One of the chief calumnies of the time was directed by the revolutionists against Pius IX. They accused the venerable Pontiff of encouraging the Prussian monarch to wage war against France. The falsehood of this accusation can only be equalled by its absurdity. The Holy Father, on the contrary, earnestly endeavored, although in vain, before the commencement of hostilities, to avert the dire calamity of war. So early as 22nd July, 1870, he interposed between the two rival sovereigns. "Sire," he wrote to the King of Prussia, "in the most serious circ.u.mstances in which we are placed, it will appear to you unusual to receive a letter from me. But as I hold the office of Vicar of the G.o.d of peace in this world, I cannot do less than offer you my mediation. It is my desire that all preparations for war should disappear, and that the evils which inevitably follow should be prevented. My mediation is that of a sovereign who, in his capacity of king, cannot, on account of the smallness of his territory, excite any jealousy, but who, nevertheless, will inspire confidence by the moral and religious influence which he personifies. May G.o.d hear my prayers! and may He also accept those which I offer for your Majesty, with whom I desire to be united in the common bond of charity.

Pius PP. IX."

"I have written also to the Emperor of the French."

The King of Prussia replied from Berlin on the 30th July. The kindly monarch expressed himself beautifully and with the finest feeling: "Most blessed Pontiff-I was not surprised but deeply moved when I read the feeling words which you wrote, in order to cause the voice of the G.o.d of peace to be heard. How could I be deaf to such a powerful appeal? G.o.d is my witness that neither I nor my people have desired this war. In fulfilment of the sacred duties which G.o.d lays on sovereigns and on nations, we have drawn the sword in order to defend the independence and honor of our country, and we are prepared to lay it down as soon as these blessings shall no longer be in danger of being torn from us. If your Holiness could offer me, on the part of him who has so unexpectedly declared war, the a.s.surance of sincerely pacific dispositions and of guarantees against a renewal of such violation of the peace and tranquillity of Europe, I certainly would be far from refusing to accept them at the venerable hands of your Holiness, united as I am with you by the bonds of Christian charity and true friendship. WILLIAM."

The letter of Pius IX. to the French Emperor has not been published, and it is not known whether Napoleon deigned to reply. One thing is certain.

He did not either accept the mediation or heed the remonstrances of the Holy Father. He was equally deaf to the warnings of his old allies of Crimean fame. The British government despatched to Paris a member of the cabinet, who, in a prolonged interview with the demented Emperor, argued earnestly on the part of Queen Victoria and her ministry against his purposed violation of the peace of Europe by undertaking an unprovoked, unjust and irrational war.

The war broke out. It was waged disastrously to the French. Pius IX. was deeply grieved. "Poor France!" he exclaimed, as he heard of each new defeat of the nation that he loved so well. He interposed once more. But with the like ill success. Neither could the Germans be checked in their victorious career, nor could the vanquished French be induced to acknowledge their defeat and seek such terms of peace as might possibly have been obtained. On 12th November, 1870, the Holy Father wrote to Mgr.

Guibert, Archbishop of Tours, in whose palace was resident a delegation of the French government.

"Neglect nothing," wrote the Pontiff, "we conjure you, in order to prevail on your ill.u.s.trious guests to put an end to this war. Nevertheless, we are not unaware that it does not depend on them alone, and that we should vainly pursue the great object of peace, if our pacific ministry did not also meet with support on the part of the conqueror. So we have not hesitated to write to this effect to his Majesty the King of Prussia. We cannot, indeed, affirm anything as to the favorable result of the step which we have taken. We have, nevertheless, some ground for hope, as this monarch has in other circ.u.mstances shown us much good-will."

Unfortunately, the bold men who had a.s.sumed supreme authority in France, and had undertaken the difficult task of saving the country, were incapable of accepting good advice, especially when it came from a Pope.

The King of Prussia and his minister, on the other hand, were of the number of those whom victory intoxicates, and whom the power to dare everything deprives of all sense of moderation. Pius IX. did not know them as yet. The representations of Mgr. Guibert to Messrs. Cremieux, Glais Bisoin and Gambetta, were not more successful than those of Mgr.

Ledochowski, Archbishop of Posen, who hastened to the presence of King William at Versailles. The earnest endeavors of the archbishop met with less consideration, to all appearance, at least, although it does not appear that, on this occasion, William made any reply to Pius IX.

Notwithstanding these untoward circ.u.mstances, the Holy Pontiff never lost confidence in the nation of Charlemagne and St. Louis. France, he said, although sadly exhausted and bathed in blood, would yet show excellent fruits.

The Piedmontese government, which had been for some time established at Florence, now resolved to avail itself of the disasters of France to seize the city of the Popes, and to const.i.tute it the capital of regenerated Italy. The minister, Visconti Venosta, in a circular letter, renewed his calumnies, pretending that a hostile power existed in the centre of Italy, and hypocritically declared that it had become necessary that the government of his master should a.s.sume the protection of the Holy See.

They would not wait, he said, moreover, till the agitation at home should lead to the effusion of blood between the Romans and foreign forces, but would proceed, as soon as they could learn that the opportune time had come, to occupy what remained to the Holy Father of the Roman States. The information which the minister sought came with remarkable rapidity. The day after the circular alluded to was written, another minister, Signor Lanza, declared that the solemn moment had arrived when the government of his king was called upon, in the interest of the Holy See and of Italy, to take measures for the national safety. An envoy was despatched to Rome, with a letter to the Pope, a.s.suring him that the king's government was firmly resolved to give the necessary guarantees for the spiritual independence of the Holy See, and that these guarantees would be hereafter the subject of negotiations with the Powers that were interested in the Papacy. In addition to this mockery of diplomacy, Victor Emmanuel himself wrote to the Pope, expressing his filial devotedness, while at the same time he was preparing, from an excess of affection, to bombard his city and slay his defenders, to rob him from an excessive zeal for justice, to imprison him in order to set him free, and, finally, that he ought to allow all this to be done without complaint, and even thank the good king who took so much care of him.

The Florentine Envoy, Signor Ponza di San Martino, when he came to Rome, made his first visit to Cardinal Antonelli, who received him politely, and did not refuse to ask for him an interview with the Pope. The cardinal, however, declined to have any conversation with him on the object of his mission. "I know already," said he, "all that you could tell me. You are also aware of the reply that I would give. Force, not argument, speaks at present." Pius IX. was more afflicted than surprised when he read King Victor Emmanuel's letter. He was particularly pained by the tone of this doc.u.ment. "How the revolution has abased a Prince of the House of Savoy!

It is not satisfied with dethroning kings as often as it can, and with committing their heads to the guillotine. It must also dishonor them." The envoy insisted that the king was sincere; that he was more convinced than any other, that the independence of the Chief of the Church was a necessity; and that he offered real and substantial guarantees to this independence. "And who will guarantee these guarantees" asked the Pope.

"Your king cannot promise anything. He is no longer a king. He depends on his parliament, which, in its turn, depends on the secret societies." The amba.s.sador, more disconcerted than ever, remarked on the difficulties of the time. He claimed, although timidly, that the king ought to be judged according to his intentions, as at the time he was constrained by the aspirations of four-and-twenty millions of Italians. "Your statement is untrue, sir," replied Pius IX. "You calumniate Italy! Of these four-and-twenty millions, twenty-three millions are devoted to me, love and respect me, and only require that the revolution leave them and me in peace. The remaining million you have poisoned with false doctrines and inspired with base pa.s.sions. These unfortunate people are the friends of your king and the instigators of his ambitious designs. When they have no longer need of him they will cast him aside. My answer will be communicated to you to-morrow. I am too much moved with grief and indignation to be able to write at present." Next day, accordingly, 11th September, the following reply to Victor Emmanuel was conveyed to Signor Ponza:

"SIRE,-Count Ponza di San Martino has handed me a letter which it has pleased your Majesty to address to me. This letter is not worthy of an affectionate son who glories in professing the Catholic faith, and who prides himself on being royally loyal. I dwell not on the details contained in the letter, in order to avoid renewing the pain which a first reading of it gave me. I bless G.o.d, who has permitted that your Majesty should overwhelm with bitterness the last years of my life. I cannot admit the demands made in your letter, nor adopt the principles which it contains. I call upon G.o.d anew, and commend to Him my cause, which is also wholly His own. I beseech Him to bestow abundant graces on your Majesty, to deliver you from all danger, and to grant you all the mercy which you require." This answer was not waited for. Victor Emmanuel made haste to become the declared enemy of Pius IX. On 11th September, the Pontifical territory was invaded by his orders at three different points-Aquapendente, in the north: Orte and Correse, to the east; and on the south, Ceprano. The invading army amounted to sixty thousand men.

