Presently, the music, more slow and measured in its cadence, announced the dance of Ariadne guiding her lover from the Labyrinth. In obedience to a signal from Aspasia, Eudora sprang forward to hold the silken cord, and Alcibiades darted forward to perform the part of Theseus. Slowly, but gracefully as birds balancing themselves on the air, the maidens went through the difficult involutions of the dance. They smiled on each other, as they pa.s.sed and repa.s.sed; and though Eudora's veil concealed the expression of her features, Philothea observed, with an undefined feeling of apprehension, that she showed no tokens of displeasure at the brief whispers and frequent glances of Alcibiades.

At last, Pericles bade the attendants bring forth the goblet of the Good Genius. A large golden bowl, around which a silver grape-vine twined its luxuriant cl.u.s.ters, was immediately placed before him, filled with the rich juices of the Chian grape. Then Plato, as king of the feast, exclaimed, "The cup of the Good Genius is filled. Pledge him in unmixed wine."

The ma.s.sive goblet pa.s.sed among all the guests; some taking a deep draught, and others scarcely moistening their lips with the wine. When the ceremony was finished, Pericles said, "Now, if it pleases Hermippus, we should like to see him in the comic dance, for which he is so celebrated."

Philothea looked earnestly at her grandfather. He instantly understood her wishes, and bade farewell to Aspasia; urging the plea that his child was unused to late hours, and too timid to be in the streets of Athens without his protection. Phidias requested that Eudora might accompany them; and Hipparete likewise asked leave to depart. Aspasia bestowed gifts on her visiters, according to the munificent custom of the country. To Hipparete she gave a bracelet of pearls; to Philothea, a lyre of ivory and gold; and to Eudora, a broad clasp for her mantle, on which the car of Aphrodite, drawn by swans, was painted in enamel, by Polygnotus, the inventor of the art.

Alcibiades chose to remain at his wine; but slaves with torches were in readiness at the gates, and Hipparete lived in the Ceramicus, within sight of Aspasia's dwelling.

A rapid walk soon restored the maidens to their own peaceful homes.

Philothea, with the consent of Anaxagoras, went to share the apartment of her friend; which, separated only by a small garden, was almost within hearing of her own.

CHAPTER IV.

Much I dislike the beamless mind, Whose earthly vision, unrefined, Nature has never formed to see The beauties of simplicity!

Simplicity, the flower of Heaven, To souls elect by nature given."

ANACREON.

As the maidens entered their apartment, Eudora rather abruptly dismissed Dione, the aged nurse, who had been waiting their arrival. Her favourite dog was sleeping on the couch; and she gave the little creature a hasty box on the ear, which made him spring suddenly to the floor, and look up in her face, as if astonished at such ungentle treatment.

Philothea stooped down and caressed the animal, with a slightly reproachful glance at her friend.

"He was sleeping on my mantle," said the petulant damsel.

"His soft, white fur could not have harmed it," rejoined her companion; "and you know that Hylax himself, as well as the mantle, was a gift from Philaemon."

Eudora carelesssly tossed the mantle over her embroidery frame, from which it trailed along the dusty floor. Philothea looked earnestly in her face, unable to comprehend such wayward conduct. "It is evident you do not want my company to-night," she said; "I will therefore return to my own apartment."

The peevish maiden slowly untied her sandal, without making any reply.

Philothea's voice trembled slightly, as she added, "Good night, Eudora, To-morrow I hope you will tell me how I have offended you."

"Stay! Stay!" exclaimed the capricious damsel; and she laid her hand coaxingly on her friend's arm. Philothea smiled a ready forgiveness.

"I know I am very petulant to-night," said Eudora; "but I do not believe you yourself could listen to Hipparete without being vexed. She is so stupid, and so haughty. I don't think she spoke ten words to-night without having a gra.s.shopper for one of them. She is so proud of her pure Athenian blood! Do you know she has resolved to employ a skilful artificer from Corinth, to make her an ivory box just like the one t.i.thonus gave Aspasia; but she took care to inform me that it should be inlaid with golden gra.s.shoppers, instead of stars. A wise and witty device, is't not? to put gra.s.shoppers in the paws of transformed Calisto, and fasten them in the belt of Orion. The sky will be so purely Athenian, that Hipparete herself might condescend to be a constellation."

