"I think I do; Your Majesty knows the story of the shirt of the happy one?"

"I do not quite remember it."

"Well, then, to tell it in as few words as possible: A certain king was ill, and it was said that he could not recover until the shirt of a happy man was procured for him. They searched and searched, and at last found a man who was unspeakably happy, and--he had no shirt to his back. I change the story according to my own conviction. Were I a poet, I would, in fancy, wander from house to house, from town to town, from country to country, describe the life of men in various conditions, and point out that, with all their complaining, they were, nevertheless, happy, or, at all events, as happy as they could be. Every human being is endowed with a certain capacity for happiness, the measure of which is regulated by his nature. It is this which determines how high or how deep, his joys or misfortunes; how blunt or how keen, his sensibility.

The measure of happiness a.s.signed to every human being corresponds to the requirements of his nature. Unhappiness is necessary in order that we may appreciate happiness, just as we need shadows to help us distinguish the light."

"And so you think that all people are happy?"

"They are so in truth, but not in reality. The reason is, they are not in accord with the requirements of their nature, and are ever seeking for happiness in that which they have not, or rather that which they are not."

"I do not quite comprehend that, but will endeavor to do so," replied the queen; "but, tell me, can he who is conscious of guilt also be happy?"

"Yes, if he acts freely, and if the knowledge of his guilt makes him more forgiving and more active in good works. Errors, irregularities, or what are termed faults, are the result of excessive or defective endowment, and may, to a certain extent, be described as the _ba.s.so relievo_ or _alto relievo_ of character. Faults of excess may be remedied by education and knowledge, but not those of deficiency. Most of us, however, require those who belong to us, and all whom we wish to be n.o.ble and great, to fill up the defects of their nature; and that is simply requiring the impossible."

The queen was silent for some time. She was evidently making the doctor's thoughts her own.

"I, too, have a bas-relief fault," said she, at last. "My desire to forsake the religion of my fathers and to embrace a strange faith subjected me to deceit and estrangement, and I regard this as a punishment visited upon me by G.o.d or nature. It was this that made the king look upon me as weak and vacillating, and impelled him to leave me. I was the first to think of defection, and defection at last became my punishment!"

The queen wept while uttering these words, and her tears were in pity for herself.

Gunther remained calm and quiet.

The queen was on the threshold of the second stage of knowledge.

"The mere idea of renouncing your faith--and Your Majesty may remember that I never approved of it--" said Gunther, after a long pause, "only served to show that Your Majesty felt the need of possessing convictions which were not alone in accord with your nature, but were also the outgrowth of it. Every clear perception of truth, every conquest over pain, is a transformation, a remodeling of existence, or, as it is sometimes termed, a purification."

"I understand," replied the queen. "Oh, that I knew the system by which the world is governed, and the reasons that underlie human destiny! Why was I obliged to experience this? Has it made me any better? Will it inspire me to n.o.bler actions? Would I not have been far better if my life had remained unclouded? I was full of love for all human beings.

Ah, it was so delightful to know of no one on earth who was my enemy, and still more delightful to know no one whom I must hate and detest!

And what am I to-day? I feel as if, where'er I turn, a corpse lies in my path. There is no free spot left me on earth! You are a wise man; help me to banish these terrible thoughts!"

"I am not wise; and, if I were, I could not bestow my wisdom upon you.

It was a saying of the ancients, that others can show you the apples of the Hesperides, but cannot gather them for you."

"Well, well! be it so. But tell me, would it not be better to grow greater and n.o.bler and stronger in virtue, and in our faith in humanity?"

"Childlike innocence is happiness, but a clear perception of truth is a great gain and, according to my opinion, a necessary and enduring joy--"

"You avoid my question. It seems to me that you, too, are without the key."

"I do not possess it--life is inexorable. All that we can do is to bend to the descending storm, and yet remain steadfast. Sunshine will come again. We are subject to the lesser law of our own nature, and the greater law that embraces the universe. There is not a star that completes its course without deviation. Surrounding planets attract or repel it; but yet it moves on, in its appointed course, teaching mankind the lesson of perseverance."

"You offer remedies, and yet place your trust in the healing powers of nature?"

"Certainly," replied Gunther, "nature alone can help us."

After a while, he added:

"To one who is bowed down by grief, it were useless to suggest refreshing wanderings on the heights. With returning strength, the desire will return; for the will is merely the outward manifestation of inner power. Now, while bending to the blow which has just descended upon you, you are clothed and sustained by the life-giving power of nature. It is this that sustains existence until we again awaken to life and free action. My good mother, in her devout manner, used to say: 'May G.o.d help us, until we can help ourselves.'"

"I thank you!" said the queen. "I thank you," she repeated, and closed her eyes.

CHAPTER XV.

On the same morning on which the king and Bronnen were closeted together at the hunting-seat, the queen sent for Gunther. He found her clad in white and resting on her couch. She looked pale and feeble, and told him how provoked she felt at the vanity and conceit which had induced her, a young queen, to regard herself as wise and good, and had led her to imagine herself as gifted with unusual endowments.