After the withdrawal of the French garrison, there remained only at Rome the few soldiers who const.i.tuted the army of the Pope. A great portion of these were, to the lasting honor of a remote British dependency, Canadians. They all deserved well of the Holy Father, and had imperilled their lives in his service. On occasion of the great difficulty which had arisen, accordingly, he was pleased to address to them in person special words of comfort and encouragement.

It was evident that, in the adverse circ.u.mstances of the time, the Council of the Vatican could not long continue its deliberations. Accordingly, the Holy Father authorized such of the bishops as desired to retire to return to their dioceses until the feast of St. Martin, 11th November following, at which date it was intended to resume the labors of the council. It was not, however, strictly speaking, suspended. Some general congregations (committees) were still held, and the various deputations continued their studies. During this time, the bishops of the minority, one after another, expressed their adhesion. The bishops, on returning to their dioceses, were received with magnificent proofs of the people's fidelity. Some parties pretending that the Const.i.tution, _Pastor aeternus_, was not obligatory, because the council was not terminated, Cardinal Antonelli addressed to the Papal Nuncio at Brussels a letter under date of 11th August, which removed all doubt on the subject. The rapid march of events, however, rendered it necessary to interrupt the labors of the a.s.sembled Fathers. On 20th October, accordingly, Pius IX. published the Bull, _Postquam Dei Munere_, which suspended them for an indefinite period.

THE WOLF IN THE FOLD.

When all the Pontifical forces had returned from the outposts, on the approach of the formidable Piedmontese invader, and were concentrated at Rome, they numbered not more than some ten thousand men. Such an army was quite inadequate to cope with the superior power of the Florence government. Pius IX., therefore, in order to prevent an unavailing conflict, placed an order in the hands of his general-in-chief, to the effect that as soon as sufficient resistance was made, in order to show that violence was used against the Holy See, he should surrender the city.

This was a trial to the devoted Papal Zouaves, who, during the few moments that fighting was allowed, conducted themselves in the most gallant style, and kept the enemy at bay. Their bravery deserved a better fate than that which befell them and the Roman State. Two lieutenants, Niel and Brondeis, fell, pierced with wounds, exclaiming with their last breath, "Long live Pius IX.!" A brave Alsacian fell by their side. A Canadian Zouave, Hormisdas Sauvet, was also wounded, and declared that he was more fortunate than so many of his fellow-countrymen who had been two years in the Pontifical service without the slightest accident. Another Zouave, whose name was Burel, when wounded in the mouth, and his tongue was destroyed, made a sign that he wished to write. Paper was brought to him, and he thus wrote his will: "I leave to the Holy Father all that I possess." He died the following day. The paper, all covered with blood, was taken to Pius IX., who, in his turn, bedewed it with tears, and desired to keep it as a memorial.

The Italian general Cadorna, an apostate priest, commenced bombarding Rome at five points. At one of these, between the gates Pia and Salara, they speedily effected a breach in an old wall about two feet in thickness, and built of bricks and tufa. It may be conceived with what feelings the brave Papal soldiers beheld the storming column enter the city, whilst they, in obedience to orders, remained inactive spectators. They bore in silence and without moving an arm the insults and even the violence of the fierce soldiery of Piedmont. Finally, after a white flag had been displayed for some time on the Pontifical side, almost in vain, General Kanzler had an interview with Cadorna, at the Villa Albani. It can hardly be said that a convention was resolved on. It would be more true to write that the terms of the conqueror were imposed on the vanquished, and, as a matter of necessity, accepted. The soldiers were better treated than in such circ.u.mstances could well be expected. They were allowed to march out of Rome with the honors of war, bearing with them their colors, arms and baggage. When once out of the city, however, they were all obliged to lay down their arms and their colors, with the exception of the officers, who were permitted to retain their swords, their horses and everything that belonged to them. Such soldiers as were foreigners were to be sent to their respective homes by the Italian government. The future position of the Pope's native troops was to be taken into consideration. By the articles of capitulation, it was settled that the Pope should be allowed only the Vatican Palace and that part of Rome which is called the Leonine city. Thus were carried into effect the views of those revolutionists of Paris and Turin who claimed to be moderate. Their programme was that which Prince Napoleon had concocted in 1861.

It is deeply to be regretted that when so little resistance was required, so many of the Pope's brave defenders should have fallen. Some were basely murdered in the streets on the nights of the 20th and 21st September.

Without counting these, however, there were sixteen killed, of whom one was an officer, and fifty-eight wounded. Among these last there were two officers, two surgeons and a chaplain. The troops having been so hastily dismissed to their foreign homes, to Civita Vecchia, etc., it is possible that the list may be incomplete. The losses of the Piedmontese were never made known. It is certain, at any rate, that one hundred wounded were received at the hospital "de la Consolation" alone.

Whilst Pius IX. neglected not to warn, remonstrate and use every fair and loyal art of diplomacy, he failed not, at the same time, to have recourse to the spiritual weapon of prayer. As the enemy approached his gates, he repaired to the Lateran Basilica, and there most earnestly addressed his supplications to the G.o.d of armies. Notwithstanding his great age, he ascended, on his knees, all the time absorbed in prayer, the twenty-nine steps of the _Scala Santa_, which, at the Palace of Pontius Pilate, was consecrated by the footsteps of our suffering Saviour. On reaching the chapel at the head of the holy stair, he poured forth a prayer by which all who heard it were deeply moved. He beseeched our blessed Lord, whose humble servant and representative he was, to turn aside the wrath of heaven, to prevent the profanation of the holy places, to save his people.

He conjured our most loving Saviour, by virtue of His pa.s.sion, by the pain especially which He suffered when spontaneously ascending that same stair in order to undergo the mockery of judgment by His erring creatures, to have mercy on afflicted Rome, on His people, on His Church-His well-beloved and stainless spouse, to save her temples from desecration and her children from the sword. "Pardon," he concluded, "pardon my people, who are also Thy people. If Thou desirest a victim, O G.o.d! take Thy unworthy servant! Have I not lived long enough? Mercy! O G.o.d! have mercy, I beseech Thee! But whatever may happen, Thy holy will be done!"

As was always the case when Pius IX. appeared among his people, he was received on this occasion with every demonstration of welcome. As soon as the inhabitants of the locality became aware of his presence, they thronged around his carriage in order to do him honor, and, urged by the circ.u.mstances of the time, with that freedom and familiarity of manner peculiar to the Romans, they added to their acclamations and cordial _vivats_ words of encouragement and even advice. "Defend yourself. Holy Father! defend us! courage! courage!" A parting benediction, and he left his people of Rome to be with them no more.

All the representatives of foreign States, with the exception of Von Arnim, the Prussian Amba.s.sador, remained with the Holy Father, protesting by their presence against the flagrant violation of a solemn treaty which the Florence government was committing. It is not known that Von Arnim was instructed by his government to act as he did. But none are ignorant that since that time it has dealt severely with him. The diplomatist who rejoiced over the fall of Rome has himself incurred disgrace, and undergoes the punishment of a banished man.

Pius IX., complimenting the amba.s.sadors, called to mind how they had afforded him much comfort on a similar occasion. This was in 1848, and at the Quirinal Palace. He informed them also that he had written to King Victor Emmanuel, but did not know whether he had received his letter. At any rate, he had little hope that it would have any result. His mention of the notorious Bixio, who was with the Italian army, was not without significance. This rabid red republican had threatened that if ever he entered Rome he would throw the Pope and cardinals into the Tiber. "His ideas," the Holy Father observed, "were now probably modified. He was with a king. May it please Heaven to effect a complete transformation and convert this Bixio and so many others."

The students of the American College at Rome, the amba.s.sadors were then told, had offered to take up arms in the service of Pius IX. The Holy Father would not allow them to serve otherwise than by attending to the wounded.

"I wish I could say that I count on you," said the Pope, addressing the amba.s.sadors, "and that one of you will have the honor, as formerly, to extricate the Church and her Chief from difficulty. But the times are changed. The aged Pope, in his misfortunes, cannot rely on any one in this world. But the Church is immortal. Let this never be forgotten."

General Kanzler now brought the intelligence that a breach was made, and the a.s.sault on the point of commencing. The Pope having conferred a few moments apart with Cardinal Antonelli, resumed his discourse: "I have just given the order to capitulate. We might still defend ourselves. But to what purpose? Abandoned by every one, I must yield sooner or later; and I must not allow any useless shedding of blood. You are my witnesses, gentlemen, that the foreigner enters here only by violence, and that if my door is forced, it is by breaking it open. This the world shall know, and history will tell it, one day, to the honor of the Romans, my children. I speak not of myself, gentlemen; I weep not for myself, but for those unfortunate young men who have come to defend me as their Father. You will take care, each of you, of those of your country. There are some from all countries. I recommend them all to you, in order that you may preserve them from such maltreatment as others had to suffer ten years ago. I absolve my soldiers from their oath of fidelity. I pray G.o.d to give me strength and courage. Ah! it is not they who suffer injustice that are most to be pitied." Having thus spoken, he took leave of the amba.s.sadors, with tears in his eyes. On the same day, Cardinal Antonelli, by his order, intimated the sad tidings to the governments of all civilized nations.

Pius IX. also protested by an allocution to the cardinals. It only remains to chronicle the shameful violation of the treaty, which bound the French nation to protect the Holy Father, by the government temporarily established in France. "The September agreement," wrote a representative of the French republic, under the date of 22nd September, 1870, "virtually ceases to exist by the proclamation of the French republic. I congratulate the King of Italy, in the name of the French government and in my own name, on the deliverance of Home and the final consecration of Italian unity." Thus was disgrace added to the misfortunes of a great country.

It was some time before order could be restored at Rome. From four thousand to five thousand vagrants and bandits, chiefly Garibaldians, entered the city at the heels of the invading force. The prisons were thrown open, and swelled the ranks of these disorderly bands. During two whole days that these lawless hordes were allowed to commit all kinds of excesses, houses were fired, valuable property destroyed or carried off, some eighty unoffending citizens put to death, and such of the Roman soldiers as were recognized cut down or thrown into the Tiber. Nor was the Italian general in any hurry to repress such proceedings. "_Lasciate il popolo sfogarsir_," coolly said Cadorna to the parties who entreated him to put an end to such horrors. This general and the men with whom he acted were only robbers on a greater scale. Their commissioners lost not a moment. When tranquillity was somewhat restored, and complaints were made against housebreakers, it was found that everything was already confiscated-libraries, archives, colleges, museums, etc.

Victor Emmanuel had need of the mob which followed his troops. Anxious to give a coloring of right to his brigandage, he resolved, according to the fashion of his Imperial patron and accomplice, to hold a _plebiscitum_. In the city of Rome, with the help of his numerous a.s.semblage of vagrants, he had forty thousand votes, whilst against him there were only forty-six.

Something similar was done in the landward part of the Roman State.

Better, surely, no right beyond what the sword could give, than such a transparent semblance of right. No wonder that Victor Emmanuel's best friends condemned such an impolitic and ridiculous proceeding. None could be so simple as to believe that there were only forty-six voters against him, when all the numerous officials, both civil and military, protested against his aggression by resigning their offices. It is bad enough when men in authority play fantastic tricks. When the play is badly played, the trickery becomes ridiculous.

It now remained to adhibit the seal of permanency to the _fait accompli_.

This was done by the following decree:

Art. 1st. Rome and the Roman Provinces const.i.tute an integral portion of the kingdom of Italy.

Art. 2nd. The Sovereign Pontiff retains the dignity, inviolability, and all the prerogatives of a sovereign.

Art. 3rd. A special law will sanction the conditions calculated to guarantee, even by territorial franchises, the independence of the Sovereign Pontiff and the free exercise of the spiritual authority of the Holy See.

Thus was sacrificed to Italian unity the city of the Popes. Was the sacrifice essential? Florence might have well sufficed. It was of little avail that the brigands who followed the Piedmontese army were compelled, by superior power, to moderate their violence. Their robberies were, for the most part, of a private nature, and committed on a small scale. Those of their superiors-the Piedmontese usurpers-were grander and more extensive. They astonished, if they did not terrify, by their magnitude and the daring which achieved them. There were palaces at Rome and soldiers' quarters which had satisfied all the requirements of Papal grandeur. These were nothing to the republican simplicity of the new order of things. No doubt the parliament which had just arrived from Florence required ample s.p.a.ce. The costly equipages and hunting studs of a const.i.tutional king were also to be provided for. Could not all this have been done, especially in such a vast city, without expropriating convents, desecrating churches, and even seizing for their purposes the refuges of the sick? It was more than an idea that required such spoliation. But what shall we say when we call to mind that the mere desire to modernize everything threatened the destruction of all those monuments which rendered Rome so dear to travellers from every clime? It had been hitherto the city of the Consuls, of the Emperors, of the Popes. It must now become a commonplace town, with straight lines, rectangles and parallelograms, like Philadelphia, New York, or the _Haussmanized_ Paris of Napoleon III.

