"Why should she be your favourite child?" was asked him.

"Why? Because she, of all my children, will go the longest without food, without crying," was his answer.

To suffer, but to show no sign, is the proverb of the true Indian. And yet Astumastao would not admit even to herself that she was deeply in love with Oowikapun. She had treasured the fond conceit in her heart that the one all-absorbing pa.s.sion with her was that which she had freely revealed to him, and she in her simplicity had honestly believed that no other love could take its place, or even share the room in her heart.

But here was a rude awakening. She was a mystery to herself. Why these sighs and tears when she was alone and unwatched by her bright-eyed, alert young a.s.sociates? Why did the image of this one young Indian hunter intrude itself so persistently before her in her waking hours?

It is true he came not frequently to her in her dreams, for we dream but little of those we love the most, and who are in our memories and on our hearts continually during the waking hours of active life.

Untaught in the schools and free from all the guiles of heartless coquetry, an orphan girl in an Indian village, with neither prudery on the one hand, nor hothouse teachings on the other, which turn the heads of so many girls, Astumastao was to herself a riddle which she could not solve--a problem the most difficult of any she had tried to understand.

Her maidenly modesty seemed first to tell her to banish his image from her heart, and his name from her lips. To accomplish this she threw herself with renewed diligence into the duties incident to her simple yet laborious life, and by her very activities endeavoured to bring herself back to the sweet simplicities of her earlier days. But fruitless were all her efforts. The heart transfixed, was too strong for her head, and the new love which had so unconsciously come to her would not be stilled or banished.

A true daughter of Eve was this forest maiden, even if she did live in a wigwam, and had never read a novel or a romance, and because she had these feelings and was pa.s.sing through these hours of disquietude and conflicting emotions we think none the less of her. Our only regret is that she had no judicious friend of her own s.e.x to whom in her perplexity she could have gone for wise and prudent counsel. Happy are those daughters in civilised lands who have their precious mothers or other safe counsellors to whom they can go in these critical hours of their history, when their future weal or woe may turn upon the decisions then made. And happy are those fair maidens who, instead of impulsively and recklessly rejecting all counsel and warning from their truest friends, listen to the voice of experience and parental love, and above all, seek aid from the infinitely loving One who has said: "If any of you lack wisdom, let him ask of G.o.d, that giveth to all men liberally, and upbraideth not; and it shall be given him."

Astumastao unfortunately had no one to whom she could go in her perplexity. Her feeble aunt had been a purchased wife, bought in the long ago by her husband whom she had never seen until the day when he had come from a distant village, and being impressed with her appearance, for she was then a fine-looking young woman, had quickly spread out at her father's feet all the gifts he demanded for her. His first words to her were to inform her that she was his wife, and that very shortly they would set out for his distant home. Crushed, out of her heart were some feelings of affection for a handsome young hunter who had several times met her on the trail, as she was accustomed to go to the bubbling spring in the shady dell for water for her father's wigwam. Few indeed had been his words, but his looks had been bright and full of meaning, and he had let her know that he was gathering up the gifts that would purchase her from her stern, avaricious father.

But, alas! her dreams and hopes had been blasted, and her heart crushed by this old pagan custom, and so for long years she had lived the dreary, monotonous life to which we have referred. Such a woman could give no advice that would be of much service to such an alert, thoughtful girl as Astumastao, and so, unaided and undisciplined, she let her thoughts drift and her heart become the seat of emotions and feelings most diverse. Sometimes she bitterly upbraided herself for her coldness and indifference to Oowikapun as she thought of his many n.o.ble qualities. Then again she would marshal before her his weaknesses and defects, and would vainly try to persuade herself to believe that the man who had been in the tent of Memotas and had heard him pray, and had then gone into the devil dance and had voluntarily suffered the tortures of _hock-e-a-yum_, was unworthy of her notice. Then suddenly, as the memory of what he must have suffered in those terrible ordeals came before her, her bright eyes would fill with tears, and she found herself impulsively longing for the opportunity to drive the recollection of such suffering from her mind and heart, and to be the one to save him from their repet.i.tion. Amid these conflicting emotions there was one thought that kept coming up in her mind and giving her much trouble, and that was, "Why had he left so abruptly? Why did he not at least come and say 'Good-bye?' or why had he not left at least some little message for her?"