"Did you know of what was going on here?" she asked the physician.

"No; I would not have believed it possible, and it is only now that I understand the terrible death of my dear friend Eberhard. A father in such grief--"

The queen did not enter into this view of the matter and went on, as if speaking to herself:

"When I recall the days, the hours, in which she sung, I must ask myself, can it be possible to sing such songs and such words,--breathing naught but love, kindness, exaltation, purity--and at the same time have nothing in one's soul? Aye, worse than nothing--falseness and hypocrisy? Every word seems false. Have we a right to be princes, to regard ourselves as superior to others and ent.i.tled to rule them, if we do not elevate ourselves above them by purity and greatness of soul? I have become a changed being since yesterday. My soul then lay at the bottom of the sea, and the waves of death and despair raged above me; but now I wish to live. Only tell me how to endure it all. You've been at court so long and despise everything. Don't shake your head; you despise it all--! Tell me, how is one to endure it? How can one manage to live on and yet remain here?

You surely possess the mystery; impart it to me, for that alone can save me."

"Your Majesty," replied the physician, "you are still feverish and excited."

"Indeed, is that the sum of all your science? Princes are right when they abuse their fellow-creatures, for even the best of men are naught but polite shadows. I had placed all my dependence upon you; I had looked up to you as one exalted far above me; and where I had hoped to clasp a hand, you offer me an empty glove. You smile; I am not delirious, I've merely awakened to the truth; I have just pa.s.sed through hours in which the beautiful world--ah! how full of beauty it was--seemed filled with naught but creeping worms and loathsome corruption. Oh, it is terrible! I fancied there was one free being to whom I could tell all, and from whom I could ask everything in return; but you are not the man. Ah! there are no real men in this world. The best are nothing more than t.i.tle-bearing creatures!"

"You shall not have goaded me in vain!" muttered Gunther half aloud, and rising from his seat.

"I didn't mean to offend you!" cried the queen. "Ah, thus it is; in pain and sorrow, we wound those who are nearest to us!"

"Calm yourself, Your Majesty," replied Gunther, seating himself. "If there is anything for which I may claim credit, it is that I do not indulge my sensitiveness. I am severe toward others, because I am severe toward myself."

The queen closed her eyes, but presently she looked at him intently and said:

"I fear nothing more."

Thus encouraged, Gunther went on to say:

"Human fancy cannot realize how much of vice and misery, nor, on the other hand, how much of beauty, holiness, grandeur and sublimity there is in life.

"Your Majesty, I am here at the palace, which is a world in miniature, a world in itself. All that is terrible, and all that is n.o.ble, is attracted hither--and yet, with every returning spring, the flowers bloom and the trees deck themselves in robes of green, while the stars shine over all. There is a blooming flower, a shining star even in the most despicable of beings. A drop descends from the clouds and falls upon the dusty road. The drop and the dust uniting, become the mire of the highway; but to the eye that looks deeper, the drop is still pure, although divided and subdivided until it is almost impalpably minute, and inseparable from the dust that darkens it. But even this image does not suffice. No image directed to the senses, can convey an adequate conception of the Deity. G.o.d exists even in the grain of dust. To our eyes, it is dust; but to the eye of G.o.d, it is as pure as the water and is equally the abode of infinity. The very people whom you regard as so false would like to be good, if it did not entail so much trouble and involve so many sacrifices. Most men would like to win virtue, but do not care to earn it. They all desire to draw the great prize in the lottery of morality. 'Oh, if I were only good!' said a lost creature to me, one day. Your Majesty, truth tells us that hatred and contempt are not good for they injure the soul. The true art of living requires us to recognize that which is base in its true colors, but at the same time, to avoid debasing ourselves by violent or pa.s.sionate feelings against that which is wicked or vulgar. You must remove hatred from your heart, and be at peace with yourself. Hatred destroys the soul.

You must grow to feel that, viewed in the proper light, vice and crime are simply defects. They may lead to a thousand sad consequences, but, of themselves, have no existence; virtue alone is a reality. Come up higher, unto where I stand, and you will find that you have been tormenting yourself with mere shadows."

"I see the steps," said the queen; "help me up!"

"Naught can avail but self-help. Each must learn to be monarch of himself, even though he wear a kingly crown. The law teaches us that, in order to retain this command over ourselves, we must not permit anger and hatred to dwell in our souls, or to poison so much of the world as is given us to enjoy, be our share great or small."

"I had too much faith in virtue and kindness."

"Very likely. As long as one believes in mankind, there will be deception and despair. We persist in judging our fellow-creatures by what they are as regards us, instead of what they are as regards themselves. And thus, as long as we believe in human virtue, we may, at times, be perplexed at finding ourselves disappointed where we least expect it. As soon, however, as we recognize the Divine in everything, even though the possessor himself is unconscious of it, we have attained a lofty standpoint, from which we feel sure both of ourselves and of the world."

The queen hurriedly raised herself and, extending both hands to Gunther, exclaimed: