THE FANATIC

A European hat in those days was a rarity except in the large towns, and it attracted notice. That is the reason why I generally discarded it, with other too conspicuously Western adjuncts. Where the inhabitants were not well-mannered, the hat was apt to be saluted with a shower of stones.

One afternoon I happened to be riding by myself along a so-called road in the bare mountain country round Jerusalem, wearing a hat, when I came on a pedestrian resting in the shadow of a rock by the wayside.

He was a native Christian--that much could be detected at a glance; but of what peculiar brand I could not guess from his costume, which consisted of a fez; a clerical black coat and waistcoat, quite of English cut, but very much the worse for wear; a yellow flannel shirt, and a red cord with ta.s.sels worn by way of necktie; baggy Turkish pantaloons; white stockings, and elastic-sided boots. Beside him, a long staff leaned up against the rock. He sprang upon his feet at my approach, and, with an amiable smile and bow, exclaimed:

'Good afternoon. I think you are an English gentleman?'

I pleaded guilty to the charge, and he asked leave to walk beside me until past a certain village, not far distant, of which the people, he a.s.sured me, were extremely wicked and averse to Christians. I readily consented, and he took his staff and walked beside me, pouring out his soul in fulsome flattery.

The village which he dreaded to approach alone was the abode of Muslims, devilish people who hate the righteous Christians and persecute them when they get the chance. He said that he looked forward to the day when the English would take over the whole country and put those evil-doers in their proper place, below the Christians.

It would be a mercy and a blessing to the human race, he gave as his mature opinion, if the English were to conquer the whole world. They were so good and upright and so truly pious. He did not think that any wrong was ever done in England. And then:

'You are a Brutestant?' he asked.

I answered that I was a member of the Church of England.

'Ah, thank G.o.d!' he cried. 'I also am a Brutestant--a Babtist.' He seemed to think that my avowal made us brothers.

It seemed, from the account he gave me of himself, that he was an evangelist, working to spread the truth among his wicked country-people; for the Christians of the Greek and Latin Churches were both wicked and benighted, he informed me, and would persecute him, like the Muslims, if they got the chance. It was hard work, he told me, turning up his eyes to heaven. He grieved to say it, but there seemed no other way to purge the land of all those wicked people save destruction. He wondered that the Lord had not destroyed them long ago. Yet when I said that I did not agree with him, but thought that they were decent folk, though rather backward, he came round to my opinion in a trice, exclaiming:

'Ah, how true you speak! It is that they are backward. They will neffer be no better till they get the Gosbel light, the liffin water.'

I told him he was talking nonsense; that, for my part, I thought the missionaries did more harm than good, and once again he changed his standpoint, though less boldly, saying:

'It is so delightful to talk thus freely to a n.o.ble English gentleman.

G.o.d knows that I could listen for a day without fatigue, you talk so sweet. And what you say is all so new to me.'

And he proceeded to relate with what severity the English missionaries treated native converts like himself, mentioning many wicked things which they had done in his remembrance. I could not but admire his versatility and total lack of shame in his desire to please. Thus talking, we approached the village of his fears.

'If I was by myself I should be much afraid,' he fawned; 'but not with you. These wicked beoble do not dare to hurt an English gentleman, who wears the hat and is brotected by the Bowers of Eurobe.'

We had not really got into the place before some boys at play among the rocks outside the houses, spying my hat, threw stones in our direction. One hit my horse. I raised my whip and rode at them. They fled with screams of terror. Glancing back, I could perceive no sign of my devout companion. But when I returned at leisure, having driven the young rogues to cover, I found him vigorously beating a small boy who had fallen in the panic flight and, finding himself left behind, had been too frightened to get up again.

Never have I seen a face of such triumphant malice as then appeared on that demure evangelist. He beat the child as if he meant to kill it, muttering execrations all the while and looking round him furtively for fear lest other Muslims should appear in sight, in which case, I believe, he would at once have turned from blows to fondling.

'The wicked boy!' he cried, as I came up, 'to throw stones at a n.o.ble English gentleman. He well deserfs to be deliffered ofer to the Bowers of Eurobe.'

I bade him leave the child alone, or it would be the worse for him.

Aggrieved, and, in appearance, shocked at my unsympathetic tone, he left his prey, and I endeavoured to speak comfort to the victim; who, however, took no notice of my words, but ran hard for the village, howling l.u.s.tily.

'The wicked boy! The wicked children!' the evangelist kept moaning, in hesitating and half-contrite tones. 'It is a bity that you let him go.

He will perhabs make trouble for us in the fillage. But you are so brafe. I think the English are the brafest kind of beeble.'

I also thought it possible there might be trouble; but I decided to go on, not wishing to show fear before that craven. He cried aloud in awe and wonder when I told him that little boys threw stones in Christian England.

'But only upon unbelievers!' he exclaimed imploringly, as one who would preserve his last illusion.

I replied to the effect that members of the Church of England would, no doubt, have stoned a Baptist or a Roman Catholic with pleasure, if such heretics with us had dressed in a peculiar way; but that, in my opinion, it was only natural instinct in a boy to throw a stone at any living thing which seemed unusual.

The shock this information gave him--or his private terrors--kept him silent through the village; where the people, men and women, watched us pa.s.s with what appeared to be unfriendly faces. I was ill at ease, expecting some attack at every step.

As luck would have it, at the far end of the place, when I could see the open country, and was giving thanks for our escape, a great big stone was thrown by a small boy quite close to me. It struck me on the arm, and hurt enough to make me really angry.

'For G.o.d's sake, sir!' implored my terrified companion, 'Ride on! Do nothing! There are men obserfing.'

I heard him taking to his heels. But I had caught the culprit, and was beating him. His yells went forth with terrible insistence:

'O my father, O my mother, help. Ya Muslimin!'

And, in a trice, I was surrounded by a group of surly-looking fellahin, one of whom told me curtly to release the boy. I did so instantly, prepared for trouble. But no sooner had I left off beating than that man began. The boy's appeals for help went forth anew; but this time he addressed them to his mother only, for his father held him.

I begged the man to stop, and in the end he did so.

All those ferocious-looking fellahin returned my smile at this conclusion, and wished me a good evening as I rode away.

I never saw that bright evangelist again. No doubt he ran till he had reached some place inhabited by altogether righteous Christian people.

But the way he started running was a clear inducement to pursuit to any son of Adam not evangelised.

CHAPTER XIII

RASHiD'S REVENGE

We were staying with an English friend of mine--a parson, though the least parsonical of men--who had a pleasant little house in a Druze village of Mount Lebanon, and nothing to do but watch, and do his utmost to restrain, the antics of a very wealthy and eccentric lady missionary. He had gone away for a few weeks, leaving us in possession, when another sort of clergyman arrived--a little man with long white beard, sharp nose, and pale, seraphic eyes. He was, or fancied that he was, on duty, inspecting missionary establishments in those mountains. The master of the house had once invited him to stay there if he pa.s.sed that way. He seemed surprised to find us in possession, and treated us as interlopers, though I was in fact his host, regarding our small dwelling as a clergy house. His gaze expressed an innocent surprise when I sat down to supper with him and performed the honours on the night of his arrival. He gave his orders boldly to my servant, and his demeanour plainly asked what business I had there, though he would never listen to my explanation.

I took the whole adventure philosophically, but rage and indignation took possession of Rashid. And his indignation was increased by the popularity of our insulter with the girls and teachers of the mission-school hard by. Our guest was innocence itself, if silly and conceited. But Rashid watched all his movements, and could tell me that the old 'hypocrite,' as he invariably called him, went to the school each day and kissed the pupils, taking the pretty ones upon his knee, and making foolish jokes, talking and giggling like an imbecile, bestowing sweetmeats. With them--for the most sinful motives, as Rashid averred, and, I suppose, believed--he was all sugar; but when he came back to the house he was as grumpy as could be. Rashid would have destroyed him at a nod from me one evening when he said:

'I think I must have left my gla.s.ses over at the school. Will you be good enough to go and ask?'

'Now your Honour knows how we feel when we meet a man like that; and there are many such among the Franks,' my servant whispered in my ear as I went out obediently. 'By Allah, it is not to be endured!'

The parson occupied the only bedroom; and I slept out upon the balcony on his account. Yet he complained of certain of my garments hanging in his room, and flung them out. It was after that revolting episode, when I was really angry for a moment, that Rashid came to me and said:

'You hate this hypocrite; is it not so?'

'By Allah,' I replied, 'I hate him.'

He seemed relieved by the decision of my tone, and then informed me:

'I know a person who would kill him for the sake of thirty English pounds.'

It became, of course, inc.u.mbent on me to explain that, with us English, hatred is not absolute as with the children of the Arabs--mine had already reached the laughing stage. He was evidently disappointed, and answered with a weary sigh: