Once safely on the ball, three hundred feet from the earth, I made myself comfortable with the thought that I had Gunn at a disadvantage, and I determined to beat him finally if I had to stay there for a month.

About an hour afterward, while I was looking at the superb view to the west, I heard a rustling sound upon the other side of the steeple. I looked around, and there was Benjamin P. Gunn creeping up the side of the spire in a balloon, in which was the doctor and the tabular estimates of the losses of his company from the Tontine system. As soon as Gunn reached the ball he threw his grappling-iron into the shingles of the steeple, and asked me at what age my father died, and if any of my aunts ever had consumption or liver complaint.

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Without waiting to reply, I slid down the steeple to the ground and took the first train for the Mississippi Valley. In two weeks I was in Mexico. I determined to go to the interior and seek some wild spot in some elevated region where no Gunn would ever dare to come. I mounted a mule, and paid a guide to lead me to the summit of Popocatapetl. We arrived at the foot of the mountain at noon. We toiled upward for about four hours. Just before reaching the top I heard the sound of voices; and upon rounding a point of rocks, whom should I see but Benjamin P.

Gunn, seated on the very edge of the crater, explaining the endowment plan to his guide and stupefying him with a mortality table, while the doctor had the other guide a few yards off, examining him to see if he was healthy! Mr. Gunn arose and said he was glad to see me, because now we could talk over that business about the policy without fear of interruption. In a paroxysm of rage I pushed him backward into the crater, and he fell a thousand feet below with a heavy thud. As he struck the bottom I heard a voice screaming out something about "non-forfeiture;" but there was a sudden convulsion of the mountain, a cloud of smoke, and I heard no more.

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But on the following Thursday an eruption began, and the first thing that was thrown out was Benjamin P. Gunn, scorched, with his hair singed off and in a profuse perspiration, but still active and ready for business. If I should be killed, I verily believe Gunn would commit suicide in order that he might follow me into the next world.

Of course this is mere burlesque and it is hardly fair treatment of Gunn. But I am gratified to learn that such ridicule does not hurt his feelings. On the day the article appeared he called to see Colonel Bangs. The colonel apprehended an a.s.sault; and rallying his clerks and reporters around him, he seized a club and gave orders that Gunn should be admitted. But Benjamin did not intend war. He grasped the colonel's hand; and after thanking him for such a handsome gratuitous advertis.e.m.e.nt, he pulled a schedule out of his pocket and argued with Bangs until the latter in despair agreed to take out another policy for ten thousand dollars in Gunn's company.

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We do not regard Lieutenant Smiley as a very entertaining person at present, and of course he is not quoted with enthusiasm. But during the prevalence of the excitement created by the victory over Pitman's baldness, Smiley related an anecdote bearing upon the subject of hair which combined instruction with amus.e.m.e.nt in a remarkable degree, and it may be profitable to reproduce it here as an ill.u.s.tration of the demoralizing tendencies of the red man.

During the recent visit of a party of Indians to the East, one of the number, Squatting Bear, was observed to behave himself in a very remarkable and mysterious manner. He separated himself from his companions on one occasion for several hours, and was then seen returning dragging a huge Saratoga trunk behind him through the streets with a string. When he reached his lodgings with the trunk, the other Indians were puzzled. Some of them believed the trunk to be a model for a new kind of wigwam with a Mansard roof, while others conceived the idea that it was a patent bath-tub of some peculiar sort, and that Squatting Bear, in a moment of mental aberration, had been seized with an inexplicable and unprecedented desire to wash himself. The souls of the savages burned with fiery indignation as they contemplated the possibility of the adoption of this revolutionary, enervating and demoralizing practice of the pale faces by the n.o.ble red man. But when they questioned Squatting Bear and remonstrated with him, that incomprehensible brave merely placed his copper-colored finger upon his burnt-umber nose and winked solemnly with his right eye.

The trunk was carried through to the wigwam of Squatting Bear unopened, and within the precincts of his home it was hidden finally from view, and was soon entirely forgotten.

In the tribe the brave who killed the largest number of enemies in any given year and secured the usual trophies of victory was ent.i.tled to occupy the position as chief. Squatting Bear was known to have ardent aspirations for the office, and he worked hard to win it. For a while after his return he was always foremost in every fight; and when the scalps were counted around the camp-fire, he invariably had secured the greatest number. Gradually, however, certain of the braves were impressed with the notion that Squatting's trophies sometimes did not bear a very correct proportion to the ferocity of the contest or to the number of the slain. Several times, after a brief skirmish in which ten or fifteen men were killed, Squatting would come sidling home with as many scalps as there were dead men; and at the same time the other warriors would together have nearly as many more.

The braves thought it was queer, but they did not give the subject very serious attention until after the ma.s.sacre of a certain band of emigrants which had pa.s.sed close by the camp of the tribe. There were just twenty persons in the company, and after the butchery several Indians took the trouble to count the bodies and to keep tally with a butcher-knife upon the side of a chip. That night, when the scalps were numbered, each brave had one or two apiece, but Squatting Bear handed out exactly forty-seven of the most beautiful bunches of human hair that had ever been seen west of the Mississippi. The braves looked cross-eyed at each other and cleared their throats. Two of their number stole out to the battlefield for the purpose of counting the bodies again, and of ascertaining if this had been a menagerie with a few double-headed persons in the party.

