I did not know then, nor do I know to-day, that I had ever been defrauded seriously, or deceived, by any native of the country, but the legend ran, and doubtless runs, to that effect.

Then I was called into the Consul's presence and strongly blamed by him for running off just at the moment when my presence was most needed. I had written joyously to tell him of my purchase. I now heard that I should have waited for his reply before concluding it. A man does not buy tracts of land like that, I was severely told. And as I was so very young and (he implied it) idiotic, he had intervened to stop the sale, pending inquiries and the discharge of certain formalities which were legally required. If the seller went into the court and had the transfer registered and a proper deed of sale made out, then well and good; but he understood that there was some objection on the seller's part. If not, then he advised me to give up the whole idea. Profoundly conscious of my youth, and mindful of past kindness on the Consul's part, I was, of course, impressed. I thought I had indeed been foolish, even mad; and promised to do all that he required of me. As I went through the outer office, looking more than ever downcast, I was hailed with further adjurations to cheer up, for they had all been through it.

Rashid was more depressed than even I was when I told him of the sudden downfall of our hopes. He cursed the Consul and the Druzes indiscriminately. But on our journey up into the mountains his reconstructive mind transfigured my misfortunes, making of them an event well calculated to 'exalt our honour.' So great was my consideration in my native country that the Queen herself had written to the Consul-General to take care of me and see that I was not defrauded when I bought my land. The Consul, who had been neglectful of me, and knew nothing of the land I wished to buy, had been afraid of the Queen's anger, hence his mad activity. I did not hear that version at the time, nor from Rashid's own lips; but it came to my ears eventually, after its vogue was past.

We both hoped, however, that the house and land would yet be ours.

I found the Druze chief prostrate with humiliation and bewilderment.

He greeted me with monstrous sighs, and told me how ashamed he was, how very ill. His eyes reproached me. What had he ever done to me that I should loose upon him such a swarm of ignominies. I felt humiliated and ashamed before him, an honourable man who had been treated like a rogue on my account.

'I shall not survive these insults, well I know it. I shall die,' he kept lamenting. 'All my people know the way I have been treated--like a dog.'

I told him that there had been a misunderstanding, and that the shame which he had suffered had been all my fault, because I had been absent for my selfish pleasure at the moment when I might have saved him by a simple statement of the facts.

'I shall not easily recover,' the chief groaned. 'And then that debt which I was so delighted to pay off is once again upon my shoulders.'

I explained then that the Consul's stopping of the sale was not conclusive, but provisional; his only stipulation being that, before I paid, all the legal formalities necessary to the transfer should have been fulfilled.

'He asks no more than that your Excellency will condescend to go before the Cammacam with witnesses, and have a proper t.i.tle-deed made out.'

At those words, uttered in all innocence, the great man shuddered violently and his face went green. I feared that he would have a fit, but he recovered gradually; and at last he said: 'It is a cruel thought, and one which must have been suggested to him by my enemies.

Know that the Cammacam at present is my rival and most deadly foe. We have not met on terms of speech for many years; our servants fight at chance encounters on the road. It is but five years since I held the post of Governor which he now occupies. When, by means of calumny and foul intrigue against me at Stamboul, he managed to supplant me, I swore a solemn oath that I would never recognise the Government nor seek its sanction so long as he remained its representative. And now the Consul bids me have recourse to him. By Allah, I would sooner be impaled alive.'

He paused a moment, swallowing his rage, then added:

'This, however, I will do. I will summon all the chiefs of all my people--every head of every family--hither to your presence and command them all to witness that the property is yours. I will make them swear to defend you and your successors in possession of it with their lives if need be, and to leave the obligation as a sacred charge to their descendants. That, I think, would be sufficient to a.s.sure you undisturbed possession if I die, as well I may, of this unheard-of treatment. And if I live till happier times--that is, to see the downfall of my enemy--then you shall have the Government certificate which the Consul deems of such immense importance.'

I now know that the kind of treaty which he thus proposed, laying a solemn charge on all his people--who would have been, of course, my neighbours--to defend my right, would have been worth a good deal more than any legal doc.u.ment in that wild country. The Armenian gentleman, who was delighted that his mortgage still held good, told me as much when next I saw him in the city. He thought me foolish not to jump at it, particularly when the land was offered to me for a song. But the Consul's prohibition, and the warnings of the English colony, possessed more weight with me just then than his opinion, or, indeed, my own, for I was very young.

I told the chieftain it was not enough.

'Then I am truly sorry,' he replied, with dignity; 'but there the matter ends. I have told your Honour the reason why I cannot go to court at present.'

Rashid was sad when I informed him of my failure. Once more he cursed the Druzes and all Consuls. And as we rode back through the mountains he was wrapped in thought. He came at length to the conclusion that this, too, redounded to our honour, since anybody less exalted than ourselves would certainly have jumped at such an offer as the chief had made to me. But everything, for us, must be performed in the most perfect manner. We were tremendous sticklers for formality.

There was only one thing he could not get over.

'It is the triumph of our enemy, that Sheykh Huseyn,' he told me. 'I hate to think of him in comfort in our house.'

CHAPTER XXIX

CONCERNING CRIME AND PUNISHMENT

If we wished to stay in any place for more than a day or two, Rashid, upon arrival, wandered through the markets and inquired what dwellings were to let, while I sat down and waited in some coffee-house. Within an hour he would return with tidings of a decent lodging, whither we at once repaired with our belongings, stabling our horses at the nearest khan.

