Everything must be subordinated to our religion.

Since the almighty dollar has become the touch-stone by which everything is to be decided, I a.s.sert that this is a good speculation: secure a neighborhood h.o.m.ogeneous and not heterogeneous. Let its tendencies be favorable to temperance, education and religion, and in doing so a man will have added fifty per cent, to the selling value of his property. The present thrift, wealth, genius, enterprise and intelligence of the people of the New England States is the legitimate outworking of the training bestowed on their sons by the stern, old Puritans that first peopled these inhospitable sh.o.r.es.

But all temporal and earthly considerations disappear, as fade the stars at the approach of day, when we consider that measureless ruin, that gulf of everlasting despair, that voiceless woe, into which the emigrant may sink himself and family by locating in a profligate, dissipated or irreligious neighborhood, or in a community wholly swallowed up in the love of money, or absorbed in the questions, What shall we eat, or what shall we drink, or wherewithal shall we be clothed? What home on the beautiful prairies, what treasures of fine water and good timber, what corner lots, what property in town or country, can equal in value the guardianship of our Lord, the indwelling of G.o.d's good Spirit, the approval of a good conscience, the smiles of angels and the inheritance of a home in heaven? Let no man, therefore, fall into the folly--the unspeakable folly--of subordinating his spiritual and eternal interests to his temporal welfare.

"Seek ye G.o.d and his righteousness, and all these things shall be added."

To teach, to discipline and perfect the churches we have already organized; to gather into churches the lost sheep of the house of our Israel, scattered over this great wilderness of sin; to try and help those who are still purposing to tempt its dangers; and to lay broad and deep the foundations of a future operation and co-operation that shall ultimate in spreading the gospel from pole to pole, and across the great sea to the farthest domicile of man--this is the purpose which we set before us, and which should be pursued with the zeal and enthusiasm displayed by the followers of the false prophet of Mecca; and with the patience of the coral workers, who build for ages and cycles of ages their marble battlements in the waters of the Pacific Ocean.

CHAPTER XXIX.

In 1859 I only spent part of the year preaching in Kansas. At the earnest solicitation of Ovid Butler, the founder and munificent patron of Butler University, I spent six months preaching in the State of Indiana. A missionary society had been organized in Indianapolis, in which Ovid Butler was the leading spirit, and such men as Joseph Bryant, and Matthew McKeever, brothers-in-law to Alexander Campbell, together with Jonas Hartzell, Cyrus McNeely, of Hopedale, Ohio, and Eld. John Boggs, of Cincinnati, and many others, were a.s.sociated with him in the movement. By these brethren I was for some time partially sustained as a missionary in Kansas. The formation of this society had grown out of a difference existing between these brethren and the General Missionary Society, touching what had become the over-topping and absorbing question, both to the churches and the people of the United States. As this question has ceased to be of any practical interest to the American people, I shall spend no time in its discussion, only to narrate, briefly, what happened to us in Kansas, growing out of the existence of these two societies.

Ovid Butler had set his heart on this, that the brethren in Indiana should have personal knowledge of the man that himself and others were sustaining in Kansas. I found myself greatly misunderstood, and was often hurt at the slights that grew out of these misunderstandings; and I tried hard to make these brethren know just what was in my heart, and what were the objects I was seeking to accomplish.

In the early spring of 1860 I returned to Kansas and resumed my work.

Geo. W. Hutchinson had been a preacher in what was known as the "Christian Connection" in the New England States, and had been eminently successful in winning converts. But these churches were poor, and he having married a wife, his compensation did not meet his necessities, and like many others he went to California with a hope of bettering his fortunes. Afterwards he came to Lawrence, in Kansas, under the auspices of the Emigrant Aid Society. But his freighting teams having been plundered of a stock of goods, which they were bringing for him from Leavenworth to Lawrence, he was left to fight his battle as best he might. It was at this conjuncture that he made the acquaintance of the brethren at Big Springs, and became impressed with the simplicity and scriptural authority of our plea. It is well known that there never was more than a paper wall between ourselves and "The Old Christian Order," and there seemed nothing in the way of Bro. Hutchison. He had in his heart no theory of a regeneration wrought by a miracle, and which gives to a convert a supernatural evidence of pardon before baptism, and that should, therefore, compel him to reject the words of Jesus: "He that believeth and is baptized shall be saved."

The Christian Brethren have been supposed to have some leaning to Unitarianism, but he betrayed no such leaning. But while he had no love for the barbarous language in which Trinitarians have sometimes spoken of the divine relation subsisting between the Father, Son and Holy Spirit, yet he was willing to ascribe to our Lord all that is ascribed to him in the Holy Scriptures. Thus joyfully he accepted this new brotherhood he had found in Kansas, and our churches just as joyfully set him to preaching. We needed preachers, and here was one already made to our hand.

Early in the spring of 1860 the weather came off exquisitely fine. It was like a hectic flush--the deceptive seeming of health on the cheek of the consumptive. It was a spring without rain, in which the sun was shining beautiful and bright, in which the evenings were balmy and pleasant, and the road good; but to be followed by a summer of scorching heat, of hot winds that burned the vegetation like the breath of a furnace, leaving the people to starve. The inhabitants of Kansas will never forget the year 1860, the drought and the famine.

It was in the springtime, in the midst of this beautiful weather, we called Bro. Hutchinson to come to Pardee and help us. This protracted meeting resulted in a great ingathering. It was largely made up of young men, who, for the time being, were located on the eastern border of Kansas, but that in the stirring and stormy times that were to follow were to be scattered over every part of the Great West. And now Bro. Hutchinson's fame as a revivalist began to spread abroad, and many neighborhoods where there were a few Disciples, and who were anxious to build themselves into a congregation, sent for him to come and help them; and thus our churches rapidly grew in number, and our acquaintance with the brethren was greatly extended. As a result, there came to be a common feeling among them that we ought to come together in a State, or rather a Territorial, meeting. Pursuant to such a purpose, a general meeting was called at Big Springs, Aug. 9, 1860, C. M. Mock having been called to the chair, and W. O. Ferguson, of Emporia, having been made secretary.

The following churches reported themselves as having been organized in the Territory:

No. of Members.

Pardee, Atchison Co 92

Union Church, Atchison Co 60

Leavenworth City 70

Big Springs, Douglas Co 72

Prairie City, Douglas Co 44

Peoria City, Lykins Co 23

Leroy, Coffey Co 108

Emporia 80

Stanton, Lykins Co 91

Iola, Allen Co 21

Humbolt, Allen Co. 12

Burlington, Coffey Co 9

Wolf Creek, Doniphan Co 70

Rock Creek, Doniphan Co 30

Independence Creek, Doniphan Co 12

Cedar Creek, Doniphan Co 16

Olathe, Johnson Co 10

McCarnish, Johnson Co 40

Oskaloosa, Jefferson Co 10

Cedar Creek, Jackson Co 30

Thus of organized churches there were reported 900 members, and of unorganized members it was ascertained there were enough to make the number more than one thousand.

We find on record, as having been adopted at this meeting, the following resolutions:

_Resolved_ That the thanks of this Convention be tendered to the Christian Missionary Society, at Indianapolis, for the service of Bro. Butler as a missionary in Kansas, and that the Society be requested to sustain him until the churches in Kansas shall be able to sustain their preachers.

_Resolved_, That Brethren G. W. Hutchinson, Pardee Butler, Ephraim Philips, S. G. Brown, W. E. Evans, and N. Dunshee be recommended to the confidence and support of the brethren as able and faithful preachers of the gospel.

WHEREAS, The brethren of Southern Kansas are in dest.i.tute circ.u.mstances; and

WHEREAS, Bro. E. Philips, having spent much of his time preaching, without fee, or reward, needs pecuniary support; and

WHEREAS, Bro. Crocker is about to visit the East; therefore,

_Resolved_, That we commend Bro. Crocker as worthy to receive contributions made on behalf of Bro. Philips.

_Resolved_, That we will encourage and, so far as we have ability, sustain by our prayers and means those who labor for us in word and doctrine.

_Resolved_, That we are in favor of Sunday-schools and Bible cla.s.ses, and that we will use our influence to sustain social meetings in all our churches.

_Resolved_, That when we adjourn, we adjourn to meet at Prairie City, on Wednesday before the second Lord's day in September, 1861.

_Resolved_, That the thanks of this Convention be tendered to the brethren of Big Springs for their kindness and liberality during the sessions of this Convention.

On motion, the Convention adjourned to the time and place appointed.

C. W. MOCK, Chairman.

W. O. FERGUSON, Secretary.