Yes, there lay exactly twenty corpses, and, to make matters worse, one of them was a bald-headed man who, for additional security to his scalp, had run a skate-strap over his head and buckled it under his chin.

When they returned, the entire camp devoted itself to meditation and calculation.

Twenty men killed and forty-seven scalps in the possession of a single Indian, without counting those secured by other partic.i.p.ants in the contest! The more the warriors pondered over this fact, the more perplexing it became. A brave, while eating his supper and reflecting upon the problem, would suddenly imagine he saw his way clear, and he would stop, with his mouth full of baked dog, and fix his eyes upon the wall and think desperately hard. But the solution invariably eluded him.

Then all of them would glide behind their wigwams and perform abstruse mathematical calculations upon their fingers, and they would get sticks and jam the points into the sand and do hard sums out of their aboriginal arithmetic. And they would tear around through the Indian rule of three, and struggle through their own kind of vulgar fractions, and wrestle with something that they believed to be a multiplication table. But in vain. Forty-seven scalps off twenty heads! It seemed incredible and impossible.

They tried it with algebra, and let the number of heads equal _x_ and the number of scalps equal _y_, and they multiplied _x_ into _y_ and subtracted every letter in the alphabet in succession from the result until their brains reeled; but still the mystery remained unsolved.

At last a secret council was held, and it was determined that Squatting Bear must have some powerful and wonderful charm which enabled him to perform such miracles, and all hands agreed to investigate the matter upon the first opportunity. So the next week there was another fight, in which four persons were killed, and that night Squatting actually had the audacity to rush out one hundred and eighty-seven scalps, and to ask those benighted savages, sitting around their fire, to believe that he had s.n.a.t.c.hed all that hair from those four heads.

It was too much--much too much; they seized him and drove a white oak stake through his bosom to hold him still, and then they proceeded to his wigwam to ascertain how that scalp business was conducted by the Bear family. They burst open the Saratoga trunk the first thing, and there they found fifteen hundred wigs and a keg of red paint, purchased by the disgraceful aboriginal while in Philadelphia.

That concluded his career. They buried him at once in the Saratoga trunk, and the wigs with him; and ever since that time they have elected annually a committee on scalps, whose business it is to examine every hirsute trophy with a double-barreled microscope of nine hundred diameters.

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CHAPTER XX.

A CERTAIN REMARKABLE BOOK--A FEW SUGGESTIONS RESPECTING BOSTON--DELUSIONS OF CHILDHOOD--BULLYING GENERAL GAGE--JUDGE PITMAN AND THE CATECHISM--AN EXTRAORDINARY BLUNDER--THE FACTS IN THE CASE OF HILLEGa.s.s--A FALSE ALARM.

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While I was helping one of my youngsters a night or two ago to master a tough little problem in his arithmetic, I picked up the history that he had been studying, and as he went off to bed with the other tiny travelers up the hill of knowledge, I looked through the volume. It was Goodrich's History of the United States, for the use of beginners; and it had a very familiar appearance. I gained my first glimpse of the past from this very book; and not only could I remember the text as I turned over the leaves, but the absurd pictures of General Washington and the surrender of Cornwallis, the impossible portraits of John Smith and Benjamin Franklin, and the unnatural ill.u.s.tration of the manner in which the Pilgrim Fathers landed, seemed like respectable old acquaintances whom I had known and admired in happier days.

The man who can find one of the books that he studied when he was a child at school will experience a pleasant sensation if he will open it and look over its pages. It will recall some delightful memories, and bring him very close again to the almost forgotten time when that wretched little book was to him the mightiest literary achievement in existence. For this reason I love Goodrich's History; and I will continue to regard it with affection even though my judgment may not give it approval as a work of very remarkable excellence.

When Mrs. Adeler descended, after tucking the weary scholars comfortably in bed, I directed her attention to these facts, and to some of the peculiarities of Goodrich's effort:

"This little book, Mrs. A., first unlocked for me the door of history.

It is a history of the United States; and as it was written by a man who lived in Boston and believed in Boston, it is hardly necessary to say that in my childhood I obtained from the volume the impression that our beloved native land consisted chiefly of Boston. I do not wish to revile that city. It is in many respects a model munic.i.p.ality. It is, I think, better governed than any other large community in the land, it has greater intellectual force than any of our cities, and its people have a stronger and more demonstrative civic pride. In Boston the best men are usually at the front, and the conduct of public affairs is not entrusted, as it is in Philadelphia and other cities, to black-guardly politicians whom a respectable man would not admit to his house, and who maintain themselves in power by fraudulent elections and by stealing the people's money. Every Boston man believes in the greatness of his city, and is proud of it. That is an excellent condition of public sentiment, and we may pardon it even if it does sometimes produce results that are slightly ridiculous.