Over these queries she pondered, and they were more than once thrown at her by the young Indian maidens, as with them she was skillfully decorating with beads some snow-white moccasins she had made.

Thus pondered Astumastao through the long weeks that were pa.s.sing by since Oowikapun left her, while he, brave fellow, little dreaming that such conflicting feelings were in her heart, was putting his life in jeopardy, and enduring hardships innumerable, to save and benefit the one who had become dearer to him than life itself.

Thus the time rolled on, and all her efforts to banish him from her mind proved failures, and it came to pa.s.s that, like the true, n.o.ble girl that she was, she could only think of that which was brave and good about him, and so when some startling rumours of a delightful character began to be circulated among the wigwams, our heroine, Astumastao, without knowing the reason why, at once a.s.sociated them with Oowikapun.

News travels rapidly sometimes, even in the lands where telegraphs and express trains are unknown. It does not always require the well-appointed mail service to carry the news rapidly through the land.

During the terrible civil war in the United States there was among the Negroes of the South what was known as the grapevine telegraphy, by which the coloured people in remote sections often had news of success or disaster to the army of "Uncle Abraham," as they loved to call President Lincoln, long before the whites had any knowledge of what had occurred.

So it was among the Indian tribes. In some mysterious, and to the whites, most unaccountable way, the news of success or disaster was carried hundreds of miles in a marvellously short period of time. For example, the defeat and death of General Custer at the battle of the Rosebud was known among the Sioux Indians, near Saint Paul, for several hours before the military authorities at the same place had any knowledge of it, although the whites were able to communicate more than half of the way with each other by telegraph. An interesting subject this might prove for some one who had time and patience to give it a thorough investigation.

The rumours of coming blessings to the people kept increasing. At length they a.s.sumed a form so tangible, that the people began to understand what was meant. It seemed that some hunters met some other hunters in their far-off wanderings, who had come across a party of Norway House Christian Indians, who informed them that a visit might be soon expected from the white man with the great book, about which there had been so many strange things circulating for such a long time. When Astumastao heard these rumours she was excited and perplexed. While hoping most sincerely that they were true, and would speedily be fulfilled, yet she could not but feel that she would have rejoiced to have been able to have made the long journey, for which she had been so industriously preparing, and have had something to do in bringing the missionary and the book among her own people. And then she let her thoughts go to some one else, and she said to herself, "I will rejoice if it turns out to be the work of Oowikapun."

CHAPTER FOURTEEN.

IN NEED OF A MISSIONARY.

The success which has attended the efforts of the missionaries in preaching the Gospel among the most northern tribes of Indians has been very encouraging. For a long time they had been dissatisfied with their old paganism. They had in a measure become convinced that their religious teachers, their medicine-men, and conjurers, were impostors and liars, and so, while submitting somewhat to their sway, were yet chafing under it. When the first missionaries arrived among them they were soon convinced that they were their true friends. Not only were they men of saintly lives and pure characters, but they were men who practically sympathised with the people, and to the full measure of their ability, and often beyond, they helped the sick and suffering ones, and more than once divided their last meal with the poor, hungry creatures who came to them in their hours of direst need. The result was that the people were so convinced of the genuineness of these messengers of peace and good will, that large numbers of them gladly accepted the truth and became loving Christians.

The story of the founding of these missions went far and wide throughout all these northern regions, and at many a distant camp fire, and in many a wigwam hundreds of miles away, the red men talked of the white man and his book of heaven.

Occasionally some of these hunters or trappers, from these still remote pagan districts of their great hunting grounds, would meet with some of the Christian hunters from the missions, and from them would learn something of the great salvation revealed in the book of heaven, and they would return more dissatisfied than ever with their old, sinful, pagan ways.

Then it sometimes happened that a missionary, full of zeal for his Master, and of sympathy for these poor, neglected souls in the wilderness, would undertake long journeys into their country to preach to them this great salvation. Many were the hardships and dangers of those trips, which were often of many weeks' duration. They were made in summer in a birch canoe with a couple of n.o.ble Christian Indians, who were not only able skillfully to paddle the canoe, and guide it safely down the swift, dangerous rapids, and carry it across the portages, but also be of great help to the missionary in spreading the Gospel by telling of their own conversion, and of the joy and happiness which had come to them through the hearty acceptance of this way.

In winter the missionaries could only make these long journeys by travelling with dogs, accompanied by a faithful guide and some clever dog drivers. Sometimes they travelled for three hundred miles through the cold forests or over the great frozen lakes for many days together without seeing a house. When night overtook them, they dug a hole in the snow, and there they slept or shivered as best they could. Their food was fat meat, and they fed their dogs on fish. The cold was so terrible that sometimes every part of their faces exposed to the dreadful cold was frozen. Once one of the missionaries froze his nose and ears in bed! Often the temperature ranged from forty to sixty degrees below zero. It was perhaps the hardest mission field in the world, as regards the physical sufferings and privations endured; but, fired by a n.o.ble ambition to preach the Gospel "in the region beyond,"

these men of G.o.d considered no sufferings too severe, or difficulties insurmountable, if only they could succeed. They were among those of whom it is said:

"Fired with a zeal peculiar, they defy The rage and rigour of a northern sky, And plant successfully sweet Sharon's rose On icy fields amidst eternal snows."

Wherever they could gather the wandering Indians together, even in little companies, for religious worship they did so. On the banks of the lakes or rivers, in the forests, at their camp fires, or in their wigwams, they ceased not to speak and to preach Jesus. The result was, a spirit of inquiry was abroad, and so, in spite of the old conjurers and medicine-men, who were determined, if possible, not to lose their grip upon them, there was a longing to know more and more about this better way.

Norway House Mission was the spot to which many eyes were directed, and to which deputations asking for missionary help often came. It was the largest and most flourishing of those northern missions, and for years had its own printing press and successful schools.

Very pathetic and thrilling were some of the scenes in connection with some of these importunate Indian deputations, who came from remote regions to plead with the resident missionary that they might have one of their own, to live among them and help them along in the right way.

One deputation, consisting of old men, came year after year, and when still refused each successive year, because there was none to volunteer for a life so full of hardships, and no money in the missionary treasury, even if a man could be found, became filled with despair, and even bitterness, and said: "Surely then the white men do not, as they say, consider us as their brothers, or they would not leave us without the book of heaven and one of their members to show us the true way."

Another old man, with bitterness of soul and tremulousness of speech, when replying to the refusal of his request for a missionary for his people, said: "My eyes have grown dim with long watching, and my hair has grown grey while longing for a missionary." These importunate appeals, transmitted year after year to the missionary authorities, at length, in a measure, so aroused the Churches that more help was sent, but not before the toilers on the ground had almost killed themselves in the work. Vast indeed was the area of some of those mission fields, and wretched and toilsome were the methods of travel over them. George McDougall's mission was larger than all France; Henry Steinhaur's was larger than Germany; the one of which Norway House was the princ.i.p.al station was over five hundred miles long, and three hundred wide; and there were others just as large. No wonder men quickly broke down and had soon to retire from such work. The prisoners in the jails and penitentiaries of the land live on much better fare than did these heroic men and their families. The great staple of the North was fish.

Fish twenty-one times a week for six months, and not much else with it.

True, it was sometimes varied by a pot of boiled muskrat or a roasted leg of a wild cat.

Yet, amid such hardships, which tried both souls and bodies, they toiled on bravely and uncomplainingly, and, as far as possible, responded to the pleading Macedonian calls that came to them for help, from the remote regions still farther beyond, and gladly welcomed to their numbers the additional helpers when they arrived.

With only one of these deputations pleading for a missionary have we here to do.

It was a cold, wintry morning. The fierce storms of that northern land were howling outside, and the frost king seemed to be holding high carnival. Quickly and quietly was the door of the mission house opened, and in there came two Indians. One of them was our beloved friend Memotas, who was warmly greeted by all, for he was a general favourite.

The little children of the mission home, Sagastaookemou and Minnehaha, rushed into his arms and kissed his bronzed but beautiful face. When their noisy greetings were over, he introduced the stranger who was with him. He seemed to be about twenty-seven or twenty-eight years of age, and was a fine, handsome looking man; in fact, an ideal Indian of the forest. Very cordially was he welcomed, and Memotas said his name was Oowikapun.

Thus was our hero in the mission house, and in the presence of the first missionary he had ever seen. How had he reached this place? and what was the object of his coming? These questions we will try to answer.

The last glimpse we had of Oowikapun was when he was quietly speeding away from the far-off village where dwelt Astumastao, and, according to the hunters, returning not in the trail leading to his own village; His presence here in the mission house, hundreds of miles in the opposite direction, now explains to us the way in which he must have travelled.