My servant was an expert in the art of borrowing, so much so that no sound of disputation on that subject reached my ears. It seemed as if the neighbours came, delighted, of their own accord to lend us pots and pans and other necessaries. He also did the cooking and the marketing without a hitch, giving a taste of home to the small whitewashed chamber, which we had rented for a week, it might be, or a month at most.

When obliged to go out upon any errand, Rashid was always worried about leaving me alone, regarding me as careless of my property and so untrusty from the point of view of one who idolised it.

'If your Honour should be seized with a desire to smell the air when I am absent,' he would say, 'do not forget to lock the door and place the key in the appointed hiding-place where I can find it. There are wicked people in the world. And while you sit alone, keep our revolver handy.'

He told me that in cities robberies of private dwellings are oftener committed at high noon, when many houses are left empty, than at night, when they are full of snoring folk. I did not doubt the truth of this a.s.sertion, but differed from him in believing that we harboured nothing likely to attract a thief.

'I would not lose the buckle of a strap, a single grain of sesame, by such foul means,' he would reply with vehemence.

One morning--it was in Damascus--he went out, after imploring me as usual to take care of everything. The room we occupied was at the end of a blind alley, up a flight of nine stone steps. The alley led into a crowded, narrow street, bordered with shops of many-coloured wares, which at that point was partly shaded by a fine old ilex tree. From where I sprawled upon a bed of borrowed cushions in the room, reading a chap-book I had lately purchased--_The Rare Things of Abu Nawwas_--I saw the colour and the movement of that street as at the far end of a dark kaleidoscope, for all the s.p.a.ce between was in deep shadow.

When a man turned up our alley--a most rare occurrence--I noticed his appearance. It was rather strange. He wore an old blue shirt, and on his head a kind of turban, but of many colours and, unlike any I had ever seen upon the natives of the country, with an end or streamer hanging loose upon one side. In complexion, too, he was a good deal darker than a Syrian, and yet had nothing of the negro in his looks.

Something furtive in his manner of approach amused me, as suggestive of the thief of Rashid's nightmares. I moved into the darkest corner of the room and lay quite still. He climbed our steps and filled the doorway, looking in.

It happened that Rashid had left a bag of lentils, bought that morning, just inside. The thief seized that and, thinking he was un.o.bserved, was going to look round for other spoil, when I sat up and asked to know his business. He gave one jump, replied: 'It is no matter,' and was gone immediately. I watched him running till he vanished in the crowded street.

Rashid returned. I told him what had happened in his absence, but he did not smile. He asked me gravely to describe the man's appearance, and, when I did so, groaned: 'It is a Nuri (gipsy). Who knows their lurking-places? Had it been a townsman or a villager I might perhaps have caught him and obtained redress.' He said this in a manner of soliloquy before he turned to me, and, with reproachful face, exclaimed:

'He stole our bag of lentils and you watched him steal it! You had at hand our good revolver, yet you did not shoot!'

'Why should I shoot a man for such a trifle?'

'It is not the dimensions or the value of the object stolen that your Honour ought to have considered, but the crime! The man who steals a bag of lentils thus deliberately is a wicked man, and when a man is wicked he deserves to die; and he expects it.'

I told him that the gipsy was quite welcome to the lentils, but he would not entertain that point of view. After trying vainly to convince me of my failure to perform a social duty, he went out to the establishment of a coffee-seller across the street, who kept his cups and brazier in the hollow trunk of the old ilex tree, and set stools for his customers beneath its shade, encroaching on the public street.

Thither I followed after a few minutes, and found him telling everybody of the theft. Those idlers all agreed with him that it was right to shoot a thief.

'All for a bag of lentils!' I retorted loftily. 'G.o.d knows I do not grudge as much to any man.'

At that there rose a general cry of 'G.o.d forbid!' while one explained:

'It were a sin to refuse such a thing to a poor man in need who came and begged for it in Allah's name. But men who take by stealth or force are different. Think if your Honour had destroyed that thief, the rascal would not now be robbing poorer folk, less able to sustain the loss! Suppose that bag of lentils had been all you had! There may be people in the world as poor as that.'

'Why should I kill a man who offered me no violence?' I asked defiantly.

'Why should you not do so, when the man is evidently wicked?'

'Why do the Franks object to killing wicked people?' asked the coffee-seller with a laugh. 'Why do they nourish good and bad in their society?'

'It is because they are without religion,' muttered one man in his beard.

An elder of superior rank, who overheard, agreed with him, p.r.o.nouncing in a tone of gentle pity:

'It is because they lose belief in Allah and the life to come. They deem this fleeting life the only one vouchsafed to man, and death the last and worst catastrophe that can befall him. When they have killed a man they think they have destroyed him quite; and, as each one of them fears such destruction for himself if it became the mode, they condemn killing in their laws and high a.s.semblies. We, when we kill a person, know that it is not the end. Both killed and killer will be judged by One who knows the secrets of men's b.r.e.a.s.t.s. The killed is not deprived of every hope. For us, death is an incident: for them, the end. Moreover, they have no idea of sacrifice. Killing, with them, is always the result of hate.'

'What does your Honour mean by that last saying?' I inquired with warmth.

The old man smiled on me indulgently as he made answer sadly: