of St. Francis de Sales was that from the thought of Purgatory we should draw more consolation than pain. The greater number of those, he said, who fear Purgatory so much, do so in consideration of their own interests and of the love they bear themselves rather than the interests of G.o.d; and this happens because those who treat of this place from the pulpit usually speak of its pains and are silent in regard to the happiness and peace which are found in it....

When any of his friends or acquaintances died, he never grew weary of speaking fondly of them and recommending them to the prayers of others.

His usual expression was: "We do not sufficiently remember our dead, our faithful departed;" and the proof of it is that we do not speak enough of them. We turn away from that discourse as from a sad subject.

We leave the dead to bury their dead. Their memory perishes from us with the sound of their funeral-bell. We forget that the friendship which ends even with death, is never true, Holy Scripture a.s.suring us that true love is stronger than death.

He was accustomed to say that in this single work of mercy the thirteen others are a.s.sembled.

Is it not, he said, in some manner, to visit the sick, to obtain by our prayers the relief of the poor suffering souls in Purgatory?

Is it not to give drink to those who thirst after the vision of G.o.d, and who are enveloped in burning flames, to share with them the dew of our prayers?

Is it not to feed the hungry, to aid in their deliverance by the means which faith suggests?