The Royal Palace of the Popes, the Quirinal, was unscrupulously seized, in order to make a city mansion for the King of Italy. It was too magnificent, apparently, for this gentleman prince. He seldom entered it.

It may be that he dreaded offending the revolution, to which he owed so much, by too great an affectation of royal style. If the grat.i.tude of such a heartless thing could be relied on, he had no need to fear. Without the sword of Piedmont the revolution never could have entered Rome.

Meanwhile, the Pope was engaged in most anxious deliberation. At last, considering the disturbed state of Europe generally, he concluded that it was better for him to remain at Rome. A Pontifical ship, which had not been included in the articles of capitulation, awaited his orders in the waters of Civita Vecchia. This vessel was named the "Immaculate Conception;" and two years later, by order of his Holiness, was laid up at Toulon, under the protection of the flag of France. A French ship, the "Orenoque," was then placed at the disposal of Pius IX., in case he should wish, at any time, to leave Rome: and later, the "Kleber," which was stationed in the waters of Bastia (Corsica).

The Holy Father had made up his mind so early as the first days of September, 1870, to remain in the city. His presence, he felt confident, would so far prevent the evils which he feared. If he were gone, there would be less restraint on the usurping power, when it might wish to confiscate more convents, churches and church property generally. Almost all the foreign amba.s.sadors remained with him; and this circ.u.mstance presented another cause why the new government would be more moderate and circ.u.mspect in its attacks on property.

A beautiful legend which the Holy Father recounted, at an interview with Cardinal De Bonnechose, was well calculated to reconcile the Catholic world to the stay of Pius IX. at Rome, even although he was there as a prisoner of the victorious king. And a prisoner he really was; for he could not have removed to any other country except by a successful stratagem, so closely guarded were all the approaches to the city by the myrmidons of the conqueror. Taking the cardinal aside, he informed him that he wished to present him with a memorial. "The object in itself is of little value. The intention with which I give it is all its worth." It was a small plate of ivory, framed in gold, surmounted by the arms of the Holy See, and representing in the most exquisite manner a moving scene in the life of St. Peter. "You behold the subject of my frequent meditations for many years. When the prince of the apostles, fleeing from persecution, quitted Rome, he met, not far from the gate of Saint Sebastian, our Lord Himself, carrying His cross and looking extraordinarily sad: '_Domine quo radis?_' 'Lord, where are you going?' exclaimed Peter. 'I am going to Rome,' replied our blessed Lord, 'In order to be there crucified anew to die in your place, as your courage has failed you.' " "Peter understood,"

continued the Holy Father, "and remained at Rome. I also remain. For if, at this moment, I left the eternal city, it would seem to me as if our Lord addressed to me the same words of reproach. The representation of this scene I am anxious to leave with you as a memorial. It may, in reality, be nothing more than a pious legend. But for me it in a decisive instruction." Pius IX. then delivered the precious medallion to the cardinal.

GUARANTEES WHICH GUARANTEED NOTHING-120,000 WITH WHICH NOTHING WAS PAID-PETER'S PENCE WHICH PAID EVERYTHING.

In order to give a coloring to his usurpation in the eyes of Christian Europe, and to set at rest any scruples which may have remained in the minds of his adherents, Victor Emmanuel caused a law to be enacted on the 13th March, 1871, which is known as _the law of guarantees_. This law declared the person of the Sovereign Pontiff sacred and inviolable, recognized his t.i.tle and dignity of sovereign, a.s.sured to him an annual endowment of 3,225,000 francs (120,000), together with the possession of the Vatican and Lateran Palaces, as well as the Pontifical Villa of Castel Gandolfo, and provided for the complete liberty of all future Conclaves and c.u.menical Councils. It requires two parties to every contract or agreement. _The law of guarantees_ had no such condition, the Holy Father not being a party to it. He could not accept the honors which the new government pretended to confer, nor the money which it offered. It was not a government by any other law than that of the sword-that of a war not only undertaken against the unoffending, but also in violation of a solemn treaty. Neither was the treasure which it proffered its rightful property.

It held it, indeed; but only as the robber holds the purse of his victim, whilst he mocks him by an offer of alms. It was also the merest mockery to pretend to recognize the Pope as a sovereign, whilst, in reality, he was detained as a prisoner, who could not pa.s.s beyond the gate of his garden without coming into the custody of the armed police or soldiery of the usurper, By the provisions of this same law of guarantees, full liberty was secured to the Sovereign Pontiff in the exercise of his spiritual office. The persecutions to which the ministers of the Church were frequently subjected, when they dared to obey the orders of the Pope in fulfilling the duties of his and their ministry, show to what extent the framers of the law were sincere. It need only be added, without further comment, that article eighteen confiscated, by antic.i.p.ation, all ecclesiastical properties, under the pretence that they were to be reorganized, preserved and administered. No wonder that the Pope stigmatized such a law as hypocritical and iniquitous. In the supposition that he could have derived any benefit from accepting it, he would still have been at the mercy of a fickle king and parliament, to whom it was competent, at any moment, to change the law which they had made. The safety of the Holy Father, under Heaven, lay in this, that the newly erected kingdom of Victor Emmanuel was most ambitious to figure as a State among the States of Europe. To none of these would it have been pleasing to see the venerable Pontiff forcibly driven from the city of the Popes.

It was necessary, as far as possible, to blindfold them.

"I have, indeed, great need of money." said Pius IX., when the sum appropriated by the law of guarantees was first presented for his acceptance; "my children, everywhere, impose on themselves the most serious sacrifices in order to supply my wants, at all times so great, but to which you are daily adding. As it is a portion of the property that has been stolen from me, I could only accept it as rest.i.tution money. I will never sign a receipt which would appear to express my acquiescence in the robbery." Every succeeding year the form, or rather the farce, of offering the subsidy was renewed and as often rejected. That the offer of so large a sum was hypocritical, and intended only for show, is well proved by the circ.u.mstance that the liberal Italian government deprived of their incomes and drove from their places of residence many bishops, whose wants were supplied in their great distress from the resources of the Holy Father.

Love is stronger than hate; and so well-beloved was Pius IX. throughout Catholic Christendom, that contributions of money from every country where there were any Catholics were poured into his treasury, in such abundance as more than compensated for the loss of his Italian revenue. Not only were these contributions, under the name of Peter's pence, sufficient to maintain the venerable Pontiff during the remainder of his days, without its being necessary to accept, as a royal benefaction, any portion of the property that was stolen from him, they also sufficed to enable him to continue their salaries to his former employees, who had almost all remained faithful, as well as to those still required for his service and for transacting the business of the Church. In addition to this, he retained on half or quarter pay a number of the soldiers of his former army, and maintained his establishment of Vigna Pia, together with the hospital of Tata Giovanni, from which the new Roman munic.i.p.ality had meanly withdrawn the subsidy, for no other reason than that in former times it had been a favorite inst.i.tution of Pius IX. This was not all. The Holy Pontiff maintained, by means of popular schools, a necessary warfare against both Protestant and Atheistic propagandism. The former had been very active ever since the occupation of Rome by the Piedmontese. The various Protestant societies actually spent 100,000 yearly in the vain attempt to Protestantize the Romans. By 1st January, 1875, they had erected three churches and founded twelve missionary residences in the interest of divers denominations-Anglicans, Methodists, American Episcopalians, Vaudois, Baptists, Anabaptists, etc. The Italians have little taste for Protestantism in any of its forms. So there was no danger of discordant and jarring sects coming to prevail. It cannot be denied, however, that the movement increased the number of free-thinkers-a result no less calculated to afflict tho Holy Father.

When to these expenses are added those of sustaining the Sacred College, the prelature, the guards, the museums, and bishops that were exiled for the faith, there is shown a monthly expenditure of more than six hundred thousand francs, which is equal to seven millions and a half yearly. These expenses always increased as the elder bishops pa.s.sed away. Pius IX.

appointed successors. But as none of these could, in conscience, ask the royal _exequatur_, which, notwithstanding article sixteen of the notorious guarantees, was still in force, Victor Emmanuel had no hesitation in suppressing the revenues of the bishops. Pius IX. sent to the bishops who were thus deprived of their legitimate incomes five hundred francs monthly, and to archbishops from seven hundred to one thousand francs. He also labored to establish foundations for the education of ecclesiastical students whom a revolutionary and anti-Christian law made subject to military service, thus rendering morally impossible the following out of clerical vocations and the recruiting of the priesthood. From this and such like proceedings, it can easily be seen that the revolutionary _regime_, and the Italian government was nothing less, aimed at the extirpation of Christianity, and that civilization, the only possible civilization which follows in its train.