"Goodrich was what might be called an excessive Boston man, and his little history is very apt, unintentionally, to convey erroneous impressions to the infant mind. In my early boyhood, being completely saturated with Goodrich, I entertained an indistinct idea that the eye of Columbus rested upon Boston long before any other object appeared above the horizon, and somehow I cherished a conviction that the natives who greeted him and bowed down at his feet were men who inhabited Bunker Hill Monument and disported themselves perpetually among the chambers of Faneuil Hall. I never doubted that every important event in our annals, from the landing of those unpleasant old Puritans of the Mayflower down to the election of Andrew Jackson, occurred in Boston, and was attributable entirely to the remarkable superiority of the people of that city. I scoffed at the theory that John Smith was in Virginia at the time of his salvation by Pocahontas, and I was even disposed to regard the account of the signing of the Declaration of Independence at Philadelphia as a sort of an insignificant 'side show' which should have been alluded to briefly in a foot-note. I honestly believed that the one great mistake of George Washington's life was that he was born elsewhere than in Boston, and I felt that, however hard such retribution might appear, he deserved to be considered a little less great on account of that error.

"As for the war of the Revolution, I could not doubt, while I maintained my faith in Goodrich, that it was begun by the high-spirited citizens of Boston in consequence of the wrongs inflicted upon them by that daring and impious monarch King George III. It was equally clear that the conflict was carried on only by the people of Boston, and that the victory was won at last because of the valor displayed by the citizens of that community.

"In my opinion, and apparently in the opinion of Goodrich, the leading event of the war was that related in chapter eighty-five. The story occupies the whole chapter. The historian evidently intended that the youthful mind, while meditating upon the most important episode of the dreadful struggle, should not be disturbed by minor matters. Chapter eighty-five relates that certain British soldiers demolished snow hills that had been constructed by some boys upon Boston Common, a hallowed spot which Goodrich taught me to regard as the pivotal point of the universe. The boys determined to call upon General Gage, and to protest against this brutal outrage committed by the hireling butchers of a bloated despot. Now listen while I read the account of that interview as it is given by Goodrich:

"General Gage asked why so many children had called upon him.

'We come, sir,' said the tallest boy, 'to demand satisfaction,'

'What!' said the general; 'have your fathers been teaching you rebellion, and sent you to exhibit it here?' 'n.o.body sent us, sir,'

answered the boy, while his cheek reddened and his eye flashed. 'We have never injured nor insulted your troops; but they have trodden down our snow hills and broken the ice on our skating ground. We complained, and they called us young rebels, and told us to help ourselves if we could. We told the captain of this, and he laughed at us. Yesterday our works were destroyed the third time, and we will bear it no longer.' General Gage looked at them a moment in silent admiration, and then said to an officer at his side, 'The very children here draw in a love of liberty with the air they breathe.'

"The story of this event, which shaped the destinies of a great nation and gave liberty to a continent, I learned by heart. Many and many a night have I lain awake wishing that Philadelphians would organize another war with Great Britain, so that British soldiers could come over and batter down a snow hill that I would build in Independence Square. I felt certain that I should go at once, in such an event, to see the general, and should overwhelm him with another outburst of fiery indignation. It seemed rather hard that Philadelphia boys should never have a chance to surpa.s.s the boys of Boston. But still I could not help admiring those young braves and regarding them as the real authors of American independence. I was well a.s.sured that if that 'tallest boy' had not entered the general's room and flashed his eye at Gage all would have been lost; the country would have been ground beneath the iron heel of the oppressor, and Americans would have been worse than slaves.

Perhaps it did me no harm to believe all this; but it seems to me that we might as well instruct children properly to begin with. Therefore I shall give our boy, Agamemnon, some private lessons in history to supplement the wisdom of Goodrich."

Just as I had concluded my remarks, Judge Pitman came in to ask me to let him look at the evening paper which I had brought with me from the city. I explained to him the nature of the subject that had been considered, and the judge, as usual, had something to say about it.

"Do you know," he observed, "that them school-books that they make now-a-days is perfectly bewilderin' to a man like me? When I went to school, we learned nothin' but readin', writin' and arithmetic. But now--well, they've got clear past me. I could no more ra.s.sle with the learnin' they have at the schools now than a babe unborn."

"To what special department of learning do you refer?" I inquired.

"Oh, all of 'em, all of 'em. I had a very cur'ous experience with one o'

them books once," said the judge, with a laugh. "Some years ago I took a notion to jine the church, an' they give me the catechism to learn afore I could git in. When I got home, I laid the book away on the shelf, an'

didn't go for it for two or three days. When I was ready to study it up, I reached down what I thought was the catechism, an' I was kinder surprised to see that it was called 'Familiar Science.' You understand it was a book my daughter had been learnin' at school. But I knowed no better. I never paid no 'tention to religion afore; an' although it struck me as sorter queer that a catechism should have such questions and answers in it, I thought the church people that give me the book must know what was right, so I said nothin' an' went to work at it."

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"How did you succeed?"

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