From his own lips, long after, the story of his adventurous trip was told.

Oowikapun said that, when he left Astumastao after that last interview in which he so completely failed to divert her from her determination to undertake, with the other women, the long, dangerous journey, and in which she had shown him how little he was to be depended upon, he went back to the wigwam of his friends feeling very uncomfortable. His relatives had all gone off hunting or visiting, and so there he was alone in his tent. He kindled a fire, and by it he sat and tried to think over what had happened, and was full of regret at what Astumastao had resolved to do. While almost frightened at the dangers she was about to face, he could not but be proud of her spirit and courage.

Then the thought came to him, What are you doing? Is there not man enough in you to do this work, and save these women from such risks? Is it not as much for you as anybody else the missionary is needed? Are you not about the most miserable one in the tribe? Here is your opportunity to show what you can accomplish; and, as Memotas was always doing the hard work for his wife, here is your chance to save from danger, and do the work that the one you are longing to call your wife is intending to do.

"While I thought about it," said Oowikapun, "the thing took such hold upon me that it fairly made me tremble with excitement, and I resolved to set about it at once. So I very quickly gathered my few things together, and when all was still I left the village. Some falling snow covered up my snowshoe tracks and the little trail made by my sled, and so no one could tell in which direction I had gone.

"I had many adventures. The snow was deep; but I had my good snow-shoes and plenty of ammunition, and, as there was considerable game, I managed very well. One night I had a supper of marrow bones, which I got hold of in a strange way. I was pushing along early in the forenoon when I heard a great noise of wolves not very far off. Quickly I unstrapped my gun and prepared to defend myself if I should be attacked. Their howlings so increased that I became convinced that they were so numerous that my safest plan was to get up in a tree as quickly as possible.

This I did, and then I drew up my sled beyond their reach. Not very long after I had succeeded in this, I saw a great moose deer plunging through the snow, followed by fierce grey wolves. He made the most desperate efforts to escape; but, as they did not sink deeply in the snow, while he broke through at every plunge, they were too much for him, and although he badly injured some of them, yet they succeeded in pulling him down and devoured him. It was dreadful to see the way they snarled and fought with each other over the great body. They gorged themselves ere they went away, and left nothing but the great bones.

When they had disappeared, I came down from the tree, in which I had been obliged to remain about six hours. I was nearly frozen, and so I quickly cut down some small dead trees and made up a good fire. I then gathered the large marrow bones from which the wolves had gnawed the meat, and, standing them up against a log close to the fire, I roasted them until the marrow inside was well cooked; then, cracking them open with the back of my axe, I had a famous supper upon what the wolves had left.

"I had several other adventures," said Oowikapun; "but the most interesting of all, and the one most pleasing to me, was that I reached Beaver Lake in time to rescue an old man from being eaten by the wolves.

His relatives were some very heartless people of the Salteaux tribe.

They were making a long journey through the country to a distant hunting ground, and because this old grandfather could not keep up in the trail, and food was not plentiful, they deliberately left him to perish. They acted in a very cruel and heartless way. They cut down and stuck some poles in the snow, and then over the top they threw a few pieces of birch bark. This in mockery they called his tent. Then seating him on a piece of a log in it, where he was exposed to view from every side, they left him without any fire or blankets, and gave him only a small quant.i.ty of dried meat in a birch dish which they call a _rogan_.

There, when he had eaten this meat, he was expected to lie down and die.

"When I found him he was nearly dead with the cold. He had eaten his meat and was sitting there on the log brandishing his old tomahawk to keep off several wolves, who were patiently waiting until he would become wearied out, when they would spring in upon him and speedily devour him. So intent were they on watching him, that I was able to get up so close to them that I sent a bullet through two of them, killing them instantly. The others, frightened by the report of the gun, quickly rushed away. I cheered up the old man, and speedily made a fire and gave him some warm soup which I prepared.

"I had to stay there with him a day before he was strong enough to go on with me. I have succeeded in bringing him with me to Norway House by dragging him on my sled most of the way. I took him to the house of Memotas, where he was kindly treated and cared for, as are all who come under the roof of that blessed man."

CHAPTER FIFTEEN.

THE MISSIONARY ON HIS JOURNEY.