The talkative maiden laughed at her own conceit; and even her more serious companion could not refrain from a smile, as with untiring volubility she continued: "Then she told me that she herself embroidered her gra.s.shopper robe, and bade me admire the excellence of the pattern.

She said Plato could not possibly have mistaken the wreath intended for her; knowing, as he did, that her father and mother were both descended from the most ancient families in Athens; and she repeated a list of ancestors with names all ending in _ippus_ and _ippides_. When, in answer to her question, I acknowledged that the ornament in her hair was beautiful, she told me she would gladly give me one like it, if it were proper for me to wear it. I do so detest the sight of that Athenian emblem! I would walk to the fields of Acharnae, on purpose to crush a gra.s.shopper."

"You put yourself in a singular pa.s.sion for such a harmless insect,"

replied Philothea, smiling. "I hope there are none of them within hearing. You know the poets say they rose from the ashes of men, who, when the Muses first had existence, pined away for the love of song; and that after death they go to Parna.s.sus, and inform the most ancient Calliope, the heavenly Urania, and the amorous Erato, concerning the conversation of their votaries. If they are truly the children of song, they will indeed forget their own resentments; but your conversation would be so unlikely to make a favourable impression on the tuneful sisters, that it may be well for you the insects are now sleeping."

"If the tattling tribe were all awake and listening," replied Eudora, "I would freely give them leave to report all I say against Astronomy, or Poetry, or Music. If this be the test, I am willing to be tried with Hipparete at the court of the Muses. If she were less stupid, I think I could tolerate her pride. But I thought she would never have done with a long story about a wine-stain that nearly spoiled her new dove-coloured robe; the finest from the looms of Ecbatana; the pattern not to be matched in all Greece; and Aspasia half wild to obtain one like it. She did not fail to inform me that the slave who had spilled the wine, was tied to the olive-tree in the garden, and whipped six days in succession. I never saw her in my life that she did not remind me of being a slave."

"Dearest Eudora," said Philothea, "how can you make yourself so unhappy on this subject? Has not Phidias, from the first hour he bought you, allowed you all the privileges of a daughter?"

"Yes," replied Eudora; "but the very circ.u.mstance that I was bought with his money embitters it all. I do not thank him that I have been taught all which becomes an Athenian maiden; for I can never be an Athenian.

The spirit and the gifts of freedom ill a.s.sort with the condition of a slave. I wish he had left me to tend goats and bear burdens, as other slaves do; to be beaten as they are beaten; starved as they are starved; and die as they die. I should not then have known my degradation. I would have made friends with the birds and the flowers, and never had a heart-wound from a proud Athenian fool."

Philothea laid her hand gently on her friend's arm, and gazing on her excited countenance, she said, "Eudora, some evil demon vexes you strangely to-night. Did I not know the whole tenor of your blameless life, I should fear you were not at peace with your own conscience."

Eudora blushed deeply, and busily caressed the dog with her foot.

In a mild, clear voice, Philothea continued: "What _now_ prevents you from making friendship with the birds and the flowers! And why do you cherish a pride so easily wounded? Yes, it is pride, Eudora. It is useless disguise to call it by another name. The haughtiness of others can never make us angry, if we ourselves are humble. Besides, it is very possible that you are unjust to Hipparete. She might very naturally have spoken of her slave's carelessness, without meaning to remind you of bondage."

"She _did_ mean it," replied Eudora, with angry emphasis. "She is always describing her pompous sacrifices to Demeter; because she knows I am excluded from the temple. I hope I shall live to see her proud heart humbled."

"Nay, Eudora," said Philothea, turning mournfully away: "Your feelings are strangely embittered; the calm light of reason is totally obscured by the wild torch-dance of your pa.s.sions. Methinks hatred itself need wish Hipparete no worse fate than to be the wife of so bold and bad a man as Alcibiades."

"Oh, Philothea! I wonder you can call him bold," rejoined Eudora. "He looks steadily at no one; his eyelashes ever rest on his face, like those of a modest maiden."

"Aye, Eudora--but it is not the expression of a sinless heart, timidly retiring within the shrine of its own purity; it is the shrinking of a conscience that has something to conceal. Little as we know about the evils of the world, we have heard enough of Alcibiades, to be aware that Hipparete has much need to seek the protection of her patron G.o.ddess."

"She had better worship in the temple of Helen, at Therapne," answered Eudora, sharply: "The journey might not prove altogether hopeless; for that temple is said to confer beauty on the ugliest woman that ever entered it." As the peevish damsel said this, she gave a proud glance at her own lovely person, in the mirror, before which a lamp was burning.

Philothea had often seen her friend in petulant moods; but she had never before known her to evince so much bitterness, or so long resist the soothing influence of kindness. Unwilling to contend with pa.s.sions she could not subdue, and would not flatter, she remained for some moments in serious silence.

The expression of her countenance touched Eudora's quick feelings; and she said, in an humble tone, "I know I am doing wrong, Philothea, but I cannot help it."

Her friend calmly replied, "If you believe you cannot help it, you deceive yourself; and if you do not believe it, you had better not have said it."

"Now you are angry with me," exclaimed the sensitive maiden; and she burst into tears.

Philothea pa.s.sed her arm affectionately round her waist, saying, "I am not angry with you, Eudora; but while I love you, I cannot and ought not to love the bad feelings you cherish. Believe me, my dear friend, the insults of others can never make us wretched, or resentful, if all is right within our own hearts. The viper that stings us is always nourished within us. Moreover, I believe, dearest Eudora, that half your wrongs are in your own imagination. I too am a foreigner; but I have been very happy within the walls of Athens."

"Because you have never been a slave," retorted her companion; "and you have shared privileges that strangers are seldom allowed to share. You have been one of the Canephorae; you have walked in the grand procession of the Panathenaea: and your statue in pure Pentelic marble, upholds the canopy over the sacred olive-tree. I know that your skilful fingers, and your surpa.s.sing beauty have deserved these honours; but you must pardon me, if I do not like the proud Athenians quite so well as you do."

"I gratefully acknowledge the part I have been allowed to take in the sacred service of Pallas," replied the maiden; "but I owe it neither to my beauty, nor my skill in embroidery. It was a tribute to that wise and good old man, my grandfather."

"And I," said Eudora, in a tone of deep melancholy, "have neither grandfather, parent, or brother to care for me."

"Who could have proved a better protector than Phidias has been?"

inquired her gentle friend.

"Philothea, I cannot forget that I am his slave. What I said just now in anger, I repeat in sober sadness; it would be better for me to have a slave's mind with a slave's destiny."

"I have no doubt," replied Philothea, "that Phidias continues to be your master merely that he may retain lawful power to protect you, until you are the wife of Philaemon."

"Some slaves have been publicly registered as adopted children," said Eudora.

"But in order to do that," rejoined her friend, "it is necessary to swear to their parentage; and yours is unknown. If it were not for this circ.u.mstance, I believe Phidias would be most willing to adopt you."

"No, Philothea--Phidias would do no such thing. He is good and kind. I know that I have spoken of him as I ought not to have spoken. But he is a proud man. He would not adopt a nameless orphan, found with a poor goatherd of Ph.e.l.le. Had I descended from any of the princes conquered by Grecian valour, or were I even remotely allied with any of the ill.u.s.trious men that Athens has ostracised, then indeed I might be the adopted daughter of Phidias," After a short pause, she added, "If he enfranchised me without adoption, I think I should have no difficulty in finding a protector;" and again the maiden gave a triumphant glance at her mirror.

"I am aware that your marriage with Philaemon has only awaited the termination of these unfortunate law-suits," replied Philothea: "Though he is not rich, it cannot be very long before he is able to take you under his protection; and as soon as he has the power, he will have the disposition."